Pub Date : 2018-06-30DOI: 10.15575/IDAJHS.V11I2.1907
Irzum Farihah, Ismanto Ismanto
Da'wah has a very important position in building a religious understanding of society for the benefit of nowdays and hereafter life. This study aims to describe the activities of da'wah of kiai on the northern coast, especially Blimbing Village, Paciran District, Lamongan City, the majority of people work as fishermen and traders, who have a hard character. Research method This research uses qualitative approach with data collection technique through observation, interview and documentation from 2016 to 2017. Informants in this study are kiai and mad’u (Blimbing Village community). The analysis uses the Miles-Huberman model, in which the instrumental, value, affective, and traditional rationalities of Max Weber are intertwined with one another. Result of research: firstly, da'wah of kiai with bi al qaul of lecture method delivered through pulpit after prayer jamaah subuh. Second, the method of mauidhah hasanah and mujadalah is done with a personal approach through informal dialogue outside the pulpit. Third, bi al-af'al approach by da'i motivation giving mad’u in everyday life. Fourth, da’wah of al-kitabah by publishing periodic bulletins. From these various da'i approaches, he is able to provide changes in motivation and understanding of religion for coastal community.Dakwah mempunyai posisi yang sangat penting dalam membangun pemahaman beragama masyarakat untuk kepentingan kehidupan duniawi maupun ukhrowi. Riset ini bertujuan untuk melihat aktivitas dakwah para kiai di pesisir utara khususnya Desa Blimbing Kecamatan Paciran Kabupaten Lamongan, mayoritas masyarakat berprofesi sebagai nelayan dan pedagang, yang mempunyai karakter keras. Penelitian ini menggunakan pendekatan kualitatif dengan teknik pengumpulan data melalui observasi, wawancara dan dokumentasi pada tahun 2016-2017. Informan dalam penelitian ini adalah kiai dan mad’u (masyarakat desa Blimbing). Analisis data menggunakan model Miles-Huberman. Hasil penelitian menjelaskan bahwa, pertama, dakwah para kiai dengan bi al qaul yakni, pendekatan ceramah disampaikan melalui mimbar setelah jamaah shalat subuh. Kedua, metode mauidhah hasanah dan mujadalah dilaksanakan dengan pendekatan secara personal melalui dialog secara informal di luar mimbar. Ketiga, pendekatan bi al-af’al dengan memberikan motivasi para da’i kepada mad’u dalam kehidupan sehari-hari. Keempat, dakwah bi al kitabah dengan menerbitkan bulletin berkala. Dari berbagai pendekatan tersebut, da’i mampu memberikan perubahan dalam motivasi dan pemahaman beragama masyarakat pesisir Kabupaten Lamongan.
达瓦在建立对社会的宗教理解以造福今世来世方面具有非常重要的地位。本研究旨在描述北部海岸的kiai的da'wah的活动，特别是拉蒙干市Paciran区的bllimbing村，大多数人都是渔民和商人，他们的性格很强硬。研究方法本研究采用定性方法和数据收集技术，通过2016 - 2017年的观察、访谈和文献资料。本研究的研究对象为kiai和mad 'u(布林宾村社区)。分析使用迈尔斯-休伯曼模型，在该模型中，马克斯·韦伯的工具理性、价值理性、情感理性和传统理性相互交织。研究结果:首先，通过祈祷后的讲坛，以一种具有双重质量的宣讲方法来传递基艾的“达瓦”。第二，mauidhah hasanah和mujadalah的方法是通过讲坛外的非正式对话以个人方式完成的。第三，在日常生活中，通过“大”动机给予“大”动机的“大”方法。第四，“基地”组织定期发布公报。通过这些不同的达意方法，他能够为沿海社区提供动机和宗教理解的变化。Dakwah mempunyai posisi yang sangat penting dalam membanguan pemahaman beragama masyarakat untuk kehidupan duniawi maupun ukhrowi。在此之前，我曾访问过尼泊尔，访问过尼泊尔，访问过尼泊尔，访问过尼泊尔，访问过尼泊尔，访问过尼泊尔，访问过尼泊尔。2016-2017年，中国人口普查数据与观测数据，中国人口普查数据与文献，2016-2017。Informan dalam penelitian ini adalah kiai dan 'u (masyarakat desa blinging)。分析数据menggunakan模型Miles-Huberman。Hasil penelitian menjelaskan bahwa, pertama, dakwah para kiai dengan bi al qaul yakni, pendekatan ceramah disamaikan melalui mimbar setelah jamaah shalat subbuh。我的意思是我的朋友，我的朋友，我的朋友，我的朋友，我的朋友，我的朋友。Ketiga是al 'al dengan的成员，他的动机是para da 'i kepada mad 'u dalam kehidupan sehari-hari。Keempat, dakwah bi al kitabah dengan menerbitkan公报，berkala。达伊曼普族成员，达伊曼普族成员，达伊曼普族成员，达伊曼族成员，达伊曼族成员，达伊曼族成员，达伊曼族成员，达伊曼族成员，达伊曼族成员，达伊曼族成员，达伊曼族成员，达伊曼族成员，达伊曼族成员，达伊曼族成员，达伊曼族成员，达伊曼族成员，达伊曼族成员。
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Pub Date : 2018-06-30DOI: 10.15575/IDAJHS.V12I1.1905
Danica Dwi Prahesti, P. Putri
The problem of poverty and socio-economic inequality is still experienced by the Indonesian people, especially in the aspect of community income. To increase the income of the community, it is necessary to change the character of the consumptive society into a productive society. Zakat funds can be utilized for productive efforts to procure capital and / or infrastructure and facilities for mustahik so that they can improve the quality of the people. This study aims to see how the role of productive zakat funds as capital in influencing the increase in SME turnover given to the mustahik assisted by Rumah Zakat in 30 cities and 48 ICD regions in 2016. This type of quantitative research uses simple linear regression method with data sources derived from from the capital and turnover data of 1672 mustahik Rumah Zakat. The results showed that UKM assistance for Zakat Houses given to poor asnaf class beneficiaries was 91.26%, and capital had a strong relationship to turnover with a large influence of capital on turnover of 44.7% where a large model of capital influence on turnover was y' = 1,285,584,312 + 1,217x. Masalah kemiskinan dan ketimpangan sosial ekonomi masih dialami oleh rakyat Indonesia khususnya dalam aspek pendapatan masyarakat. Untuk meningkatkan pendapatan masyarakat perlu mengubah karakter dari masyarakat konsumtif menjadi masyarakat produktif. Dana zakat dapat didayagunakan untuk usaha produktif pengadaan modal dan/atau infrastruktur serta sarana kepada para mustahik sehingga bisa meningkatkan kualitas umat. Penelitian ini bertujuan untuk melihat bagaimana peran dana zakat produktif sebagai modal dalam mempengaruhi peningkatan omzet UKM yang diberikan kepada para mustahik binaan Rumah Zakat di 30 kota dan 48 wilayah ICD pada tahun 2016. Penelitian dengan jenis kuantitatif ini menggunakan metode regresi linear sederhana dengan sumber data berasal dari data modal dan omzet 1672 mustahik Rumah Zakat. Hasil penelitian menunjukkan bahwa bantuan UKM Rumah Zakat yang diberikan kepada penerima manfaat golongan asnaf miskin sebesar 91,26%, dan modal memiliki hubungan yang kuat terhadap omzet dengan besar pengaruh modal terhadap omzet sebesar 44,7% dimana model besar pengaruh modal terhadap omzet yaitu y’ = 1.285.584,312 + 1,217x.
印度尼西亚人民仍然经历着贫穷和社会经济不平等的问题，特别是在社区收入方面。要增加社会收入，就必须把消费社会的性质转变为生产社会的性质。天课资金可用于生产性工作，为穆斯塔希克采购资本和(或)基础设施和设施，使他们能够提高人民的素质。本研究旨在了解2016年在30个城市和48个ICD地区，生产性天课资金作为资本如何影响Rumah zakat援助的mustahik的中小企业营业额的增加。这类定量研究采用简单的线性回归方法，数据来源来源于1672年穆斯塔希克鲁玛天课的资金和周转数据。结果表明，UKM向穷人阶层受益人提供的天课之家援助为91.26%，资本与营业额有很强的关系，资本对营业额的巨大影响为44.7%，其中资本对营业额的巨大影响模型为y' = 1,285,584,312 + 1,217x。Masalah kemiskinan dan ketimpangan社会经济学家masih dialami oleh rakyat印度尼西亚khususnya dalam说pendapatan masyarakat。Untuk mengkatkan pendapatan masyarakat perlu mengubah karakter dari masyarakat konsumtif menjadi masyarakat产品。Dana zakat dapat didayagunakan untuk usaha productif pengadaan modal dan/atau基础设施serta sarana kepada para mustahik seingga bisa meningkatkan kualitas umat。Penelitian ini bertujuan untuk melihat bagaimana peran dana zakat productif sebagai modal dalam mempengaruhi peningkatan omzet UKM yang diberikan kepada para mustahik binaan Rumah zakat di 30 kota dan 48 wilayah ICD pada tahun 2016。Penelitian dengan jenis定量分析方法回归线性sederhana dengan数量数据基础数据模态分析[j] [j] [j]。Hasil penelitian menunjukkan bahwa bantuan UKM Rumah Zakat yang diberikan kepada penerima manfaat golongan asnaf miskin sebesar 91,26%，但模态memiliki hubungan yang kuat terhadap omzet dengan besar pengaruh modal terhadap omzet sebesar 44,7%， dimana model besar pengaruh modal terhadap omzet yitity = 1.285.584,312 + 1,217x。
{"title":"Pemberdayaan Usaha Kecil dan Mikro melalui Dana Zakat Produktif","authors":"Danica Dwi Prahesti, P. Putri","doi":"10.15575/IDAJHS.V12I1.1905","DOIUrl":"https://doi.org/10.15575/IDAJHS.V12I1.1905","url":null,"abstract":"The problem of poverty and socio-economic inequality is still experienced by the Indonesian people, especially in the aspect of community income. To increase the income of the community, it is necessary to change the character of the consumptive society into a productive society. Zakat funds can be utilized for productive efforts to procure capital and / or infrastructure and facilities for mustahik so that they can improve the quality of the people. This study aims to see how the role of productive zakat funds as capital in influencing the increase in SME turnover given to the mustahik assisted by Rumah Zakat in 30 cities and 48 ICD regions in 2016. This type of quantitative research uses simple linear regression method with data sources derived from from the capital and turnover data of 1672 mustahik Rumah Zakat. The results showed that UKM assistance for Zakat Houses given to poor asnaf class beneficiaries was 91.26%, and capital had a strong relationship to turnover with a large influence of capital on turnover of 44.7% where a large model of capital influence on turnover was y' = 1,285,584,312 + 1,217x. Masalah kemiskinan dan ketimpangan sosial ekonomi masih dialami oleh rakyat Indonesia khususnya dalam aspek pendapatan masyarakat. Untuk meningkatkan pendapatan masyarakat perlu mengubah karakter dari masyarakat konsumtif menjadi masyarakat produktif. Dana zakat dapat didayagunakan untuk usaha produktif pengadaan modal dan/atau infrastruktur serta sarana kepada para mustahik sehingga bisa meningkatkan kualitas umat. Penelitian ini bertujuan untuk melihat bagaimana peran dana zakat produktif sebagai modal dalam mempengaruhi peningkatan omzet UKM yang diberikan kepada para mustahik binaan Rumah Zakat di 30 kota dan 48 wilayah ICD pada tahun 2016. Penelitian dengan jenis kuantitatif ini menggunakan metode regresi linear sederhana dengan sumber data berasal dari data modal dan omzet 1672 mustahik Rumah Zakat. Hasil penelitian menunjukkan bahwa bantuan UKM Rumah Zakat yang diberikan kepada penerima manfaat golongan asnaf miskin sebesar 91,26%, dan modal memiliki hubungan yang kuat terhadap omzet dengan besar pengaruh modal terhadap omzet sebesar 44,7% dimana model besar pengaruh modal terhadap omzet yaitu y’ = 1.285.584,312 + 1,217x.","PeriodicalId":119879,"journal":{"name":"Ilmu Dakwah: Academic Journal for Homiletic Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122856410","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2014-11-29DOI: 10.15575/idajhs.v5i16.353
Encep Dulwahab
The problem of dakwah in this era of media convergence lies still in the poor competence of da’i in using advanced communication technology, such as in using online journalism and Internet facilities. This problem can be easily identified in the fact that dakwah tends to involve only limited kinds of media, since media competence among Muslim clerics is severely low. If anything, the involvement of modern media does not give any enlightenment, tends to be merely oriented to entertainment, tends to be forced on, and conveys misleading messages. Hence, there have to be creative efforts that are capable of integrating the quality of dakwah, on the one hand, and the character of media, on the other.
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