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Pakistan – w kierunku triady jądrowej
Pub Date : 2023-08-31 DOI: 10.4467/23538724gs.23.013.18159
S. Zarychta
Pakistan’s political history since independence has been marked by periods of political, military, and economic instability. The Kashmir conflict remains a major point of contention between Pakistan and India. Therefore, Pakistan’s main reason for building nuclear weapons was as a deterrent against Indian conventional forces and a desire to gain a leading role in the Islamic world.The assessment of Pakistan’s nuclear potential is very difficult due to limited information and lack of transparency on the part of military circles. While all nuclear-weapon states generally aim to lower their capabilities, Pakistan, on the contrary, is developing its nuclear capabilities and is currently projected to have around 165 nuclear warheads. Pakistan’s nuclear policy is to have a full spectrum of nuclear weapons from tactical nuclear weapons to strategic ballistic missiles.The main task of Pakistan’s nuclear arsenal is deterrence. Pakistan’s nuclear doctrine is intended firstly to deter India from aggression against Pakistan and secondly to prevent India from being victorious in the event of war. The basis of the doctrine of the Pakistani armed forces is the current concept of offensive defense, which assumes conducting a counterattack, the purpose of which will be to transfer a possible armed conflict to the enemy’s territory.
自独立以来,巴基斯坦的政治历史以政治、军事和经济不稳定时期为特征。克什米尔冲突仍然是巴基斯坦和印度之间争论的一个主要问题。因此,巴基斯坦制造核武器的主要原因是作为对印度常规力量的威慑,并希望在伊斯兰世界获得主导地位。由于信息有限,军事部门缺乏透明度,对巴基斯坦核潜力的评估非常困难。虽然所有核武器国家的目标都是降低自己的能力,但巴基斯坦正相反,它正在发展自己的核能力,目前预计拥有约165枚核弹头。巴基斯坦的核政策是拥有从战术核武器到战略弹道导弹的全系列核武器。巴基斯坦核武库的主要任务是威慑。巴基斯坦的核学说首先是为了阻止印度侵略巴基斯坦,其次是为了防止印度在战争中获胜。巴基斯坦武装部队学说的基础是目前进攻性防御的概念,它假设进行反击,其目的是将可能的武装冲突转移到敌人的领土上。
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引用次数: 0
Porównanie symboliki wierzby i lilii w chińskiej i polskiej kulturze na tle teorii językowego obrazu świata
Pub Date : 2023-08-31 DOI: 10.4467/23538724gs.23.005.18151
Jiahao Zou
The article introduces the symbolism of the willow and the lily, which have played an important role in the lives of Chinese and Poles over many years. The research issue of this article is the question: What are the differences and similarities in terms of willow and lily symbolism in Chinese and Polish culture? The article is based on an analysis of literature. It aims to indicate the symbolism of the willow and the lily and to find the roots of their differences and similarities in Chinese and Polish cultures. The first part of the article is devoted to the theory of a linguistic worldview, which is the theoretical basis of the research. The second part of the article focuses on the most important and widespread symbolisms of the willow. The third part presents the most important connotations of the lily in both cultures. I It turns out that there are many similar symbolisms of the willow in Chinese and Polish culture, such as homesickness and vitality, etc. Nevertheless, the willow is an attribute of the noble hermit in Chinese culture, while in Polish culture it symbolizes susceptibility because of its pliancy. There are also many analogies in the associations of the lily in Polish and Chinese cultures, such as purity and holiness. Contrary to appearances, in the two civilizations the differences in lily symbolism are not readily apparent.
本文介绍了多年来在中国人和波兰人的生活中扮演重要角色的柳树和百合的象征意义。本文的研究问题是:中国文化和波兰文化在柳树和百合的象征意义上有什么异同?这篇文章是以文献分析为基础的。它旨在表明柳树和百合的象征意义,并找到它们在中国和波兰文化中异同的根源。文章的第一部分是语言世界观理论,这是研究的理论基础。文章的第二部分着重于柳树最重要和最广泛的象征意义。第三部分介绍了百合在两种文化中最重要的内涵。原来,在中国和波兰的文化中,柳树有许多相似的象征意义,如乡愁、活力等。然而,在中国文化中,柳树是贵族隐士的属性,而在波兰文化中,柳树因其柔韧而象征着感性。在波兰和中国的文化中,百合也有许多类似的联想,比如纯洁和神圣。与表面现象相反,在两种文明中,百合象征的差异并不明显。
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引用次数: 0
Małżeństwa de facto w Japonii wobec wyzwań COVID-19
Pub Date : 2023-08-31 DOI: 10.4467/23538724gs.23.011.18157
K. Kamiński
The purpose of this article is to identify the key issues arising in relation to the existence of de facto (common law, nai’en) marriages in Japan. This paper will first show the broader context of the impact of the pandemic on legal-family relations in Japan. The discussion will then focus on the issue of de facto marriages, i.e. the genesis and increasing role of de facto marriages in Japan will be presented. Indeed, there have been increasing symptoms of the inclusion of informal relationships close to the marriage relationship in a legal context. The examples presented in this article provide a starting point for an analysis of the demands that have emerged in Japanese public space in relation to the specific needs of the COVID-19 pandemic era, i.e. the change of the unified spousal name system, as well as the issue of access to the partner’s medical information, and legal regulation related to parental authority
本文的目的是确定与日本事实婚姻(普通法)存在相关的关键问题。本文将首先展示大流行对日本法律家庭关系影响的更广泛背景。然后,讨论将集中在事实婚姻的问题上,即事实婚姻在日本的起源和日益重要的作用。事实上,越来越多的迹象表明,将与婚姻关系相近的非正式关系纳入法律范畴。本文所举的例子为分析日本公共空间中出现的与COVID-19大流行时代的具体需求相关的需求提供了一个起点,即改变统一的配偶姓名制度,以及获取伴侣医疗信息的问题,以及与父母权威相关的法律法规
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引用次数: 0
Presidentialism and Democracy in East and Southeast Asia, ed. Marco Bünte, Mark R. Thompson, Routledge 2023, pp. 173 《东亚和东南亚的总统制与民主》,马可·布尔斯特编,马克·r·汤普森,劳特利奇出版社,2023年,第173页
Pub Date : 2023-08-31 DOI: 10.4467/23538724gs.23.016.18162
Anna Michalak
The actual history of the constitutional democracies of the independent states of East and Southeast Asia begins during the Cold War, when this region also became an area of conflict between two warring blocs. Decolonization and democratization in this region began after the end of World War II and lasted practically to the first decade of the 21st century, although according to many, these processes cannot be considered completed yet. At that time, guided by historical experience, the religion professed by the majority of society, and economic ties with former colonizers or neighbouring countries, choices were made as to the political system adopted, the system of government, and the main principles of the state’s functioning. At present, it is very difficult to find a common denominator for legal and comparative research on the constitutional systems of the countries of the region discussed. It should be taken into account that when choosing a democratic system and a system of government, political elites are guided by certain factors. Research on this subject shows that two elements are particularly important: institutional experiences
东亚和东南亚独立国家的宪政民主的实际历史始于冷战期间,当时该地区也成为两个交战集团之间的冲突地区。该区域的非殖民化和民主化始于第二次世界大战结束后,实际上一直持续到21世纪的第一个十年,尽管许多人认为,这些进程还不能认为已经完成。当时,在历史经验、社会大多数人信奉的宗教以及与前殖民者或邻国的经济联系的指导下,对所采用的政治制度、政府制度和国家运作的主要原则作出了选择。目前,对所讨论的区域各国的宪法制度进行法律和比较研究,很难找到一个共同点。应该考虑到,政治精英在选择民主制度和政府制度时,会受到一定因素的引导。对这一问题的研究表明,有两个因素特别重要:体制经验
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引用次数: 0
Kilka uwag o kotach w (nie tylko) klasycznej literaturze japońskiej na kanwie książki Anny Zalewskiej O czarnym kocie cesarza i inne opowieści. Koty w dawnej literaturze japońskiej
Pub Date : 2023-08-31 DOI: 10.4467/23538724gs.23.010.18156
A. Bednarczyk
This article discusses Anna Zalewska’s book O czarnym kocie cesarza i inne opowieści. Koty w dawnej literaturze japońskiej [On the Emperor’s Black Cat and Other Tales: Cats in Old Japanese Literature] published in 2022 by the Manggha Museum of Japanese Art and Technology in Kraków. The book is probably the first publication outside of Japan that so extensively presents Japanese felinographic topics from the perspective of literary and cultural studies. This study is an anthologized monograph, which treats cats in Japan in a cross-sectional manner (historically, genologically, semantically) up to the beginning of the Meiji period. The article emphasizes that through the stories about cats included in the book, one can also learn much about the people and the times in which they lived. Many of the literary works selected show representations of the cat that we already know, but also those that we have not yet known. This certainly enriches the way we look at these animals that live so closely with humans. The critical overview of the sources undoubtedly confirms the author’s claim set out in the preface that cats appear to be relatively common in old Japanese literature.
本文讨论了Anna Zalewska的书O czarnym kocie cesarza i inne opowieści。Koty w dawnej literaturze japońskiej[关于天皇的黑猫和其他故事:日本古代文学中的猫],日本漫画技术博物馆(Kraków)于2022年出版。这本书可能是日本以外的第一本从文学和文化研究的角度广泛介绍日本猫科主题的书。本研究是一本选集专著,以横断面的方式(历史上,遗传学上,语义学上)对待日本的猫,直到明治时期开始。文章强调,通过书中包含的关于猫的故事,人们也可以了解他们生活的人和时代。所选的许多文学作品展示了我们已经知道的猫的形象,但也有我们还不知道的。这当然丰富了我们对这些与人类生活如此密切的动物的看法。对资料的批判性概述无疑证实了作者在前言中提出的主张,即猫在古代日本文学中似乎相对常见。
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引用次数: 0
Jan Rowiński (1936–2023)
Pub Date : 2023-08-31 DOI: 10.4467/23538724gs.23.015.18161
Kamil Zeidler, Joanna Kamień
Professor Jan Rowiński died on 2 January 2023 in Piaseczno (near Warsaw). He was a member of the Academic Council of the Centre of East Asian Studies at the University of Gdańsk and of the scholarly bi-annual journal Gdańsk East Asian Studies.Jan Rowiński was a professor of the University of Warsaw. As a scholar and a diplomat, he was concerned with China for most of his professional life. He wrote many scholarly articles and books on the politics, culture, and history of China, and his passion for these subjects inspired generations of undergraduates, doctoral students, and colleagues. Inter alia, he owed his knowledge of China and the Chinese to the experience of the many years he spent there first as a student and later as a diplomat.He was born on 11 May 1936 in Kiełpiny. From 1954 to 1959, he studied at the University of Beijing and at the Institute of Diplomacy in Beijing. From the beginning of his studies in Beijing he devoted his entire professional life to the study of East Asia, especially China. He witnessed the transformations that took place in China, and observed the changes in the structures of power there. China had a considerable influence on his way of life. It is difficult to overestimate his contribution to research into that part of the world.His professional life ran on two tracks: on one hand, in diplomacy; on the other, in the academic world. As an employee of the Ministry of Foreign Affairs he worked in the Embassy of the Republic of Poland in Beijing. Between 1995 and 2001, he was counsellor-minister plenipotentiary and deputy ambassador of the Republic of Poland to the People’s Republic of China. From 1969, he was connected with the Polish Institute of International Affairs, where he held several academic posts, and after completing his habilitation in 1987 was appointed professor there. In 2002, he became professor at the Institute of International Relations of the University of Warsaw in the Faculty of Journalism and Political Science, where he worked until 2013. At the University of Warsaw, he conducted classes on the foreign policies of China and Japan, the history and civilization of East Asia, and international relations in the Asia-Pacific region. He supervised the work of many doctoral students and reviewed doctoral and post-doctoral dissertations.For his achievements, Professor Rowiński was awarded the Knight’s Cross of the Order of Polonia Restituta and the Gold Cross of Merit.
Jan教授Rowiński于2023年1月2日在Piaseczno(华沙附近)去世。他是Gdańsk大学东亚研究中心学术委员会成员,也是学术期刊《Gdańsk东亚研究》的两年刊成员。Jan Rowiński是华沙大学的教授。作为一名学者和外交官,他的大部分职业生涯都与中国有关。他写了许多关于中国政治、文化和历史的学术文章和书籍,他对这些主题的热情激励了一代又一代的本科生、博士生和同事。除其他外,他对中国和中国人的了解归功于他在中国的多年经历,他先是作为学生,后来成为外交官。他于1936年5月11日出生于Kiełpiny。1954年至1959年,他在北京大学和北京外交学院学习。从他在北京的学习开始,他将整个职业生涯都投入到东亚,特别是中国的研究中。他目睹了中国发生的变化,也观察到了那里权力结构的变化。中国对他的生活方式有相当大的影响。他对该地区研究的贡献怎么估计都不为过。他的职业生涯有两条轨道:一方面是外交;另一方面,在学术界。作为外交部雇员,他曾在波兰共和国驻北京大使馆工作。1995年至2001年,他担任波兰共和国驻中华人民共和国参赞、全权公使兼副大使。从1969年起,他与波兰国际事务研究所有联系,在那里他担任了几个学术职位,并在1987年完成培训后被任命为该研究所的教授。2002年,他成为华沙大学新闻与政治科学学院国际关系研究所的教授,并在那里工作至2013年。在华沙大学,他教授中日外交政策、东亚历史与文明、亚太地区国际关系等课程。他指导了许多博士生的工作,并审阅了博士和博士后论文。由于他的成就,Rowiński教授被授予Polonia resttituta骑士十字勋章和金十字勋章。
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引用次数: 0
Kimono. Nieprzebrane inspiracje, Muzeum Sztuki i Techniki Japońskiej Manggha, Kraków, 20 listopada 2022 r. – 10 kwietnia 2023 r.
Pub Date : 2023-08-31 DOI: 10.4467/23538724gs.23.018.18164
Kamil Zeidler
250 Ważnym punktem jego wystąpienia była także globalizacja kultury medialnej i pytanie, czy wspiera ona różnorodność kulturową, a jeżeli tak, to w jaki sposób. Niezwykle ciekawe były również kolejne prezentacje w ramach sesji otwierających sympozjum. Profesor Michael Lucken (Institut National des Langues et Civilisations Orientales) skupił się na nieoczywistych relacjach pomiędzy Japonią a starożytną Grecją, a dr Lane Crotchers (Illinois State University) przeanalizował relacje między Stanami Zjednoczonymi a Chinami w kontekście soft power, kapitału i popkultury. Interdyscyplinarność sympozjum pozwoliła na spotkanie się badaczy z obszarów nauk politycznych, socjologii, kulturoznawstwa, studiów międzynarodowych oraz filologii. Tematyka wystąpień dotyczyła więc zarówno zaangażowania aktorów politycznych w przepływ kultury na świecie, w tym także pojęcia soft power (jego nowych ujęć, konceptualizacji i zastosowania w 2022 r.) czy polityki kulturalnej, jak i odbioru produktów wschodnioazjatyckiej kultury medialnej na świecie przez szeroką publiczność (glokalizacja, hybrydowość, transnarodowość). Badacze próbowali odpowiedzieć na pytanie postawione przez organizatorów, czy dobra kultury Azji Wschodniej, postrzegane jeszcze do niedawna jako odmienne i egzotyczne, stają się nowym „głównym nurtem” i jakie mogą być tego konsekwencje polityczne oraz w obszarze badań nad tą tematyką.
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引用次数: 0
Chosen aspects of intangible and tangible legacies of Confucianism in North Korea 朝鲜儒家思想非物质遗产和物质遗产的选择
Pub Date : 2023-08-31 DOI: 10.4467/23538724gs.23.007.18153
Nicolas Levi
The purpose of the paper is to discuss the intangible and tangible assets related to Confucianism in North Korea. The study aims to demonstrate that there is a dichotomy between the official discourse, the adherence of the North Korean leaders to Confucian values, and the policy toward Confucian and neo-Confucian assets existing in North Korea. The method which is used in this essay is based on an analysis of various historical sources relevant to the description and analysis of the functions of Confucian and neo-Confucian assets in North Korea. It is concluded that the concepts of filial piety and the role of women were culturally transformed. This essay is based to a large extent on North Korean documents. It also briefly mentions North Korean researchers who studied Confucianism and neo-Confucianism in the Korean Peninsula. The answer to the research problem will allow us to determine what the place is of Confucianism in the official discourse and in the cultural heritage of North Korea. The essay also provides elements explaining why Confucian and neo-Confucian tangible assets constitute cultural and economic tools of North Korean government policy.
本文的目的是探讨与朝鲜儒学相关的无形资产和有形资产。本研究旨在证明在官方话语、朝鲜领导人对儒家价值观的坚持以及朝鲜对儒家和新儒家资产的政策之间存在着二分法。本文中使用的方法是基于对各种历史资料的分析,这些资料与描述和分析朝鲜儒家和新儒家资产的功能有关。结论是孝道观念和妇女角色在文化上发生了转变。这篇文章在很大程度上是以朝鲜的文件为依据的。它还简要地提到了在朝鲜半岛研究儒学和新儒学的朝鲜研究人员。研究问题的答案将使我们能够确定儒家思想在朝鲜官方话语和文化遗产中的地位。本文还提供了解释儒家和新儒家有形资产为何构成朝鲜政府政策的文化和经济工具的要素。
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引用次数: 0
Księżyc jako element Kosmicznego Jedwabnego Szlaku – chińska percepcja space economy
Pub Date : 2023-08-31 DOI: 10.4467/23538724gs.23.001.18147
Sylwia Pangsy-Kania, Katarzyna Kania
The Space Economy means the entire range of actions and exploitation of resources that are of value and use to humans in the course of the exploration, understanding, management, and use of space. The article discusses the economic role of the moon in the context of the race between China and the USA for its resources and for hegemony in space. An expression of China’s growing importance in terms of technological and economic primacy in space is The Space Silk Road, the aim of which is to extend Chinese influence not just on earth. Within the framework of The Space Silk Road, priorities include areas such as quantum communication, robotics, AI, flight, and the promotion of civilian-military cooperation. The BeiDou constellation of satellites is a key aspect of the Space Silk Road. The moon is an important element in The Space Silk Road, as it is to be a point of departure for further space exploration. It also is in itself an element of the space economy because of its raw materials. China plans to establish a research station on the moon by 2030.
空间经济是指在探索、认识、管理和利用空间的过程中,对人类有价值和有用的资源的全部行动和开发。本文讨论了在中美争夺资源和太空霸权的背景下月球的经济作用。太空丝绸之路体现了中国在太空技术和经济方面日益增长的重要性,其目的不仅仅是扩大中国在地球上的影响力。在“太空丝绸之路”框架内,重点领域包括量子通信、机器人、人工智能、飞行以及促进军民合作。北斗卫星群是“太空丝绸之路”的重要组成部分。月球是“太空丝绸之路”的重要组成部分,因为它将成为进一步太空探索的起点。由于它的原材料,它本身也是空间经济的一个组成部分。中国计划到2030年在月球上建立一个研究站。
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引用次数: 0
Ulotne obrazy słowem malowane. Tłumaczenia jueju Tang Yinga 唐英 (1682–1756) autorstwa studentów trzeciego roku sinologii Uniwersytetu Gdańskiego
Pub Date : 2023-08-31 DOI: 10.4467/23538724gs.23.004.18150
Amelia Macioszek
This article aims at introducing Tang Ying (1682–1756), who is better known as the manager of the Jingdezhen manufacture than as a poet. Some of his short and expressive poems known in Chinese literature under the name of jueju 絕句 were translated by my students during our classical Chinese club sessions. Each translation is different not only because of the fact that each poem is different, but also because each of the students has his/her unique way of looking at the poems and understanding them. Poetry translation is one of the hardest tasks, as it requires not only knowledge of the language from which it is being translated, but also a unique skill in grasping a poem’s essence. Even though little is known about where and how jueju developed, the dominant theories speculate that they have their source during the Tang dynasty. They are known for their brevity and their poignant nature, which enchanted not only professional poets, but also “laymen” in this regard such as Tang Ying.
本文旨在介绍唐英(1682-1756),他是景德镇制造业的管理者,而不是诗人。他的一些短小而富有表现力的诗,在中国文学中被称为“孤居”,在我们的中国文言文俱乐部里,由我的学生翻译。每个翻译都是不同的,不仅因为每首诗都是不同的,而且因为每个学生都有他/她独特的看待和理解诗歌的方式。诗歌翻译是最难的任务之一,因为它不仅需要对所翻译的语言有一定的了解,而且还需要掌握诗歌精髓的独特技巧。尽管人们对绝举的起源和发展方式知之甚少,但主流理论推测它们起源于唐朝。这些诗以其简洁和尖锐而著称,不仅使专业诗人着迷,也使唐颖等“外行人”为之倾倒。
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引用次数: 0
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Gdańskie Studia Azji Wschodniej
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