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Der fünfmal getötete Pfarrer 被杀害五次的牧师
Pub Date : 2024-02-05 DOI: 10.1163/18756719-12340303
Dietmar Schneidergruber
This essay establishes a connection between the late medieval fairy tale Der fünfmal getötete Pfarrer and the penitential of John of Erfurt. A critical examination of the state of research takes place and an alternative is offered. The tale can also be a critical examination of church rules that are ridiculously pushed to their limits.
这篇文章将中世纪晚期的童话《Der fünfmal getötete Pfarrer》与埃尔富特的约翰的忏悔录联系起来。文章对研究现状进行了批判性审视,并提出了替代方案。这则童话也是对教会规则的批判性审视,这些规则被荒谬地推到了极致。
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引用次数: 0
Stabreimende Wortpaare in der deutschen Lyrik des späten Mittelalters 中世纪晚期德语诗歌中的棍韵词对
Pub Date : 2024-02-05 DOI: 10.1163/18756719-12340298
John M. Jeep
A valuable collection of late medieval German poetry contains a number of known and new alliterating word-pairs, here surveyed and analyzed for the first time. While reaching beyond the medieval German period covered by earlier studies, it helps complete the survey of German literature approaching the mid-thirteenth century, and provides evidence up until circa 1500.
这本珍贵的中世纪晚期德语诗集收录了许多已知的和新的拟声词对,在此进行了首次调查和分析。该诗集超越了早期研究覆盖的中世纪德语时期,有助于完成对接近 13 世纪中叶的德语文学的调查,并提供了直至约 1500 年的证据。
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引用次数: 0
Otto II. von Freising, Barlaam und Josaphat (Der Laubacher Barlaam)
Pub Date : 2023-06-09 DOI: 10.1163/18756719-12340282
John M. Jeep
“Barlaam und Josaphat,” probably written around or just after 1200 by Otto II Bischoff of Freising, contains 36 alliterating word-pairs, here collected and analyzed philologically for the first time, including comparison with earlier attestations of the pairs in German. The data include seven pairs recorded in “Barlaam and Josaphat” for the first time, and add to the over 1,500 word pairs documented here and in earlier studies for the earlier phases of German, while attesting to Otto’s propensity to use this rhetorical device in this work.
“Barlaam und Josaphat”可能在1200年左右或之后由Freising的Otto II Bischoff撰写,包含36个头韵词对,在这里首次收集和分析,包括与早期德语对的证明进行比较。这些数据包括《Barlaam and Josaphat》中首次记录的7对单词,并在这里和早期对德语早期阶段的研究中记录了超过1500对单词,同时证明了奥托在这部作品中使用这种修辞手段的倾向。
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引用次数: 0
Zur Notwendigkeit eines textsortendifferenzierten Herangehens an mittelalterliche Stadtbücher 必须要以思想不同的方式处理中世纪的各种书籍
Pub Date : 2023-06-09 DOI: 10.1163/18756719-12340286
Joanna Smereka
This article connects the existing results of the study of the language of the medieval city chancellery of Cracow, which was conducted without distinguishing individual entries into the text types they represent, with the results of the analysis of the language in testamentary records. Wills, as a type of text, appear in city records as a mass source. It seems that the previous claim as to an almost unconditional avoidance of dialectal features in the city registry must undergo some reconsideration depending not only on the producer of the text, but also the entire context of the communicative situation and the type of text that is the written product of a social activity. The analy-sis not only verifies previous assertions, but also draws attention to a new research perspective on medieval city books, which is worth applying to the selection of the research corpus. The author also refers to her earlier contributions in the field of the syntactic research on the medieval city chancellery.
本文将中世纪克拉科夫城市总督府的语言研究的现有结果与对遗嘱记录中语言的分析结果联系起来,该研究没有将单个条目区分为它们所代表的文本类型。遗嘱作为文本的一种,在城市记录中作为一个海量的来源出现。看来,先前关于在城市登记中几乎无条件地避免方言特征的主张必须经过一些重新考虑,这不仅取决于文本的生产者,而且取决于交际情境的整个背景和作为社会活动书面产品的文本类型。这一分析不仅验证了以往的论断,而且为中世纪城市书籍的研究提供了一个新的视角,值得应用于研究语料库的选择。作者还提到了她早期在中世纪城市总理府句法研究领域的贡献。
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引用次数: 0
Den droefliken strijt opten berch van Roncevale. Mittelniederländisch/Neuhochdeutsch, edited and translated by Bernd Bastert, Bart Besamusca, Carla Dauven-van Knippenberg
Pub Date : 2023-06-09 DOI: 10.1163/18756719-12340284
A. Quak
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引用次数: 0
Heilige Solisten und Klostergemeinschaften 我神圣的独身者和修道院
Pub Date : 2023-06-09 DOI: 10.1163/18756719-12340287
Beatrice von Lüpke, Daniela Blum
The Legendary ‘The Lives of the Saints’ became a medieval bestseller soon after it was composed in the early 15th century. This success was due to its simple, standardised language and its theological programme aimed at promoting a collectively lived spiritality. However, different concepts of holiness or narrative elements such as exorbitantly cruel martyrdoms, the ascetic isolations or mystical excess challenged this homogeneity. The article shows that the redactor was very conscious of these elements and made an effort to even them out. In this way, the Legendary partially counteracts its sources by narrating against a self-sanctification of the human being. Thus, it corresponds to the ideas of the Dominican Observance by developing a kind of literary asceticism.
传奇的《圣徒的生活》在15世纪初创作后不久就成为了中世纪的畅销书。这一成功是由于其简单,标准化的语言和神学方案,旨在促进集体生活的精神。然而,不同的神圣概念或叙事元素,如过分残酷的殉道,苦行僧的孤立或神秘的过度挑战了这种同质性。文章表明,编者非常清楚这些因素,并努力使它们均匀化。通过这种方式,《传奇》通过叙述反对人的自我圣化来部分地抵消其来源。因此,通过发展一种文学禁欲主义,它与多米尼加仪式的思想相对应。
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引用次数: 0
Singin’ in the Night 在夜里歌唱
Pub Date : 2023-06-09 DOI: 10.1163/18756719-12340283
Domenico Giuseppe Muscianisi
Starting from present-day German Nachtigall ‘nightingale’, which shows an uncommon and unexpected i-linker, this article provides a morphological analysis of the word and its cognates. Through the frame of historical linguistics, and in particular the historical phonology and morphology of Proto-Germanic, it can be shown that Nachtigall and its Germanic cognates witness a relic word-formation that can be traced back to a delocatival compound in Proto-Indo-European. Comparative evidence allows for just such an etymology within poetic phraseology as well.
从今天的德语Nachtigall“夜莺”开始,它显示了一个不寻常的和意想不到的i连接词,这篇文章提供了这个词及其同源词的形态学分析。通过历史语言学的框架,特别是原始日耳曼语的历史音系和形态学,可以表明Nachtigall及其日耳曼同源词见证了一个可以追溯到原始印欧语中一个地位复合的遗迹构词法。比较证据也允许这样的词源学在诗歌短语中存在。
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引用次数: 0
Visuality and Literacy in the Medieval Epigraphy of Norway, written by Johan Bollaert 《挪威中世纪铭文中的视觉与读写能力》,约翰·博莱尔特著
Pub Date : 2023-06-09 DOI: 10.1163/18756719-12340278
A. Quak
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引用次数: 0
Zur Bedeutung und Rolle von „Wirklichkeit“ und „Wahrheit“ in mittelalterlicher Literatur, mit einem besonderen Blick auf Der guote Gêrhart des Rudolf von Ems 以意义和作用的“现实”和“真理”在中世纪文学的特殊一眼guote Gêrhart鲁道夫的埃姆斯
Pub Date : 2023-06-09 DOI: 10.1163/18756719-12340281
O. Eberhardt
Middle High German has no equivalent to our word “reality”. Instead the terms “wâr”, “wære”/“gewære”, and “wârheit” applied primarily. They could denote two things: either the higher reality in the divine realm, or simply everyday reality. Both are encountered in Der guote Gêrhart by Rudolf von Ems.
中古高地德语中没有与我们的“现实”对应的词。相反,术语“w ær”,“wære”/“gewære”和“w æ rheit”主要适用。它们可以表示两件事:要么是神圣领域的更高现实,要么只是日常现实。这两者都在鲁道夫·冯·埃姆斯的《国家》Gêrhart中出现了。
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引用次数: 1
Nehalennia and the Marsaci 奈哈伦尼亚和马萨奇
Pub Date : 2023-06-09 DOI: 10.1163/18756719-12340279
B. Mees
The goddess Nehalennia is known principally from two sanctuaries in Zeeland that have been dated to the late second and early third centuries. Variously explained as a Celtic or Germanic theonym, Nehalennia may best be understood in terms of the evidence of other names associated with Roman Zeeland. The Nehalennia sanctuaries are both situated in an area that seems likely to have fallen within the Roman civitas named for the Belgic Menapi, but the cult of Nehalennia appears likely to have been an originally Germanic development before it became more widely adopted by all manner of merchants who traded through the ports in the area. The theonym appears to record similar phonological developments to names recorded of Marsacian soldiers stationed in Roman Britain and Nehalennia accordingly appears to have been a goddess of the Marsaci.
女神Nehalennia主要是在泽兰的两个避难所中被认识的,这两个避难所可以追溯到第二世纪末和第三世纪初。Nehalennia被解释为凯尔特人或日耳曼的神名,最好的理解可能是根据与罗马西兰有关的其他名字的证据。Nehalennia的圣殿都坐落在一个地区,似乎属于以比利时Menapi命名的罗马公民,但Nehalennia的崇拜似乎最初是日耳曼人的发展,然后才被通过该地区港口进行贸易的各种商人广泛采用。这个神名似乎记录了与驻扎在罗马不列颠的马萨西亚士兵的名字相似的音系发展,因此Nehalennia似乎是马萨西亚的女神。
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引用次数: 0
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Amsterdamer Beiträge zur älteren Germanistik
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