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Uncertainty as Affective State and Critical Engagement Strategy in Museum and Heritage Site Settings 不确定性作为博物馆和遗址设置中的情感状态和关键参与策略
Pub Date : 2023-01-01 DOI: 10.1525/gp.2023.73071
L. Wallén, John R. Docherty-Hughes
Some pasts have long been uncertain—among those, prehistoric lives in areas where limited archaeological evidence has been unearthed. The Scottish Crannog Centre holds a collection of Iron Age artifacts that have been excavated from the bottom of Loch Tay, jigsaw pieces that are used to tell the story of the everyday lives of crannog dwellers two and a half thousand years ago. The visitor experience at the museum is built on direct interaction with the museum team as the visitors are guided through the site, presenting ample opportunities for critical questions to be raised and discussed about how the past can be understood in the present and how it can inform the future. Facilitating such conversations—and using Iron Age artifacts as points of connection and as conversational prompts—involves a careful balance between fact, interpretation, and imagination; what we know for certain, what is likely, and what we do not, and cannot, know. This paper focuses on how Scottish Crannog Centre museum practitioners employ uncertainty as a feeling, a process, and an engagement strategy in generating critical reflections and conversations among visitors. Drawing on data generated through twenty-five interviews with museum staff, apprentices, and volunteers, as well as ethnographic observations, we explore how the team manages uncertainty, how it is positioned and functions in interactions with visitors, and how uncertainty facilitates a sense of connection to the distant past. In so doing, we argue that uncertainty can be more clearly conceptualized as an affective state and a critical strategy when exploring how prehistoric and present-day life are connected in museum contexts.
有些过去一直是不确定的——其中,史前生活在考古证据有限的地区。苏格兰克兰诺格中心收藏了从泰湖底挖掘出来的铁器时代的文物,这些拼图碎片用来讲述2500年前克兰诺格居民的日常生活故事。游客在博物馆的体验是建立在与博物馆团队的直接互动上的,因为游客在现场被引导,为提出和讨论关于如何在现在理解过去以及如何通知未来的关键问题提供了充足的机会。促进这样的对话——使用铁器时代的文物作为连接点和对话提示——需要在事实、解释和想象之间取得谨慎的平衡;哪些是我们确定知道的,哪些是可能知道的,哪些是我们不知道的,也不可能知道的。本文关注苏格兰克兰诺格中心博物馆从业者如何将不确定性作为一种感觉、一个过程和一种参与策略,在游客之间产生批判性反思和对话。通过对博物馆工作人员、学徒和志愿者的25次访谈以及民族志观察产生的数据,我们探索了团队如何管理不确定性,它如何定位和与游客互动,以及不确定性如何促进与遥远过去的联系感。在这样做的过程中,我们认为,当探索史前和现代生活如何在博物馆环境中联系起来时,不确定性可以更清楚地概念化为一种情感状态和一种关键策略。
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引用次数: 0
Neoliberalism, Populism, and the Postapocalypse: Competing (or Compatible?) Ideologies and Imaginaries of the Pandemic 新自由主义、民粹主义和后启示录:竞争(还是兼容?)大流行的意识形态和想象
Pub Date : 2023-01-01 DOI: 10.1525/gp.2023.89630
Rafal Soborski, Darren O’Byrne
It is widely accepted that the COVID-19 pandemic was a transformative event of major historical significance, but the ideational and ideological dimensions of it have been studied less extensively than its more tangible implications in terms of economic or human cost. This paper engages with ideological discourses revolving around the pandemic by relating interpretations of the pandemic-induced crisis to the discourse of endism, which includes such well-established themes as the end of ideology or the end of history. We explore debates around the concept of populism, which is at the core of the endist discourse today, and argue that it serves as a smoke screen that distracts from fundamental problems at the heart of global capitalism and its supporting ideology of neoliberalism. We argue that the transformations ushered in by the pandemic and the political response to it must be understood within the context of ongoing developments in the neoliberal project. The paper sheds some light on the failures of neoliberalism in confronting the virus while also considering the extent to which the pandemic may have paradoxically served to reinvigorate neoliberalism following its period of crisis.
人们普遍认为,2019冠状病毒病大流行是一个具有重大历史意义的变革性事件,但对其思想和意识形态层面的研究较少,而对其在经济或人员成本方面的更具体影响的研究较少。本文通过将对流行病引发的危机的解释与地方性主义的论述联系起来,涉及围绕流行病的意识形态论述,其中包括诸如意识形态的终结或历史的终结等既定主题。我们探讨了围绕民粹主义概念的辩论,这是当今终极主义话语的核心,并认为它是一个烟幕,分散了人们对全球资本主义及其支持的新自由主义意识形态的根本问题的注意力。我们认为,必须在新自由主义项目不断发展的背景下理解这一流行病带来的转变以及对它的政治反应。本文揭示了新自由主义在应对病毒方面的失败,同时也考虑了这场大流行可能在多大程度上矛盾地在危机时期后重振了新自由主义。
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引用次数: 0
Critical Thought and Social Sciences in Ecuador: Autonomy and Politicization of the Intellectual Field 厄瓜多尔的批判思想与社会科学:知识领域的自治与政治化
Pub Date : 2023-01-01 DOI: 10.1525/gp.2023.88387
Pablo Vidal-Barrios, Alexis Cortés, Juan Jesús Morales, Cristóbal Villalobos, Jordan Martínez-Sierra
This paper shows how Ecuadorian critical production can be considered a virtuous case of interaction between autonomy and politicization of the intellectual field. Proposing a reflection based on the Antología del pensamiento crítico ecuatoriano contemporáneo (Anthology of contemporary Ecuadorian critical thought), edited by Gioconda Herrera (2018) and published by the Latin American Council of Social Sciences in the context of its fiftieth anniversary, this paper shows the marked link between critical thought in Ecuador and the institutional development of the social sciences. Important levels of academic professionalization are exhibited without implying a diminishing or limitation of the field’s transformative and contesting role. At the same time, analysis shows that, despite the pluralization of thought—with a corresponding diversification of the social actors of change and themes addressed—Ecuadorian critical thought has remained anchored to debates of concrete reality over time. Thus, contrary to what might be expected, politicization does not hinder the development of the social sciences, nor does professionalization depoliticize it.
本文展示了厄瓜多尔的批判性生产如何被视为知识领域自治与政治化之间互动的良性案例。本文提出了一个基于Antología del pensamiento crítico ecuatoriano contemporáneo(当代厄瓜多尔批判思想选集)的反思,该选集由Gioconda Herrera(2018)编辑,并由拉丁美洲社会科学理事会在其成立五十周年的背景下出版,本文显示了厄瓜多尔批判思想与社会科学制度发展之间的显著联系。学术专业化的重要水平被展示出来,但并不意味着该领域的变革和竞争作用的减少或限制。与此同时,分析表明,尽管思想多元化- - -变革的社会行动者和所讨论的主题也相应多样化- - -厄瓜多尔的批判思想长期以来一直局限于对具体现实的辩论。因此,与人们的预期相反,政治化并不妨碍社会科学的发展,专业化也没有使社会科学非政治化。
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引用次数: 0
The University: Global Institution and National Organization 大学:全球性机构和全国性组织
Pub Date : 2023-01-01 DOI: 10.1525/gp.2023.87668
David John Frank, John W. Meyer
In the following essay, we respond to the Douglass book on Neo-Nationalism and Universities (2021) and the Global Perspectives Review Symposium: Universities between Inter- and Renationalization. We see the university’s extraordinary success as a transcendent global institution fomenting tensions with specific instances of the university in national (and neo-nationalist) contexts. Attacks tend to be on organizational issues in local cases, rather than on The University as a powerful but inchoate global institution.
在下一篇文章中,我们对道格拉斯关于新民族主义和大学的书(2021年)和全球视角评论研讨会:国际和再国家化之间的大学做出回应。我们看到这所大学作为一个卓越的全球机构的非凡成功,在国家(和新民族主义)背景下,通过大学的具体实例煽动紧张局势。攻击往往是针对当地的组织问题,而不是针对作为一个强大但尚不成熟的全球性机构的牛津大学。
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引用次数: 0
Liberal Multiculturalism versus Diversity 自由多元文化主义与多样性
Pub Date : 2023-01-01 DOI: 10.1525/gp.2023.87792
Christian Joppke
Karl Polanyi described the crisis of his time in terms of a “double movement,” in which the rise of the self-regulating market was counterpointed by a protectionist movement of its losers. Updating Polanyi, Nancy Fraser argued that the current crisis is better conceptualized as a “triple movement,” with “emancipation” as a “third political project,” separate from “marketization” and “social protection.” This paper examines significant variation under the emancipation umbrella. In particular, I contrast liberal multiculturalism, as canonized by Will Kymlicka, with diversity, which has taken both neoliberal and illiberal directions.
卡尔·波兰尼(Karl Polanyi)用“双重运动”来描述他那个时代的危机,在这种运动中,自我调节市场的兴起与失败者的保护主义运动相对应。南希·弗雷泽(Nancy Fraser)更新了波兰尼(Polanyi)的观点,认为当前的危机最好被概念化为“三重运动”,“解放”是“第三个政治项目”,与“市场化”和“社会保护”分开。本文考察了在解放的保护伞下的显著变化。特别地,我将自由主义的多元文化主义(如Will Kymlicka所推崇的)与多样性进行了对比,后者既有新自由主义的方向,也有非自由主义的方向。
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引用次数: 0
Japan as a Pivot for Turkey? The Japanese Perspective on the Making of a New World Order, Transcontinental Maritime Alliances, the Ukraine Crisis, and the End of Multipolarity 日本是土耳其的支点?从日本人的角度看世界新秩序的建立、跨洲海上联盟、乌克兰危机和多极化的终结
Pub Date : 2023-01-01 DOI: 10.1525/gp.2023.75309
Selçuk Esenbel
The paper discusses the recent rise of the Japanese “free and open Indo-Pacific” strategy of alliances and partnerships between Asia and the West in the context of Turkey’s current debate over its membership in the Western alliance of NATO versus the new Eurasianist turn toward Russia and China. The particular geographic focus of the paper is from Istanbul “between Europe and Asia,” looking at Japan’s “free and open Indo-Pacific” strategy from a historian’s perspective by making an analogy with Japan’s prewar foreign policy and global strategy with Britain. The paper argues that the Russian aggression that erupted with the Ukrainian crisis has been quickening the visibility of this emerging grand strategy of Japan, which has been in the making for some time. But the future of the global order is still unclear in view of the ongoing war in Ukraine and Russian and Chinese challenges to the international system. The situation also negatively impacts the global relations of the United States with regional powers, relations that were formed during the Cold War. Japan has more than a century of friendly relations with Turkey, a relationship that is still carried out in an Asianist discourse of shared cultural values, mutual help in times of dire crisis, and Turkish admiration for Japan’s modernity that has retained tradition. The question is whether, in this fluid global situation, this historically friendly context can help Japan be a “pivot” for Turkey in taking steps toward a proactive free and open Indo-Pacific partnership. The prospect might have political implications for Turkey’s future in the making of a new global order by offering an incentive for staying on the Western front.
本文讨论了日本最近崛起的“自由开放的印度太平洋”战略,即亚洲与西方之间的联盟和伙伴关系,背景是土耳其目前就其加入西方的北约联盟与向俄罗斯和中国的新欧亚主义转向进行辩论。本文以“欧亚之间”的伊斯坦布尔为地理焦点,以历史学家的视角,将日本战前的外交政策和对英的全球战略进行类比,审视日本“自由开放的印太”战略。文章认为,随着乌克兰危机的爆发,俄罗斯的侵略加速了日本这一酝酿已久的新兴大战略的可见性。但考虑到乌克兰正在进行的战争以及俄罗斯和中国对国际体系的挑战,全球秩序的未来仍不明朗。这种情况也对美国与地区大国在冷战期间形成的全球关系产生了负面影响。日本与土耳其有着一个多世纪的友好关系,这种关系仍然是在一种亚洲主义的话语中进行的,即共同的文化价值观,在可怕的危机时期的相互帮助,以及土耳其对日本保留传统的现代性的钦佩。问题是,在这种不稳定的全球形势下,这种历史上友好的背景能否帮助日本成为土耳其采取措施建立积极自由开放的印太伙伴关系的“支点”。这一前景可能会对土耳其在建立新的全球秩序方面的未来产生政治影响,因为它提供了留在西方前线的动力。
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引用次数: 0
Scared to Share: Why Fighting Pandemics Requires Secrecy, Not Transparency 害怕分享:为什么抗击流行病需要保密,而不是透明
Pub Date : 2023-01-01 DOI: 10.1525/gp.2023.57639
A. Carnegie, Austin Carson
This article analyzes how fears regarding information disclosure have shaped responses to the COVID-19 pandemic and whether innovations in confidentiality at institutions like the World Health Organization may address those concerns. Sensitive information abounds in global health crises including health data, treatment options, and treatment administration. This creates a dilemma: sharing information is necessary to identify outbreaks but is prevented by concerns regarding privacy, profits, and political scrutiny. Building on insights from other institutions and issue areas, we assess how global governance institutions might respond to these disclosure dilemmas by developing forms of confidentiality in global disease governance. We analyze the benefits and trade-offs in equipping organizations like the World Health Organization with stronger methods for keeping sensitive information secure. We also use new data on a range of international organizations to show that such enhanced confidentiality can improve institutional effectiveness.
本文分析了对信息披露的担忧如何影响了对COVID-19大流行的反应,以及世界卫生组织等机构的保密创新是否可以解决这些担忧。在全球健康危机中,包括健康数据、治疗方案和治疗管理在内的敏感信息比比皆是。这造成了一个困境:共享信息对于识别疫情是必要的,但由于对隐私、利润和政治审查的担忧而受阻。在其他机构和问题领域的见解的基础上,我们评估全球治理机构如何通过在全球疾病治理中发展保密形式来应对这些披露困境。我们分析了为像世界卫生组织这样的组织提供更强有力的方法来保护敏感信息安全的好处和权衡。我们还使用了一系列国际组织的新数据,以表明这种增强的保密性可以提高机构效率。
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引用次数: 0
Technology and Democracy 科技与民主
Pub Date : 2023-01-01 DOI: 10.1525/gp.2023.68114
Steven E. Zipperstein
The three books featured in this Global Perspectives review symposium – Stein Ringen’s How Democracies Live; Francis Fukuyama’s Liberalism and its Discontents; and Craig Calhoun, Dilip Gaonkar and Charles Taylor’s Degenerations of Democracy – each raise important and urgent concerns about the fate of liberal democracy, especially in the United States. This essay argues that policymakers must focus on the interplay between democracy and technology to stimulate democratic renewal in the 21st century. Technology must be democratized through new regulatory and policy approaches to deliver the benefits of broadband internet access as widely as possible. And democracy must be technologized by leveraging new frontiers in artificial intelligence, blockchain and other advanced technologies to improve democratic accountability, public goods provision and state capacity.
本次全球展望评论研讨会的三本书——斯坦·林根的《民主如何生存》;弗朗西斯·福山的自由主义及其不满克雷格·卡尔霍恩、迪利普·高卡尔和查尔斯·泰勒的《民主的堕落》——每本书都对自由民主的命运提出了重要而紧迫的担忧,尤其是在美国。本文认为,决策者必须关注民主与技术之间的相互作用,以刺激21世纪的民主复兴。必须通过新的监管和政策方法使技术民主化,以尽可能广泛地提供宽带互联网接入的好处。民主必须通过利用人工智能、区块链和其他先进技术的新领域来技术化,以改善民主问责制、公共产品提供和国家能力。
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引用次数: 0
Review of Degenerations of Democracy 《民主的退化》述评
Pub Date : 2023-01-01 DOI: 10.1525/gp.2023.72771
Michael Hechter
This review is part of Global Perspectives Review Symposium on Democracy.
这篇评论是全球民主观点评论研讨会的一部分。
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引用次数: 0
Contributions to a New Enlightenment: The Ecological Condition 对新启蒙的贡献:生态状况
Pub Date : 2023-01-01 DOI: 10.1525/gp.2023.89323
Gill Zimmermann
My review essay on the outline of a reconfiguration of the trajectory and task of the humanities presented by the New Institute strives to critically situate and supplement some of the key concepts addressed by the authors. In particular, I draw attention to the question of what a humanist orientation toward futurity could mean in the context of the increasing predominance of prognostic forms of knowledge. Only after addressing the question of the temporalization of the humanities do I delve into the authors’ core concern: the configuration of a “New Enlightenment” and its claim to sever the link between reason and domination in order to escape the violent disposition of its historical predecessor. From this complex entanglement, I arrive at the foundation of a new conception of universality suggested by the authors, and endeavor to determine its processual conditions. Lastly, my essay discusses the ecological condition of humankind as a potential horizon of possibility for a modified approach to universality.
我的评论文章概述了新研究所提出的人文学科的轨迹和任务的重新配置,力求批判性地定位和补充作者提出的一些关键概念。我特别要提请注意的问题是,在预测性知识形式日益占主导地位的背景下,面向未来的人文主义取向可能意味着什么。只有在解决了人文学科的时间化问题之后,我才会深入探讨作者的核心关注点:“新启蒙运动”的配置,以及它声称切断理性与统治之间的联系,以摆脱其历史前辈的暴力倾向。从这种复杂的纠缠中,我得出了作者提出的一种新的普遍性概念的基础,并试图确定其过程条件。最后,我的文章讨论了人类的生态状况,作为一种改进的普遍性方法的可能性的潜在视界。
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引用次数: 0
期刊
Journal of global health perspectives
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