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In What Sense is Islamic Religious Law Legally Recognised in Denmark? 丹麦在什么意义上承认伊斯兰教法?
Pub Date : 2021-04-05 DOI: 10.7146/nnjlsr.v1i10.125694
Niels Valdemar Vinding
Following recent scholarly discussions on what kinds of religious law are accepted and recognised by state and the secular legal order, this article examines and discusses if and how sharia – understood as Islamic law, ethics and practice – may be considered legally recognised in Denmark. The question has both scholarly, legal and political implications, as well as a long history. The Danish context of recognition of religious communities is introduced, with some historical remarks, but this article takes a practical and empirical point of view in recent Danish legislation of recognition of religious communities and examines the specific articles of association and supporting documents that form the basis of legal recognition. The article introduces a short conceptual and theoretical discussion of what legal recognition implies and how to understand legal recognition as the mutual establishment of legal facts. The articles tests the question of legal recognition looking at empirical case evidence, key aspects and analysis of Islamic religious law in 25 recognised Islamic religious communities in Denmark. Legal recognition has important but limited implication, which should not be overstated, but the article does conclude that sharia is recognised as part of the material basis of the recognition regime in Denmark.
在最近关于什么样的宗教法律被国家和世俗法律秩序所接受和承认的学术讨论之后,本文考察和讨论了伊斯兰教法——被理解为伊斯兰法律、伦理和实践——是否以及如何在丹麦被视为合法认可。这个问题既有学术、法律和政治意义,也有悠久的历史。本文介绍了丹麦承认宗教团体的背景,并进行了一些历史评论,但本文从最近丹麦承认宗教团体的立法中采取了实际和经验的观点,并审查了构成法律承认基础的具体章程和支持文件。本文对法律承认的含义以及如何理解法律承认为法律事实的相互确立进行了简要的概念和理论探讨。这些文章考察了法律承认的问题,考察了丹麦25个公认的伊斯兰宗教社区的经验案例证据、关键方面和伊斯兰教法分析。法律承认具有重要但有限的含义,这一点不应被夸大,但文章确实得出结论,伊斯兰教法被承认为丹麦承认制度的物质基础的一部分。
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引用次数: 0
European Islam in the Age of Globalisation and Legal Pluralism 全球化与法律多元化时代的欧洲伊斯兰教
Pub Date : 2021-04-05 DOI: 10.7146/nnjlsr.v1i10.125697
W. Menski
The article argues that polycentric and polyphonic basic principles of pluralist navigation are always needed as balancing tools to preserve sensitivity and awareness of agile agency of various legal, social and religious stakeholders to allow situation-specific forms of navigation. Clearly, this does not mean that ‘anything goes’, but demands that complex hybrid solutions have to be sought. Obviously states must retain a right to determine responsibly how their respective national identity and legal order should develop in conditions, nowadays, of intense pluralist challenges posed by increasingly diverse demographic structures. Especially the presence of many people in the Nordic countries who are Muslims, may have strong links to other legal orders, and feel connected to a religion that they value as part of their own life and identity while also claiming the right to be Danish, Finnish, Norwegian or Swedish, cannot be ignored.
本文认为,多元导航的多中心和复调基本原则始终需要作为平衡工具,以保持各种法律、社会和宗教利益相关者的敏捷代理的敏感性和意识,从而允许特定情况的导航形式。显然,这并不意味着“什么都可以”,而是要求必须寻求复杂的混合解决方案。显然,各国必须保留一项权利,以负责任的方式决定在当今日益多样化的人口结构所带来的强烈多元化挑战的条件下,它们各自的民族特性和法律秩序应如何发展。尤其是北欧国家的许多穆斯林,他们可能与其他法律秩序有着密切的联系,他们认为自己的宗教是自己生活和身份的一部分,同时也声称自己有权成为丹麦人、芬兰人、挪威人或瑞典人,这一点不容忽视。
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引用次数: 0
Mosque is for All 清真寺属于所有人
Pub Date : 2021-04-05 DOI: 10.7146/nnjlsr.v1i10.125689
Lene Kühle
The Islamic trust or foundation – the waqf – is traditionally a component of the complex of ideas, concepts and rules that is Islamic law. After marginalization under colonization and modernization, in recent decades the concept of the waqf has received renewed attention. This article presents the emergence of the waqf concept among Muslims in Denmark, partly in tandem with the establishment of Islamic foundations under Danish foundation legislation. The article argues that the establishment of Islamic foundations may be a beneficial way of organizing for Danish Muslims, but that the attempt to coordinate the understanding of foundations found in Danish legislation and in Islamic law may foreground certain tensions.
传统上,伊斯兰信托或基金会(waqf)是伊斯兰法律中思想、概念和规则综合体的一个组成部分。在殖民化和现代化的边缘化之后,近几十年来,waqf的概念重新受到关注。本文介绍了丹麦穆斯林中waqf概念的出现,部分是与丹麦基金会立法下伊斯兰基金会的建立相结合的。文章认为,建立伊斯兰基金会可能是丹麦穆斯林的一种有益的组织方式,但试图协调对丹麦立法和伊斯兰法律中发现的基金会的理解可能会使某些紧张局势更加突出。
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引用次数: 0
The Islamic Juridical Vacuum and Islamic Authorities’ Role in Divorce Cases 伊斯兰司法真空和伊斯兰当局在离婚案件中的作用
Pub Date : 2021-04-05 DOI: 10.7146/nnjlsr.v1i10.125692
Jesper Petersen
This article argues that Islamic authorities do not try to sustain a jurisdiction over Islamic divorce in Denmark. They respond to a juridical demand caused by the absence of Islamic legal institutions in Denmark, which I call the Islamic juridical vacuum. This vacuum entails that sharia is often defined locally in communities or families rather than by Islamic authorities, and when women are unable to obtain an Islamic divorce they turn to Islamic authorities for help. That is, in the absence of Islamic legal institutions they expect Islamic authorities such as imams and teachers in mosques to take the role of an Islamic judge upon themselves and issue Islamic divorces. However, Islamic authorities in Denmark have no formal legal power to issue divorces and they are often incapable of helping women whose husbands object to divorce. Therefore, some women end up in a type of marital captivity that Anika Liversage and I – with the Arabic word for marrigage, nikah – call nikah-captivity (Liversage and Petersen 2020).
本文认为,伊斯兰教当局并不试图维持丹麦对伊斯兰教离婚的管辖权。他们回应了由于丹麦缺乏伊斯兰法律机构而引起的司法要求,我称之为伊斯兰司法真空。这种真空导致伊斯兰教法往往是由当地社区或家庭而不是由伊斯兰当局来定义的,当妇女无法获得伊斯兰离婚时,她们会向伊斯兰当局寻求帮助。也就是说,在缺乏伊斯兰法律制度的情况下,他们期望伊斯兰当局,如清真寺的伊玛目和教师,自己扮演伊斯兰法官的角色,并签发伊斯兰离婚。然而,丹麦的伊斯兰当局没有正式的法律权力签发离婚证书,他们往往无法帮助丈夫反对离婚的妇女。因此,一些女性最终陷入了一种婚姻囚禁,Anika liverage和我——用阿拉伯语“nikah”来表示婚姻——称之为“nikah-captivity”(liverage和Petersen, 2020)。
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引用次数: 4
Marital Rape in Denmark and Pakistan 丹麦和巴基斯坦的婚内强奸
Pub Date : 2021-04-05 DOI: 10.7146/nnjlsr.v1i10.125696
Mikele Schultz-Knudsen, R. Mehdi
This article investigates how rape laws and rape cases are culturally influenced, with a focus on marital rape. The first part of the article looks at cultural influences on rape laws and compares the historical development of these laws in Danish legislation, Pakistani legislation and more broadly in Muslim law. Danish comparative law often compares with legislation in neighboring countries, but comparing to a more different legal system is valuable too. We find that in both Denmark and Pakistan, socio-economic changes challenge existing definitions of rape and marital rape, leading to demands for legal reform, while the legal system tries to maintain as much continuity in the legal definitions as possible. In both jurisdictions, societal views on women and sex also influence how judges and jurors interpret the law, sometimes leading them to contradict the written law. The second part of the article analyzes two court cases involving marital rape in Danish-Pakistani couples. Cultural considerations influenced every part of these court cases, from the questioning of witnesses to the judges’ legal reasoning. Thus, having an understanding of the parties’ culture is important for judges and lawyers. The cases show that culture varies markedly between people from the same national background. Because culture is not uniform, parties are likely to disagree on which cultural rules they followed in their marriage. Judges must be aware that parties may rely on stereotypical cultural views to portray the other party negatively. The article concludes with recommendations, including the need to educate the population as legal concepts of rape change, as well as for judges to be aware of not only the legal culture and the culture of the parties, but also of how their own culture might influence their decisions. The article also reflects on recent legislative changes in Denmark and Pakistan and points out that the debate in Denmark has not considered how consent and threats can have different implications in minority cultures.
本文调查了强奸法和强奸案件是如何受到文化影响的,重点是婚内强奸。文章的第一部分着眼于文化对强奸法的影响,并比较这些法律在丹麦立法、巴基斯坦立法以及更广泛的穆斯林法律中的历史发展。丹麦的比较法经常与邻国的立法进行比较,但与一个更不同的法律体系进行比较也很有价值。我们发现,在丹麦和巴基斯坦,社会经济变化挑战了强奸和婚内强奸的现有定义,导致要求进行法律改革,而法律制度则试图尽可能保持法律定义的连续性。在这两个司法管辖区,社会对妇女和性的看法也影响到法官和陪审员如何解释法律,有时导致他们与成文法相抵触。文章的第二部分分析了两起涉及丹麦-巴基斯坦夫妇婚内强奸的法庭案件。文化因素影响了这些法庭案件的每一个部分,从对证人的询问到法官的法律推理。因此,了解当事人的文化对法官和律师来说是很重要的。这些案例表明,来自相同国家背景的人之间的文化差异很大。由于文化不统一,双方在婚姻中遵循的文化规则上可能存在分歧。法官必须意识到,当事人可能依赖刻板的文化观点来负面地描绘对方。文章最后提出了一些建议,包括需要教育民众,因为强奸的法律概念发生了变化,法官不仅要了解法律文化和当事人的文化,还要了解他们自己的文化如何影响他们的决定。这篇文章也反映了丹麦和巴基斯坦最近的立法变化,并指出丹麦的辩论没有考虑到同意和威胁在少数民族文化中会有不同的含义。
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引用次数: 0
To Register or not to Register? Reflections on Muslim Marriage Practices in Britain 注册还是不注册?对英国穆斯林婚姻习俗的反思
Pub Date : 2020-09-30 DOI: 10.7146/nnjlsr.v1i10.125690
S. Ali, Justin Jones, A. Shahid
This is an abridged version of the article. The full article is available in Jahrbuch für islamische Rechtswissenschaft, edited by Cefli Ademi and Mathias Rohe and published by C.H. Beck/Munich in 2020. The article looks at practices regarding Muslim marriages (nikāhs) in Britain. In Britain, entry on the civil register is required for a Muslim marriage to be recognised as a valid marriage. However, some Muslims do not register their marriage and live in nikāh-only marriages. This article draws upon multiple pieces of research to investigate whether decisions not to register are informed and conscious. This includes surveys, focus group discussions and academic conference panels. The results clearly highlight the plurality and diversity of both Muslim thought and conduct in contemporary Britain, and finds that Muslims are developing a number of ‘new’ Muslim marriage practices, such as taking out a nikāh-only marriage as a means of validating a dating relationship. The article concludes with reflections on possible responses to the considerable challenges in accommodating Muslim and civil laws of marriage.
这是这篇文章的节略版。全文载于《Jahrbuch fr islamische Rechtswissenschaft》,由Cefli Ademi和Mathias Rohe编辑,由C.H. Beck/Munich于2020年出版。这篇文章着眼于英国有关穆斯林婚姻的惯例(nikāhs)。在英国,穆斯林婚姻要被承认为有效婚姻,必须在民事登记处登记。然而,一些穆斯林不登记他们的婚姻,生活在nikāh-only婚姻。本文利用多项研究来调查不登记的决定是否知情和有意识。这包括调查、焦点小组讨论和学术会议小组讨论。结果清楚地强调了当代英国穆斯林思想和行为的多元性和多样性,并发现穆斯林正在发展一些“新的”穆斯林婚姻习俗,例如将nikāh-only婚姻作为验证约会关系的手段。文章最后反思了在适应穆斯林婚姻法和民事婚姻法方面可能面临的巨大挑战。
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引用次数: 0
Recent Evolution of the Personal Privacy Legal Protection in People’s Republic of China 中华人民共和国个人隐私法律保护的新演变
Pub Date : 2020-09-22 DOI: 10.7146/nnjlsr.v1i9.122161
Corrado Moriconi
This article explores the current legal protection of personal information in the People’s Republic of China. The P.R.C. has rapidly developed legislatively and academically with comprehensive Chinese data protection regulation closely integrated with all new developments. Currently, the legal framework appeared to be fragmented in that it is composed of widely varying laws and regulations. This article will offer a description of the evolution of the modern concept of privacy within the context of Chinese political and societal norms. The relevant regulations and their development will be addressed relative to significant cases. Conclusions and perspectives on possible future improvements are described in a general summary.
本文探讨了目前中华人民共和国对个人信息的法律保护。中华人民共和国在立法和学术上迅速发展,全面的中国数据保护法规与所有新发展紧密结合。目前,法律框架似乎是支离破碎的,因为它由各种各样的法律和条例组成。本文将在中国政治和社会规范的背景下描述现代隐私概念的演变。相关法规及其发展将相对于重大案件进行讨论。结论和对未来可能改进的看法在总结性总结中描述。
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引用次数: 1
Economic Law and The Development of Digital Markets, between Ethics and Efficiency 经济法与数字市场的发展:伦理与效率之间的关系
Pub Date : 2020-09-22 DOI: 10.7146/nnjlsr.v1i9.122159
G. Sabatino
Market digitalisation leads law to transpose traditional concepts of economic regulation to another theoretical and practical level. Through the legal balance among ordo-liberal and protectionist approaches, public powers seek to functionalize digital economy to socio-economic development purposes. However, such functionalization is inherently connected to supervision and control over online markets. The object of such evolutionary processes comes to be the relationship between legal subjects. The orientation and the transparency of the online legal relationship represent one of the most advanced goals of modern economic law, attempting to neutralize, through regulation, the inevitable information asymmetry distancing each of the subjects involved from the whole system. The paper, mainly focusing on certain recent developments in the legal systems of the PRC and the EU will attempt to sketch the relevant issues and some possible solutions.
市场数字化导致法律将传统的经济调控概念转移到另一个理论和实践层面。公共权力通过在秩序自由主义和保护主义之间的法律平衡,寻求将数字经济功能化,以达到社会经济发展的目的。然而,这种功能化本质上与对在线市场的监督和控制有关。这种演化过程的对象是法律主体之间的关系。网络法律关系的定向性和透明性是现代经济法最先进的目标之一,它试图通过规制来消除不可避免的信息不对称,使涉及的每个主体与整个系统保持距离。本文主要关注中国和欧盟法律制度的某些最新发展,并试图概述相关问题和一些可能的解决方案。
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引用次数: 0
Police use of facial recognition technology and the right to privacy and data protection in Europe 在欧洲,警察使用面部识别技术以及隐私权和数据保护
Pub Date : 2020-09-22 DOI: 10.7146/nnjlsr.v1i9.122165
Marya Akhtar
This article examines the human rights challenges of police use of facial recognition technology from a European perspective. Based on both international human rights law, the European Convention on Human Rights and EU law, the article argues that the technology challenges human rights. The focus of the article is on the right to privacy and data protection, as this right is fundamentally at risk by the technology. Acknowledging that other rights and guarantees are also negatively impacted by the use of facial recognition technology, the article makes reference to the risk of discrimination, and the unregulated cooperation between State and the surveillance technology industry. However, a central point in the article is that irrespective of whether the technology can be refined to eliminate risk of discrimination, and even if sufficient safeguards for cooperation between State and the industry are put in place, fundamental challenges remain in relation to the right to privacy and data protection. The technology captures the unique facial features of an individual known as biometric data which is highly sensitive data and creates an interference with the right to privacy and data protection. By allowing facial recognition, society allows for an entirely new type of intensive surveillance. The use of the technology also entails a risk of chilling effect on e.g. freedom of assembly which furthers negative implications on human rights. The article concludes that when it comes to police use of facial recognition technologies, States should tread carefully and ensure that a sufficient human rights-based regulatory framework and adequate safeguards are in place before considering using the technology.
本文从欧洲的角度考察了警察使用面部识别技术的人权挑战。基于国际人权法、《欧洲人权公约》和欧盟法律,本文认为技术挑战了人权。这篇文章的重点是隐私权和数据保护权,因为这项权利从根本上受到技术的威胁。承认其他权利和保障也受到使用面部识别技术的负面影响,文章提到了歧视的风险,以及国家与监控技术行业之间不受监管的合作。然而,文章的中心观点是,无论技术是否可以改进以消除歧视风险,即使国家和行业之间的合作有足够的保障措施,在隐私权和数据保护方面仍然存在根本性的挑战。该技术捕捉个人独特的面部特征,称为生物特征数据,这是一种高度敏感的数据,会对隐私权和数据保护权造成干扰。通过允许面部识别,社会允许了一种全新类型的密集监视。该技术的使用还可能对集会自由等产生寒蝉效应,从而进一步对人权产生负面影响。文章的结论是,当涉及到警察使用面部识别技术时,各国应谨慎行事,确保在考虑使用该技术之前建立充分的基于人权的监管框架和适当的保障措施。
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引用次数: 0
Predictive Policing in China 中国的预测性警务
Pub Date : 2020-09-22 DOI: 10.7146/nnjlsr.v1i9.122164
Daniel Sprick
China’s public security forces are employing more and more technology in their push for an ‘informatization (信息化)’ of their police work. The application of analytical techniques for solving past crimes or preventing future crimes based on big data analysis is thereby a key component of China’s approach for technology-led policing. China’s holistic policy approach for the purpose of maintaining social stability that is encompassing an ever-growing range of societal issues, the vast investments of its police forces in new technologies and its paramount objective of security, that clearly supersedes inter alia concerns of privacy or transparency, may be considered extremely conducive to the establishment of effective predictive policing in China. This paper however argues, that the application of predictive policing in China is heavily flawed as the systemic risks and pitfalls of predictive policing cannot be mitigated but are rather exacerbated by China’s approach towards policing and its criminal justice system. It is therefore to be expected that predictive policing in China will mainly be a more refined tool for the selective suppression of already targeted groups by the police and does not substantially reduce crime or increase overall security.
中国公安部队正在使用越来越多的技术来推动警务工作的“信息化”。因此,应用基于大数据分析的分析技术来解决过去的犯罪或预防未来的犯罪是中国技术主导警务方法的关键组成部分。中国为维护社会稳定而采取的整体政策方法涵盖了越来越多的社会问题,其警察部队在新技术上的大量投资以及其首要的安全目标,显然取代了对隐私或透明度的关注,这可能被认为非常有利于在中国建立有效的预测性警务。然而,本文认为,预测性警务在中国的应用存在严重缺陷,因为预测性警务的系统性风险和陷阱无法减轻,反而会因中国的警务方法和刑事司法系统而加剧。因此,可以预期,预测性警务在中国将主要是一种更精细的工具,用于警察有选择性地镇压已经有针对性的群体,而不会大幅减少犯罪或提高整体安全性。
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引用次数: 0
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NAVEIÑ REET: Nordic Journal of Law and Social Research
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