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LGBTIQA+ students’ transformative ‘religious freedom’ definitions LGBTIQA+学生的变革性“宗教自由”定义
IF 2.2 3区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-06-02 DOI: 10.1080/09540253.2023.2219688
Tiffany Jones
ABSTRACT Definitions of ‘religious freedom’ around schools’ treatment of lesbian, gay, bisexual, transgender, intersex, queer and asexual (LGBTIQA+) students have been regularly debated internationally, with little input from LGBTIQA+ students. Transformative theories of religious freedom around sex, gender and sexuality in education suggest religious freedom cannot counter equality. This study uses data from the 2022 Gender and Sexuality Expression in Schools Survey to explore 1293 Australian LGBTIQA+ students’ relevant experiences and definitions around religious freedom in schools. Basic descriptive and correlative statistical analyses were undertaken for quantitative data in SPSS and Excel including chi square tests; alongside Leximancer-supported thematic analyses and poetic transcription of qualitative responses. LGBTIQA+ students defined ‘religious freedom’ as positive freedoms of religious (non-)memberships and (non-)beliefs, without interpersonal/institutional harm or coercion. They often framed freedom using ‘transformative’ pro-LGBTIQA+ ideals. LGBTIQA+ students were less likely to experience ‘religious freedom’ in religious schools; where policy and educational interventions appear necessary.
关于学校对待同性恋、双性恋、变性人、双性人、酷儿和无性恋(LGBTIQA+)学生的“宗教自由”的定义在国际上经常被争论,但LGBTIQA+学生的意见很少。围绕教育中的性、性别和性行为的宗教自由变革理论表明,宗教自由不能与平等对立。本研究使用2022年学校性别与性表达调查的数据,探讨1293名澳大利亚LGBTIQA+学生在学校宗教自由方面的相关经历和定义。定量数据在SPSS和Excel中进行基本的描述性和相关统计分析,包括卡方检验;以及leximancer支持的主题分析和诗意的定性反应转录。LGBTIQA+学生将“宗教自由”定义为宗教(非)成员和(非)信仰的积极自由,没有人际/制度伤害或强迫。他们经常用支持lgbtiqa +的“变革性”理念来框定自由。LGBTIQA+学生在宗教学校体验“宗教自由”的可能性较小;政策和教育干预似乎是必要的。
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引用次数: 0
Teaching about gender violence, with and for gender justice: epistemological, pedagogical and ethical dilemmas 关于性别暴力的教学,包括和促进性别正义:认识论、教学和伦理困境
IF 2.2 3区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-05-27 DOI: 10.1080/09540253.2023.2206848
Lyndsay McLean
ABSTRACT This paper reflects on teaching a postgraduate degree which aims to support students to understand and challenge gender violence and contribute to gender justice. It explores three dilemmas: (i) epistemological – how to create a curriculum which embraces diverse knowledges and decentres perspectives which can produce violence; (ii) pedagogical – how to create a learning space which generates intersectional gender justice; (iii) ethical – how to engage with violence suffered by others – and selves – without propagating further harm. Exploring how the author navigates these dilemmas, the paper argues that teaching this degree entails more than developing students’ theoretical knowledge and critical analysis skills. It requires providing opportunities for students to contribute to the degree and supporting them to build skills in self-reflection, empathetic communication and collective witnessing. It means making space for students to work through precarious moments and process their own encounters with gender injustice and violence.
本文反思了研究生学位的教学,旨在支持学生理解和挑战性别暴力,为性别正义做出贡献。它探讨了三个困境:(i)认识论——如何创建一个包含不同知识和不同视角的课程,从而产生暴力;(ii)教学——如何创造一个产生跨部门性别公正的学习空间;(iii)伦理——如何在不传播进一步伤害的情况下应对他人和自己遭受的暴力。在探索作者如何应对这些困境时,本文认为,教授该学位不仅仅需要培养学生的理论知识和批判性分析技能。它需要为学生提供为学位做出贡献的机会,并支持他们培养自我反思、移情沟通和集体见证的技能。这意味着为学生留出空间,让他们在不稳定的时刻工作,处理自己遭遇的性别不公正和暴力。
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引用次数: 0
Affective alignment and epistemic polarization: the case of feminist research in the neoliberalized university 情感取向与认识极化——以新自由主义大学女性主义研究为例
IF 2.2 3区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-05-22 DOI: 10.1080/09540253.2023.2215067
Rebecca W. B. Lund
ABSTRACT This article explores affective alignment and epistemic polarization in the field of feminist research, resulting from the neoliberalization of the universities and a performance-oriented research economy. Previous research has described and analysed the ‘epistemic splitting’ that feminist scholars engage in to live up to standardized performance measures and be perceived as ‘proper knowers’ in the neoliberalized university. This article is based on data from 26 interviews with feminist academics, presented as 5 composites, that let us in on their practices and socially organized experiences within the neoliberalized academy. I draw on Sarah Ahmed’s theory of affective alignments to analyse how practices of epistemic splitting are affectively instigated and impelled.
摘要本文探讨了大学新自由化和绩效导向的研究经济导致的女性主义研究领域的情感一致和认识两极分化。先前的研究描述和分析了女权主义学者在新自由主义大学中为达到标准化的绩效指标并被视为“合适的知者”而进行的“认识分裂”。本文基于对女权主义学者的26次采访的数据,以5种复合形式呈现,让我们了解她们在新自由主义学院中的实践和社会组织经历。我借鉴莎拉·艾哈迈德的情感结盟理论来分析认知分裂的实践是如何被情感煽动和推动的。
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引用次数: 0
‘From a guy’s perspective’? Male students, masculinity and autobiographical loneliness narratives “从男人的角度”?男学生、男子气概与自传式孤独叙事
IF 2.2 3区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-05-22 DOI: 10.1080/09540253.2023.2213726
Richard Vytniorgu, F. Cooper, M. Barreto
ABSTRACT While student loneliness is increasingly visible on the research agenda, the relationship between gender and loneliness among students remains unclear. This article employs a feminist perspective on loneliness to interrogate the role of masculinity in shaping male students’ experiences of loneliness at a UK Russell Group university. We argue that a feminist approach to male students’ loneliness decentres masculinity as an explanatory and potentially pathologizing discourse for understanding their experiences of loneliness. Our analysis of male students’ autobiographical loneliness narratives at university highlights a range of other factors shaping their experiences of isolation at university, such as transitioning to the university environment and navigating a range of ways to be social.
摘要尽管学生孤独感在研究议程上越来越明显,但性别与学生孤独感之间的关系仍不清楚。本文从女性主义的角度探讨了英国罗素集团大学男性气质在塑造男性学生孤独体验中的作用。我们认为,对男学生孤独感的女权主义方法将男性气质作为一种解释性的、潜在的病态话语来理解他们的孤独体验。我们对男学生在大学里的自传体孤独叙事的分析强调了一系列其他因素,这些因素塑造了他们在大学里孤独的经历,比如过渡到大学环境,以及通过一系列社交方式。
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引用次数: 0
Performing feminist research: creative tactics for communicating COVID-19, gender, and higher education research 开展女权主义研究:传播COVID-19、性别和高等教育研究的创造性策略
IF 2.2 3区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-05-17 DOI: 10.1080/09540253.2023.2213727
J. Pollitt, Emily Gray, M. Blaise, J. Ullman, Emma Fishwick
ABSTRACT Presenting research findings outside of the form of a traditional research report requires different modes of making and communicating. This paper offers an account of how The #FEAS Report, a satirical news video, was made to communicate the findings from interviews and a survey as part of the mixed-methods study, Sexism, Higher Education, and COVID-19: The Australian Perspective to a wider public. Three creative tactics for research communication were used: DIY aesthetics, humour, and situated bodies. These communication tactics enabled the researchers to think differently about what research findings mean, and how to articulate them in ways that are intelligible. The paper shows how these tactics worked to bring findings to audiences beyond the academy and ask audiences within the academy to think differently about research reporting and knowledge communication. The paper considers how performing research in this way generates different conversations that compliment those started by more common ways of presenting research findings, and most importantly, how crucial it is for feminist researchers to make space for the creative within contemporary higher education.
在传统的研究报告形式之外呈现研究成果,需要不同的制作和交流模式。本文介绍了如何制作#FEAS报告,这是一个讽刺新闻视频,作为混合方法研究“性别歧视、高等教育和COVID-19:澳大利亚视角”的一部分,将采访和调查的结果传达给更广泛的公众。研究传播使用了三种创造性策略:DIY美学、幽默和情境体。这些交流策略使研究人员能够以不同的方式思考研究结果的含义,以及如何以可理解的方式表达它们。这篇论文展示了这些策略是如何将研究结果带给科学院以外的受众,并要求科学院内部的受众以不同的方式思考研究报告和知识传播的。本文考虑了以这种方式进行研究如何产生不同的对话,以赞美那些以更常见的方式呈现研究结果的对话,最重要的是,女权主义研究人员在当代高等教育中为创造性创造空间是多么重要。
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引用次数: 0
Affected by STEM? Young girls negotiating STEM presents and futures in a Danish school 受STEM影响?在丹麦的一所学校里,年轻女孩们正在讨论STEM的礼物和未来
IF 2.2 3区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-04-27 DOI: 10.1080/09540253.2023.2206841
Jette Sandager, Signe Ravn
ABSTRACT This article explores how Danish school girls affectively engage with and relate to STEM subjects, and what draws the girls to STEM subjects and pushes them away, respectively. We draw on Ahmed’s work to shed light on the ‘sticky’ affects that become attached to STEM subjects as well as student subjects in constituting these as affectively (un)attractive for girls. We explore the discourses on STEM subjects that circulate amongst the students before considering the affects that these discourses generate in and amongst the students, and which roles these affective reactions play in how the girls engage with and relate to STEM. Our analysis evolves around three affective tensions in the data and shows that positive affects are felt by and attached to students with STEM interests and skills, and that students negotiate different kinds of (dis-)comfort when relating to their engagement with STEM in the present and in the future.
摘要本文探讨了丹麦女学生如何与STEM科目产生情感联系,以及是什么吸引了女孩学习STEM科目,又是什么驱使她们离开。我们借鉴Ahmed的工作,揭示了STEM科目和学生科目在构成这些科目对女孩的情感(不)吸引力时所产生的“粘性”影响。我们探索了学生中流传的关于STEM主题的话语,然后考虑这些话语在学生中产生的影响,以及这些情感反应在女孩如何参与STEM和与STEM建立联系中发挥的作用。我们的分析围绕数据中的三种情感紧张关系展开,并表明具有STEM兴趣和技能的学生会感受到积极的影响,并对其产生依恋,学生在当前和未来参与STEM时会协商不同类型的(不)舒适感。
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引用次数: 0
Building community through feminist collectivity: being and becoming women in academia 通过女权主义集体构建社群:学术界女性的存在与成为
IF 2.2 3区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-03-29 DOI: 10.1080/09540253.2023.2193208
Whitney Toledo, Maureen A. Flint, Caroline N. Sharkey, Sarah McCollum, Brittney Ferrari, Oluwayomi K. Paseda, Adrienne Cottrell-Yongye, Nia Mitchell
ABSTRACT This paper explores women’s experiences in academia through collective biography from a feminist, transdisciplinary, intersectional frame. Crosscutting disciplines, classifications, and subject positions, we use dialogue to explore the nuances of what it is to be a woman in academia, and the experiences of building and developing community as women. We draw on data from a fall 2020 focus group where we each were part of a course in designing qualitative inquiry, as well as our reflections, memos, and conversations in dialogues that followed. These dialogues are accentuated with footnotes that function as a concurrent playlist of research, art, and music reflecting women’s lives and experiences. We use poetic transcription and audio poetry to offer the texture of our experiences, offering both methodological and empirical implications for studying and researching women’s experiences in academia.
摘要本文从女性主义、跨学科、跨学科的角度,通过集体传记,探讨女性在学术界的经历。跨学科、分类和学科立场,我们通过对话来探索女性在学术界的细微差别,以及作为女性建立和发展社区的经验。我们利用了2020年秋季焦点小组的数据,在该小组中,我们每个人都参加了设计定性调查的课程,以及我们的反思、备忘录和随后对话中的对话。这些对话用脚注来强调,脚注同时播放研究、艺术和音乐,反映女性的生活和经历。我们使用诗歌转录和有声诗歌来提供我们经历的质感,为研究和研究学术界的女性经历提供方法论和实证意义。
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引用次数: 0
‘I’d be in my school uniform’: the informal curriculum of street harassment “我会穿着校服”:街头骚扰的非正式课程
IF 2.2 3区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-03-29 DOI: 10.1080/09540253.2023.2193206
B. Fileborn, J. Hardley
ABSTRACT A growing body of literature has documented the pervasive occurrence of harassment in schools, and street-based harassment. However, to date there has been little attention to street-based harassment occurring in school-related contexts, such as walking to and from school in uniform. In this article, we aim to address this gap by exploring findings from 47 qualitative interviews with individuals who have experienced street and public harassment in Australia. Street harassment was commonly encountered by participants while they were in their school uniform, and beginning high school was often associated with the onset or increased intensity of street harassment. Drawing on Foucault’s concept of disciplinary power and feminist theorisation on embodiment, we argue that street harassment – and school responses to this harassment – functioned as an ‘informal curriculum’ that normalized the occurrence of harassment and produced young people’s bodies as sites of risk that required surveillance, control, and careful management through engagement in safety work.
越来越多的文献记录了校园骚扰和街头骚扰的普遍发生。然而,迄今为止,很少有人关注与学校有关的街头骚扰事件,比如穿着校服上下学。在这篇文章中,我们的目标是通过探索对澳大利亚经历过街头和公共骚扰的个人进行的47次定性访谈的结果来解决这一差距。街头骚扰通常是在参与者穿着校服时遇到的,而开始上高中往往与街头骚扰的开始或强度增加有关。根据福柯的纪律权力概念和女性主义具体化理论,我们认为街头骚扰——以及学校对这种骚扰的反应——作为一种“非正式课程”发挥作用,使骚扰的发生正常化,并使年轻人的身体成为风险场所,需要通过参与安全工作进行监视、控制和仔细管理。
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引用次数: 1
Sound as technologies of the self for feminist pedagogy 声音作为女性主义教育学的自我技术
IF 2.2 3区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-03-27 DOI: 10.1080/09540253.2023.2194888
N. Haydari, Onur Sesigür, Ayça Ulutaş, Begüm Irmak
ABSTRACT This paper discusses the possibilities of sound and sonic thinking as feminist pedagogical tools for self-reflexivity, reimagining, and communal awareness. The collaborative reflections of the facilitators of and two participants in the Gender and Sound course that took place within the body of Bilimler Köyü – an alternative educational initiative with a focus on transdisciplinary, collaborative, and ecologic learning – theoretically argue that sonic thinking opens space for the questioning of dominant cultural narratives, identities and structures, and for thinking about possible subject positions beyond those which are already established. Therefore sound, as an umbrella term for the auditory, constitutes technologies of the self that might have the ability to reconceptualize the self, agency and resistance.
本文讨论了声音和声音思维作为女权主义教学工具的可能性,以实现自我反思、重新想象和公共意识。Bilimler Köyü的性别与声音课程是一项专注于跨学科、协作和生态学习的替代教育倡议,该课程的主持人和两名参与者的合作思考从理论上认为,声音思维为质疑主流文化叙事打开了空间,身份和结构,以及思考已经建立的主题之外可能的主题位置。因此,声音作为听觉的一个总括术语,构成了自我的技术,可能有能力重新定义自我、能动性和抵抗力。
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引用次数: 0
Education, employment, and empowerment among Saudi women 沙特妇女的教育、就业和赋权
IF 2.2 3区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-03-18 DOI: 10.1080/09540253.2023.2189917
Sajjadllah Alhawsawi, S. Jawhar
ABSTRACT The Saudi 2030 vision states it is committed to empowering women through education and employment, but the literature scarcely addresses their everyday realities. This paper utilises a critical realist perspective to examine the mechanisms emerging from the interplay of structural and cultural factors that impact women’s empowerment concerning local realities in Saudi Arabia. Situated within a broader study, this research explores the qualitative element of women’s work and education experiences by analysing policy documents and semi-structured interviews. The findings indicate that structure and culture have a diverse impact on education and employment, which may ultimately lead to disempowerment.
摘要沙特2030年愿景指出,沙特致力于通过教育和就业赋予妇女权力,但文献几乎没有涉及她们的日常现实。本文从批判现实主义的角度考察了结构和文化因素相互作用产生的机制,这些因素影响了沙特阿拉伯当地的妇女赋权。这项研究涉及更广泛的研究,通过分析政策文件和半结构化访谈,探讨了妇女工作和教育经历的质量因素。研究结果表明,结构和文化对教育和就业有着不同的影响,最终可能导致权力的丧失。
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引用次数: 4
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Gender and Education
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