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Survival strategies and stigma against the poor in the 1001 Malam community in Surabaya City 泗水市1001 Malam社区穷人的生存策略和耻辱
Pub Date : 2023-03-20 DOI: 10.20473/jsd.v18i1.2023.59-70
Teguh Imami
This study aimed to determine how the poor community in the 1001 Malam settlement, Surabaya, live their daily lives. Most settlers coming from villages and settling in cities (urbanization) are forced to become poor people who live under bridge tolls. Qualitative research was used to describe the lives of the settlers where the researchers interviewed 12 research subjects. This study employed the theory of symbolic interactionism proposed by George Herbert Mead, the theory of marginality proposed by Robert Park, and the theory of Stigma proposed by Erving Goffman. The results of this study indicate that settlers have a distinct sense of self and identity compared to residents of Surabaya City in general. Settlers define themselves as poor, uneducated, and without access to resources so they must work on the side to make ends meet. This study concludes that the settlers’ survival strategy is to work as buskers, beggars, scavengers, hawkers, and laborers. These informal jobs make poor communities stigmatized as criminals, poor, uneducated, and slum dwellers.
本研究旨在确定泗水1001马拉姆定居点的贫困社区如何过日常生活。大多数来自农村并在城市定居的移民(城市化)被迫成为靠过桥费生活的穷人。定性研究被用来描述定居者的生活,研究人员采访了12个研究对象。本研究采用了George Herbert Mead的符号互动主义理论、Robert Park的边缘性理论和Erving Goffman的耻辱感理论。本研究结果表明,与泗水市居民相比,定居者具有明显的自我意识和身份认同感。定居者把自己定义为贫穷、没有受过教育、没有资源的人,所以他们必须一边打工,一边维持生计。本研究的结论是,移民者的生存策略是充当街头艺人、乞丐、拾荒者、小贩和劳工。这些非正规工作使贫困社区被污名为罪犯、贫穷、未受教育和贫民窟居民。
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引用次数: 0
The beautiful discourse of Sundanese women in Bandung City 万隆市巽他妇女的美丽话语
Pub Date : 2023-02-21 DOI: 10.20473/jsd.v18i1.2023.1-11
Lusiana Peres Morelba, A. Lesmana
Discourse is a system of thinking, ideas, or thoughts describing a culture or speech characteristic in a certain period. This article focuses on the discourse of beautiful Sundanese women in Bandung. This research is studied using Michel Foucault’s theory of discourse, with the archaeological method of knowledge to determine the discontinuity between one knowledge and another. Data collection techniques with in-depth interviews and documentation study. The results of this study indicate that the discussion of beautiful Sundanese women in the city of Bandung is first, beauty is not only judged by physical appearance, but the assessment of beauty is based on behavior and thoughts; second, women are considered beautiful when they are grateful, confident, find their unique beauty, and love themselves; and third, there is no the same physical standard, however, Sundanese women in Bandung expect healthy and clean facial skin. This study concludes that the discourse of beauty in Sundanese women was formed as a form of expression to maintain and love themselves and not about specific predetermined standards of beauty.
话语是描述某一时期的文化或言语特征的思维、观念或思想体系。本文以万隆美丽巽他女子的话语为研究对象。本研究运用福柯的话语理论,运用知识的考古学方法来确定一种知识与另一种知识之间的不连续性。采用深度访谈和文献研究的数据收集技术。本研究结果表明,万隆市对美丽巽他族女性的讨论首先是,对美丽的判断不仅仅是外表,而是基于行为和思想的评估;其次,当女性感恩、自信、发现自己独特的美、爱自己时,她们被认为是美丽的;第三,没有相同的身体标准,然而,万隆的Sundanese女性期望健康清洁的面部皮肤。本研究的结论是,Sundanese女性的美话语是作为一种维持和爱自己的表达形式而形成的,而不是关于特定的预先确定的美标准。
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引用次数: 0
Fashion trends a consumptive lifestyle in a student environment: Case study of student of the Faculty of Economics, Bengkulu University 时尚潮流是学生环境下的消费生活方式:以明库鲁大学经济学院学生为例
Pub Date : 2022-11-06 DOI: 10.20473/jsd.v17i2.2022.207-217
Lupita Sari
This study analyzes consumptive behaviour following fashion trends as a lifestyle carried out students of the Faculty of Economics, Bengkulu University. Students tend to shop according to current fashion trends rather than buying as needed. The purpose of the study was to see consumptive behaviour following fashion trends carried out by students of the Faculty of Economics, University of Bengkulu. The theoretical basis of Jean Baudrillard is used to analyze a consumptive society that is no longer bound by morality and adopted habits. The method used is a qualitative method with case studies. In previous studies, the study of consumptive lifestyles was more focused on their consumptive lifestyle and behaviour. However, this study tries to explain the consumptive lifestyle through Baudrillard’s analysis of consumerism which is influenced by social relations and external factors. The results of this study are female students who behave consumptively based on the modern lifestyle. Students no longer buy goods based on the function of the goods themselves. However, it has become part of a habit that serves to demonstrate the ability to own trendy items. As for the factors behind students becoming consumptive of fashion trends, there are two, namely internal factors and external factors.
本研究分析了消费行为跟随时尚潮流作为一种生活方式进行了学生经济学院,明库鲁大学。学生们倾向于根据当前的流行趋势购物,而不是根据需要购买。这项研究的目的是观察孟加拉大学经济学院的学生们追随时尚潮流的消费行为。让·鲍德里亚的理论基础被用来分析一个不再受道德和习惯约束的消费社会。使用的方法是案例研究的定性方法。在以往的研究中,对消费生活方式的研究更多地关注于他们的消费生活方式和行为。然而,本研究试图通过鲍德里亚对受社会关系和外部因素影响的消费主义的分析来解释消费生活方式。这项研究的结果是女学生的消费行为基于现代生活方式。学生不再根据商品本身的功能来购买商品。然而,它已经成为一种习惯的一部分,用来展示拥有时尚单品的能力。至于学生对时尚潮流的消费背后的因素,有两个,即内部因素和外部因素。
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引用次数: 0
Comparative analysis of President Susilo Bambang Yudhoyono and Joko Widodo’s food estate policies as a national food securitization attempts 对比分析苏西洛·班邦·尤多约诺总统和佐科·维多多总统的粮食产业政策作为国家粮食安全的尝试
Pub Date : 2022-10-30 DOI: 10.20473/jsd.v17i2.2022.195-206
Putri Audy Fahira, Jihan Amirotul Farikhah, Amouda Laula Nafila, Gita Adjipersadani, Philipus Mikhael Priyo Nugroho, A. S. Mubah
Food-related issues affecting many people have long been a point of concern for nations, including Indonesia. President Susilo Bambang Yudhoyono (SBY) and Joko Widodo (Jokowi) had signed policies for food resilient policies that were riddled with problems such as land rights misallocation. Therefore, this research is conducted to answer research questions, including the comparison of food estate policies during the SBY and Jokowi, the act of securitization by both governments using food estate policies, and the inclusion of local farmers or people’s interest in the implementation of food estate policy strategies. The descriptive approach explains the impact and insufficiencies of policy implementation in their respective regimes. The comparison technique is called Qualitative Comparative Analysis (QCA), focusing on seeking the most similar out of the most different. The securitization concept is used to define a wide-ranging strategy utilized to reduce food vulnerabilities. This research showcased several differences between each regime’s national food securitization attempts, especially regarding the involvement of military mechanisms in Jokowi’s food estate. This research proved the existence of securitization attempts in each regime’s policy implementation, with problems relating to land access and lack of local farmers’ agencies. Researchers found that this is partially caused by limited government understanding surrounding food security, which only persisted on availability instead of sustainability.
长期以来,影响许多人的食品相关问题一直是包括印度尼西亚在内的一些国家关注的问题。总统苏西洛·班邦·尤多约诺(Susilo Bambang Yudhoyono)和佐科·维多多(Jokowi)签署了粮食弹性政策,这些政策充斥着土地权利分配不当等问题。因此,本研究是为了回答研究问题,包括SBY和Jokowi期间的粮食产业政策的比较,两国政府使用粮食产业政策的证券化行为,以及在实施粮食产业政策策略时纳入当地农民或人民的利益。描述性方法解释了各自制度中政策执行的影响和不足之处。这种比较技术被称为定性比较分析(QCA),侧重于从最大的不同中寻找最相似的部分。证券化概念用于定义用于减少粮食脆弱性的广泛战略。这项研究显示了每个政权的国家粮食安全尝试之间的几个差异,特别是关于军事机制参与佐科威的粮食产业。本研究证明了各政权在政策实施过程中都存在证券化尝试,存在土地获取和缺乏地方农民机构等问题。研究人员发现,这在一定程度上是由于政府对食品安全的理解有限,只关注可获得性,而不是可持续性。
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引用次数: 0
Farmer community participation in village building planning in Cikarawang Village, Bogor Regency 农民社区参与茂物县奇卡拉旺村的村庄建设规划
Pub Date : 2022-10-27 DOI: 10.20473/jsd.v17i2.2022.183-194
Ananda Bahri Prayudha, L. Kolopaking, S. Sjaf
The stages of implementing Village Development Planning Deliberations are often carried out without involving the farming community so they have not been able to produce the formulation of development programs needed by farmers according to the mandate of Law no. 6 of 2014 concerning Villages, which contains the concept of village development as improving the quality of services, development, and empowerment of rural communities through a participatory approach. The purpose of this study was to determine the typology of farmers based on capital ownership and participation in planning and deliberation of village development planning, the typology of farming communities based on the type and capital ownership of community actors involved in the arena of village planning and development contestations planning meeting. This study uses the constructivism paradigm using qualitative methods with data collection techniques through observation, in-depth interviews, and focused discussions with a case study approach conducted in Cikarawang Village, Dramaga District, Bogor Regency. The result of this research is that the typology of farmers is divided into five types based on their capital ownership, namely Menlen, Biglen, Kolen, Renlen, and Nidlen types. The typology of farming communities in planning and musrenbangdes is passive, informative, functional, interactive and mobilization participation which is also influenced by ownership and capital accumulation.
实施乡村发展规划审议的各个阶段往往是在没有农业社区参与的情况下进行的,因此他们无法根据第2号法的授权制定农民所需的发展计划。关于村庄的2014年第6号决议,其中包含了村庄发展的概念,即通过参与式方法提高服务质量、发展和赋予农村社区权力。本研究的目的是确定基于资本所有权和参与规划和审议村庄发展规划的农民类型,以及基于参与村庄规划和发展辩论规划会议的社区行动者的类型和资本所有权的农业社区类型。本研究采用建构主义研究范式,透过观察、深度访谈、聚焦讨论等方法,结合资料搜集技术,以茂物县德拉加区芝卡拉旺村为个案进行研究。本研究的结果是,农民的类型根据其资本所有权分为五种类型,即Menlen, Biglen, Kolen, Renlen和Nidlen类型。规划和农村社区的类型是被动的、信息性的、功能性的、互动性的和动员参与的,这也受到所有权和资本积累的影响。
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引用次数: 0
Self-concept of Sikh people in maintaining Sikhism identity in multi-religious community 锡克教徒在多宗教社会中维护锡克教身份的自我概念
Pub Date : 2022-10-18 DOI: 10.20473/jsd.v17i2.2022.172-182
Davis Roganda Parlindungan, Syahena Manwarjit
Attitude intolerance to followers of different religions is always based on prejudice or negative stereotypes motivated by the belief to practice and symbolize his faith. Target can relate to individual or group adherents of a different religion, except those faced by Sikhs. Study this aim to describe draft self Sikhs in maintaining identity Sikhism in a multi-religious society in the very city of Jakarta heterogeneous, especially face attitude intolerance. This study uses qualitative method with data collection using interviews, observations, and studies related to the literature on the Sikh people. These studies found out that the Sikhs as minority in the city of Jakarta get treatment and actions intolerant in various forms like verbal ridicule, prejudice, and treatment not pleasant enough to practice and symbolize his religion. This study concludes that Sikh people continue to try to be open by viewing religious identity as a non-burdening obligation, attempting to adapt to their environment, and understanding that in order to be accepted in their environment, they must be able to open themselves as a minority, particularly regarding their religious identity, and strive for public understanding of Sikhism.
对不同宗教信徒的不容忍总是基于偏见或消极的刻板印象,这种偏见或刻板印象的动机是信仰实践和象征他的信仰。目标可以涉及不同宗教的个人或群体信徒,但锡克教徒所面对的人除外。本研究旨在描述在雅加达这个多宗教社会中,锡克教徒在保持身份上的异质性,尤其是面对态度上的不宽容。本研究采用定性方法,通过访谈、观察和研究有关锡克教人的文献来收集数据。这些研究发现,作为雅加达市的少数民族,锡克教徒受到各种形式的对待和行为不宽容,如口头嘲笑,偏见,以及不愉快的对待,不足以实践和象征他的宗教。这项研究的结论是,锡克教徒继续试图通过将宗教身份视为一种非负担性的义务来开放,试图适应他们的环境,并理解为了在他们的环境中被接受,他们必须能够开放自己作为少数民族,特别是关于他们的宗教身份,并努力使公众理解锡克教。
{"title":"Self-concept of Sikh people in maintaining Sikhism identity in multi-religious community","authors":"Davis Roganda Parlindungan, Syahena Manwarjit","doi":"10.20473/jsd.v17i2.2022.172-182","DOIUrl":"https://doi.org/10.20473/jsd.v17i2.2022.172-182","url":null,"abstract":"Attitude intolerance to followers of different religions is always based on prejudice or negative stereotypes motivated by the belief to practice and symbolize his faith. Target can relate to individual or group adherents of a different religion, except those faced by Sikhs. Study this aim to describe draft self Sikhs in maintaining identity Sikhism in a multi-religious society in the very city of Jakarta heterogeneous, especially face attitude intolerance. This study uses qualitative method with data collection using interviews, observations, and studies related to the literature on the Sikh people. These studies found out that the Sikhs as minority in the city of Jakarta get treatment and actions intolerant in various forms like verbal ridicule, prejudice, and treatment not pleasant enough to practice and symbolize his religion. This study concludes that Sikh people continue to try to be open by viewing religious identity as a non-burdening obligation, attempting to adapt to their environment, and understanding that in order to be accepted in their environment, they must be able to open themselves as a minority, particularly regarding their religious identity, and strive for public understanding of Sikhism.","PeriodicalId":111594,"journal":{"name":"Jurnal Sosiologi Dialektika","volume":"243 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-10-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129087207","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Regional resilience in post-disaster recovery efforts of Merapi eruption based on local wisdom in Sleman Regency 基于Sleman摄政当地智慧的默拉皮火山爆发灾后恢复工作的区域复原力
Pub Date : 2022-09-13 DOI: 10.20473/jsd.v17i2.2022.159-171
Fitria Yusrifa, Agus Danugroho
Mount Merapi is located in two administrative regions, namely Central Java and Yogyakarta Special Region. Subsequent to the major eruption in 2010, the Sleman district government of Yogyakarta continued to formulate various policies related to post-disaster regional development. This study aims to explore regional development post-eruption of Merapi in Sleman, Yogyakarta, and formulate strategies that can be applied to the development of disaster-prone areas in Indonesia based on local wisdom. This research is qualitative research, which uses a literature review data collection method. The data were obtained and then processed by using CAQDAS (Computer-assisted Qualitative Data Analysis Software)-NVIVO 12 Plus™ application. The results of this study show that the existence of harmonious local wisdom among residents and the Javanese view of life triggered high optimism to rebuild areas affected by the eruption. Regional development strategies that are based on local wisdom are considered capable of overcoming post-disaster trauma and accelerating regional development. It also supported regional resilience goals that were needed to rebuild the affected areas. Based on the findings of this study, as areas with considerable potential and threat of disaster, Sleman and DIY can be role models for other regions to live in harmony with disasters.
默拉皮火山位于两个行政区,即中爪哇和日惹特区。在2010年的大喷发之后,日惹的Sleman区政府继续制定与灾后区域发展相关的各种政策。本研究旨在探讨印尼日惹市Sleman默拉皮火山爆发后的区域发展,并根据当地智慧制定可应用于印尼易发灾害地区发展的策略。本研究为定性研究,采用文献回顾资料收集法。获取数据,然后使用CAQDAS(计算机辅助定性数据分析软件)-NVIVO 12 Plus™应用程序进行处理。本研究结果显示,居民间和谐的地方智慧与爪哇人的生活观的存在,引发了对受火山爆发影响地区重建的高度乐观。以地方智慧为基础的区域发展战略被认为能够克服灾后创伤和加速区域发展。它还支持重建受灾地区所需的区域恢复力目标。根据本研究的发现,Sleman和DIY作为具有相当大的灾害潜力和威胁的地区,可以成为其他地区与灾害和谐相处的榜样。
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引用次数: 1
Partnership of United State Agency for International Development and Transvestite Union of Surabaya City in the fight against HIV-AIDS 2014-2016 2014-2016年美国国际开发署与泗水市异装癖者联盟在抗击艾滋病方面的伙伴关系
Pub Date : 2022-09-13 DOI: 10.20473/jsd.v17i2.2022.120-133
Purnama Pangaribuan, Adiasri Putri Purbantina
The HIV/AIDS epidemic in the city of Surabaya is a concern for the community, especially for transvestite in the city of Surabaya. In 2015, there were 933 HIV/AIDS cases recorded. The purpose of this research is to analyze the role of NGOs with local communities in tackling HIV-AIDS and how to access health care for transvestite in their environment. This study uses qualitative analysis methods through literature analysis and in-depth interviews with several representatives from the Surabaya City Transvestite Association (Perwakos). The results of the study show that the widespread stigma against homosexuality in society makes transwomen or transvestite groups experience significant obstacles, especially in obtaining quality health care and services. In addition, the lack of access to the necessary health services is one of the obstacles faced by transvestite groups, even though access to HIV-AIDS treatment for transvestite groups is very much needed. This can be overcome through treatment programs, counseling on the dangers of HIV-AIDS and multi-sectoral coordination between Perwakos, USAID and community groups. Cooperation with various parties is expected in advancing shared health priorities. This includes supporting the vision of the Government of Indonesia in realizing an effective and efficient national health service program.
泗水市的艾滋病毒/艾滋病疫情引起了社区的关注,特别是泗水市的异装癖者。2015年,共有933例艾滋病毒/艾滋病病例记录在案。本研究的目的是分析非政府组织与当地社区在应对艾滋病毒/艾滋病方面的作用,以及如何在他们的环境中为异装癖者获得医疗保健。本研究采用质性分析方法,透过文献分析及深度访谈泗水市异装癖协会(Perwakos)多位代表。研究结果表明,社会上对同性恋的普遍歧视使跨性别者或异装癖群体面临重大障碍,特别是在获得优质保健和服务方面。此外,缺乏获得必要保健服务的机会是易装癖群体面临的障碍之一,尽管易装癖群体非常需要获得艾滋病毒/艾滋病治疗。这可以通过治疗项目、艾滋病毒/艾滋病危险咨询以及佩瓦科斯、美国国际开发署和社区团体之间的多部门协调来克服。期待与各方合作,推进共同的卫生重点。这包括支持印度尼西亚政府实现有效和高效的国家保健服务方案的愿景。
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引用次数: 0
Constructing national identity and ethnic identity to children: A study case of Chinese Indonesian parents in Surabaya, Indonesia 建构儿童的国家认同与族群认同:以印尼泗水华裔父母为例
Pub Date : 2022-09-13 DOI: 10.20473/jsd.v17i2.2022.134-146
Sally Azaria
Parents play an important role in their children’s identity development, especially at the age of 8 to 13. Failure to form this identity will cause a negative impact on their children and others. This study examined Chinese Indonesian parents in constructing national identity and Chinese identity for their children. The approach used was a qualitative method using thematic analysis to analyze the data. This research used 20 participants from Chinese Indonesian parents, aged 30 to 45 years old, who have children aged 8 to 13, living in Surabaya, Indonesia. The results showed that all participants had a national identity; none of them had a transnational identity. However, they did not structurally construct this identity because they felt their children would get that from school. The construction of national identity and Chinese identity could go conjointly without damaging either identity. None of them opposed their children having Chinese identities. They came from two groups: those allowing the construction to occur naturally and those carrying them deliberately. This study concludes emphasized the importance of parents’ active involvement in the process of identity development so that their children could successfully balance themselves between having a national identity and ethnic identity.
父母在孩子的身份发展中起着重要的作用,尤其是在8到13岁的时候。如果不能形成这种认同,将会对他们的孩子和其他人造成负面影响。本研究考察印尼华裔父母对子女的国家认同与中国认同建构。所采用的方法是采用专题分析的定性方法来分析数据。本研究使用了20名来自印度尼西亚华人父母的参与者,年龄在30至45岁之间,他们的孩子年龄在8至13岁之间,居住在印度尼西亚泗水。结果显示,所有参与者都有自己的民族认同;他们都没有跨国身份。然而,他们并没有从结构上构建这种身份,因为他们觉得他们的孩子会从学校得到这种身份。国家认同和中国认同的建构可以同时进行,而不会损害任何一方的认同。他们都不反对自己的孩子拥有中国人的身份。他们来自两组:一组允许建筑自然发生,另一组故意携带。本研究的结论强调了父母积极参与认同发展过程的重要性,这样他们的孩子才能成功地在拥有国家认同和种族认同之间取得平衡。
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引用次数: 0
The scientific revolution of Thomas S. Kuhn and its contribution to the conflict resolution paradigm in Indonesia 库恩的科学革命及其对印尼冲突解决范式的贡献
Pub Date : 2022-09-13 DOI: 10.20473/jsd.v17i2.2022.147-158
M. Takdir, Masykur Arif
The development of science which is reflected by the paradigm shift and the scientific revolution must be able to find new ideas more progressively. This study is motivated by the significance of a paradigm shift in the development of science through discoveries that are useful for the needs of human life. This study aims to explain Thomas Kuhn’s epistemological views of the scientific revolutions which have become important issues in his thinking and their implications for society’s perspective on conflict paradigms. This article uses a qualitative method to describe Thomas Kuhn’s scientific revolution affects social change in society. This study is classified as library research with the individual life history approach. This article shows that Kuhn’s thought has been implicated significantly in all scientific disciplines, including the conflict resolution paradigm. Kuhn’s thoughts can change the community’s perspective or paradigm of conflict resolution models from a security and law approach to local wisdom. In addition, Kuhn’s thoughts have changed the meaning of peace, namely from negative peace to positive peace in people’s lives. This study concluded that one of the important contributions of Kuhn’s thinking of the paradigm shift and scientific revolution is the development of conflict resolution and religious peacebuilding in society.
范式转换和科学革命所反映的科学发展必须能够更渐进地发现新思想。这项研究的动机是通过对人类生活需要有用的发现,在科学发展的范式转变的意义。本文旨在解释托马斯·库恩关于科学革命的认识论观点及其对冲突范式的社会视角的启示。本文采用定性的方法来描述托马斯·库恩的科学革命对社会的影响。本研究可归类为以个人生活史方法进行的图书馆研究。本文表明,库恩的思想在包括冲突解决范式在内的所有科学学科中都有重要的影响。库恩的思想可以改变社区对冲突解决模式的看法或范式,从安全和法律的角度转向地方智慧。此外,库恩的思想改变了和平的含义,即从消极的和平到积极的和平在人们的生活中。本研究认为,库恩的范式转换和科学革命思想的重要贡献之一是冲突解决和宗教和平建设在社会中的发展。
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引用次数: 0
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