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Students as victim-survivors: the enduring impacts of gender-based violence for students in higher education 学生作为受害者-幸存者:基于性别的暴力对高等教育学生的持久影响
IF 2.2 3区 教育学 Q1 Social Sciences Pub Date : 2023-08-17 DOI: 10.1080/09540253.2023.2242879
Julia E. Coffey, P. Burke, Stephanie Hardacre, J. Parker, Felicity Coccuzoli, Julia W. Shaw
ABSTRACT Despite the massive global scale of gender-based violence, little attention has been given to its significance in mediating student-victim-survivors’ experiences of higher education. We draw on and extend recent feminist theorizations of trauma as ‘durational’ to consider the significance of gender-based violence as a society-wide problem yet also integral to higher education equity initiatives, where the enduring impacts of gender-based violence for student-survivors is usually absent as an area of concern. In this article we draw on interview data from a qualitative study which explored how university student-victim-survivors of gender-based violence experienced participating in higher education. Participants challenges relating to lasting stress and anxiety, an undermined sense of capability, and difficulties meeting deadlines and academic expectations. These findings show the broader problem of gender-based violence should be viewed as a significant equity issue requiring an expanded approach to current higher education violence prevention efforts (Bacon [2022]. “The Intersubjective Responsibility of Durational Trauma: Contributions of Bergson and Levinas to the Philosophy of Trauma.” Continental Philosophy Review 55 (2): 159–175. doi:10.1007/s11007-021-09556-7).
摘要尽管基于性别的暴力在全球范围内规模巨大,但人们很少注意到它在调解学生受害者幸存者的高等教育经历方面的重要性。我们借鉴并扩展了最近将创伤视为“持久性”的女权主义理论,以考虑基于性别的暴力作为一个全社会问题的重要性,同时也是高等教育公平倡议的组成部分,在高等教育公平举措中,基于性别的暴力对学生幸存者的持久影响通常不作为一个值得关注的领域。在这篇文章中,我们利用了一项定性研究的访谈数据,该研究探讨了基于性别的暴力的大学生受害者幸存者如何参与高等教育。参与者面临的挑战包括持续的压力和焦虑、能力感的削弱以及在截止日期和学业期望前的困难。这些发现表明,基于性别的暴力这一更广泛的问题应该被视为一个重大的公平问题,需要对当前的高等教育暴力预防工作采取更广泛的方法(Bacon[2022]。《持久创伤的主体间责任:Bergson和Levinas对创伤哲学的贡献》。《大陆哲学评论》55(2):159-175。doi:10.1007/s1007-2001-09556-7)。
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引用次数: 0
Becoming a political subject through affect and social media in feminist student movements in a Chilean school 在智利一所学校的女权主义学生运动中,通过情感和社交媒体成为一个政治主题
IF 2.2 3区 教育学 Q1 Social Sciences Pub Date : 2023-08-04 DOI: 10.1080/09540253.2023.2242887
Andrea Valdivia, María Jesús Ibañez, Fernanda Rojas
ABSTRACT The last decade was marked by cycles of social movements around the world, where resisting and fighting against neoliberal capitalism and a patriarchal system have been at the centre of political action. In Chile, the Feminist May student movement in 2018 was a turning point and showed the strong and entangled relationship between students, feminism, and social media. In this article, we draw attention to the process of becoming a political-feminist subject in the initial trajectories of a group of secondary students, leaders of a Chilean feminist student organization. The case study was based on ethnographic observation of the school and social media, as well as in-depth and ethnographic interviews with leaders of the organization, the school principal and two teachers. We reflect on the role of affects in digital and political engagement, the negotiations and tensions undertaken by young people in the school context, where they become political-feminist subjects.
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引用次数: 1
Gender inequality in academia from the perspective of the dialogical self: beyond ‘autonomous men’ and ‘relational women’ 对话自我视角下的学术界性别不平等:超越“自主男性”和“关系女性”
IF 2.2 3区 教育学 Q1 Social Sciences Pub Date : 2023-08-03 DOI: 10.1080/09540253.2023.2242367
B. Ghaempanah, S. Khapova
ABSTRACT The dichotomy of ‘autonomous men’ and ‘relational women’ is a long-lived social construction that is often taken for a fact. It is also suggested to relate to the reproduction of gender inequality in academia. Through the lens of dialogical self-theory, and based on our narrative data, we show that subtle gender inequality causes tension in the dialogical structure of the self. The tension is enforced by material and structural barriers and is rooted in the multiplicity of competing self-narratives. This tension is not an indication of lack of agency, and is linked to the interplay between self, organization and society. Those with a higher degree of multiplicity and democratic relations among their key I-positions are more prone to facing tension in career progression because of competing self-narratives. In this context, we introduce a distinction between ‘being autonomous’ and ‘having reduced multiplicity’. This distinction shifts the focus from women only to selfhood, and to men and the reduction of multiplicity of I-positions to address gender inequality.
“自主男性”和“关系女性”的二分法是一个长期存在的社会结构,通常被认为是一个事实。它还建议与学术界性别不平等的再现有关。通过对话自我理论的视角,基于我们的叙事数据,我们表明微妙的性别不平等导致了自我对话结构的紧张。这种张力是由物质和结构障碍所造成的,并植根于相互竞争的自我叙述的多样性。这种紧张并不是缺乏能动性的表现,而是与自我、组织和社会之间的相互作用有关。那些关键职位之间具有较高程度的多样性和民主关系的人更容易因为相互竞争的自我叙述而在职业发展中面临紧张。在这种情况下,我们引入了“自治”和“减少多样性”之间的区别。这种区别将焦点从女性转移到自我,转移到男性和减少i -position的多样性,以解决性别不平等问题。
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引用次数: 0
Intersectional barriers to women’s advancement in higher education institutions rewarded for their gender equity plans 妇女在高等教育机构晋升的跨部门障碍因其性别平等计划而得到奖励
IF 2.2 3区 教育学 Q1 Social Sciences Pub Date : 2023-07-27 DOI: 10.1080/09540253.2023.2238737
G. Crimmins, Sarah Casey, M. Tsouroufli
ABSTRACT This paper reports on a research project designed to understand the work experiences and career opportunities of people working in higher education institutions (HEIs) across the UK, which received formal recognition for supporting gender equity between 2015 and 2020. The findings reveal multiple intersecting barriers to women’s full engagement, inclusion, support and career success in higher education, despite the implementation of organization-based gender equity plans, and institutional inter/national recognition for advancing equity. Most axes of de/privilege that are based along lines of gender, race, ethnicity and religion are enacted as everyday sexism that resist gender equality policy. Moreover, our findings suggest that ‘place’ is a constitutive element of intersectional dis/advantage, not merely a context within which compounded barriers to inclusion and advancement may exist. In addition, the findings demonstrate that whilst inter-categorical intersectionality is based on the notion that all social categories (such as age, race and gender) are equally salient, the degree of importance of any category will likely depend on location or context of the phenomena being examined. Our findings therefore invite further, iterative and translocational research into the impacts of the intersections of gender, ethnicity, race and religion in spaces of higher education, particularly those with colonial legacies and presence.
摘要本文报道了一个旨在了解英国高等教育机构工作人员的工作经历和职业机会的研究项目,该项目在2015年至2020年间因支持性别平等而获得正式认可。研究结果显示,尽管实施了基于组织的性别公平计划,并在机构间/国家间承认促进公平,但妇女在高等教育中的充分参与、包容、支持和职业成功面临着多重交叉障碍。大多数基于性别、种族、民族和宗教的剥夺/特权轴心都被视为抵制性别平等政策的日常性别歧视。此外,我们的研究结果表明,“位置”是交叉劣势/优势的组成部分,而不仅仅是一个可能存在包容性和进步的复杂障碍的背景。此外,研究结果表明,虽然分类间的交叉性是基于所有社会类别(如年龄、种族和性别)都同样突出的概念,但任何类别的重要性都可能取决于所研究现象的位置或背景。因此,我们的研究结果要求对性别、种族、种族和宗教交叉在高等教育领域的影响进行进一步的、迭代的和跨地点的研究,特别是那些有殖民遗产和存在的高等教育领域。
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引用次数: 0
Norwegian polyamorous families and their experiences of kindergarten: a narrative inquiry 挪威一夫多妻家庭及其幼儿园经历的叙事性调查
IF 2.2 3区 教育学 Q1 Social Sciences Pub Date : 2023-07-21 DOI: 10.1080/09540253.2023.2235408
Alicja R. Sadownik
ABSTRACT This article reports on a narrative inquiry (NI) of two Norwegian polyamorous families regarding their encounters with their children’s kindergartens. NI as a theory and method is employed, along with discourse theory, to understand the experiences of these polyfamilies in Norway. Norway has declared its institutions to be discrimination-free but that does not allow for the formalization of polyamory as a legitimate relationship. The analysis focuses on restorying three experiences of the polyamorous families: becoming polyfamilies, disclosing their relationship to the children, and encounters with the kindergartens. The discussion highlights the dichotomy between the families’ experiences when hiding and being open about their family arrangement; and the silent hegemony of monogamy underpinning a ray of policy documents framing kindergarten policy and practice (of collaborations with families).
摘要:本文报道了两个挪威多角恋家庭与孩子幼儿园的故事。NI作为一种理论和方法,与话语理论一起被用来理解挪威这些多家庭的经历。挪威已宣布其机构不存在歧视,但这并不允许将一夫多妻制正式化为一种合法关系。分析的重点是还原多角家庭的三个经历:成为多角家庭,向孩子揭示他们的关系,以及与幼儿园的相遇。讨论突出了家庭在隐藏和公开家庭安排时的经历之间的对立;一夫一妻制的无声霸权支撑了一系列政策文件,这些文件构成了幼儿园的政策和实践(与家庭合作)。
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引用次数: 0
From #HotGirlSummer to #HotNerdFall: Megan Thee Stallion, ratchet-respectability, and the Socioeducational identities of Black girls/women 从“热女孩之夏”到“热女孩之秋”:黑人女孩/女性的梅根·西·马、棘轮尊敬和社会教育身份
IF 2.2 3区 教育学 Q1 Social Sciences Pub Date : 2023-07-13 DOI: 10.1080/09540253.2023.2235382
Ashley N Payne, A. S. Halliday
ABSTRACT Megan Thee Stallion is revolutionizing the representation of Black women in Hip-Hop by occupying polarizing positions in Hip-Hop culture. Megan represents the multiplicity of the Black girl/women’s identities by navigating the confines of ratchet respectability, sexuality, and education. Her movements #HotGirlSummer and #HotNerdFall demonstrate the margins the everyday Black girl/woman must navigate: the expectation to be sexy, outgoing, and ratchet while simultaneously being educated/intellectual. Using Hip Hop feminist discourses of ratchet respectability and Black ratchet imagination, we argue that Megan’s representation of a sexually liberated, ratchet-demic informs the construction of Black girl/womanhood. Utilizing Megan the Stallion’s music, social media posts, and interviews, we will explore how Megan’s representation of a sexually liberated, ratchet-demic informs the socio-educational identities of Black girl/womanhood.
Megan Thee Stallion在嘻哈文化中占据了两极分化的地位,彻底改变了黑人女性在嘻哈中的表现。梅根代表了黑人女孩/女性身份的多样性,通过引导棘轮尊重,性和教育的界限。她的运动#HotGirlSummer和#HotNerdFall展示了黑人女孩/女人日常生活中必须跨越的界限:在接受教育/知识的同时,对性感、外向和进步的期望。利用嘻哈女权主义关于棘轮体面和黑人棘轮想象的话语,我们认为梅根对性解放的表现,棘轮学术为黑人女孩/女性的建构提供了信息。利用《种马梅根》的音乐、社交媒体帖子和采访,我们将探索梅根对性解放、棘轮学术的代表如何告知黑人女孩/女性的社会教育身份。
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引用次数: 0
The girl (w)hole: a genealogy of elite boys’ school alumni’s encounters with feminine gender 女孩洞:精英男校校友与女性相遇的谱系
IF 2.2 3区 教育学 Q1 Social Sciences Pub Date : 2023-07-12 DOI: 10.1080/09540253.2023.2233980
Lucinda McKnight, George Variyan, C. Charles
ABSTRACT This article shares findings from a small, largely qualitative empirical study of elite Australian boys’ school alumni’s perspectives on feminine gender and gender justice. The article focuses on the purported absence in these men’s memories of learning about gender at school and the paradox that the research interviews are full of gender-related memories. Using the metaphor of the ‘(w)hole’ to guide feminist poststructuralist analysis of data, the study considers how these interviews and playful, multiple forms of analysis and representation of data might provide resources for thinking differently about gender in schools and societies of the future.
摘要本文分享了一项小型、定性的实证研究结果,该研究主要针对澳大利亚男校精英校友对女性性别和性别公正的看法。这篇文章聚焦于这些男性在学校学习性别的记忆中所谓的缺失,以及研究采访中充满性别相关记忆的悖论。该研究使用“(w)洞”的隐喻来指导女权主义对数据的后结构主义分析,考虑了这些采访以及有趣的、多种形式的数据分析和表示如何为未来学校和社会中对性别的不同思考提供资源。
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引用次数: 1
Queering the glass ceiling: alpha females, cyborgs, and the non-tenure track in science 打破玻璃天花板:女性领袖、电子人,以及科学领域的非终身教职
IF 2.2 3区 教育学 Q1 Social Sciences Pub Date : 2023-07-11 DOI: 10.1080/09540253.2023.2231518
Katherine Doerr
ABSTRACT This inquiry into the nature of feminist solidarity in the academic sciences is guided by the intra-activity of gendered bodies in teaching-intensive faculty positions. It uses diffractive methodology to examine how response-able research practice can account for enactment of social discourse through agential cuts. Over the course of a two-year ethnography in a university with high research activity, gender performativity in the contested space of feminized teaching and masculine science was analysed. This article aims to make visible how researcher subjectivities entangle with data collection. Results show how specific agential cuts – alpha female, silencing, less-than-person, squashing passion, and staying to get tenure – illuminate a unique diffractive pattern. The pattern troubles structural notions of feminist solidarity, as ethnographic participants marginalized by institutional hierarchies survive by queering it. Furthermore, the inquiry gestures towards a humble, local, and tentative contribution to post-human theorizing on ‘queering the glass ceiling’.
对学术科学中女权主义团结本质的探究是以教学密集型教师职位中性别主体的内部活动为指导的。它使用衍射方法来检查如何响应的研究实践可以解释通过代理削减社会话语的制定。在一所研究活跃的大学进行为期两年的人种学研究期间,研究人员分析了女性化教学和男性化科学竞争空间中的性别表现。本文旨在揭示研究者的主观性是如何与数据收集纠缠在一起的。结果显示,具体的机构裁员——女性领袖、沉默、不如人、压制激情、留下来获得终身职位——阐明了一种独特的衍射模式。这种模式扰乱了女权主义团结的结构性概念,因为被制度等级边缘化的人种学参与者通过使其变得怪异而得以生存。此外,该研究对“打破玻璃天花板”的后人类理论做出了谦逊、局部和试探性的贡献。
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引用次数: 0
‘Seeking a break from home’: investigating women’s college experiences in rural Mewat, India “离家出走”:调查印度梅瓦特农村女性的大学经历
IF 2.2 3区 教育学 Q1 Social Sciences Pub Date : 2023-07-08 DOI: 10.1080/09540253.2023.2233991
Ravikant Kisana, Shubhda Arora
ABSTRACT In 2018, Nuh, barely 75 km from India’s parliament, was ranked by the Government as the country’s most ‘backward’ district. It is a region fraught with many challenges including endemic poverty and simmering communal tensions, which among other factors have contributed to historically limiting women from pursuing higher education or building career aspirations. While the state has attempted to correct this by building new colleges, this paper explores how women experience and navigate these college spaces. Using a critical feminist lens, it seeks to understand the social and cultural possibilities that college life and higher education have in their lives. Findings suggest that while there are major restrictions on social agency within their everyday life, college emerges as a liminal space that provides an ‘escape’. The college space for these women offers possible pathways of imagination, dialogue, solidarity and support, all forming the complex matrix of their future possibilities.
摘要2018年,年仅75岁的Nuh 距离印度议会公里,被政府列为该国最“落后”的地区。这是一个充满许多挑战的地区,包括地方性贫困和酝酿中的社区紧张局势,这些因素在历史上限制了妇女接受高等教育或建立职业抱负。虽然国家试图通过建设新的大学来纠正这一问题,但本文探讨了女性如何体验和驾驭这些大学空间。它运用批判的女权主义视角,试图理解大学生活和高等教育在他们生活中的社会和文化可能性。研究结果表明,虽然他们的日常生活中对社会中介有很大的限制,但大学是一个提供“逃离”的边缘空间。这些女性的大学空间提供了想象、对话、团结和支持的可能途径,所有这些都构成了她们未来可能性的复杂矩阵。
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引用次数: 0
Religious reactions to gender identity: a comparative analysis of select Canadian and Australian Catholic schools 宗教对性别认同的反应:加拿大和澳大利亚天主教学校的比较分析
IF 2.2 3区 教育学 Q1 Social Sciences Pub Date : 2023-06-14 DOI: 10.1080/09540253.2023.2222128
Tonya Callaghan, A. Esterhuizen, Leanne Higham, M. Jeffries
ABSTRACT Determining the depth of discrimination against gender and sexual minority groups in Catholic schools of selected western nations is best undertaken from an international-comparative perspective. In this article, we compare the Canadian case of Alberta’s ‘washroom wars’ and a ‘gender row’ over uniform changes in an Australian Catholic high school. In each case, practises inclusive of gender diversity in Catholic schools were framed as a departure from Catholic doctrine. To explore how oppressive structures exist and operate within schools, we examine media accounts of each case using Critical Discourse Analysis and contextualize this analysis by examining Canadian and Australian educational and legal settings. We find that despite differing legal frameworks, some Catholic schools continue to place Canonical law above the rights of transgender and gender-diverse students in both countries. We therefore argue that it is the Catholic system’s institutional stance on gender and sexual diversity that perpetuates discrimination.
要确定某些西方国家天主教学校中对性别和性少数群体的歧视程度,最好是从国际比较的角度来进行的。在这篇文章中,我们比较了加拿大阿尔伯塔省的“厕所之战”和澳大利亚一所天主教高中因校服变化而引发的“性别纠纷”。在每一种情况下,天主教学校包容性别多样性的做法都被认为是背离天主教教义的。为了探索压迫性结构如何在学校中存在和运作,我们使用批判性话语分析来检查每个案例的媒体报道,并通过检查加拿大和澳大利亚的教育和法律环境来将这种分析置于背景中。我们发现,尽管两国的法律框架不同,但一些天主教学校仍然将教会法置于跨性别和性别多元化学生的权利之上。因此,我们认为,正是天主教系统对性别和性多样性的制度性立场使歧视永久化。
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引用次数: 0
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Gender and Education
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