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Book review: On Reading Well: Finding the Good Life through Great Books by Karen Swallow Prior 书评:《读得好:通过好书发现美好生活》,作者:凯伦·斯沃洛·普莱尔
Pub Date : 2022-12-01 DOI: 10.1177/07398913231158173j
Amanda Hudspeth
read because the book itself focuses on a specific topic rather than what the text itself says. When reading other chapters, it was easier to understand the author’s intentions, unlike chapters 3 and 4. His book is well worth reading in that he established a theological education model based on LTT’s teachings on integration in theological education. So, another important example of turning the biblical message into an educational model has emerged. I also generally agree with what the author is saying, and I hope that the model he suggests is feasible. However, ideally, his model is not applicable if the church and the seminary are not closely connected. Therefore, I think it would be more advantageous to work with a seminary affiliated with the denomination or with a seminary that has many churches established by graduates. I think that how important pastors perceive raising young ministers is an important success factor. As a result, if a case study on whether his model can be applied is conducted as a follow-up study, I think that there will be another development in theological education centered on integration.
因为这本书本身关注的是一个特定的主题,而不是文本本身所说的内容。在阅读其他章节时,与第3章和第4章不同,更容易理解作者的意图。他在神学教育中以LTT的整合教义为基础,建立了一种神学教育模式,值得一读。因此,另一个将圣经信息转化为教育模式的重要例子出现了。我也大致同意作者的观点,希望他提出的模型是可行的。然而,理想情况下,如果教会和神学院没有紧密联系,他的模式就不适用。因此,我认为与该教派附属的神学院或有许多由毕业生建立的教堂的神学院合作会更有利。我认为牧师对培养年轻牧师的重视程度是一个重要的成功因素。因此,如果对他的模式能否适用进行个案研究作为后续研究,我认为以融合为中心的神学教育将会有另一个发展。
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引用次数: 0
CEJ Editorial
Pub Date : 2022-08-28 DOI: 10.1177/07398913221122947
Alex Sosler
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引用次数: 0
Book review: Lifelong faith: Formation for all ages and generations by John Roberto 书评:约翰·罗伯托的《终身信仰:各年龄段的形成》
Pub Date : 2022-08-01 DOI: 10.1177/07398913221122947e
Kevin E. Lawson
behaviors... act on us” (131). Like any good Socratic teacher, Song asks the questions allowing us to come to conclusions on our own. Song’s last chapter is important for its title, “The Church as Counterliturgy.” Christians always lose when we try to beat the world at its own game. “Turning the world upside down” (Acts 17:6) should be the result of how unbelievers see our actions. What is so winning about Restless Devices is that Felicia Wu Song has gone through the process of extricating herself from the tidal pull of cultural currents. Her honesty, her investigation, her praxis, her teaching the next generation, and her gentle approach – easily applied in and outside Christendom – is what draws us in to her exceptional work. If Silicon Valley elites know the power of screens, shouldn’t that tell us something? But perhaps, just perhaps, we should begin the spadework Restless Devices provides to plant seeds of change in us, our families, our churches, and our universities.
行为……对我们采取行动”(131)。像任何优秀的苏格拉底式老师一样,宋老师提出的问题让我们自己得出结论。宋的最后一章对其标题“作为反礼仪的教会”很重要。当我们试图在世界自己的游戏中击败它时,基督徒总是失败。“倾覆世界”(使徒行传17:6)应该是不信的人如何看待我们行为的结果。《不宁装置》的成功之处在于,菲丽莎·武松经历了从文化潮流的拉扯中解脱出来的过程。她的诚实,她的调查,她的实践,她对下一代的教导,以及她温柔的方法——在基督教界内外都很容易应用——是她非凡的作品吸引我们的地方。如果硅谷精英们知道屏幕的力量,这不应该告诉我们什么吗?但是,也许,仅仅是也许,我们应该开始做一些基础工作,在我们、我们的家庭、我们的教堂和我们的大学中播下改变的种子。
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引用次数: 0
Rejoice in Glorious Hope! Catechetical Reflections for Summertime 在光荣的希望中欢欣吧!夏天的教理反思
Pub Date : 2022-08-01 DOI: 10.1177/07398913221129298
John David Trentham
Greetings colleagues and friends! I am very pleased to present this summer issue of the Christian Education Journal. Commendations to all of our contributing authors! As always, thank you to every member of our editorial team who makes this work possible! No offense to Olaf and his keen insights, but summer should be more than just a season for “getting gorgeously tan” (Anderson-Lopez & Lopez, 2013). As a metaphor for human experience and development, I believe the season of summer has direct relevance for Christian education, particularly when we consider it within the classical and philosophical framework of catechesis: faith/ truth (Apostle’s Creed), hope/life (Lord’s Prayer), and love/way (Commandments). So even as our calendars shift to the season and semester of fall, I would like to offer a few summertime catechetical reflections on joy and rejoicing in the context of our our calling and mission as Christian educators in the ministry of discipleship.
各位同事、朋友们好!我很高兴为大家介绍今年夏天的《基督教教育杂志》。向我们所有的贡献作者致敬!一如既往,感谢我们编辑团队的每一位成员,是他们让这项工作成为可能!无意冒犯奥拉夫和他敏锐的洞察力,但夏天不应该仅仅是一个“晒得美黑”的季节(Anderson-Lopez & Lopez, 2013)。作为人类经历和发展的一个隐喻,我相信夏天与基督教教育有直接的关系,特别是当我们在教义问答的经典和哲学框架中考虑它时:信仰/真理(使徒信经),希望/生命(主祷文),爱/方式(诫命)。因此,即使我们的日历切换到秋季的季节和学期,我想提供一些夏季的教理思考,在我们作为基督徒教育工作者的呼召和使命的背景下,喜乐和欢欣。
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引用次数: 1
Book review: 2084: Artificial intelligence and the future of humanity by John Lennox 书评:《2084:人工智能与人类的未来》,作者:约翰·伦诺克斯
Pub Date : 2022-08-01 DOI: 10.1177/07398913221122947j
J. Williams
“ordained of God for this particular purpose” (44). This perspective on sexual intimacy is rooted in Gouge’s appreciation of marital love. “Where love abounds,” he notes, “all other duties will readily and cheerfully be performed. Where love is lacking, there every duty will either be altogether neglected, or so carelessly performed, that it might as well not be performed at all” (49). Finally, Gouge provides wisdom and counsel for those seeking to apply biblical principles to everyday life. He devotes several chapters to the duties of both husbands and wives, examining the relationship and respective responsibilities from nearly every possible angle. Some may get lost in the minutiae of matters more significant to his original audience (such as the management of property) and others may consider him overly scrupulous for detailing a wife’s respect for her husband to the point of addressing her facial expressions; however, Gouge should be commended for his fair and focused treatment of the issues at hand. Furthermore, he can be appreciated for setting wifely submission in a biblical context. He reminds his readers that wives are called to submit to Christ first and cautions husbands against governing their homes as tyrants (157, 182). Authority, he muses, is like a sword, “which with too much use will be blunted, and so fail to do that service which otherwise it might when there is most need” (213). Finally, echoing Ephesians 5, he grounds the husband’s leadership in the sacrificial and selfless love of Christ toward the church. Thus, he concludes, “If a husband carries himself to his wife as God requires, she will find her yoke to be easy, and her submission a great benefit even to herself” (170). A Holy Vision for a Happy Marriage is a welcome addition to the many recent publications on the subject. Readers will do well to pick up this book with an open mind and allow it to help them develop a more biblical understanding of marriage.
“上帝为了这个特殊的目的而命定的”(44)。这种对性亲密的看法根植于古日对婚姻之爱的欣赏。“哪里充满爱,”他写道,“所有其他的职责都会欣然愉快地履行。”在缺乏爱的地方,每一项责任要么被完全忽视,要么被粗心大意地履行,甚至可能根本不履行”(49)。最后,高日为那些寻求将圣经原则应用于日常生活的人提供智慧和建议。他用了好几章的篇幅来描述丈夫和妻子的责任,从几乎所有可能的角度审视了夫妻关系和各自的责任。有些人可能会迷失在对他的原始读者来说更重要的细节上(比如财产管理),有些人可能会认为他在详细描述妻子对丈夫的尊重方面过于谨慎,以至于谈到了她的面部表情;然而,Gouge对手头问题的公正和集中的处理应该受到赞扬。此外,他还将妻子的顺从置于圣经的语境中,这一点值得赞赏。他提醒他的读者,妻子被呼召首先要顺服基督,并告诫丈夫不要像暴君一样管理他们的家(157,182)。权威,他沉思着,就像一把剑,“用得太多就会变钝,这样就不能在最需要的时候发挥作用”(213)。最后,与以弗所书第5章相呼应,他把丈夫的领导建立在基督对教会的牺牲和无私的爱上。因此,他总结道,“如果丈夫按照上帝的要求把自己交给妻子,她会发现她的轭很容易,她的顺服甚至对她自己也有很大的好处”(170)。《幸福婚姻的神圣愿景》是最近许多关于这一主题的出版物的一个受欢迎的补充。读者们应该以开放的心态来阅读这本书,让它帮助他们对婚姻有更符合圣经的理解。
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引用次数: 0
Book review: The making of biblical womanhood: How the subjugation of women became Gospel truth by Beth Allison Barr 书评:《圣经女性的形成:女性的征服如何成为福音真理》,贝丝·艾莉森·巴尔著
Pub Date : 2022-08-01 DOI: 10.1177/07398913221122947g
Debra R. Anderson
and students can collaborate. There is much more room for reimagining the student experience at Christian colleges: How does the Christian worldview impact policies about late work? How would our sports programs look different than secular universities? How should fundraising differ, and should Christian colleges be under construction indefinitely, as secular schools are? The editors envisioned the book would be studied by groups of faculty and staff. Each chapter ends with a benediction and study questions. Reimagining the student experience is a valuable resource for professors and staff to discuss how faith impacts their various roles at a Christian school.
学生可以合作。基督教大学的学生体验还有更大的空间可以重新构想:基督教的世界观如何影响迟到工作的政策?我们的体育项目和世俗大学有什么不同?筹款应该如何不同,基督教大学是否应该像世俗学校一样无限期地建设?编辑们设想这本书将由教职员工小组来研究。每一章都以祝福和学习问题结束。重新想象学生的经历是教授和工作人员讨论信仰如何影响他们在基督教学校的各种角色的宝贵资源。
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引用次数: 0
Book review: Reimagining the student experience by Brian Jensen and Sarah Visser 书评:布赖恩·詹森和萨拉·维瑟的《重新想象学生的经历》
Pub Date : 2022-08-01 DOI: 10.1177/07398913221122947f
Kenneth Nehrbass
through online resources. Others, like myself, will benefit from learning more how this can be done--the kinds of tools available for church leaders and teachers to create digital resources. Chapters nine through twelve offer practical counsel on how to integrate these seven elements into a ministry model to support lifelong faith formation and equip church members to develop and offer their own ministry “recipe.” This very practical section shows Roberto’s penchant for carefully thought out steps. There are a few things I love about this book, including Roberto’s passion and commitment to help the church develop strong faith formation ministries, addressing the family, intergenerational efforts, age/life-stage efforts, and individual approaches. I also love his challenge that we embrace a mix of in-person, online, and hybrid ministry models. I do believe that life on the other side of COVID-19 will indeed show the wisdom of this. I am challenged to expand my thinking about ways that digital resources might be utilized in ministry in many different ways. Some areas I need to think more about include how well Roberto’s description of a mature disciple fits my understanding of Scripture’s priorities for Christ’s followers. There is much here I can agree with, but perhaps some gaps that reflect my own understanding of the marks of a mature disciple. I also wonder about how far to go in developing resources for individualized pathways of growth, given the communal life, body imagery, and family language of the New Testament. I suspect our western tendencies toward self-fulfillment are in tension with a commitment to being part of a congregation and at times subordinating our own fulfillment to the needs of others. I think this is an excellent book for church ministry leaders to reflect upon, and see what they can learn to strengthen their churches” ministry efforts. I also think this would be an excellent text, both for undergraduate and graduate ministry courses, to help students think through the process of identifying ministry goals, understanding ministry contexts that support faith formation, and try out developing ministry strategies and resources that integrate online resources into their ministry design. It’s not a recipe book, but a ministry strategy book designed to help students and ministry leaders consider the essential elements of ministry to promote spiritual growth and maturity, something sorely needed in our churches today.
通过在线资源。其他人,像我一样,将从学习更多如何做到这一点中受益——教会领袖和教师可以使用的各种工具来创建数字资源。第九章到第十二章提供了实际的建议,如何将这七个要素整合到一个事工模式中,以支持终身的信仰形成,并装备教会成员发展和提供他们自己的事工“配方”。这个非常实用的部分展示了Roberto对精心设计的步骤的偏好。这本书有一些我喜欢的地方,包括罗伯托的激情和承诺,帮助教会发展强大的信仰培育事工,解决家庭,代际努力,年龄/生命阶段的努力,和个人的方法。我也喜欢他提出的挑战,即我们拥抱面对面、在线和混合事工模式的混合。我相信,在新冠肺炎的另一边,生活确实会显示出这种智慧。我面临的挑战是扩展我的思维,以各种不同的方式在事工中利用数字资源。我需要更多思考的一些方面包括罗伯托对成熟门徒的描述是否符合我对圣经对基督跟随者的优先次序的理解。这里有很多我可以同意的地方,但也许有些差距反映了我自己对成熟门徒标志的理解。我也想知道,考虑到《新约》的公共生活、身体意象和家庭语言,在开发个性化成长途径的资源方面要走多远。我怀疑,我们西方人自我实现的倾向与成为会众的一员的承诺是紧张的,有时我们自己的实现服从于他人的需要。我认为这是一本很好的书,教会事工领袖可以反思,看看他们可以学到什么来加强教会的事工努力。我也认为这将是一本很好的教材,无论是对于本科生还是研究生的事工课程,都可以帮助学生思考确定事工目标的过程,理解支持信仰形成的事工背景,并尝试制定事工策略和资源,将在线资源整合到他们的事工设计中。这不是一本食谱书,而是一本事工策略书,旨在帮助学生和事工领袖思考事工的基本要素,以促进属灵成长和成熟,这是我们今天的教会迫切需要的。
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引用次数: 0
Book review: Restless devices: Recovering personhood, presence, and place in the digital age by Felicia Wu Song 书评:《不安分的设备:在数字时代恢复人格、存在和地位》,作者:菲莉西亚·武松
Pub Date : 2022-08-01 DOI: 10.1177/07398913221122947d
Mark D. Eckel
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引用次数: 0
Diversity in Higher Education Institutions That Train Ministry Leaders: A Call for True Reflection and Examination 培养事工领袖的高等教育机构的多样性:对真实反思和检验的呼吁
Pub Date : 2022-08-01 DOI: 10.1177/07398913221120674
Kevin Gushiken
This article explores diversity in higher education institutions, particularly seminaries. In recent years, colleges and universities have grappled with ethnic make-up among faculty and staff. In many cases, a color-blind approach is adopted that focuses on demographic composition. This article argues for institutions to adopt a color-conscious approach that seeks to embrace a diverse ethos that informs decision-making, curricula choices, and faculty voices. This paper specifically focuses on Christian institutions. A biblical, theological, and sociological exploration of ethnicity is presented. Implications for institutions of higher education are provided. These implications have specific importance for seminaries who train ministry leaders to lead in an increasingly global world.
这篇文章探讨了高等教育机构,特别是神学院的多样性。近年来,高校一直在努力解决教职员工的种族构成问题。在许多情况下,采取不分肤色的方法,重点关注人口构成。这篇文章认为,大学应该采取一种有颜色意识的方法,寻求一种多元化的精神,为决策、课程选择和教师的声音提供信息。本文特别关注基督教机构。一个圣经,神学和社会学的种族探索呈现。并提供了对高等教育机构的启示。这些启示对培养事工领袖在日益全球化的世界中发挥领导作用的神学院尤为重要。
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引用次数: 0
The Danger of Power and Men in Contemporary Society: An Evangelical Analysis of Sexual Exploitation in Genesis to Safeguard Christian Educational Ministry 当代社会的权力和男人的危险:《创世纪》性剥削的福音派分析,以维护基督教教育
Pub Date : 2022-08-01 DOI: 10.1177/07398913221120436
Danielle Reinhardt
This article identifies a contemporary concern for Christian educational ministry—namely the potential danger of men in ministry leadership—through an examination of the sexual exploitation narratives in Genesis. This article makes the concern evident by examining the narratives with a hermeneutic constructed from an appropriation of feminist theology with a doctrinally confessional foundation. Applying the hermeneutic to the text reveals a foundational and timeless ethical principle in the inerrant text. The implications of the ethical principle underscore the need to implement safeguards for men in educational ministry leadership to mitigate the potential for abuse and sexual exploitation.
这篇文章通过对创世纪中性剥削叙述的考察,确定了当代基督教教育部门的关注——即男性在部门领导中的潜在危险。本文通过对女性主义神学在教义忏悔基础上的挪用所构建的解释学来考察叙事,从而使这种关注变得明显。应用解释学的文本揭示了一个基本的和永恒的伦理原则,在无误的文本。这一道德原则的含义强调了有必要为教育部领导中的男性实施保障措施,以减轻虐待和性剥削的可能性。
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引用次数: 0
期刊
Christian Education Journal: Research on Educational Ministry
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