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Men times ten: does the presence of more men support inclusion of male educators in early childhood education and care? 男性十倍:更多男性的存在是否支持男性教育工作者参与幼儿教育和护理?
IF 2.2 3区 教育学 Q1 Social Sciences Pub Date : 2022-10-21 DOI: 10.1080/09540253.2022.2137106
Victoria Sullivan, L. Coles, Yuwei Xu, K. Thorpe
ABSTRACT Retention rates for men in early childhood education and care (ECEC) are low. Exit is associated with experience of feeling ‘other’ perpetuated by judgements of men’s sexuality, motives, and ability. In this paper, we take the unique circumstance of many men working together in ECEC to ask whether more men on staff improves experiences of inclusion. We analyse interviews with 10 men working in two Australian ECEC centres in which male educators comprise >20%, of the staff; ten times the international representation of men in the ECEC workforce. Our data identify a developmental process in which supports and mentorship, from female and male colleagues, are critical to retention early in career. Beyond, the building of a distinct male contribution underpins continuing career engagement. However, with the presence of more men new tensions emerge as the ‘alien invader’ becomes the face of the centre, potentially eclipsing the contribution of female colleagues.
儿童早期教育和护理(ECEC)中男性的保留率较低。退出与对男性性取向、动机和能力的判断所带来的感觉“他者”的体验有关。在本文中,我们以许多男性在欧共体共同工作的独特情况为例,询问更多的男性员工是否会改善包容性体验。我们分析了在澳大利亚两个ECEC中心工作的10名男性的访谈,在这两个中心,男性教育工作者占员工的20%以上;是欧共体劳动力中男性国际代表性的十倍。我们的数据确定了一个发展过程,在这个过程中,来自女性和男性同事的支持和指导对在职业生涯早期留住人才至关重要。除此之外,建立一个独特的男性贡献是持续职业参与的基础。然而,随着更多男性的出现,随着“外来入侵者”成为中心的代言人,新的紧张局势出现了,这可能会超过女性同事的贡献。
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引用次数: 1
How feminist knowledge is made in and beyond disciplines 女权主义知识是如何在学科内外形成的
IF 2.2 3区 教育学 Q1 Social Sciences Pub Date : 2022-10-18 DOI: 10.1080/09540253.2022.2137105
R. Pearse, H. Keane
ABSTRACT This article investigates the relationship between disciplinarity and feminist knowledge-making in Australia’s humanities and social sciences. To identify the conditions of possibility for successful feminist knowledge projects, we interpret career trajectories of senior feminist and gender researchers within five disciplines: economics, history, philosophy, politics and sociology. Feminist knowledge-making about gender occurs in every field, but it has uneven impact and status in relation to different disciplinary practices. Career trajectories are analysed to understand how feminist research is practiced within, or perhaps against or beyond, conventional disciplinarity. Strategies for feminist knowledge-making vary across and within fields. Epistemic pluralism is a key possibility condition necessary for feminist knowledge-making. In fields characterized by conceptual openness (sociology, history), feminist knowledge-making can most easily be practiced as ‘core’ disciplinary work. In disciplines characterized by epistemic closure, feminists are carving out new subfields within (economics, politics) and beyond (philosophy) their mainstream disciplinarities.
摘要本文探讨了澳大利亚人文社会科学领域的学科性与女性主义知识创造之间的关系。为了确定成功的女权主义知识项目的可能性条件,我们解释了五个学科中高级女权主义和性别研究人员的职业轨迹:经济学、历史学、哲学、政治学和社会学。女权主义关于性别的知识制造在各个领域都有,但在不同的学科实践中,它的影响和地位参差不齐。对职业轨迹进行了分析,以了解女权主义研究是如何在传统学科范围内进行的,或者可能是反对或超越传统学科的。女权主义知识创造的策略在各个领域内各不相同。认识多元主义是女性主义知识创造的一个重要的可能性条件。在以概念开放为特征的领域(社会学、历史学),女权主义知识制造最容易作为“核心”学科工作来实践。在以认识封闭为特征的学科中,女权主义者正在其主流学科中(经济学、政治学)和(哲学)之外开辟新的子领域。
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引用次数: 1
Arachne, self-care and ‘power-nets’ on women’s self-development programmes Arachne,自我护理和妇女自我发展方案的“电网”
IF 2.2 3区 教育学 Q1 Social Sciences Pub Date : 2022-10-03 DOI: 10.1080/09540253.2022.2078793
Alison Fixsen, D. Ridge, A. Porter
ABSTRACT Our article employs a feminist perspective to interpret ethnographic data on soft skills programmes (SSPs) for female staff in Higher Education (HE). We use the story of Arachne as a metaphor for how, under neoliberalism, women are instructed to create local ‘nets of power,’ only to find themselves tangled in a web of conflicting expectations. Our method was informed by Institutional Ethnography (IE). Data incorporated autoethnography, participant observation, in-depth interviews with female SSP participants from academia and corporate services, as well as document study. SSPs emerged as social spaces promoting self-care and entrepreneurial practices to predominantly female audiences. An entrepreneurial self was promoted on SSPs, ostensibly to inoculate women against stress and exploitation, but arguably to perpetuate a ‘super-woman’ work ethic. SSPs exemplify how women are kept busy with attending to their personal ‘metamorphoses’ as opposed to ‘meddling’ in the politics of institutions, distracted from feminist agendas that might address structural gender inequalities in HE.
我们的文章采用女权主义的视角来解释高等教育(HE)女性员工软技能课程(ssp)的民族志数据。我们用阿拉克尼的故事来比喻,在新自由主义下,女性如何被指示去创造当地的“权力之网”,结果却发现自己陷入了相互冲突的期望之网。我们的方法是由制度人种学(IE)提供的。数据包括自我民族志、参与者观察、对来自学术界和企业服务的女性SSP参与者的深度访谈以及文献研究。ssp作为促进自我照顾和创业实践的社会空间出现,主要面向女性受众。企业家自我在ssp上得到了提升,表面上是为了让女性免受压力和剥削,但可以说是为了延续“超级女性”的职业道德。ssp举例说明了女性如何忙于关注她们的个人“蜕变”,而不是“干预”机构的政治,从可能解决高等教育中结构性性别不平等的女权主义议程中分心。
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引用次数: 0
Designing the Finnish basic education core curriculum: the issue of gender binarism 芬兰基础教育核心课程设计:性别二元论问题
IF 2.2 3区 教育学 Q1 Social Sciences Pub Date : 2022-10-03 DOI: 10.1080/09540253.2022.2126443
Salla Myyry
ABSTRACT This paper presents a novel process perspective on educational equality policies by examining the relationship between gender equality discourses and gender binary inequalities in the deliberative design process of the Finnish Basic Education Core Curriculum 2014. The analysis applies Nancy Fraser’s theory of three-dimensional justice to feedback comments (n = 73) and the equality statements included in the draft and final core curricula. The study demonstrates how gender equality discourses affirm or transform gender binary inequalities and how they changed statements between curriculum versions. The findings show that transforming gender binarism was possibly a challenge to promoting equality in the curriculum design process: No discourse alone was able to transform binarism, and only discourses affirming binarism changed the final curriculum. This paper argues that a combination of redistributive and recognitive equality discourses can contribute to the transformation of gender binarism to make it a core element of educational equality discourses.
摘要本文通过考察2014年芬兰基础教育核心课程审议设计过程中性别平等话语与性别二元不平等之间的关系,提出了一种新的教育平等政策过程视角。该分析将Nancy Fraser的三维正义理论应用于反馈评论(n = 73)以及核心课程草案和最终课程中包含的平等声明。该研究展示了性别平等话语如何肯定或转变性别二元不平等,以及它们如何改变课程版本之间的陈述。研究结果表明,在课程设计过程中,转变性别二元主义可能是对促进平等的挑战:没有单独的话语能够改变二元主义,只有肯定二元主义的话语才能改变最终的课程。本文认为,再分配平等话语与承认平等话语的结合有助于性别二元主义的转变,使其成为教育平等话语的核心要素。
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引用次数: 0
The resurgence of ‘ignorance is women’s virtue’: ‘Leftover women’ and constructing ‘ideal’ levels of female education in China “无知是女人的美德”、“剩女”和构建中国女性教育的“理想”水平的重新抬头
IF 2.2 3区 教育学 Q1 Social Sciences Pub Date : 2022-09-16 DOI: 10.1080/09540253.2022.2123897
Yun-feng You, Charlotte Nussey
ABSTRACT This paper considers the construction of an ‘ideal’ level of female education in China by reflecting on the social phenomenon of ‘leftover women’, and the perpetuation of this stigma by both Chinese state media. It contributes an in-depth engagement with the educational dimensions of ‘leftover women’ through innovative discourse analysis that examines the content of one of the most popular Chinese dating shows in the last decade. This analysis reveals the role of ‘experts’ in preserving myths about being or becoming ‘leftover’, as well as the influence of family, in particular mothers, on young Chinese women’s choices and self-perception. This paper argues that by attending to popular discourses and their reframing of older Chinese ideas, in particular, ‘ignorance is women’s virtue’, we can offer qualitative insights to the relatively lower numbers of Chinese women at doctoral education levels.
本文通过反思“剩女”这一社会现象,以及中国官方媒体对这一污名的延续,来思考中国女性教育“理想”水平的构建。它通过创新的话语分析,深入探讨了“剩女”的教育层面,研究了过去十年中最受欢迎的中国相亲节目之一的内容。这一分析揭示了“专家”在保留“剩女”或成为“剩女”神话中的作用,以及家庭,特别是母亲对中国年轻女性选择和自我认知的影响。本文认为,通过关注流行话语及其对中国旧思想的重构,特别是“无知是女性的美德”,我们可以对中国女性在博士教育水平上相对较少的问题提供定性的见解。
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引用次数: 1
Unearthing gender violence with/in kindergarten play environments 揭露幼儿园游戏环境中的性别暴力
IF 2.2 3区 教育学 Q1 Social Sciences Pub Date : 2022-09-01 DOI: 10.1080/09540253.2022.2118441
Jessica Prioletta
ABSTRACT This paper implements a feminist new material lens to illuminate how the spaces and objects of play are actively involved in the enactment and normalisation of gender violence in kindergarten. Findings from data collected in two Canadian kindergartens show how the familiar and mundane spatial-material arrangements of play, namely the use of blocks, implicitly propagated hierarchal gender divisions in children’s play and facilitated explicit acts of material violence by boys against girls. Drawing on Blaise’s (Blaise, M. 2005. Playing it Straight: Uncovering Gender Discourses in the Early Childhood Classroom. New York: Routledge Taylor & Francis Group, Blaise, M. 2014. “Interfering with Gendered Development: A Timely Intervention.” International Journal of Early Childhood 46: 317–326.) concept of post-developmentalism, the author concludes with a discussion on the possibilities of feminist new material frameworks in early learning and for re-thinking current play-based practices.
摘要本文采用女权主义的新材料视角,阐明游戏的空间和对象是如何积极参与幼儿园性别暴力的发生和正常化的。在加拿大两所幼儿园收集的数据显示,熟悉和世俗的游戏空间材料安排,即积木的使用,在儿童游戏中隐含地传播了等级性别划分,并为男孩对女孩的明显物质暴力行为提供了便利。借鉴Blaise的(Blaise,M.2005)。直截了当:揭示幼儿课堂中的性别话语。纽约:Routledge-Taylor&Francis集团,Blaise,M.,2014。《干扰性别发展:及时干预》,《国际幼儿杂志》46:317-326。)后发展主义的概念,作者最后讨论了女权主义新材料框架在早期学习和重新思考当前基于游戏的实践中的可能性。
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引用次数: 1
Women’s refusal of racial patriarchy in South African academia 南非学术界女性对种族父权制的拒绝
IF 2.2 3区 教育学 Q1 Social Sciences Pub Date : 2022-07-22 DOI: 10.1080/09540253.2022.2101201
Z. Raymond, Hugo Canham
ABSTRACT This paper explores the career experiences of women academics at three South African universities. To understand the experiences of women academics, we conducted an intersectional interrogation of the politics and practices of belonging in departmental cultures. The sample consisted of thirty women academics whose interviews were analysed through a discursive thematic frame. We found that while all participants experienced gender-based discrimination which hinders academic progression, the barriers experienced by black women academics are compounded by the intersections of race, gender, and motherhood. Patriarchal and racist institutional, disciplinary and departmental cultures served as further challenges to belonging. On the other hand, through counter storytelling and refusal, women created alternative spaces of sociality where suffering co-exists with pleasure, refusal and survival. Ultimately, the paper suggests refusal as a generative theoretical lens to surface the complexity of women academics.
摘要本文探讨了南非三所大学女性学者的职业经历。为了了解女性学者的经历,我们对部门文化中的政治和归属实践进行了交叉询问。样本由30名女性学者组成,她们的访谈通过话语主题框架进行分析。我们发现,尽管所有参与者都经历了阻碍学术进步的基于性别的歧视,但黑人女性学者所经历的障碍因种族、性别和母亲身份的交叉而加剧。父权制和种族主义的制度、纪律和部门文化进一步挑战了归属感。另一方面,通过反故事和拒绝,女性创造了另一种社会空间,在这种空间中,痛苦与快乐、拒绝和生存共存。最终,该论文提出拒绝作为一种生成性的理论视角,以揭示女性学者的复杂性。
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引用次数: 0
A feminist inquiry into Canadian pre-service teacher narratives on sex education and sexual violence prevention 加拿大职前教师性教育与性暴力预防叙事的女性主义探究
IF 2.2 3区 教育学 Q1 Social Sciences Pub Date : 2022-07-15 DOI: 10.1080/09540253.2022.2101195
Salsabel Almanssori
ABSTRACT This research uses feminist methodology to investigate the multi-contextual narratives of pre-service teachers in sex education when they were K-12 students, their emerging understandings of sex and sexual violence, and their experiences learning about prevention in undergraduate and teacher education. Participants experienced inadequate sex education in K-12 school, where they learned about sex and sexual violence through the margins of rather than the formal curriculum, leading to difficulty negotiating sexual ethics and developing sexual citizenship. Participants critically reflected on their own teachers’ discomfort with teaching about sex and addressing incidences of sexual violence, as well as on the absence of prevention education in the teacher education. They had limited understandings of sexual violence and expressed desire to learn more as they emerge into their teacher roles, to do better than their teachers did. Implications include the need for mandatory integration of prevention education throughout the teacher certification curriculum.
摘要本研究运用女性主义研究方法,调查了职前教师在K-12学生时期性教育的多情境叙述、他们对性和性暴力的新理解,以及他们在本科和教师教育中学习预防的经历。参与者在K-12学校的性教育不足,在那里,他们通过边缘而不是正式课程来学习性和性暴力,导致难以协商性道德和发展性公民。参与者批判性地反思了他们自己的老师对性教育和性暴力事件的处理感到不舒服,以及教师教育中预防教育的缺失。她们对性暴力的理解有限,并表示希望在成为教师后能学到更多,比老师做得更好。其影响包括必须在整个教师资格认证课程中强制纳入预防教育。
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引用次数: 3
Gender dynamics in high school policy debate: propagating gender hierarchies in advocating ‘better’ futures 高中政策辩论中的性别动态:在倡导“更好”未来的过程中传播性别等级
IF 2.2 3区 教育学 Q1 Social Sciences Pub Date : 2022-07-15 DOI: 10.1080/09540253.2022.2094348
S. Robertson, Petra Zuniga, H. Christenson, Jason Young
ABSTRACT High school policy debate is an academically rigourous and highly competitive US activity—elite debaters often go on to top universities and pursue successful careers. Access to the skills that debate teaches is invaluable for high schoolers, but these benefits are not equally accessible to all. As a historically male-dominated activity, the number of male debaters remains disproportionately high and the activity continues to be highly influenced by gender hierarchies. Through semi-structured interviews, this paper addresses the question: what makes high school policy debate a unique educational space for producing gender dynamics, and what are the impacts of those dynamics on debaters that identify as women? Our findings show that debate is a complex and contradictory space. While women in debate are disadvantaged by gender imbalance, implicit activity norms, and instances of objectification and sexual violence, the activity also arms students with tools to disrupt these gender hierarchies.
摘要高中政策辩论是一项学术严谨、竞争激烈的美国活动——精英辩论家通常会进入顶尖大学,追求成功的职业生涯。获得辩论教授的技能对高中生来说是非常宝贵的,但并非所有人都能获得这些好处。作为一项历史上以男性为主的活动,男性辩手的数量仍然不成比例地高,而且这项活动继续受到性别等级制度的高度影响。通过半结构化访谈,本文解决了这样一个问题:是什么让高中政策辩论成为产生性别动态的独特教育空间,以及这些动态对认同女性的辩论者有什么影响?我们的研究结果表明,辩论是一个复杂而矛盾的空间。尽管辩论中的女性因性别失衡、隐性活动规范、物化和性暴力事件而处于不利地位,但这项活动也为学生提供了打破这些性别等级制度的工具。
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引用次数: 1
Visiting as an Indigenous feminist practice 作为土著女权主义实践的访问
IF 2.2 3区 教育学 Q1 Social Sciences Pub Date : 2022-07-05 DOI: 10.1080/09540253.2022.2078796
E. Tuck, Haliehana Stepetin, Rebecca Beaulne-Stuebing, Jo Billows
ABSTRACT In this essay, four Indigenous scholars from three different communities write about visiting as Indigenous feminist practice, a practice that is queer, anti-capitalist, and rooted in the cosmologies of our communities. Visiting is at the heart of how we research and how we make relation within our research. As an Indigenous feminist practice, visiting centers relationality and an ethic of care. Visiting as framework suggests a responsibility to the past and future of a place through the impermanence of our presence.
摘要在这篇文章中,来自三个不同社区的四位土著学者将探访视为土著女权主义实践,这种实践是酷儿的、反资本主义的,植根于我们社区的宇宙观。访问是我们如何研究以及如何在研究中建立关系的核心。作为一种土著女权主义实践,探访以关系和关怀伦理为中心。作为一个框架的访问表明,通过我们存在的无常,我们对一个地方的过去和未来负有责任。
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引用次数: 4
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Gender and Education
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