Pub Date : 2022-12-28DOI: 10.15575/idajhs.v16i2.21520
A. Setiawan, Siti Sumijaty, D. Astuti
This study aims to describe the process of establishing the personal branding of conventional kiai at Islamic boarding schools in Indonesia, starting from the stage of determining unique personal branding competencies, the stage of building connections and relationships, the stage of creating creativity to the controlling stage. The model used in this study is the personal branding circle-p model (competency, connectivity, creation, compliance, contribution). The paradigm used is a constructivist paradigm with an interpretive approach and descriptive method. Research data were collected through in-depth interviews and passive participatory observation. The study results show that the formation of personal branding is carried out through the stages of determining unique competencies, establishing relationships, creating creativity, and controlling that is carried out in a flowing manner seen from changes in attitudes and responses of students and other congregations from each meeting.
{"title":"Personal Branding Model of Conventional Kiai in Broadcasting Islamic Religion in Islamic Boarding Schools","authors":"A. Setiawan, Siti Sumijaty, D. Astuti","doi":"10.15575/idajhs.v16i2.21520","DOIUrl":"https://doi.org/10.15575/idajhs.v16i2.21520","url":null,"abstract":"This study aims to describe the process of establishing the personal branding of conventional kiai at Islamic boarding schools in Indonesia, starting from the stage of determining unique personal branding competencies, the stage of building connections and relationships, the stage of creating creativity to the controlling stage. The model used in this study is the personal branding circle-p model (competency, connectivity, creation, compliance, contribution). The paradigm used is a constructivist paradigm with an interpretive approach and descriptive method. Research data were collected through in-depth interviews and passive participatory observation. The study results show that the formation of personal branding is carried out through the stages of determining unique competencies, establishing relationships, creating creativity, and controlling that is carried out in a flowing manner seen from changes in attitudes and responses of students and other congregations from each meeting.","PeriodicalId":119879,"journal":{"name":"Ilmu Dakwah: Academic Journal for Homiletic Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117354727","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-28DOI: 10.15575/idajhs.v16i2.15014
L. Rahmawati, Ristika Dwi Pramutya
The purpose of this study is to describe the form of lingual markers and da'wah messages that exist in the dialogue of the film "Ustad Millenial". The study used a qualitative descriptive method. The data source of this research is the dialogue of the film "Ustad Millenial". The research data are oral data containing lingual markers which include da'wah messages in the dialogue of the film "Ustad Millenial". The data collection technique used in this study is the note-taking technique. Data was collected and recorded then recorded and then identified. The next step is the data is grouped based on their respective categories according to the existing theory. The results of this study indicate the lingual markers of da'wah messages that exist in the dialogue of the film "Ustad Millenial". Lingual markers are one of the branches of pragmatic studies. Where in this study learn about the structure of language related to how a language is used in communication. The conclusions of the lingual markers of da'wah messages in the film "Ustad Millenial" are divided into 6 categories, namely assertive, directive, commissive, declarative, rogative, expressive speech acts.
{"title":"Lingual Markers in Da'wah Messages in a Movie Entitled Ustad Millennial","authors":"L. Rahmawati, Ristika Dwi Pramutya","doi":"10.15575/idajhs.v16i2.15014","DOIUrl":"https://doi.org/10.15575/idajhs.v16i2.15014","url":null,"abstract":"The purpose of this study is to describe the form of lingual markers and da'wah messages that exist in the dialogue of the film \"Ustad Millenial\". The study used a qualitative descriptive method. The data source of this research is the dialogue of the film \"Ustad Millenial\". The research data are oral data containing lingual markers which include da'wah messages in the dialogue of the film \"Ustad Millenial\". The data collection technique used in this study is the note-taking technique. Data was collected and recorded then recorded and then identified. The next step is the data is grouped based on their respective categories according to the existing theory. The results of this study indicate the lingual markers of da'wah messages that exist in the dialogue of the film \"Ustad Millenial\". Lingual markers are one of the branches of pragmatic studies. Where in this study learn about the structure of language related to how a language is used in communication. The conclusions of the lingual markers of da'wah messages in the film \"Ustad Millenial\" are divided into 6 categories, namely assertive, directive, commissive, declarative, rogative, expressive speech acts.","PeriodicalId":119879,"journal":{"name":"Ilmu Dakwah: Academic Journal for Homiletic Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125535650","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-30DOI: 10.15575/idajhs.v16i1.17984
Safrodin Safrodin
This paper aims to explain the opportunities and challenges of Islamic da'wah in interfaith marriages between Muslim men and Ahl al-Kitab women from the point of view of the interpretation of the Qur'an. The research is directed to explore the perspective of da'wah in answering polemics about interfaith marriages. The study method in this paper is a qualitative study with the muqaran (contextual) interpretation method. The results of this study explain that it is permissible for Muslim men to marry Ahlu Kitab women (as stated in al-Maidah: 5) as an opportunity for preaching and preaching among non-Muslims in addition to challenges. This da'wah opportunity can be seen in the existence of a patriarchal social system, where the husband has a substantial, more dominant role as the leader of the family, making it possible to convey enlightenment about Islam in a dialogical, humanistic, mauidzah hasanah and promising way to his wife so that she can know the truth of Islam, understand it to the fullest. Believe it. Meanwhile, the challenge Muslim husbands face in da'wah is the necessity of having strong faith in addition to good da'wah competence so that, on the one hand, he does not waver in his faith and his da'wah efforts also do not disturb the harmony of his relationship with his wife. The results of this study provide space for da'wah to non-Muslims through interfaith marriages for competent Muslim men.
{"title":"Islamic Da'wah Challenge in Marriage of Different Religions in a Contextual Interpretation Review","authors":"Safrodin Safrodin","doi":"10.15575/idajhs.v16i1.17984","DOIUrl":"https://doi.org/10.15575/idajhs.v16i1.17984","url":null,"abstract":"This paper aims to explain the opportunities and challenges of Islamic da'wah in interfaith marriages between Muslim men and Ahl al-Kitab women from the point of view of the interpretation of the Qur'an. The research is directed to explore the perspective of da'wah in answering polemics about interfaith marriages. The study method in this paper is a qualitative study with the muqaran (contextual) interpretation method. The results of this study explain that it is permissible for Muslim men to marry Ahlu Kitab women (as stated in al-Maidah: 5) as an opportunity for preaching and preaching among non-Muslims in addition to challenges. This da'wah opportunity can be seen in the existence of a patriarchal social system, where the husband has a substantial, more dominant role as the leader of the family, making it possible to convey enlightenment about Islam in a dialogical, humanistic, mauidzah hasanah and promising way to his wife so that she can know the truth of Islam, understand it to the fullest. Believe it. Meanwhile, the challenge Muslim husbands face in da'wah is the necessity of having strong faith in addition to good da'wah competence so that, on the one hand, he does not waver in his faith and his da'wah efforts also do not disturb the harmony of his relationship with his wife. The results of this study provide space for da'wah to non-Muslims through interfaith marriages for competent Muslim men.","PeriodicalId":119879,"journal":{"name":"Ilmu Dakwah: Academic Journal for Homiletic Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133596917","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-30DOI: 10.15575/idajhs.v16i1.18370
Abdul Mujib
Penelitian ini bertujuan untuk menganalisis nilai-nilai spiritualitas dalam budaya kerja perusahaan. Di mana peneliti mengarahkan pada upaya menggali budaya kerja sebagai spirit dakwah pada konteks nafsiah. Penelitian dilakukan dengan menggunakan paradigma interpretif dan pendekatan kualitatif. Studi kasus menjadi metode penelitian yang digunakan untuk menjembatani observasi kongkrit dan makna-makna abstrak dengan menggunakan teknik interpretif. Teknik interpretif yang digunakan dalam jenis ini adalah dengan mengadopsi cara yang berbeda dengan kuantitatif yakni dengan menggunakan berbagai macam teori untuk menganalisis kasus. Pengumpulan data dilakukan melalui teknik observasi, wawancara, dan dokumentasi. Hasil penelitian menunjukkan bahwa ada tiga pilar utama budaya kerja PT. Telkom Tbk, yakni always the best, the leadership architecture, dan the telkom way. ketiganya menunjukkan nilai-nilai spiritualitas dalam penguatan budaya kerja karyawan. Implementasi ketiga budaya kerja tersebut memunculkan Spiritual Capital Management yang menjadi spirit dakwah nafsiah dalam penguatan karakter baik pada level individual, antar individual maupun institusional.
{"title":"Spirit Dakwah Nafsiah dalam Budaya Kerja Perusahaan PT. Telkom Tbk","authors":"Abdul Mujib","doi":"10.15575/idajhs.v16i1.18370","DOIUrl":"https://doi.org/10.15575/idajhs.v16i1.18370","url":null,"abstract":"Penelitian ini bertujuan untuk menganalisis nilai-nilai spiritualitas dalam budaya kerja perusahaan. Di mana peneliti mengarahkan pada upaya menggali budaya kerja sebagai spirit dakwah pada konteks nafsiah. Penelitian dilakukan dengan menggunakan paradigma interpretif dan pendekatan kualitatif. Studi kasus menjadi metode penelitian yang digunakan untuk menjembatani observasi kongkrit dan makna-makna abstrak dengan menggunakan teknik interpretif. Teknik interpretif yang digunakan dalam jenis ini adalah dengan mengadopsi cara yang berbeda dengan kuantitatif yakni dengan menggunakan berbagai macam teori untuk menganalisis kasus. Pengumpulan data dilakukan melalui teknik observasi, wawancara, dan dokumentasi. Hasil penelitian menunjukkan bahwa ada tiga pilar utama budaya kerja PT. Telkom Tbk, yakni always the best, the leadership architecture, dan the telkom way. ketiganya menunjukkan nilai-nilai spiritualitas dalam penguatan budaya kerja karyawan. Implementasi ketiga budaya kerja tersebut memunculkan Spiritual Capital Management yang menjadi spirit dakwah nafsiah dalam penguatan karakter baik pada level individual, antar individual maupun institusional.","PeriodicalId":119879,"journal":{"name":"Ilmu Dakwah: Academic Journal for Homiletic Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132002801","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-30DOI: 10.15575/idajhs.v16i1.16531
Umdatul Hasanah, Nursyazwani Tawang
This paper aims to analyze the controversy regarding the discourse of standardization and certification of da'i in Indonesia to increase the competence and qualifications of da'i. The research was conducted through a qualitative approach with data sourced from observations and documentation of media texts in the mass media and information from interviews. The study results show that differences in authority, interests, ideology and the da'wah market have become forces that structure different views and meanings on the discourse of the standardization and certification of preacher's programs. Differences in meaning have consequences for the occurrence of tug-of-war and other patterns in the standardization and accreditation of preachers in Indonesia. The differences in authority, interests, and ideologies in the component of authority holders have become critical differentiating factors in interpreting a da'wah reality. The research implies that besides providing academic contributions, it also obtains data which is the basis for controversy, giving birth to an understanding that is mutual respect, not suspicion. This paper has limitations regarding methodology, the number of informants and approaches. For this reason, this study suggests the need for segment expansion and a more varied approach to show a more comprehensive understanding in subsequent research.
{"title":"Da'wah Policy Controversy: A Case Study of Discourse on Standardization and Certification of Da'i in Indonesia","authors":"Umdatul Hasanah, Nursyazwani Tawang","doi":"10.15575/idajhs.v16i1.16531","DOIUrl":"https://doi.org/10.15575/idajhs.v16i1.16531","url":null,"abstract":"This paper aims to analyze the controversy regarding the discourse of standardization and certification of da'i in Indonesia to increase the competence and qualifications of da'i. The research was conducted through a qualitative approach with data sourced from observations and documentation of media texts in the mass media and information from interviews. The study results show that differences in authority, interests, ideology and the da'wah market have become forces that structure different views and meanings on the discourse of the standardization and certification of preacher's programs. Differences in meaning have consequences for the occurrence of tug-of-war and other patterns in the standardization and accreditation of preachers in Indonesia. The differences in authority, interests, and ideologies in the component of authority holders have become critical differentiating factors in interpreting a da'wah reality. The research implies that besides providing academic contributions, it also obtains data which is the basis for controversy, giving birth to an understanding that is mutual respect, not suspicion. This paper has limitations regarding methodology, the number of informants and approaches. For this reason, this study suggests the need for segment expansion and a more varied approach to show a more comprehensive understanding in subsequent research.","PeriodicalId":119879,"journal":{"name":"Ilmu Dakwah: Academic Journal for Homiletic Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123367616","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-30DOI: 10.15575/idajhs.v16i1.16683
Wakidul Kohar, M. Aqil, Danil Folandra
This study aims to describe the map of da'wah in the city of Padang, focusing on studies on religious groups. In addition, the research explores the patterns of interaction and communication between da'i and mad'u in the city of Padang. The research location was carried out at four points, namely the Districts of Koto Tangah, Nanggalo, South Padang, and Bungus Teluk Kabung. The research was conducted with a qualitative approach. Data collection techniques were obtained through observation, interviews, and documentation. Key informants in the study consisted of preachers, religious leaders, and the community (mad'u). The findings show that religious groups spread over four sub-districts, such as Muhammadiyah, NU, and Perti. In other groups, such as in Padang Selatan, the Tablighi Jamaat and several Tarekat groups were found. The pattern of relations between da'i and mad'u in four sub-districts is in the form of relations between organizations, egalitarian or neutral. While the interaction between the two shows a friendly, mutually promoting, and neutral attitude. The implications of the research are providing information and guidance for religious communicators in analyzing the socio-cultural conditions of the mad'u group in designing messages and da'wah programs that can drive social change.
本研究旨在描述巴东市的达瓦地图，重点研究宗教团体。此外，本研究亦探讨巴东市大夷与狂夷之间的互动与交流模式。研究地点在四个地点进行，即Koto Tangah、Nanggalo、South Padang和Bungus Teluk Kabung地区。这项研究是用定性方法进行的。数据收集技术是通过观察、访谈和记录获得的。研究中的主要信息提供者包括传教士、宗教领袖和社区(mad'u)。调查结果显示，宗教团体分布在四个街道，如穆罕默德迪亚、NU和佩尔蒂。在其他团体，如巴东塞拉丹，发现了塔布里扎瓦特和几个塔雷卡特团体。四街道大夷与大夷的关系格局为组织关系、平等关系或中立关系。而两者之间的互动则表现出一种友好、相互促进、中立的态度。本研究为宗教传播者分析mad’u群体的社会文化状况，设计能够推动社会变革的讯息和da’wah项目提供了信息和指导。
{"title":"Map of Social-Cultural Dakwah Communications (Da'i) and Audience (Mad'u) in Padang City","authors":"Wakidul Kohar, M. Aqil, Danil Folandra","doi":"10.15575/idajhs.v16i1.16683","DOIUrl":"https://doi.org/10.15575/idajhs.v16i1.16683","url":null,"abstract":"This study aims to describe the map of da'wah in the city of Padang, focusing on studies on religious groups. In addition, the research explores the patterns of interaction and communication between da'i and mad'u in the city of Padang. The research location was carried out at four points, namely the Districts of Koto Tangah, Nanggalo, South Padang, and Bungus Teluk Kabung. The research was conducted with a qualitative approach. Data collection techniques were obtained through observation, interviews, and documentation. Key informants in the study consisted of preachers, religious leaders, and the community (mad'u). The findings show that religious groups spread over four sub-districts, such as Muhammadiyah, NU, and Perti. In other groups, such as in Padang Selatan, the Tablighi Jamaat and several Tarekat groups were found. The pattern of relations between da'i and mad'u in four sub-districts is in the form of relations between organizations, egalitarian or neutral. While the interaction between the two shows a friendly, mutually promoting, and neutral attitude. The implications of the research are providing information and guidance for religious communicators in analyzing the socio-cultural conditions of the mad'u group in designing messages and da'wah programs that can drive social change.","PeriodicalId":119879,"journal":{"name":"Ilmu Dakwah: Academic Journal for Homiletic Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123002225","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-30DOI: 10.15575/idajhs.v16i1.17178
Moch Fakhruroji, N. Nurhasanah
The purpose of this study is to describe the mutaba'ah Al-Quran program through WhatsApp group interactions provided by the Ruquu Community in Bandung. The study focuses on the perceptions and experiences of these community members' involvement in the mutaba'ah program by employing a phenomenological method that depends on in-depth online and offline interviews with the community's founder as well as four purposefully selected community members. It can be argued that although it is something new, the mutaba'ah program through WhatsApp is a simple and voluntary process but has a positive impact on community members. This is due in part to the simplicity of the WhatsApp features. Furthermore, those who take part in the mutaba'ah program are highly motivated to study the Quran, despite the fact that some of them are still hindered by technological issues such as time availability and constraints related to limited internet connection at particular times.
本研究的目的是通过万隆Ruquu社区提供的WhatsApp群组互动来描述mutaba'ah al - quan程序。本研究采用现象学方法，通过对社区创始人和四名有目的地选择的社区成员进行深入的线上和线下访谈，重点关注这些社区成员参与mutaba'ah项目的看法和经验。可以说，虽然这是一个新事物，但通过WhatsApp的mutaba'ah项目是一个简单而自愿的过程，但对社区成员产生了积极的影响。这在一定程度上是因为WhatsApp的功能很简单。此外，那些参加mutaba'ah计划的人学习《古兰经》的积极性很高，尽管他们中的一些人仍然受到技术问题的阻碍，例如时间可用性和特定时间互联网连接有限的限制。
{"title":"Utilizing WhatsApp for Mutaba’ah during the Covid-19 Pandemic: Experiences of Ruquu Community Members in Bandung","authors":"Moch Fakhruroji, N. Nurhasanah","doi":"10.15575/idajhs.v16i1.17178","DOIUrl":"https://doi.org/10.15575/idajhs.v16i1.17178","url":null,"abstract":"The purpose of this study is to describe the mutaba'ah Al-Quran program through WhatsApp group interactions provided by the Ruquu Community in Bandung. The study focuses on the perceptions and experiences of these community members' involvement in the mutaba'ah program by employing a phenomenological method that depends on in-depth online and offline interviews with the community's founder as well as four purposefully selected community members. It can be argued that although it is something new, the mutaba'ah program through WhatsApp is a simple and voluntary process but has a positive impact on community members. This is due in part to the simplicity of the WhatsApp features. Furthermore, those who take part in the mutaba'ah program are highly motivated to study the Quran, despite the fact that some of them are still hindered by technological issues such as time availability and constraints related to limited internet connection at particular times.","PeriodicalId":119879,"journal":{"name":"Ilmu Dakwah: Academic Journal for Homiletic Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"120822668","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-30DOI: 10.15575/idajhs.v16i1.16812
Abd Rasyid Masri, M. Mahmuddin, Hamka Mahmud
This study aims to map the pattern and model of da'wah through social media. Facebook as a medium of da'wah in the digital era. Specifically, the research is directed at analyzing the packaging process, delivery and public response in receiving the message of KH's M Arif Marzuki Hasan da’wah through the Facebook page of the Darul Istiqamah Islamic Boarding School Maccopa, South Sulawesi. This research is qualitative research using a historical approach and da'wah. The data collection techniques were carried out through observation, interviews, and literature. The results show that the form and model of da'wah delivered through the social media platform Facebook is one of the innovative ways of transmitting and disseminating da'wah messages. The public's response as the object of da'wah views that the convergence of da'wah media on the Facebook platform is seen as providing benefits according to the category of da'wah messages in terms of interpretation of the Qur'an, morality, aqidah and shari'ah. The implication of the research shows that there is a need to develop a da'wah model through a more varied pattern of packaging da'wah content. In addition, with social media platforms, da'wah is an alternative to capturing opportunities for digital da'wah activities.
本研究旨在透过社交媒体来描绘“打”的模式与模式。Facebook作为数字时代“打”的媒介。具体来说，该研究旨在分析KH的M Arif Marzuki Hasan da 'wah通过Darul Istiqamah伊斯兰寄宿学校马科帕，南苏拉威西的Facebook页面接收信息的包装过程，交付和公众反应。本研究为定性研究，采用历史研究方法和实证研究方法。数据收集技术采用观察法、访谈法和文献法。研究结果表明，通过社交媒体平台Facebook传递“大话”的形式和模式是“大话”信息传递和传播的创新方式之一。作为达瓦对象的公众的反应认为，达瓦媒体在Facebook平台上的融合被视为根据达瓦信息的类别在解释《古兰经》、道德、aqidah和shari'ah方面提供利益。研究结果表明，有必要通过更多样化的大华内容包装模式来发展大华模式。此外，借助社交媒体平台，打闹是捕捉数字打闹机会的另一种选择。
{"title":"Da’wah Model Through Facebook Social Media Platform","authors":"Abd Rasyid Masri, M. Mahmuddin, Hamka Mahmud","doi":"10.15575/idajhs.v16i1.16812","DOIUrl":"https://doi.org/10.15575/idajhs.v16i1.16812","url":null,"abstract":"This study aims to map the pattern and model of da'wah through social media. Facebook as a medium of da'wah in the digital era. Specifically, the research is directed at analyzing the packaging process, delivery and public response in receiving the message of KH's M Arif Marzuki Hasan da’wah through the Facebook page of the Darul Istiqamah Islamic Boarding School Maccopa, South Sulawesi. This research is qualitative research using a historical approach and da'wah. The data collection techniques were carried out through observation, interviews, and literature. The results show that the form and model of da'wah delivered through the social media platform Facebook is one of the innovative ways of transmitting and disseminating da'wah messages. The public's response as the object of da'wah views that the convergence of da'wah media on the Facebook platform is seen as providing benefits according to the category of da'wah messages in terms of interpretation of the Qur'an, morality, aqidah and shari'ah. The implication of the research shows that there is a need to develop a da'wah model through a more varied pattern of packaging da'wah content. In addition, with social media platforms, da'wah is an alternative to capturing opportunities for digital da'wah activities.","PeriodicalId":119879,"journal":{"name":"Ilmu Dakwah: Academic Journal for Homiletic Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123975353","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-30DOI: 10.15575/idajhs.v16i1.18124
Nanih Machendrawaty, Asep Shodiqin, D. Effendi
Indonesia as one of the great houses of Muslims must be a prototype in the world in developing religious moderation education based on the teachings of Islam rahmatan lil 'alamin. In the context of da’wah education, the issue of religious moderation in Islamic educational institutions, especially Islamic boarding schools, is an effort to prepare the best cadres of teachers who are not only able to read classical books, but also have comprehensive Islamic insight. With the development and progress of the times, the provision of the best teacher cadres in Islamic boarding schools is not only done traditionally but also must be followed by a training model using today's digital technology media. Based on arguments about the importance of preaching education based on religious moderation training using digital technology, this research has focused on Islamic boarding schools in the East Bandung area. This training using digital technology is an effort to increase the literacy of Islamic boarding school teachers and students about religious moderation education. This study uses a participatory observation method, meaning that researchers who involve themselves in the object of research are carried out. The conclusion of this study shows the importance of da’wah education based on religious moderation training by using digital technology in Islamic boarding schools to keep up with the times in the 4.0 revolution era, especially in strengthening religious moderation literacy. Strengthening literacy which has a positive impact to encourage the practice of religious moderation behavior among Islamic boarding schools and the surrounding community, in East Bandung.
印度尼西亚作为穆斯林大国之一，必须成为世界上发展以伊斯兰教rahmatan lil 'alamin教义为基础的宗教节制教育的典范。在达瓦教育的背景下，伊斯兰教育机构，特别是伊斯兰寄宿学校的宗教节制问题，是为了培养既能阅读经典书籍，又具有全面伊斯兰见解的最优秀教师干部。随着时代的发展和进步，伊斯兰寄宿制学校师资干部的提供不仅是传统的，而且必须遵循一种利用当今数字技术媒体的培训模式。基于基于使用数字技术的宗教节制训练的说教教育的重要性的争论，本研究将重点放在东万隆地区的伊斯兰寄宿学校。这种使用数字技术的培训是为了提高伊斯兰寄宿学校教师和学生对宗教节制教育的素养。本研究采用参与式观察方法，即研究人员亲自参与研究对象。本研究的结论表明，在4.0革命时代，伊斯兰寄宿学校利用数字技术进行以宗教节制培训为基础的达瓦教育对于与时俱进，特别是加强宗教节制素养的重要性。加强扫盲，这对鼓励东万隆伊斯兰寄宿学校和周围社区实行宗教节制行为具有积极影响。
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Pub Date : 2022-06-30DOI: 10.15575/idajhs.v16i1.18232
Mustain Mustain, W. Budiantoro
This study aimed to identify and explain the dimensions of KH's Sufistic da'wah. Musta'in Ramly. The research was conducted through historical and contextual excavations regarding his work in preaching. In particular, the study is directed at the Sufistic dimension of Musta'in Ramly. The research was conducted with a qualitative approach. Reviewing and documenting the book of Tsamratul Fikriyyah became the primary source of study and contextualized its work at several social levels of society. The results of this study indicate the dimensions of the Sufistic da'wah of KH. Musta'in Ramly uses two sizes, namely remembrance and thought. The remembrance dimension raises a guide in the form of a guidebook for istghotsah charity. Meanwhile, the dimension of thought functions to permanently activate the power of reason and rationality. He realized this by becoming the leader (Chancellor) of Darul 'Ulum University and being active in social, political, and religious activities.
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