Pub Date : 2023-06-25DOI: 10.15575/idajhs.v17i1.25807
Cecep Castrawijaya
The dai's technological literacy is the ability to use, understand, manage and assess an innovation that involves a scientific process to solve problems and know the dai's abilities related to literacy problems. This research aims to reveal the concept of dai's technological literacy in the view of the Koran and to find out the dai's technological literacy competence. The method used in this research is the descriptive analysis method, while the approach method used in this research is a qualitative approach through literature study. The results of this study indicate that the concept of information literacy in the Koran leads to the implementation of information retrieval. In contrast, the concept of communication literacy in the view of the Koran refers to morals and ethics in communication. In addition, technological literacy competencies include basic, primary, intermediate, advanced, technical, and literacy skills. This research implies that the preachers are expected to be able to upgrade themselves and have established literacy in the field of technology so that they can maintain their da'wah activities according to the times.
{"title":"Da’i Technology Literacy in Perspective of the Qur'an","authors":"Cecep Castrawijaya","doi":"10.15575/idajhs.v17i1.25807","DOIUrl":"https://doi.org/10.15575/idajhs.v17i1.25807","url":null,"abstract":"The dai's technological literacy is the ability to use, understand, manage and assess an innovation that involves a scientific process to solve problems and know the dai's abilities related to literacy problems. This research aims to reveal the concept of dai's technological literacy in the view of the Koran and to find out the dai's technological literacy competence. The method used in this research is the descriptive analysis method, while the approach method used in this research is a qualitative approach through literature study. The results of this study indicate that the concept of information literacy in the Koran leads to the implementation of information retrieval. In contrast, the concept of communication literacy in the view of the Koran refers to morals and ethics in communication. In addition, technological literacy competencies include basic, primary, intermediate, advanced, technical, and literacy skills. This research implies that the preachers are expected to be able to upgrade themselves and have established literacy in the field of technology so that they can maintain their da'wah activities according to the times.","PeriodicalId":119879,"journal":{"name":"Ilmu Dakwah: Academic Journal for Homiletic Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131310817","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-28DOI: 10.15575/idajhs.v16i2.21521
Dudi Rustandi, Dindin Dimyati, Roro Retno Wulan
Religious cultural artefacts such as the cap (peci), Koko shirt, turban, sarong, or the diction of ustadz and Islamic boarding schools are part of the power dynamics in the late 2021 and early 2022 abuse cases. This research aims to interpret the da'wah communication messages implied in religious cultural artefacts, as well as dismantle and restore the meaning of religious cultural symbols, in order to maintain and protect the degree of da'wah. A critical paradigm with a post semiotic (hyper semiotic) approach was used in the research. According to the findings of the study, the position of religious symbols in semiotics has noble values in the context of da'wah. However, it is an ideological tool for worshippers of desire to achieve their individual goals in the context of most semiotics. The artefact is shrouded in libido ideology. The authors' research bridges the problem of meaning, which is frequently generalised in everyday life, so that people can see clearly and wisely about this issue. Critical da'wah communication can help to develop this wisdom and policy.
{"title":"Post-Semiotics of Da'wah Communication in Interpreting Signs of Religious Culture","authors":"Dudi Rustandi, Dindin Dimyati, Roro Retno Wulan","doi":"10.15575/idajhs.v16i2.21521","DOIUrl":"https://doi.org/10.15575/idajhs.v16i2.21521","url":null,"abstract":"Religious cultural artefacts such as the cap (peci), Koko shirt, turban, sarong, or the diction of ustadz and Islamic boarding schools are part of the power dynamics in the late 2021 and early 2022 abuse cases. This research aims to interpret the da'wah communication messages implied in religious cultural artefacts, as well as dismantle and restore the meaning of religious cultural symbols, in order to maintain and protect the degree of da'wah. A critical paradigm with a post semiotic (hyper semiotic) approach was used in the research. According to the findings of the study, the position of religious symbols in semiotics has noble values in the context of da'wah. However, it is an ideological tool for worshippers of desire to achieve their individual goals in the context of most semiotics. The artefact is shrouded in libido ideology. The authors' research bridges the problem of meaning, which is frequently generalised in everyday life, so that people can see clearly and wisely about this issue. Critical da'wah communication can help to develop this wisdom and policy.","PeriodicalId":119879,"journal":{"name":"Ilmu Dakwah: Academic Journal for Homiletic Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128354419","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-28DOI: 10.15575/idajhs.v16i2.20982
S. Gumilar, Firmansyah Noor
This study aims to explain the ability of the Ikhwanul Muslimin in mobilizing and framing their da’wah movement. The research was conducted by analyzing the concept of Hasan al-Banna’s da’wah movement and its impact on the existence of the Ikhwanul Muslimin’s da’wah movement. This study uses a qualitative method with a Social Movement Theory approach. This research seeks to explain the ability of the IM in mobilizing and framing its da’wah movement to maintain its existence against various resistances. The results of this study indicate that three important factors have caused the IM to maintain its existence until now, namely Internal Organizational Solidity, External Community Support, and the Moderation of the Ikhwanul Muslimin. With these three factors, the IM has become a modern Islamic organization that can withstand various pressures both from within the country and from outsiders.
{"title":"Hasan al-Banna and Ikhwanul Muslimin’s Da’wah Movement in Egypt","authors":"S. Gumilar, Firmansyah Noor","doi":"10.15575/idajhs.v16i2.20982","DOIUrl":"https://doi.org/10.15575/idajhs.v16i2.20982","url":null,"abstract":"This study aims to explain the ability of the Ikhwanul Muslimin in mobilizing and framing their da’wah movement. The research was conducted by analyzing the concept of Hasan al-Banna’s da’wah movement and its impact on the existence of the Ikhwanul Muslimin’s da’wah movement. This study uses a qualitative method with a Social Movement Theory approach. This research seeks to explain the ability of the IM in mobilizing and framing its da’wah movement to maintain its existence against various resistances. The results of this study indicate that three important factors have caused the IM to maintain its existence until now, namely Internal Organizational Solidity, External Community Support, and the Moderation of the Ikhwanul Muslimin. With these three factors, the IM has become a modern Islamic organization that can withstand various pressures both from within the country and from outsiders.","PeriodicalId":119879,"journal":{"name":"Ilmu Dakwah: Academic Journal for Homiletic Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125403652","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-28DOI: 10.15575/idajhs.v16i2.20256
M. Ilyas
The crisis in the role of the mosque needs to be scrutinized so that it needs to be seen again as an agent of transformation for the ummah by expanding its roles and functions again. This research aims to raise the facts and phenomena at the Jami’ Tua Palopo mosque as well as its role and efforts as a center for the development of da’wah for the people of Palopo City. The method used was descriptive qualitative using data from interviews with mosque administrators, then the data is analyzed using triangulation techniques. The results of this study concluded that the Masjid Jami’ Tua Palopo had carried out its role and function as a center for da’wah development. Some of the programs implemented include; 1) aspects of understanding of community, namely by carrying out the process of converting non-Muslim communities and fostering converts, 2) aspects of education improvement, namely by establishing Taman Pendidikan Al-Quran (TPA, Quranic Learning for Preschool), 3) social aspects shown by distributing qurban and zakat and other social activities such as the distribution of groceries during the COVID-19 pandemic.
清真寺角色的危机需要被仔细审视，这样它就需要再次被视为乌玛转型的代理人，再次扩大其角色和功能。本研究旨在介绍Jami ' Tua Palopo清真寺的事实和现象，以及它作为Palopo市人民发展da ' wah的中心的作用和努力。使用的方法是描述性定性的，使用来自清真寺管理人员的访谈数据，然后使用三角测量技术分析数据。这项研究的结论是，Jami ' Tua Palopo清真寺发挥了其作为达瓦发展中心的作用和功能。实施的一些项目包括:1)了解社区方面，即开展非穆斯林社区的皈依和培养皈依者的过程;2)改善教育方面，即建立《古兰经》(TPA，《古兰经学前学习》);3)社会方面，通过分发古兰经和天课以及其他社会活动，如在2019冠状病毒病大流行期间分发食品杂货。
{"title":"Old Mosque in a Religious City: Masjid Jami’ Tua Palopo as a Center of Da’wah Development","authors":"M. Ilyas","doi":"10.15575/idajhs.v16i2.20256","DOIUrl":"https://doi.org/10.15575/idajhs.v16i2.20256","url":null,"abstract":"The crisis in the role of the mosque needs to be scrutinized so that it needs to be seen again as an agent of transformation for the ummah by expanding its roles and functions again. This research aims to raise the facts and phenomena at the Jami’ Tua Palopo mosque as well as its role and efforts as a center for the development of da’wah for the people of Palopo City. The method used was descriptive qualitative using data from interviews with mosque administrators, then the data is analyzed using triangulation techniques. The results of this study concluded that the Masjid Jami’ Tua Palopo had carried out its role and function as a center for da’wah development. Some of the programs implemented include; 1) aspects of understanding of community, namely by carrying out the process of converting non-Muslim communities and fostering converts, 2) aspects of education improvement, namely by establishing Taman Pendidikan Al-Quran (TPA, Quranic Learning for Preschool), 3) social aspects shown by distributing qurban and zakat and other social activities such as the distribution of groceries during the COVID-19 pandemic.","PeriodicalId":119879,"journal":{"name":"Ilmu Dakwah: Academic Journal for Homiletic Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128361393","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-28DOI: 10.15575/idajhs.v16i2.15696
Nurholis Nurholis
The research treats the novel as a unity of thought in which the elements are inter-related each other. The objectives of this paper are: identify a novel, through its messages, is potential to persuade and shape public mindset. One of the outstanding novels is Nineteen Eighty-four (1984), it contains of so much religious endeavors. As a result, this study is conducted to find out the presentation of religious endeavors through social criticism, ethic, moral, behavioral values in the novel. Booker and Barry are used in analysing the novel, and Eagleton is used in understanding of Marxist Literary Criticism. Methods and data collection techniques used are descriptive qualitative. The result is the differences between social classes that cause power struggles have relation of theme. That is the characterization of bourgeois and proletarian in this novel comes up early in the social condition, and it is capable for illustrating the social reality at that time. In the novel, the strongest and weakest appears clearly. The characterization describes how their working conditions, their place, and their live is and how he went down to sees the working conditions down there. The characters and actions in the novel are imaginary in nature, in other words they seem to ‘representative of real life’ which are different, strange, and irrational. Thus, the different between the production and the employment, the owner and the worker, the strongest and the weakest, are subordinate that places as a subject and as an object.
{"title":"Da'wah Message of Social Stratification in George Orwell's Novel Nineteen Eighty-four (1984)","authors":"Nurholis Nurholis","doi":"10.15575/idajhs.v16i2.15696","DOIUrl":"https://doi.org/10.15575/idajhs.v16i2.15696","url":null,"abstract":"The research treats the novel as a unity of thought in which the elements are inter-related each other. The objectives of this paper are: identify a novel, through its messages, is potential to persuade and shape public mindset. One of the outstanding novels is Nineteen Eighty-four (1984), it contains of so much religious endeavors. As a result, this study is conducted to find out the presentation of religious endeavors through social criticism, ethic, moral, behavioral values in the novel. Booker and Barry are used in analysing the novel, and Eagleton is used in understanding of Marxist Literary Criticism. Methods and data collection techniques used are descriptive qualitative. The result is the differences between social classes that cause power struggles have relation of theme. That is the characterization of bourgeois and proletarian in this novel comes up early in the social condition, and it is capable for illustrating the social reality at that time. In the novel, the strongest and weakest appears clearly. The characterization describes how their working conditions, their place, and their live is and how he went down to sees the working conditions down there. The characters and actions in the novel are imaginary in nature, in other words they seem to ‘representative of real life’ which are different, strange, and irrational. Thus, the different between the production and the employment, the owner and the worker, the strongest and the weakest, are subordinate that places as a subject and as an object.","PeriodicalId":119879,"journal":{"name":"Ilmu Dakwah: Academic Journal for Homiletic Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115153394","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-28DOI: 10.15575/idajhs.v16i2.19861
Ropingi El Ishaq
This study aims to map the problems and da’wah efforts in political fields that need to be done in Indonesia. The study uses qualitative analytical method. The data sources in this study come from books, research results, documents of political da’wah activities, and other literary sources gained from literary method and review. The data analysis is done using da’wah theory. The results of this study describe that Islamic da’wah in Indonesia faces some challenges, which are, firstly, facing the decline of society’s trusts towards political institutions. Consequently, the state leadership’s legitimacy decreases. Secondly, Indonesia is facing demographic bonus. Thirdly, in global context, there are threats of energy and food crisis, global warming, and others. Meanwhile, the political reality found in this study shows that various political approaches from each existing Islamic parties created obstacles in uniting steps and synergy in da’wah. Therefore, Islamic da’wah in political fields needs to be done by Islamic parties by doing various strategic political agendas. Firstly, it could be done by presenting strong legitimate leadership from society. Secondly, the strategy is by mapping the potential and problems as well as sharing roles and tasks among the existing state elements. Thirdly, it is by building a system that can unite the steps comprehensively in managing the state life. This da’wah needs to be done so that the state and nation life management runs systematically that could realize righteous and prosperous society’s life.
{"title":"Political Da’wah Strategy of Islamic Parties in Indonesia","authors":"Ropingi El Ishaq","doi":"10.15575/idajhs.v16i2.19861","DOIUrl":"https://doi.org/10.15575/idajhs.v16i2.19861","url":null,"abstract":"This study aims to map the problems and da’wah efforts in political fields that need to be done in Indonesia. The study uses qualitative analytical method. The data sources in this study come from books, research results, documents of political da’wah activities, and other literary sources gained from literary method and review. The data analysis is done using da’wah theory. The results of this study describe that Islamic da’wah in Indonesia faces some challenges, which are, firstly, facing the decline of society’s trusts towards political institutions. Consequently, the state leadership’s legitimacy decreases. Secondly, Indonesia is facing demographic bonus. Thirdly, in global context, there are threats of energy and food crisis, global warming, and others. Meanwhile, the political reality found in this study shows that various political approaches from each existing Islamic parties created obstacles in uniting steps and synergy in da’wah. Therefore, Islamic da’wah in political fields needs to be done by Islamic parties by doing various strategic political agendas. Firstly, it could be done by presenting strong legitimate leadership from society. Secondly, the strategy is by mapping the potential and problems as well as sharing roles and tasks among the existing state elements. Thirdly, it is by building a system that can unite the steps comprehensively in managing the state life. This da’wah needs to be done so that the state and nation life management runs systematically that could realize righteous and prosperous society’s life.","PeriodicalId":119879,"journal":{"name":"Ilmu Dakwah: Academic Journal for Homiletic Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131954295","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-28DOI: 10.15575/idajhs.v16i2.19450
K. Khotimah, Asep Amaluddin
This paper is motivated by the concept of Dakwah carried out by Rasulullah SAW as the basis for building independence, openness, freedom, mutual respect, and religious pluralism. This study aims to present the concept of da'wah based on civil society in Kroya District. The research focused on three villages: Bajing, Karangmangu, and Ayamalas Villages. This type of research is descriptive qualitative using a phenomenological approach, collecting data using participant interview techniques, observation, and documentation. The results of the study concluded that in Kroya Subdistrict, the concept of civil society (civil society) had been applied in preaching. This can be seen as adjustments and compromises between civil society and the government in social and economic matters. The phenomenon of civil society in Kroya is implemented in the form of (1) independence in managing its social groups; (2) there is freedom and focus on community participation as subjects in managing their social groups so that there is no monopoly and intervention from the government; (3) cooperation in creating a healthy and conducive environment; and (4) religious pluralism. The implications of this research are expected to be an alternative solution for preachers so they can practice the concept of civil society in society in dealing with social, economic, and religious plurality problems.
{"title":"Contextualization of Da'wah based on the Civil Society Concept in Kroya","authors":"K. Khotimah, Asep Amaluddin","doi":"10.15575/idajhs.v16i2.19450","DOIUrl":"https://doi.org/10.15575/idajhs.v16i2.19450","url":null,"abstract":"This paper is motivated by the concept of Dakwah carried out by Rasulullah SAW as the basis for building independence, openness, freedom, mutual respect, and religious pluralism. This study aims to present the concept of da'wah based on civil society in Kroya District. The research focused on three villages: Bajing, Karangmangu, and Ayamalas Villages. This type of research is descriptive qualitative using a phenomenological approach, collecting data using participant interview techniques, observation, and documentation. The results of the study concluded that in Kroya Subdistrict, the concept of civil society (civil society) had been applied in preaching. This can be seen as adjustments and compromises between civil society and the government in social and economic matters. The phenomenon of civil society in Kroya is implemented in the form of (1) independence in managing its social groups; (2) there is freedom and focus on community participation as subjects in managing their social groups so that there is no monopoly and intervention from the government; (3) cooperation in creating a healthy and conducive environment; and (4) religious pluralism. The implications of this research are expected to be an alternative solution for preachers so they can practice the concept of civil society in society in dealing with social, economic, and religious plurality problems.","PeriodicalId":119879,"journal":{"name":"Ilmu Dakwah: Academic Journal for Homiletic Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122963598","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-28DOI: 10.15575/idajhs.v16i2.20816
Ade Marpudin, I. Wasliman, Hanafiah Hanafiah, N. Koswara
The purpose of this study was to obtain an overview and analyze the application of management and its functions in the guidance of religious moderation-based Hajj rituals at KBIHU Khazanah Mandiri Depok and Ibnu Aqil Bogor. This study uses descriptive-qualitative methods and approaches and data collection techniques through interviews, observation, and documentation studies. The foundation of management theory is from Henry Fayol, the theory of religious moderation refers to the principle of wasathiyah from Yusuf Al Qardhawi, and the theory of independence from Steinberg. The study results show that the management functions from the planning, organizing, directing, coordinating, and controlling stages in the guidance of Hajj rituals in both KBIHU have generally been implemented but have yet to be optimal. Several weaknesses include religious moderation material, independence, competency standards for prospective pilgrims, assessment in guidance, and visual aids. The results of this study recommend that the management of Hajj ritual guidance at KBIHU continues to be developed and optimized in the form of an integrated Hajj ritual guidance model based on religious moderation and quality-oriented.
{"title":"Moderate Hajj: Management of Hajj Manasik Guidance Based on Religious Moderation","authors":"Ade Marpudin, I. Wasliman, Hanafiah Hanafiah, N. Koswara","doi":"10.15575/idajhs.v16i2.20816","DOIUrl":"https://doi.org/10.15575/idajhs.v16i2.20816","url":null,"abstract":"The purpose of this study was to obtain an overview and analyze the application of management and its functions in the guidance of religious moderation-based Hajj rituals at KBIHU Khazanah Mandiri Depok and Ibnu Aqil Bogor. This study uses descriptive-qualitative methods and approaches and data collection techniques through interviews, observation, and documentation studies. The foundation of management theory is from Henry Fayol, the theory of religious moderation refers to the principle of wasathiyah from Yusuf Al Qardhawi, and the theory of independence from Steinberg. The study results show that the management functions from the planning, organizing, directing, coordinating, and controlling stages in the guidance of Hajj rituals in both KBIHU have generally been implemented but have yet to be optimal. Several weaknesses include religious moderation material, independence, competency standards for prospective pilgrims, assessment in guidance, and visual aids. The results of this study recommend that the management of Hajj ritual guidance at KBIHU continues to be developed and optimized in the form of an integrated Hajj ritual guidance model based on religious moderation and quality-oriented.","PeriodicalId":119879,"journal":{"name":"Ilmu Dakwah: Academic Journal for Homiletic Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116633340","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-28DOI: 10.15575/idajhs.v16i2.17466
Noval Setiawan, Nafisatun Hasanah
This research discusses da'wah communication between religious adherents in overcoming conflict. This problem stems from the existence of a miscommunication between Muslims and Hindus. This research uses the theory of da'wah communication. This is a qualitative research with an interpretative paradigm and a case study approach. Methods of data collection through interviews, observation, and documentation. Meanwhile, data analysis uses data reduction analysis techniques, data presentation, and draws conclusions and verification to see how communication efforts deal with conflicts and their results. The conclusions in this study are, firstly the communication efforts of Islamic community preaching in overcoming conflicts in Dusun Mangir Lor include through group communication such as involving Hindus in social activities. Meanwhile, the communication efforts of Hindus in overcoming conflicts are by being tolerant. Second, the results of inter-religious da'wah communication efforts in overcoming conflicts include stating social identity, social integration, increasing knowledge, finding solutions, creating supervision, and inter-religious relations. The implication in this research is inter-religious harmony.
{"title":"Inter-Religious Da’wah Communication Overcome Conflict","authors":"Noval Setiawan, Nafisatun Hasanah","doi":"10.15575/idajhs.v16i2.17466","DOIUrl":"https://doi.org/10.15575/idajhs.v16i2.17466","url":null,"abstract":"This research discusses da'wah communication between religious adherents in overcoming conflict. This problem stems from the existence of a miscommunication between Muslims and Hindus. This research uses the theory of da'wah communication. This is a qualitative research with an interpretative paradigm and a case study approach. Methods of data collection through interviews, observation, and documentation. Meanwhile, data analysis uses data reduction analysis techniques, data presentation, and draws conclusions and verification to see how communication efforts deal with conflicts and their results. The conclusions in this study are, firstly the communication efforts of Islamic community preaching in overcoming conflicts in Dusun Mangir Lor include through group communication such as involving Hindus in social activities. Meanwhile, the communication efforts of Hindus in overcoming conflicts are by being tolerant. Second, the results of inter-religious da'wah communication efforts in overcoming conflicts include stating social identity, social integration, increasing knowledge, finding solutions, creating supervision, and inter-religious relations. The implication in this research is inter-religious harmony.","PeriodicalId":119879,"journal":{"name":"Ilmu Dakwah: Academic Journal for Homiletic Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133486550","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-28DOI: 10.15575/idajhs.v16i2.20978
Rohanda Rohanda
The purpose of this study is to present and describe the values of local wisdom based on the inner structure of the meaning of Wawacan Madani al-Mu'allim (WMM) and the intertextual relations with other texts as the hypogram text. The method used in this research is the content analysis method (tahlīl al-madhmūn) with the intertextuality approach of Riffatere's semiotic model. The research results show that WMM's wawacan script contains local wisdom values related to life and life. The WMM text has an intertextual relationship with previous texts, for example, with the Koran, Hadith, and Al-Ghazali's Bidayatul Hidayah book as the hypogram text or its reference source. The WMM manuscript contains teachings related to local wisdom values: live a simple, religious life, abstain from disgraceful acts, maintain personal and environmental hygiene, improve transcendental communication networks, and maintain a clean heart (tazkiyah an-qalbi), and everything has its uniqueness. The text and contents of the WMM manuscript have an intertextual relationship with the al-Qur'an, al-Hadith, and al-Ghazali's book Bidayat al-Hidayah.
本研究的目的是基于Wawacan Madani al-Mu'allim (WMM)意义的内在结构，以及与其他文本的互文关系作为表形文本，来呈现和描述地方智慧的价值。本研究采用的方法是内容分析法(tahl l al-madhmūn)，采用里法泰尔符号学模型的互文性方法。研究结果表明，WMM的瓦瓦坎文字蕴含着与生命、生命相关的地方智慧价值观。WMM文本与以前的文本具有互文关系，例如，古兰经，圣训和Al-Ghazali的Bidayatul Hidayah书作为伪文本或其参考来源。WMM手稿包含了与当地智慧价值观相关的教义:过简单的宗教生活，戒不龌龊的行为，保持个人和环境卫生，改善超然的沟通网络，保持清洁的心(tazkiyah an-qalbi)，一切都有其独特性。WMM手稿的文本和内容与《古兰经》、《圣训》和al-Ghazali的《Bidayat al-Hidayah》有互文关系。
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