Pub Date : 2019-06-25DOI: 10.11113/UMRAN2019.6N2.261
Bahiyah Ahmad
The minimum level of sufficiency (kifayah adna) for a wife guarantees her basic living maintenance in Islam. It is a level forwarded by some Hanafi scholars who considered it the bare minimum maintenance required to meet a wife’s basic needs. An adequate stipend for a wife’s maintenance secures her livelihood. This study interviews a group of mothers and judges. Analysis of the collected data reveals that determining what constitutes kifayah helps resolve various questions and uncertainties in judicial issues such as determining the minimum level of living in the community, over-maintenance issues, fasakh case claims due to a waiver of maintenance or inadequate livelihood and issues pertaining to polygamy. The paper concludes that determining the minimum level of kifayah and ensuring it is practised helps satisfy the basic needs of a wife and avoid her being subjected to harm. It is a clear manifestation of the maqasid al-shariah that seek to preserve life, intellect, religion, wealth and progeny. Its determination guarantees the wife a monthly stipend to ensure her needs are met. This requires periodic socioeconomic studies of society to ensure that the maintenance levels are adequate.
{"title":"Penentuan Kifayah adna sebagai Jaminan Nafkah Isteri di dalam Islam: Kajian kes di Lembah Klang, Malaysia (Determining the Minimum Levels of Sufficiency (Kifayah adna) as Wife Guaranteed Maintenance in Islam: The Case Study of Klang Valley Malaysia)","authors":"Bahiyah Ahmad","doi":"10.11113/UMRAN2019.6N2.261","DOIUrl":"https://doi.org/10.11113/UMRAN2019.6N2.261","url":null,"abstract":"The minimum level of sufficiency (kifayah adna) for a wife guarantees her basic living maintenance in Islam. It is a level forwarded by some Hanafi scholars who considered it the bare minimum maintenance required to meet a wife’s basic needs. An adequate stipend for a wife’s maintenance secures her livelihood. This study interviews a group of mothers and judges. Analysis of the collected data reveals that determining what constitutes kifayah helps resolve various questions and uncertainties in judicial issues such as determining the minimum level of living in the community, over-maintenance issues, fasakh case claims due to a waiver of maintenance or inadequate livelihood and issues pertaining to polygamy. The paper concludes that determining the minimum level of kifayah and ensuring it is practised helps satisfy the basic needs of a wife and avoid her being subjected to harm. It is a clear manifestation of the maqasid al-shariah that seek to preserve life, intellect, religion, wealth and progeny. Its determination guarantees the wife a monthly stipend to ensure her needs are met. This requires periodic socioeconomic studies of society to ensure that the maintenance levels are adequate.","PeriodicalId":121146,"journal":{"name":"UMRAN - International Journal of Islamic and Civilizational Studies","volume":"46 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116450246","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-02-26DOI: 10.11113/UMRAN2019.6N1.287
Baharudin Othman
This study aims to determine the influence of halal certification management, human capital factors, and halal standard practice on organizational performance among halal food producers in Malaysia. A total of 241 organizations were involved as respondents through Internal Halal Committee Malaysia in the cross-sectional survey method. It uses questionnaires on halal certification management, human capital factors, halal standard practice, and organizational performance. Data were analyzed using IBM SPSS statistics version 21.0. The results have shown that; i) halal certification management affects halal standard practice; ii) human capital factors influence the halal standard practice; iii) halal standard practice affects organisational performance. The study also found out that the organisation's performance is influenced by a correlating chain which starts from the input, then translated in terms of process and ultimately results in the achievement of which is supported by the organization's internal controls. The results of this study provide added values through the initial internal assessment by the organization prior to the assessment made by the halal certification authority in Malaysia.
{"title":"Pengaruh Pengurusan Pensijilan Halal, Modal Insan Dan Amalan Piawaian Halal Terhadap Prestasi Organisasi Dalam Industri Makanan Halal Di Malaysia","authors":"Baharudin Othman","doi":"10.11113/UMRAN2019.6N1.287","DOIUrl":"https://doi.org/10.11113/UMRAN2019.6N1.287","url":null,"abstract":"This study aims to determine the influence of halal certification management, human capital factors, and halal standard practice on organizational performance among halal food producers in Malaysia. A total of 241 organizations were involved as respondents through Internal Halal Committee Malaysia in the cross-sectional survey method. It uses questionnaires on halal certification management, human capital factors, halal standard practice, and organizational performance. Data were analyzed using IBM SPSS statistics version 21.0. The results have shown that; i) halal certification management affects halal standard practice; ii) human capital factors influence the halal standard practice; iii) halal standard practice affects organisational performance. The study also found out that the organisation's performance is influenced by a correlating chain which starts from the input, then translated in terms of process and ultimately results in the achievement of which is supported by the organization's internal controls. The results of this study provide added values through the initial internal assessment by the organization prior to the assessment made by the halal certification authority in Malaysia.","PeriodicalId":121146,"journal":{"name":"UMRAN - International Journal of Islamic and Civilizational Studies","volume":"84 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-02-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127303932","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-02-26DOI: 10.11113/UMRAN2019.6N1.277
M. K. Ibrahim, M. R. M. Nor
Turkey-Israel relations were established after the Second World War. However, the relations were fluctuating during Erdoğan era. This study focuses on Turkey-Israel bilateral relations during Erdoğan era by scrutinize on the fluctuation and factors that influence it. This study was conducted based on documentation method through content analysis and comparative analysis. During Erdoğan era, Strategic Depth doctrine became a basic principle for Turkey’s foreign policy. Changes of foreign policy from national security-based to more regional-based affected Turkey-Israel relations. At first, the relations were going well in trade, military, resources and diplomacy. However, some of Israel's violation towards universal values such as military operations in Gaza led its relations with Turkey to become tense. The peak of crisis reached as Israeli forces attacked Turkish Mavi Marmara ship which carrying humanitarian missions to Gaza. This study found that the fluctuation of Turkey-Israel relations was influenced by Turkey's and Israel’s domestics as well as regional factors, where regional factors played a major role in the pattern of the relations. Although Turkey-Israel relations have been restored through a peace treaty in 2016, crisis of relations may reoccur based on current developments. Turkey-Israel bilateral relations will continue to fluctuate along with future developments.
{"title":"Pasang Surut Hubungan Turki-Israel: Kajian terhadap Hubungan Dua Hala pada Era Erdoğan","authors":"M. K. Ibrahim, M. R. M. Nor","doi":"10.11113/UMRAN2019.6N1.277","DOIUrl":"https://doi.org/10.11113/UMRAN2019.6N1.277","url":null,"abstract":"Turkey-Israel relations were established after the Second World War. However, the relations were fluctuating during Erdoğan era. This study focuses on Turkey-Israel bilateral relations during Erdoğan era by scrutinize on the fluctuation and factors that influence it. This study was conducted based on documentation method through content analysis and comparative analysis. During Erdoğan era, Strategic Depth doctrine became a basic principle for Turkey’s foreign policy. Changes of foreign policy from national security-based to more regional-based affected Turkey-Israel relations. At first, the relations were going well in trade, military, resources and diplomacy. However, some of Israel's violation towards universal values such as military operations in Gaza led its relations with Turkey to become tense. The peak of crisis reached as Israeli forces attacked Turkish Mavi Marmara ship which carrying humanitarian missions to Gaza. This study found that the fluctuation of Turkey-Israel relations was influenced by Turkey's and Israel’s domestics as well as regional factors, where regional factors played a major role in the pattern of the relations. Although Turkey-Israel relations have been restored through a peace treaty in 2016, crisis of relations may reoccur based on current developments. Turkey-Israel bilateral relations will continue to fluctuate along with future developments.","PeriodicalId":121146,"journal":{"name":"UMRAN - International Journal of Islamic and Civilizational Studies","volume":"117 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-02-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116288152","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-02-26DOI: 10.11113/UMRAN2019.6N1.276
Dicky Wiwittan Toto Ngadiman, H. Rahim, Salmy Edawaty Yacoob, Hairunnizam Wahid
The importance of self-esteem cannot be underestimated. According to many previous researchers, self-esteem affects people behavior and thoughts. It changes how people feel about and value themself. It affects their confidence, and that can affect their success and thinking in a big way. Therefore, the objective of this study is examines the influence of self-esteem towards the intention of increasing the loan and the spending behavior of tahsiniyyat goods among the low-income people in plantation sector in Sabah. The study utilized data obtained from questionnaires that have been completed by 378 low-income people in Felda, Sabah. The data analysis was carried out through Partial Least Squares-Structural Equation Modeling (PLS-SEM) techniques by using the SmartPLS 2.0 M3 software. The results revealed that there is a significant relationship between self-esteem with intention to increase their loans. We also observe that generally low-income people in plantation sector have spent their loan in tahsiniyyat goods. Results of this study suggest it is important for policymakers to increase financial literacy of low-income people by implementing various financial education programs so that they student can spent their loan wisely.
{"title":"Harga Diri, Niat Menambah Pinjaman Dan Gelagat Perbelanjaan Individu Muslim Berpendapatan Rendah Di Sektor Perladangan","authors":"Dicky Wiwittan Toto Ngadiman, H. Rahim, Salmy Edawaty Yacoob, Hairunnizam Wahid","doi":"10.11113/UMRAN2019.6N1.276","DOIUrl":"https://doi.org/10.11113/UMRAN2019.6N1.276","url":null,"abstract":"The importance of self-esteem cannot be underestimated. According to many previous researchers, self-esteem affects people behavior and thoughts. It changes how people feel about and value themself. It affects their confidence, and that can affect their success and thinking in a big way. Therefore, the objective of this study is examines the influence of self-esteem towards the intention of increasing the loan and the spending behavior of tahsiniyyat goods among the low-income people in plantation sector in Sabah. The study utilized data obtained from questionnaires that have been completed by 378 low-income people in Felda, Sabah. The data analysis was carried out through Partial Least Squares-Structural Equation Modeling (PLS-SEM) techniques by using the SmartPLS 2.0 M3 software. The results revealed that there is a significant relationship between self-esteem with intention to increase their loans. We also observe that generally low-income people in plantation sector have spent their loan in tahsiniyyat goods. Results of this study suggest it is important for policymakers to increase financial literacy of low-income people by implementing various financial education programs so that they student can spent their loan wisely.","PeriodicalId":121146,"journal":{"name":"UMRAN - International Journal of Islamic and Civilizational Studies","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-02-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131867066","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-02-26DOI: 10.11113/UMRAN2019.6N1.234
A. T. Fildiş, Ensar Nişancı
The 2nd November 2017 is the centenary of the Balfour Declaration which is Britain’s public acknowledgement and support of the Zionist movement and the commitment to a Jewish National Home. The Declaration is identified by the Palestinian narrative as the source of their tragedy whilst the British side its motive was the consideration of who would be most useful to the British interest under the given circumstances. The main characteristics of the Palestinian politics and society after the Balfour Declaration and during the Mandate period was the pervasiveness of factionalism. These divisions were based on family, kinship, and clan. As for their politics, they were mainly shaped by the notable families who helped to intensify this fragmentation in the Palestinian society. The notable families pervaded local politics during the Ottoman period and continued to do so in the early part of the British administration. The mandate administration, although denied the effective Palestinian self-government, it toughened the notability stratification by giving it recognition and legitimacy in social and religious affairs. The British administration refused to accept or recognize the Palestinian Arabs as a national entity, because of the lack of a central authority, Palestinians did not have the social resources to organize and unite themselves. Although the British did not recognize the Palestinians as a national entity they accepted its notables as the leaders and representatives of the Palestinians. The British policy of alliance with the notables helped those notable families achieve decisive pre-eminence in the Palestinian politics. The notability was at the forefront of the nationalist sentiment. They suppressed the existence of independent nationalist parties and groups. The same traditional elite helped intensify fragmentation in the society, especially as the external challenges became more severe. They became an impediment to the wider national integration. Following the historical background of the area until the establishment of the Mandate, this paper will focus on the analysis of the British policies feeding the inter-Arab rivalries and animosity between the notable families and conclude with the study of the valuation of the Palestinian Arab leadership until 1936-1939 Arab revolt.
{"title":"British Colonial Policy “Divide and Rule”: Fanning Arab Rivalry in Palestine","authors":"A. T. Fildiş, Ensar Nişancı","doi":"10.11113/UMRAN2019.6N1.234","DOIUrl":"https://doi.org/10.11113/UMRAN2019.6N1.234","url":null,"abstract":"The 2nd November 2017 is the centenary of the Balfour Declaration which is Britain’s public acknowledgement and support of the Zionist movement and the commitment to a Jewish National Home. The Declaration is identified by the Palestinian narrative as the source of their tragedy whilst the British side its motive was the consideration of who would be most useful to the British interest under the given circumstances. The main characteristics of the Palestinian politics and society after the Balfour Declaration and during the Mandate period was the pervasiveness of factionalism. These divisions were based on family, kinship, and clan. As for their politics, they were mainly shaped by the notable families who helped to intensify this fragmentation in the Palestinian society. The notable families pervaded local politics during the Ottoman period and continued to do so in the early part of the British administration. The mandate administration, although denied the effective Palestinian self-government, it toughened the notability stratification by giving it recognition and legitimacy in social and religious affairs. The British administration refused to accept or recognize the Palestinian Arabs as a national entity, because of the lack of a central authority, Palestinians did not have the social resources to organize and unite themselves. Although the British did not recognize the Palestinians as a national entity they accepted its notables as the leaders and representatives of the Palestinians. The British policy of alliance with the notables helped those notable families achieve decisive pre-eminence in the Palestinian politics. The notability was at the forefront of the nationalist sentiment. They suppressed the existence of independent nationalist parties and groups. The same traditional elite helped intensify fragmentation in the society, especially as the external challenges became more severe. They became an impediment to the wider national integration. Following the historical background of the area until the establishment of the Mandate, this paper will focus on the analysis of the British policies feeding the inter-Arab rivalries and animosity between the notable families and conclude with the study of the valuation of the Palestinian Arab leadership until 1936-1939 Arab revolt.","PeriodicalId":121146,"journal":{"name":"UMRAN - International Journal of Islamic and Civilizational Studies","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-02-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124836458","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-02-26DOI: 10.11113/UMRAN2019.6N1.246
Muhd Imran Abd Razak, Mohd Anuar Ramli, R. A. A. Rahim, Paiz Hassan
The religious extremism ideology has gained the support of a small number of Muslim women. The increased participation of these groups is due to various internal and external factors. In regard of this, this study focuses on Islamic ruling issues related to the fiqh of women’s jihad in the doctrine of religious extremism, such as combatant and jihad marriage. This study applies the library approach by examining the materials of religious group extremism and classical also contemporary clerics discussing about the involvement of women in fiqh jihad. Qualitative data are collected and the content were analyzed based on deductive and comparative methods. The findings suggest that the religious extremism group uses a hard interpretation of Islamic ruling and is contrary to classical and contemporary clerics, for example in the issue of allowing women to take up arms as well as in the issue of jihad marriage that degrade women’s dignity. As a result the victims who were involved directly or indirectly will be discriminated involved in sexual exploitation and tyranny. Hence, the approach of discourse that offers women-friendly fiqh is greatly needed
{"title":"Analisis Isu-Isu Hukum Islam Berkaitan Wanita Dalam Fiqh Jihad Aliran Ekstremisme Agama","authors":"Muhd Imran Abd Razak, Mohd Anuar Ramli, R. A. A. Rahim, Paiz Hassan","doi":"10.11113/UMRAN2019.6N1.246","DOIUrl":"https://doi.org/10.11113/UMRAN2019.6N1.246","url":null,"abstract":"The religious extremism ideology has gained the support of a small number of Muslim women. The increased participation of these groups is due to various internal and external factors. In regard of this, this study focuses on Islamic ruling issues related to the fiqh of women’s jihad in the doctrine of religious extremism, such as combatant and jihad marriage. This study applies the library approach by examining the materials of religious group extremism and classical also contemporary clerics discussing about the involvement of women in fiqh jihad. Qualitative data are collected and the content were analyzed based on deductive and comparative methods. The findings suggest that the religious extremism group uses a hard interpretation of Islamic ruling and is contrary to classical and contemporary clerics, for example in the issue of allowing women to take up arms as well as in the issue of jihad marriage that degrade women’s dignity. As a result the victims who were involved directly or indirectly will be discriminated involved in sexual exploitation and tyranny. Hence, the approach of discourse that offers women-friendly fiqh is greatly needed ","PeriodicalId":121146,"journal":{"name":"UMRAN - International Journal of Islamic and Civilizational Studies","volume":"104 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-02-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122606313","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-02-26DOI: 10.11113/UMRAN2019.6N1.255
A. Azmi
Sirah materials have been deemed by modern scholars as a hybrid literature, a combination of biography, prophetology and hagiography. The authors of the sirah record the Prophet’s significance with admiration and clear devotion; but there is very little evidence of his early life and the narratives are recorded with reverence. In the Quran itself, there is little evidence of Prophet Muḥammad’s early biography, with scarcely any details before the receiving of his first revelations around the age of forty. Even with the infrequency of its references, this condition cause no hinder to a Muslim. A complete biography of the Prophet’s life was produced completely equipped with its references from the Quran. The present study aims to explore the development of emerging number of Quranic verses that used as references for the narratives of the Prophet’s early life in sirah literature. It also seeks to analyze the nature of relationship between sirah and the Quran. The present study deals solely with texts. In order to attain the objectives of the research, textual analysis will be employed as a major tool in examining and exploring the sources The study in its findings argue that Quranization of the sirah account in the rationalist atmosphere of the ninth century drove some authors to refer to the Quran as a supportive mechanism, to strengthen and provide a solid ground for what they were saying about Prophet Muhammad.
{"title":"The Hybrid Nature of Sirah Nabawiyyah: An Analysis of Quranic Biography of Muhammad’s Early Lifeife","authors":"A. Azmi","doi":"10.11113/UMRAN2019.6N1.255","DOIUrl":"https://doi.org/10.11113/UMRAN2019.6N1.255","url":null,"abstract":"Sirah materials have been deemed by modern scholars as a hybrid literature, a combination of biography, prophetology and hagiography. The authors of the sirah record the Prophet’s significance with admiration and clear devotion; but there is very little evidence of his early life and the narratives are recorded with reverence. In the Quran itself, there is little evidence of Prophet Muḥammad’s early biography, with scarcely any details before the receiving of his first revelations around the age of forty. Even with the infrequency of its references, this condition cause no hinder to a Muslim. A complete biography of the Prophet’s life was produced completely equipped with its references from the Quran. The present study aims to explore the development of emerging number of Quranic verses that used as references for the narratives of the Prophet’s early life in sirah literature. It also seeks to analyze the nature of relationship between sirah and the Quran. The present study deals solely with texts. In order to attain the objectives of the research, textual analysis will be employed as a major tool in examining and exploring the sources The study in its findings argue that Quranization of the sirah account in the rationalist atmosphere of the ninth century drove some authors to refer to the Quran as a supportive mechanism, to strengthen and provide a solid ground for what they were saying about Prophet Muhammad. ","PeriodicalId":121146,"journal":{"name":"UMRAN - International Journal of Islamic and Civilizational Studies","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-02-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131291964","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-02-26DOI: 10.11113/UMRAN2019.6N1.257
Zakaria Yahya, M. Samuri
According to the provision under Article 11(1) of Federal Constitution, those who professing non-Islamic Religion can practice their belief freely, subject to the restriction that they cannot propagate their belief to Muslims. Meanwhile, Article 11(4) of Federal Constitution gave the authorization to the state in Malaysia to control or restrict the propagation of any religious doctrine or belief among Muslims. In relation to both provisions stated above, triggered an enactment on Controlling and Restricting the Propagation of Non-Islamic Religion to Muslims, which has been legislated since 1980 by the state of Terengganu, and then followed by other states in Malaysia. To date, after 37 years of legislation and introduction of the enactment, all states in Malaysia have gazetted this except Federal Territories of Kuala Lumpur, Pulau Pinang, Sarawak, and Sabah. However, there were only seven out of ten states has gazetted the authority to their Islamic Enforcement Officers to execute the law. The purpose of this article is to give justification about the source of power and jurisdiction of the Islamic Enforcement Officer related to the said Enactment. From 2014 to 2017, twelve (12) Islamic Enforcement Officers has been interviewed structurally and non-structurally in order to obtain related information pertaining to this issue. This study revealed that the respondents (Islamic Enforcement Officers) were not aware about the existence of the said Enactment in their states as well as about the power and jurisdiction that are already in their possession, including when facing any cases in court against the non-Muslim accused. Therefore, the importance of this research is to empower the institution of justice in Malaysia in handling the issues of propagation of the non-Islamic Religion towards Muslims, in corresponding to limit the rights of propagating religion, as provided under the Federal Constitution.
{"title":"Punca Kuasa dan Bidang Kuasa Pegawai Penguatkuasa Agama Islam Berkaitan Enakmen Kawalan Pengembangan Agama Bukan Islam Kepada Orang Islam di Malaysia","authors":"Zakaria Yahya, M. Samuri","doi":"10.11113/UMRAN2019.6N1.257","DOIUrl":"https://doi.org/10.11113/UMRAN2019.6N1.257","url":null,"abstract":"According to the provision under Article 11(1) of Federal Constitution, those who professing non-Islamic Religion can practice their belief freely, subject to the restriction that they cannot propagate their belief to Muslims. Meanwhile, Article 11(4) of Federal Constitution gave the authorization to the state in Malaysia to control or restrict the propagation of any religious doctrine or belief among Muslims. In relation to both provisions stated above, triggered an enactment on Controlling and Restricting the Propagation of Non-Islamic Religion to Muslims, which has been legislated since 1980 by the state of Terengganu, and then followed by other states in Malaysia. To date, after 37 years of legislation and introduction of the enactment, all states in Malaysia have gazetted this except Federal Territories of Kuala Lumpur, Pulau Pinang, Sarawak, and Sabah. However, there were only seven out of ten states has gazetted the authority to their Islamic Enforcement Officers to execute the law. The purpose of this article is to give justification about the source of power and jurisdiction of the Islamic Enforcement Officer related to the said Enactment. From 2014 to 2017, twelve (12) Islamic Enforcement Officers has been interviewed structurally and non-structurally in order to obtain related information pertaining to this issue. This study revealed that the respondents (Islamic Enforcement Officers) were not aware about the existence of the said Enactment in their states as well as about the power and jurisdiction that are already in their possession, including when facing any cases in court against the non-Muslim accused. Therefore, the importance of this research is to empower the institution of justice in Malaysia in handling the issues of propagation of the non-Islamic Religion towards Muslims, in corresponding to limit the rights of propagating religion, as provided under the Federal Constitution.","PeriodicalId":121146,"journal":{"name":"UMRAN - International Journal of Islamic and Civilizational Studies","volume":"147 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-02-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114562430","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-02-26DOI: 10.11113/UMRAN2019.6N1.256
A. M. Salisu, S. Saleh
The introduction of Arabic Education in Nigeria is long before the advent of modern education system in the area. It is a known fact that the first medium of formal education was Arabic language. Although, Arabic has since been replaced by English language right from the colonial period as a means of education and general communication, but it is given a special attention in the Nigerian education system because of its historical antecedents and its relationship with Islam. However, there are numerous challenges militating against the teaching of Arabic language in Nigeria. Some of these challenges could be social, economic, political etc. Recently, the Boko Haram insurgency has contributed negatively to the development of Arabic language in Nigeria because of its direct effects on the Nigeria Arabic Language Village (NALV) Ngala, Borno State; an institution responsible for the cultural and language immersion for Arabic students in Nigerian Higher institutions. Therefore, this paper aims at evaluating the impact of this insurgency on the development of Arabic education in Nigeria. Qualitative method of data collection was used as the basic research tools for this work. The paper relied mainly on interview to ascertain some of the facts mention therein. Focus is on the effects of Boko Haram on Nigeria Arabic village and the spillover effects on Arabic language in Nigerian Universities.
{"title":"Arabic Language In The Face Of Multiple Challenges In Nigeria: A Case Of Boko Haram Insurgency","authors":"A. M. Salisu, S. Saleh","doi":"10.11113/UMRAN2019.6N1.256","DOIUrl":"https://doi.org/10.11113/UMRAN2019.6N1.256","url":null,"abstract":"The introduction of Arabic Education in Nigeria is long before the advent of modern education system in the area. It is a known fact that the first medium of formal education was Arabic language. Although, Arabic has since been replaced by English language right from the colonial period as a means of education and general communication, but it is given a special attention in the Nigerian education system because of its historical antecedents and its relationship with Islam. However, there are numerous challenges militating against the teaching of Arabic language in Nigeria. Some of these challenges could be social, economic, political etc. Recently, the Boko Haram insurgency has contributed negatively to the development of Arabic language in Nigeria because of its direct effects on the Nigeria Arabic Language Village (NALV) Ngala, Borno State; an institution responsible for the cultural and language immersion for Arabic students in Nigerian Higher institutions. Therefore, this paper aims at evaluating the impact of this insurgency on the development of Arabic education in Nigeria. Qualitative method of data collection was used as the basic research tools for this work. The paper relied mainly on interview to ascertain some of the facts mention therein. Focus is on the effects of Boko Haram on Nigeria Arabic village and the spillover effects on Arabic language in Nigerian Universities.","PeriodicalId":121146,"journal":{"name":"UMRAN - International Journal of Islamic and Civilizational Studies","volume":"54 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-02-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131998988","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-10-31DOI: 10.11113/umran2018.5n2.186
Salbiah Mohamed Salleh @ Salleh
This paper discusses the construction of the constructs for Instrumen Penilaian Kendiri Akhlak Guru Pendidikan Islam in the view of experts. These interviews were conducted on a purposive sample of 3 experts and an expert in the field of practice. The interview data were analyzed thematically using ATLAS.ti software. Base on the interview, the constructs for the instruments should include morals with God, human and environment. The moral construct with God consists of three sub - constructs of piety, sincerity and trust. Meanwhile, the construct with human is divided into seven sub – constructs; being fair, patient, loving, caring, forgiving, caring and gentle. Lastly, the moral construct with nature is divided into two sub - constructs that preserve and conserve nature. Based on the results obtained, the instrument ‘Instrumen Penilaian Kendiri Akhlak Guru Pendidikan Islam’ must include all the sub-constructs identified.
本文从专家的角度探讨了“仪器Penilaian Kendiri Akhlak Guru Pendidikan Islam”构念的构建。这些访谈是对3名专家和1名实践领域的专家进行的有目的的抽样。使用ATLAS对访谈数据进行专题分析。ti的软件。在访谈的基础上，工具的构式应包括与神、与人、与环境的道德构式。与上帝在一起的道德构念由虔诚、真诚和信任三个构念组成。同时，将带有人的构念分为七个子构念;公平、耐心、有爱心、关心、宽容、关心和温柔。最后，将与自然的道德建构分为保护自然和保护自然两个子建构。根据所获得的结果，仪器“Instrumen Penilaian Kendiri Akhlak Guru Pendidikan Islam”必须包含所有已识别的子构念。
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