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Researching culture and organization; what possibilities? 研究文化和组织;可能什么?
4区 管理学 Q4 MANAGEMENT Pub Date : 2023-09-15 DOI: 10.1080/14759551.2023.2256443
Hugo Letiche
ABSTRACTResearch into organizational culture seems to have come to a stillstand. In its heyday in the 1980s and 90s two crucial problems were voiced: (i) Is organizational culture really manageable? and (ii) Is organizational culture something an organization has (i.e. is it an identifiable variable) or something it is (i.e. is it an ontological prerequisite to the organization’s very ‘being’?). This article proposes that Aby Warburg’s ‘science without a name’ where ‘culture’ is identified with ‘ontology’ is a way out of what seems to be the current impasse in organizational culture research. Warburg conceptualized ‘culture as ontology’ as: M + P = N (Memory + Punctum = Notions that Abide). It will be argued that Viveiros de Castro’s current ‘turn-to-ontology’ in anthropology affirms the basic insights from Warburg’s ‘science without a name’ and is an inspiration for (re-)actualizing the M + P = N approach, with the understanding of ‘culture’ is informed by a Deleuzian ontology of repetition and difference.KEYWORDS: Organizational cultureAby WarburgM + P = NTurn-to-ontologyRepetition and differenceViveiros de Castro Disclosure statementNo potential conflict of interest was reported by the authors.Notes1 Belonging to a prominent banking family himself, this surely is to be seen as self-referential.
对组织文化的研究似乎陷入了停滞。在20世纪80年代和90年代的鼎盛时期,提出了两个关键问题:(1)组织文化真的可以管理吗?(ii)组织文化是组织拥有的东西(即它是一个可识别的变量)还是组织本身的东西(即它是组织“存在”的本体论先决条件吗?)本文提出,Aby Warburg的“无名科学”将“文化”与“本体论”等同起来,是一种摆脱当前组织文化研究僵局的方法。Warburg将“文化作为本体论”概念化为:M + P = N(记忆+标点符号=永恒的观念)。我们认为,Viveiros de Castro目前在人类学中的“转向本体论”肯定了Warburg的“没有名字的科学”的基本见解,并且是(重新)实现M + P = N方法的灵感,对“文化”的理解是由德拉兹的重复和差异本体论所告知的。关键词:组织文化(aby warburg)转向本体论(turn to ontology)重复与差异(repetition and differentiation)维维罗斯·德·卡斯特罗(viveiros de Castro)披露声明作者未发现潜在的利益冲突。注1他本人属于一个显赫的银行业家族,这当然可以被视为自我参照。
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引用次数: 0
A game of futures: the strategy of scenarios in a Danish medical company 未来的游戏:丹麦一家医药公司的情景策略
IF 1.6 4区 管理学 Q4 MANAGEMENT Pub Date : 2023-09-05 DOI: 10.1080/14759551.2023.2253954
Andreas Lyse Brandt, K. T. Vangkilde
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引用次数: 0
Peer-to-peer guanxi and unethical practices: a dynamic examination based on cultural change in China 点对点关系与不道德行为:基于中国文化变迁的动态考察
IF 1.6 4区 管理学 Q4 MANAGEMENT Pub Date : 2023-08-29 DOI: 10.1080/14759551.2023.2251166
J. Kang, Yan Ling, L. Barclay
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引用次数: 0
Parkour’s interactional organization. The paradoxes of media representations and how traceurs cope through non-representational strategies 跑酷的互动组织。媒介表征的悖论以及追踪者如何通过非表征策略来应对
IF 1.6 4区 管理学 Q4 MANAGEMENT Pub Date : 2023-08-09 DOI: 10.1080/14759551.2023.2243640
Javier Toscano
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引用次数: 0
Flexible lives: spatial, temporal, and behavioural boundaries in a fluid world of work and home 灵活的生活:工作和家庭的流动世界中的空间、时间和行为边界
IF 1.6 4区 管理学 Q4 MANAGEMENT Pub Date : 2023-08-08 DOI: 10.1080/14759551.2023.2211375
Special Issue editors, M. Izak, Stefaine Reissner, H. Shortt
The world of work and home has become increasingly fluid (Bauman 2000), due to an increase in flexible working. Work has become decoupled from time and space (Gajendran and Harrison 2007), making it increasingly common for knowledge-based workers to work at different times and in multiple spaces across a working day or week (Duxbury et al. 2014; Sewell and Taskin 2015; Kingma 2016). The Covid-19 pandemic in particular has been a catalyst for questioning accepted norms of where, when, and how work takes place and has encouragedmany to experiment with new ways of working at spatio-temporal distance from a regular workplace (Gandini and Garavaglia 2023). This reshaping of traditional modes of working has had a significant effect on working patterns, social workplace interactions, personal relationships, and the boundaries between familial and working lives, which we seek to explore in this Special Issue. For many years, an increase in flexible working has reshaped traditional modes of working, both infringing on traditional associations between a place of work and its content and reorienting the spatial, temporal, and behavioural boundaries between work and non-work (Ashforth, Kreiner, and Fugate 2000). According to Basile and Beauregard (2021), technology has played a central part in these changes as we ‘feel compelled to stay “switched on” to work’ (36). As a result, the use of time, space, and objects in demarcating the work-nonwork boundary has become more flexible and fluid (Reissner, Izak, and Hislop 2021; Izak, Shortt, and Case 2022) than traditionally assumed. During the Covid-19 pandemic, working from home crossed the work-nonwork boundary frequently to attend to both professional and family roles. Largely fixed work schedules commonly led to struggles to fulfil this multitude of commitments (Adisa et al. 2022). An increase in remote and hybrid forms of working, which has been associated with an increase of labour productivity (Office for National Statistics 2022), and which is bound to continue (World Economic Forum 2020), has further highlighted spatial, social, and temporal shifts in our understanding of community at work (Spinuzzi et al. 2019; Garrett, Spreitzer, and Bacevice 2017), as well as the embodied practices of workers (de Vaujany and Aroles 2019). Specifically, there has been a trend towards individualization of working patterns as a result of flexible working, which may weaken the fabric of social relationships at work (Ajzen and Taskin 2021). If excessive, this trend may affect our sense of belonging (Vine, this issue). However, if the right balance is achieved, individualization may increase the collaborative capabilities of many organizations by, for example, enabling speedier teamwork or supporting the facilitation of employees who feel less comfortable interacting during face-to-face meetings (Farragher 2022, 35). Yet this still changes the landscape for how and where we work in this Covid-emergent world. For example, man
由于弹性工作的增加,工作和家庭的世界变得越来越不稳定(Bauman 2000)。工作已经与时间和空间脱钩(Gajendran和Harrison,2007年),这使得知识型员工在一个工作日或一周的不同时间和多个空间工作变得越来越普遍(Duxbury等人,2014;Sewell和Taskin 2015;Kingma,2016年)。特别是新冠肺炎大流行,引发了人们对工作地点、时间和方式的公认规范的质疑,并鼓励人们尝试在与常规工作场所保持时空距离的新工作方式(Gandini和Garavaglia 2023)。这种对传统工作模式的重塑对工作模式、工作场所的社交互动、个人关系以及家庭和工作生活之间的界限产生了重大影响,我们将在本期特刊中对此进行探讨。多年来,弹性工作的增加重塑了传统的工作模式,既侵犯了工作场所及其内容之间的传统联系,又重新调整了工作与非工作之间的空间、时间和行为界限(Ashforth、Kreiner和Fugate,2000年)。根据Basile和Beaurered(2021)的说法,技术在这些变化中发挥了核心作用,因为我们“感到不得不保持“开机”工作”(36)。因此,在划定工作-非工作边界时使用时间、空间和物体变得比传统假设更灵活、更流畅(Reissner、Izak和Hislop 2021;Izak、Shortt和Case 2022)。在新冠肺炎大流行期间,在家工作经常跨越工作与非工作的界限,兼顾职业和家庭角色。固定的工作时间表通常会导致难以履行这些承诺(Adisa等人,2022)。远程和混合工作形式的增加与劳动生产率的提高有关(国家统计局2022),而且这种情况势必会继续下去(世界经济论坛2020),这进一步突出了我们对工作中社区的理解在空间、社会和时间上的转变(Spinuzzi等人,2019;Garrett、Spreitzer和Bacevice 2017),以及工人的具体实践(de Vaujany和Aroles 2019)。具体而言,由于弹性工作,工作模式出现了个性化的趋势,这可能会削弱工作中的社会关系结构(Ajzen和Taskin 2021)。如果过度,这种趋势可能会影响我们的归属感(Vine,本期)。然而,如果实现了正确的平衡,个性化可能会提高许多组织的协作能力,例如,通过加快团队合作或支持在面对面会议期间感到不太舒服的员工进行互动(Farragher 2022,35)。然而,这仍然改变了我们在这个新冠肺炎合并世界中的工作方式和地点。例如,鉴于疫情,许多组织已经开始重新思考和重新制定他们的灵活工作政策,同时承认灵活工作(特别是与我们对工作地点的选择有关)如何影响员工的福祉、健康、那些在农村地区在家工作的员工,这些员工在家工作,同时与不同的世代生活在一起(Chennangodu和Rajendra,本期),以及男性和女性的不同经历(Marra 2023)。
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引用次数: 0
Producing and sustaining field-configuring events: the role of prizes in a Swedish Book Fair 生产和维持现场配置活动:奖项在瑞典书展中的作用
IF 1.6 4区 管理学 Q4 MANAGEMENT Pub Date : 2023-08-05 DOI: 10.1080/14759551.2023.2243636
J. Pallas, Jaan Grünberg, Peter Edlund, Elena Raviola
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引用次数: 0
Using the relational approach to explore the representation of women through Brazilian popular music: 1880 to 1970 运用关系方法探讨巴西流行音乐中女性的代表性:1880-1970
IF 1.6 4区 管理学 Q4 MANAGEMENT Pub Date : 2023-07-25 DOI: 10.1080/14759551.2023.2237163
A. Sant’Anna, R. Reis, Laura Ferolla Siqueira Campos, Marcella de and Assis Ribeiro Batista
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引用次数: 0
Fire inside me – Exploring the possibilities of embodied queer listening 我内心的火焰——探索具身酷儿倾听的可能性
IF 1.6 4区 管理学 Q4 MANAGEMENT Pub Date : 2023-07-14 DOI: 10.1080/14759551.2023.2224486
B. Guschke
ABSTRACT In this article, I develop the methodological approach of embodied queer listening, which allows capturing, analyzing, and writing with/through/about the researcher’s embodied experience as part of the research process in interview-based studies. The approach combines anti-narrative research with embodied and queer listening to enable researchers to engage critically with normative narratives shared in interview situations and listen to their own embodied experiences that are otherwise suppressed in normative discourse. Embodied queer listening enables careful reflection of the researcher’s positionality and power relation vis-à-vis the research participants and recognizes embodied experience as a source of knowledge that can guide further conceptualization and theorization in organizational research. Homing in on Black feminist standpoint epistemologies and the importance of ‘Outsiders Within’ who create knowledge ‘from the margin’, it contributes to epistemological discussions on the relationship between knowledge production and gendered and racialized power structures in organization studies.
摘要在这篇文章中,我开发了一种具体的酷儿倾听的方法论方法,该方法允许在基于访谈的研究中,作为研究过程的一部分,捕捉、分析和写作研究者的具体经历。该方法将反叙事研究与具体化和酷儿倾听相结合,使研究人员能够批判性地参与访谈中分享的规范性叙事,并倾听他们自己在规范性话语中被压抑的具体化经历。具体化的酷儿倾听能够仔细反映研究人员相对于研究参与者的地位和权力关系,并将具体化的经验视为知识来源,可以指导组织研究中的进一步概念化和理论化。关注黑人女权主义立场的认识论和“边缘”创造知识的“内部局外人”的重要性,它有助于对组织研究中知识生产与性别化和种族化权力结构之间关系的认识论讨论。
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引用次数: 0
Ann Rippin (1960–2023) – in memoriam
IF 1.6 4区 管理学 Q4 MANAGEMENT Pub Date : 2023-07-14 DOI: 10.1080/14759551.2023.2234257
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引用次数: 0
Intersectional income inequality: a longitudinal study of class and gender effects on careers 跨部门收入不平等:阶级和性别对职业影响的纵向研究
IF 1.6 4区 管理学 Q4 MANAGEMENT Pub Date : 2023-07-10 DOI: 10.1080/14759551.2023.2232505
L. Reiss, M. Schiffinger, M. Rapp, W. Mayrhofer
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引用次数: 1
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Culture and Organization
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