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A COMPREHENSIVE REVIEW ON SIDDHA POLYHERBAL FORMULATION KEEDARI THAILAM 关于 Siddha 多草药配方 keedari thailam 的综合评论
Pub Date : 2023-10-31 DOI: 10.7897/2277-4343.1405153
R. Deepika, M. T. Selvi, A. Hazel, M. M. Sundaram, R. Meenakumari
Keedari thailam is the polyherbal Siddha formulation extensively used for puzhuvettu as external medicine mentioned in the Siddha literature “Theraiyar thaila varka surukkam”. The ingredients of keedari thailam are Poduthalai (Phyla nodiflora Linn), elumichai (Citrus limon Linn), nallennai (sesame oil) and milagu (Piper nigrum Linn). Puzhuvettu can be considered as alopecia areata according to conventional medicine. Due to adverse effects in the treatment of conventional medicine, world is looking for the management of alopecia in traditional medicines for safe drug use. In clinical practice, the ingredients present in the keedari thailam have effective in the treatment of alopecia areata. Hence, this study endeavors to review the essential data focusing on the actions, phytochemistry and pharmacological studies of ingredients of the keedari thailam. Through this extensive review on Siddha literatures and recent research reports, scientific validation has been carried out on various pharmacological actions and therapeutic benefits of each ingredient of keedari thailam. This review revealed the presence of antimicrobial, antifungal, antibacterial, anti inflammatory, analgesic, anti cancer and anti diabetic activities in the ingredients of keedari thailam.
Keedari thailam 是一种多草药悉达配方,广泛用于悉达文献 "Theraiyar thaila varka surukkam "中提到的外用药 puzhuvettu。keedari thailam 的成分是 Poduthalai(Phyla nodiflora Linn)、elumichai(Citrus limon Linn)、nallennai(芝麻油)和 milagu(Piper nigrum Linn)。根据传统医学,Puzhuvettu 可被视为斑秃。由于传统药物治疗的不良反应,全世界都在寻求用传统药物治疗脱发,以确保用药安全。在临床实践中,keedari thailam 中的成分能有效治疗脱发症。因此,本研究致力于回顾有关 keedari thailam 成分的作用、植物化学和药理研究的重要数据。通过对 Siddha 文献和最新研究报告的广泛综述,对 keedari thailam 每种成分的各种药理作用和治疗功效进行了科学验证。综述显示,keedari thailam 的成分具有抗菌、抗真菌、抗细菌、抗炎、镇痛、抗癌和抗糖尿病活性。
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引用次数: 0
PANCHAGAVYA IN HUMAN LIFE AND HEALTH: A REVIEW 人类生活与健康中的潘查伽维亚:综述
Pub Date : 2023-10-31 DOI: 10.7897/2277-4343.1405147
Amandeep Kaur, Neha Joshi
Gomutra (cow ghee), gomaya (cow dung), ksheera (cow milk), dadhi (cow curd) and sarpi (cow ghee) cumulatively known as Panchagavya. In India, the cow is worshipped as mother and commonly known as ‘Gaumata’. The ratio of ksheera, dadhi, ghrita, gomutra and gomaya is 16:10:8:2:1 according to Shastra yoga, and in Rastargini, it is 1:1:1:1:1 in panchagavya. panchagavya holds traditional as well as ritual values in human life. Each component of panchagavya also has medicinal properties individually. To assess the role of panchagavya and its therapeutic benefits in our day-to-day life and health and to untapped hidden areas mentioned about panchagavya in Ayurveda. Different Ayurvedic classical textbooks, research papers and journals were referred to. After a review of many Ayurvedic literatures and other data sources, the importance of panchagavya was seen. In Ayurveda, panchagavya has a great role in GIT and skin disorders. Panchagavya is also used in havan karma, which also purifies the environment and devotees. Panchagavya products serve irreplaceable medicinal importance in Ayurveda. It is also used in traditional Hindu rituals. During a pandemic, the importance of panchagavya was noticeable. In Ayurveda, there are many Ayurvedic formulations where gomutra and sarpi are used. For example, gomutra is used as bhavana dravya in Sanjeevani vati.
Gomutra(牛油)、gomaya(牛粪)、ksheera(牛乳)、dadhi(牛凝乳)和 sarpi(牛酥油)合称为 Panchagavya。在印度,牛被奉为母亲,俗称 "Gaumata"。根据《Shastra yoga》,ksheera、dadhi、ghrita、gomutra 和 gomaya 的比例为 16:10:8:2:1,而在《Rastargini》中,panchagavya 的比例为 1:1:1:1:1。panchagavya 的每种成分也都有各自的药用价值。为了评估 panchagavya 在日常生活和健康中的作用及其治疗功效,以及阿育吠陀中提到的有关 panchagavya 的未开发的隐藏领域。我们参考了不同的阿育吠陀经典教科书、研究论文和期刊。在查阅了许多阿育吠陀文献和其他数据来源后,我们发现了 panchagavya 的重要性。在阿育吠陀中,Panchagavya 在胃肠道和皮肤疾病中发挥着重要作用。Panchagavya 还可用于 "哈凡业力",净化环境和信徒。Panchagavya 产品在阿育吠陀中具有不可替代的重要药用价值。它还用于传统的印度教仪式。在大流行病期间,Panchagavya 的重要性显而易见。在阿育吠陀中,有许多阿育吠陀配方都使用 gomutra 和 sarpi。例如,在 Sanjeevani vati 中,gomutra 被用作 bhavana dravya。
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引用次数: 0
A REVIEW ON UPAVASA: THE ANCIENT INDIAN FASTING RITUAL FOR SPIRITUAL AND PHYSICAL WELLBEING 关于 Upavasa 的评论:印度古老的精神和身体健康斋戒仪式
Pub Date : 2023-10-31 DOI: 10.7897/2277-4343.1405152
Jojan J Jerone, Aleeshya Mm, Amal S. Chandran
Ayurveda is the science of life. It offers advice on how to keep healthy people well and how to treat sick people's problems. Fasting is one of the ten langhana (those that promote lightness of the body) therapies and one of the daivavyapashraya (spiritual) therapies in Ayurveda. Ayurveda also claims that fasting stimulates the digestive system and results in the digestion of ama-dosha (metabolic poisons). Upavasa is a means to come closer to the all-powerful from a spiritual and yogic perspective. Fasting stimulates autophagy, according to scientists. In 2016, Yoshinori Ohsumi, a Japanese cell scientist, won the Nobel Prize in Medicine for his studies on autophagy, a process through which cells recycle and regenerate their contents. Numerous research that has been published suggests that fasting has benefits for neuroprotection and ageing.
阿育吠陀是一门生命科学。它为如何保持健康和如何治疗病人的问题提供建议。断食是阿育吠陀的十种 langhana(促进身体轻盈)疗法之一,也是 daivavyapashraya(精神)疗法之一。阿育吠陀还声称,断食能刺激消化系统,从而消化ama-dosha(代谢毒物)。从精神和瑜伽的角度来看,Upavasa 是一种接近全能者的方法。科学家认为,断食能刺激自噬。2016 年,日本细胞科学家大隅良典(Yoshinori Ohsumi)因其对自噬的研究获得了诺贝尔医学奖,自噬是细胞回收和再生其内容物的过程。已发表的大量研究表明,禁食对神经保护和衰老有好处。
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引用次数: 0
PAIN MANAGEMENT IN AYURVEDIC CLASSICS: AN ANALYTICAL OVERVIEW 阿育吠陀经典中的疼痛治疗:分析概述
Pub Date : 2023-10-31 DOI: 10.7897/2277-4343.1405145
Sachin Thapliyal, Vimal Kumar, Ajay Kumar Gupta
Pain can be described as any physical and mental suffering or discomfort caused by illness or injury. The International Association for the Study of Pain defines pain as "an unpleasant sensory and emotional experience arising from actual or potential tissue damage." Pain always lands a person in discomfort and interferes with daily tasks, regardless of severity or location. Different terminologies viz. vedana, shool, ruja, etc. are used for pain in Ayurvedic classics. It is mentioned as a premonitory sign as well as a symptom of many diseases. According to Acharya Sushruta “Vatat rute nasti ruja” i.e., the root cause of all types of pain is Vata dosha. The effectiveness and safety of the therapeutic drugs that are currently utilised to relieve pain are often limited. Therefore, there is an urgent need for research into novel analgesics that are safe, efficacious, and tolerated well. Description of a variety of therapeutic approaches for pain management is available in the Ayurvedic classical text. Agnikarma, Jalaukavacharana, Marma chikitsa, and other Ayurvedic treatment modalities provide immediate pain relief without untoward effects. Along with these therapies, there are descriptions of many other therapeutic procedures such as Vedhankarma, Bastikarma, Lepa, Snehana, Swedana, and internal use of medicine in Ayurvedic classical texts. Therefore, it is essential to evaluate the concept of pain and its practical utility, which necessitates the development of pain management techniques recognised in Ayurveda.
疼痛可被描述为由疾病或伤害引起的任何身心痛苦或不适。国际疼痛研究协会将疼痛定义为 "由实际或潜在的组织损伤引起的不愉快的感觉和情绪体验"。无论严重程度或部位如何,疼痛总是让人感到不适,并影响日常工作。阿育吠陀经典中对疼痛使用了不同的术语,如 vedana、shool、ruja 等。它被认为是许多疾病的前兆和症状。根据 Acharya Sushruta 的说法 "Vatat rute nasti ruja",即各种疼痛的根本原因是 Vata dosha。目前用于缓解疼痛的治疗药物的有效性和安全性往往有限。因此,迫切需要研究安全、有效、耐受性好的新型镇痛药。阿育吠陀经典文献中描述了多种治疗疼痛的方法。Agnikarma、Jalaukavacharana、Marma chikitsa 和其他阿育吠陀治疗方法可立即缓解疼痛,且无不良反应。除了这些疗法外,阿育吠陀经典中还描述了许多其他治疗程序,如 Vedhankarma、Bastikarma、Lepa、Snehana、Swedana 和内服药。因此,有必要对疼痛的概念及其实用性进行评估,这就需要发展阿育吠陀承认的疼痛治疗技术。
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引用次数: 0
MASANUMASIK GARBHA VIKAS KARMA AND ITS CORRELATION WITH EMBRYOLOGY OF MODERN SCIENCE: A REVIEW masanumasik garbha vikas karma 及其与现代科学胚胎学的关联:综述
Pub Date : 2023-10-31 DOI: 10.7897/2277-4343.1405149
Neetu Singh
Background: The Vedic scriptures say there is an inextricable link between the human and universe. The very elements of human life exist outside in the cosmos as well. The components of the body at the cellular and sub-cellular levels are innumerable due to overabundance, over-minuteness and transcending perception. Developmental anatomy is studied in the " embryology " branch of modern science. Embryology is the study of the embryo/foetus from the moment of its inception up to the time when it is born as an infant. In Indian literature, the history of embryology can be linked to the Vedas, Mahabharata, Buddhist literature, Upanishad Purana, etc. The 'Garbhavkranti understanding of the garbha factor taking part in the formation of garbha has been dealt with mainly based on material available in Ayurveda and other allied resources. Therefore, because of the above, we can say the treatise of Ayurveda formerly validated the evidence of the development of a foetus in modern medical science.Aim and objectives: Comparative review of Masanumasik Garbha vikas karma concepts with special reference to embryology.
背景介绍吠陀经文说,人类与宇宙之间存在着千丝万缕的联系。人类生命的基本要素也存在于宇宙之外。由于过度丰富、过度微小和超越感知,细胞和亚细胞层面的人体组成部分不计其数。现代科学的 "胚胎学 "分支研究发育解剖学。胚胎学研究的是胚胎/胎儿从呱呱坠地到成为婴儿的整个过程。在印度文献中,胚胎学的历史可追溯到《吠陀经》、《摩诃婆罗多》、佛教文献、《奥义书》等。我们主要根据阿育吠陀和其他相关资源中的材料,来探讨 "Garbhavkranti "对参与形成 garbha 的 garbha 因素的理解。因此,综上所述,我们可以说阿育吠陀的论著以前验证了现代医学中胎儿发育的证据:对 Masanumasik Garbha vikas karma 概念进行比较审查,并特别提及胚胎学。
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引用次数: 0
AYURVEDIC PERSPECTIVE ON THYROID DISORDER: A CRITICAL REVIEW 阿育吠陀对甲状腺疾病的看法:评论
Pub Date : 2023-10-31 DOI: 10.7897/2277-4343.1405142
Tabassum Parveen, Naresh Itani, Divya Pathak, Reetu Sharma
Endocrine disorders are most common in India, of which thyroid disorders represent a major subset. Thyroid dysfunction is rising at an alarming rate in the Indian population. Hypothyroidism & hyperthyroidism constitute the maximum percentage of thyroid disease in India. The thyroid gland fails to produce enough thyroid hormone due to structural or functional impairment. The incidence of thyroid disorders is increasing daily, so there is a need to increase demand to treat thyroid disease by the Ayurvedic method, as they are entirely safe and natural. In this article, effort is made to review some Ayurvedic diets, such as medicines, yoga, and pranayama, towards the correction of tridosha and the function of the thyroid gland.
在印度,内分泌失调是最常见的疾病,而甲状腺疾病是其中的一个主要分支。甲状腺功能障碍在印度人口中正以惊人的速度上升。甲状腺功能减退症和甲状腺功能亢进症在印度甲状腺疾病中所占比例最大。由于结构或功能障碍,甲状腺无法产生足够的甲状腺激素。甲状腺疾病的发病率与日俱增,因此有必要增加采用阿育吠陀疗法治疗甲状腺疾病的需求,因为这种疗法是完全安全和天然的。本文将介绍一些阿育吠陀饮食疗法,如药物、瑜伽和呼吸法等,以矫正三多沙和甲状腺功能。
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引用次数: 0
TEXTUAL REFERENCES OF NYAYA WITH SPECIAL REFERENCE TO CHARAKA SAMHITA CHAKRAPANI TEEKA: A REVIEW 尼雅的文本参考资料,特别是 Charaka Samhita Chakrapani Teeka:综述
Pub Date : 2023-10-31 DOI: 10.7897/2277-4343.1405148
Rekha Sakkari, Puneetha D Phatage, Athira Soman
Nyayas (Maxims) are perceptive tools for many concepts. It is an expression of the general truth or principle. It conveys the ideas of the author easily and clearly. These Nyayas possess simple language to perceive the concepts. In ancient days, people used to understand the concepts by applying Nyayas wherever it looked complicated, and it may be related to Samhita Sutras, commentaries or other literature. Similarly, Ayurveda has also adopted many Nyayas to explain the concepts. Mainly, the commentators of Samhitas have taken the help of Nyayas to convey the hidden meaning. Here, the author tries to explain the Nyayas collectively and clearly, as mentioned in Charaka Samhita.
格言(Nyayas)是许多概念的感知工具。它表达的是一般真理或原则。它简单明了地传达了作者的观点。这些 "格言 "拥有简单的语言来感知概念。在古代,人们通过运用《涅亚》来理解概念,无论它在哪里看起来都很复杂,它可能与《萨弥塔经》、注释或其他文献有关。同样,阿育吠陀也采用了许多 "涅雅 "来解释概念。主要是三摩提经的注释者借助涅耶来表达隐藏的含义。在此,作者试图对《查拉卡-萨米塔》中提到的 "涅亚 "进行清晰的集体解释。
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引用次数: 0
A CASE STUDY ON THE ROLE OF TIKTA KSHEERA BASTI IN THE MANAGEMENT OF KATIGATA VATA WITH SPECIAL REFERENCE TO LUMBAR SPONDYLOSIS 关于 Tikta Ksheera basti 在治疗卡蒂加塔-瓦塔症中的作用的案例研究,特别是关于腰椎病的案例研究
Pub Date : 2023-10-31 DOI: 10.7897/2277-4343.1405155
Kalpana Gaikwad, Ramesh Sonwane, Neralkar Uk
Katigata Vata or Lumbar spondylosis produces low back pain radiating towards the gluteal region of the leg and further towards the great toe. Symptoms include pain, stiffness, tingling numbness, difficulty walking, etc. No unique entity can be connected to Lumbar Spondylosis in Ayurveda. Under Vataja Nanatmaka vikara, it is classified as Katigraha (Stiffness in the lower back). Hereby presenting a case of 62 years old male who visited our institute with the presenting complaints of Katishool (low back ache), Sakashta Chankraman (Difficulty walking), Pain radiating towards the back, and an MRI Lumbar Spine which reported Osteoporosis at the Posterocentral disc protrusion at L2-L3, L4-L5 with L3 and L5 nerve root compression. He decided to undergo Ayurvedic panchakarma therapy along with Shaman Aushadhi. The treatment schedule of 21 days was planned to include therapy of Panchtikta Ksheera Basti along with shaman Aushadhi. Tikta Ksheera Basti tried to reduce the signs and symptoms of patients with Lumbar spondylosis after taking all these aspects into account. The following aspects of low back pain, tingling in the lower back and lower limbs, stiffness in the lower back and lower limbs, joint movements in the lower back and lower limbs, and the Straight Leg Rising Test (SLRT) were evaluated. Before and after administering Basti Karma, the data were gathered. The signs and symptoms of Lumbar Spondylosis were dramatically reduced throughout this 21-day basti, which showed significant efficacy.
Katigata Vata 或腰椎病会产生腰痛,并向腿部的臀部和大脚趾放射。症状包括疼痛、僵硬、刺痛、麻木、行走困难等。在阿育吠陀中,腰椎病与其他疾病并无关联。在 Vataja Nanatmaka vikara 中,它被归类为 Katigraha(腰部僵硬)。在此介绍一例病例,患者是一名 62 岁的男性,来我院就诊时主诉为 Katishool(腰痛)、Sakashta Chankraman(行走困难)、向背部放射的疼痛,腰椎核磁共振检查报告显示,L2-L3、L4-L5 后中央椎间盘突出处存在骨质疏松症,L3 和 L5 神经根受压。他决定接受阿育吠陀印度药疗法和萨满阿沙迪疗法。21 天的治疗计划包括 Panchtikta Ksheera Basti 疗法和萨满 Aushadhi 疗法。Tikta Ksheera Basti 在考虑到所有这些方面后,试图减轻腰椎病患者的体征和症状。对腰痛、腰部和下肢刺痛、腰部和下肢僵硬、腰部和下肢关节活动以及直腿起立试验(SLRT)进行了评估。在施用巴斯提卡尔玛之前和之后,对数据进行了收集。在为期 21 天的巴斯提治疗过程中,腰椎病的症状和体征明显减轻,疗效显著。
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引用次数: 0
ABHYANTAR KRIMI (INTESTINAL WORM INFESTATION - PUREESHAJ KRIMI) AND THEIR MANAGEMENT: A REVIEW abhyantar krimi(肠道蠕虫感染 - pureeshaj krimi)及其治疗:综述
Pub Date : 2023-10-31 DOI: 10.7897/2277-4343.1405143
Sanjay Ahari, D. K. Rai, P. Vyas, Nidhi Awasthi
The utility of Ayurveda science is to preserve a healthy individual's health and to treat a patient's ailment. Ayurveda defines health as a balanced condition of dosha, dhatu, agni, mala and a pleasant state of soul, sense organs, and mind. In today's contemporary environment, there is less emphasis placed on health. In the midst of a flurry of labor, lower socioeconomic group members lack basic hygiene, literacy, and the usage of undercooked food or incorrect cleaning of food items, among other things. This is the main reason of Abhyantar Krimi (helminthiasis) in children, which is ignored by both parents and physicians as it is one of the common pediatric problems faced worldwide especially in tropical and subtropical geographical region. Helminthiasis is noticed, when it became severe and cause harm to the children. According to recent worldwide estimates, more than a quarter of the world's population is affected with one or more parasitic illnesses, the most frequent of which is round worm, Ascaris lumbricoides. Ayurveda classics have so many references of helminthiasis named as Krimi roga. Acharyas states 20 type of Krimi classified as Bahya and Abhyantar in which helminthiasis can be correlated with Pureeshaj Krimi. Krimighna (anti helminthic) medicines are available in market, causing side effects like nausea, vomiting, lethargy, etc. Today’s world, Medicinal plants are gaining relevance in the current day due to the different negative effects of modern medication and the less adverse effects of Indian medicinal herbs. Current article presented by the introduction of Pureeshaj Krimi and their management with herbs.
阿育吠陀科学的作用在于维护健康人的健康和治疗病人的疾病。阿育吠陀将健康定义为 Dosha、Dhatu、Agni、Mala 的平衡状态,以及灵魂、感觉器官和精神的愉悦状态。在当今的现代环境中,人们对健康的重视程度越来越低。在繁忙的劳动中,社会经济地位较低的群体成员缺乏基本的卫生和文化知识,使用未煮熟的食物或不正确地清洗食品等。这就是儿童患螺旋体病(Abhyantar Krimi)的主要原因,而家长和医生都忽视了这一问题,因为它是全世界尤其是热带和亚热带地区面临的常见儿科问题之一。当螺旋体病变得严重并对儿童造成伤害时,人们才会注意到它。根据最近的全球估计,超过四分之一的世界人口患有一种或多种寄生虫病,其中最常见的是蛔虫病。阿育吠陀经典中有许多关于蠕虫病的记载,被称为 "Krimi roga"。阿查里亚斯(Acharyas)将 20 种克里米分为 Bahya 和 Abhyantar 两类,其中螺旋体病与 Pureeshaj 克里米相关。抗蠕虫药物在市场上有售,但会引起恶心、呕吐、嗜睡等副作用。在当今世界,由于现代药物的负面影响不同,而印度药草的负面影响较小,因此药用植物的重要性日益凸显。本文介绍了 Pureeshaj Krimi 及其草药治疗方法。
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引用次数: 0
CONCEPT OF INDRIYA PANCHA PANCHAK WITH REFERENCE TO SENSATION AND PERCEPTION: A REVIEW 关于感觉和知觉的 indriya pancha panchak 概念:综述
Pub Date : 2023-10-31 DOI: 10.7897/2277-4343.1405151
Sharayu P Phule, Harshali R Murade, Ganesh B Patil, Ganesh K Mundada
Acharya Charaka introduced the concept of Indriya pancha panchak to explore the physiology of sense organs. Indriya pancha panchaka assembles twenty-five structural and functional components related to the Indriya (sense faculty). It consists of five sense faculties (pancha janendriyas), five sense materials (pancha indriya dravya), five seats of sense organs (pancha indriya adhisthana), five objects of sense faculties (pancha indriya artha) and five sense perceptions (pancha indriya buddhi). Five sense perceptions result from conjugating the soul, mind, sense organs and their respective objects. In light of modern science, sense organs are the specialised units of the human body that can transform information about the external environment and inside environment into a form suitable for processing by the central nervous system. Sensory organs are equipped with specialised receptors that get stimulated by light, sound waves, mechanical deformation, temperature change or certain chemicals. The information is transformed through a series of propagated nerve impulses. These neural impulses get transmitted as action potentials via specialised sensory nerves towards the central nervous system that finally arrive at the sensory cortices in the brain. At this site, sensory signals are processed and interpreted. The processes through which we experience and interpret the stimuli are known as sensation and perception. The present paper aims to explore the concept of Indriya pancha panchak critically and highlight its significance in sensation and perception.
阿查里亚-查拉卡(Acharya Charaka)提出了 "感觉器官"(Indriya pancha panchak)的概念,以探索感觉器官的生理学。Indriya pancha panchaka 集合了与 Indriya(感觉器官)相关的 25 个结构和功能组件。它由五种感觉能力(pancha janendriyas)、五种感觉材料(pancha indriya dravya)、五种感觉器官(pancha indriya adhisthana)、五种感觉能力的对象(pancha indriya artha)和五种感觉知觉(pancha indriya buddhi)组成。五种感官知觉是由灵魂、心智、感觉器官和各自的对象结合而成的。从现代科学的角度来看,感觉器官是人体的特殊单元,可以将外部环境和内部环境的信息转化为适合中枢神经系统处理的形式。感觉器官配备有专门的感受器,会受到光、声波、机械变形、温度变化或某些化学物质的刺激。信息通过一系列传播的神经冲动进行转换。这些神经冲动以动作电位的形式通过专门的感觉神经传向中枢神经系统,最后到达大脑的感觉皮层。在这里,感觉信号得到处理和解读。我们体验和解读刺激的过程被称为感觉和知觉。本文旨在批判性地探讨 Indriya pancha panchak 概念,并强调其在感觉和知觉方面的意义。
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International journal of research in ayurveda and pharmacy
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