Phang Lifia Monica Christian, Daru Purnomo, Dewi Kartika Sari
Instagram Stories is one of the main features of Instagram. Indonesia becomes one of the most active countries in using and creating Instagram Stories content compared to other countries. However, the use of the Instagram Stories feature has raised concerns because of the daily activities, such as food consumed, holiday activities, and emotions that become the public consumptions by sharing moments using photos or videos through the Instagram Stories feature. When people use the feature on Instagram Stories to take moments and daily activities, this behavior triggers the ignorance of social interactions surrounding them because they only focus on creating Instagram Stories. The phenomenon of the moments’ preservation through Instagram Stories feature can create phubbing behavior as a definition that describes someone’s indifferent behavior in an environment. They tend to focus on their smartphones rather than interacting with their surroundings. This study was conducted to explore the influence of using Instagram Stories on Generation Z’s phubbing behavior in Salatiga city. It used quantitative methods with the linear regression technique. It used a purposive random sampling technique with 397 respondents as the samples. The result of this study showed that the use of Instagram Stories affects the phubbing behavior in Generation Z in Salatiga, as for the percentage of the influence of the variable use in Instagram Stories toward phubbing behavior is 31.1%. The rest, which is 68.9%, is affected by other factors outside of the use of Instagram Stories that were not conducted by the researchers
{"title":"EFFECT OF USING INSTAGRAM STORIES ON PHUBBING BEHAVIOR IN THE GENERATION Z OF SALATIGA","authors":"Phang Lifia Monica Christian, Daru Purnomo, Dewi Kartika Sari","doi":"10.14421/PJK.V13I2.1950","DOIUrl":"https://doi.org/10.14421/PJK.V13I2.1950","url":null,"abstract":"Instagram Stories is one of the main features of Instagram. Indonesia becomes one of the most active countries in using and creating Instagram Stories content compared to other countries. However, the use of the Instagram Stories feature has raised concerns because of the daily activities, such as food consumed, holiday activities, and emotions that become the public consumptions by sharing moments using photos or videos through the Instagram Stories feature. When people use the feature on Instagram Stories to take moments and daily activities, this behavior triggers the ignorance of social interactions surrounding them because they only focus on creating Instagram Stories. The phenomenon of the moments’ preservation through Instagram Stories feature can create phubbing behavior as a definition that describes someone’s indifferent behavior in an environment. They tend to focus on their smartphones rather than interacting with their surroundings. This study was conducted to explore the influence of using Instagram Stories on Generation Z’s phubbing behavior in Salatiga city. It used quantitative methods with the linear regression technique. It used a purposive random sampling technique with 397 respondents as the samples. The result of this study showed that the use of Instagram Stories affects the phubbing behavior in Generation Z in Salatiga, as for the percentage of the influence of the variable use in Instagram Stories toward phubbing behavior is 31.1%. The rest, which is 68.9%, is affected by other factors outside of the use of Instagram Stories that were not conducted by the researchers","PeriodicalId":143543,"journal":{"name":"Profetik: Jurnal Komunikasi","volume":"65 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115870916","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The majority of religious beliefs in Central Aceh Regency are Muslim. Only a few immigrants such as Chinese and Batak ethnic groups who have religion other than Islam. As a minority group, cultural differences, religious symbols and rituals tend to attract attention and sometimes can cause ripple effects that lead to dispute in the community. This study aimed to describe the communication patterns developed by religious minorities in adapting to the culture of indigenous Muslims in Central Aceh Regency. This study used qualitative research with subject representatives of religious organizations, representatives of religious leaders, and people with minority religious backgrounds in Central Aceh Regency. The results showed that religious minorities live side by side with the indigenous Muslim community. Communication patterns built by religious minorities in social interaction are carried out in two models, interpersonal and group communication. In interpersonal communication, religious minorities prioritize a cultural approach, including by using language, culture and customs that are inherent in indigenous Muslims. While, in group communication, religious minorities put forward group representatives in the Forum for Religious Harmony (FKUB) in building harmony and cultural adaptation in order to avoid potential disputes in the future.
{"title":"COMMUNICATION PATTERNS OF RELIGIOUS MINORITY IN CULTURAL ADAPTATION IN CENTRAL ACEH REGENCY","authors":"Fachrur Rizha, S. Sutrisno, Julia Noviani","doi":"10.14421/PJK.V13I2.1889","DOIUrl":"https://doi.org/10.14421/PJK.V13I2.1889","url":null,"abstract":"The majority of religious beliefs in Central Aceh Regency are Muslim. Only a few immigrants such as Chinese and Batak ethnic groups who have religion other than Islam. As a minority group, cultural differences, religious symbols and rituals tend to attract attention and sometimes can cause ripple effects that lead to dispute in the community. This study aimed to describe the communication patterns developed by religious minorities in adapting to the culture of indigenous Muslims in Central Aceh Regency. This study used qualitative research with subject representatives of religious organizations, representatives of religious leaders, and people with minority religious backgrounds in Central Aceh Regency. The results showed that religious minorities live side by side with the indigenous Muslim community. Communication patterns built by religious minorities in social interaction are carried out in two models, interpersonal and group communication. In interpersonal communication, religious minorities prioritize a cultural approach, including by using language, culture and customs that are inherent in indigenous Muslims. While, in group communication, religious minorities put forward group representatives in the Forum for Religious Harmony (FKUB) in building harmony and cultural adaptation in order to avoid potential disputes in the future.","PeriodicalId":143543,"journal":{"name":"Profetik: Jurnal Komunikasi","volume":"40 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127373981","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pekanbaru is the capital city of Riau Province in Indonesia which is known for its progressive trading that made it into a multi-ethnic city. Accordingly, the most ethnic group in Pekanbaru city is the Minangkabau with 40.96% of the total population, followed by Malays who are the native of Riau province, then Javanese, Batak, and Chinese. There is an interesting phenomenon related to youth self-concept from Minangkabau (Minang) as the majority tribe who don’t acknowledge themselves as Minangnese when they interacting with their peers from across tribes. In that situation, they choose to call themselves “Orang Pekanbaru” which means people who originated from Pekanbaru city instead. The study conducted on Minangnese students from Riau Islamic University (UIR) who were born and residing in Pekanbaru. Using snowball sampling and interview techniques researchers analyze their self-concept and the factors that influence it. This study concludes that the student's self-concept dynamically changes throughout their development age. So, they see themselves Minangnese during their childhood era, then as they grow to teenage it turns into a negative feeling in the sense that he does not want to be considered a descendant of Minangnese, and later when they becoming a university student he starts to see himself as a Minangnese back with better perception. Some of the factors that influence them as teenagers are their view on the cultural gap among tribes in Pekanbaru, whereas the factors that make it changes again as students caused by the development of the mindsets.
{"title":"SELF-CONCEPT OF MINANGNESE STUDENTS IN PEKANBARU","authors":"Dyah Pithaloka, C. Aslinda","doi":"10.14421/PJK.V13I2.1947","DOIUrl":"https://doi.org/10.14421/PJK.V13I2.1947","url":null,"abstract":"Pekanbaru is the capital city of Riau Province in Indonesia which is known for its progressive trading that made it into a multi-ethnic city. Accordingly, the most ethnic group in Pekanbaru city is the Minangkabau with 40.96% of the total population, followed by Malays who are the native of Riau province, then Javanese, Batak, and Chinese. There is an interesting phenomenon related to youth self-concept from Minangkabau (Minang) as the majority tribe who don’t acknowledge themselves as Minangnese when they interacting with their peers from across tribes. In that situation, they choose to call themselves “Orang Pekanbaru” which means people who originated from Pekanbaru city instead. The study conducted on Minangnese students from Riau Islamic University (UIR) who were born and residing in Pekanbaru. Using snowball sampling and interview techniques researchers analyze their self-concept and the factors that influence it. This study concludes that the student's self-concept dynamically changes throughout their development age. So, they see themselves Minangnese during their childhood era, then as they grow to teenage it turns into a negative feeling in the sense that he does not want to be considered a descendant of Minangnese, and later when they becoming a university student he starts to see himself as a Minangnese back with better perception. Some of the factors that influence them as teenagers are their view on the cultural gap among tribes in Pekanbaru, whereas the factors that make it changes again as students caused by the development of the mindsets.","PeriodicalId":143543,"journal":{"name":"Profetik: Jurnal Komunikasi","volume":"7 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129811327","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
M. Isnaini, S. Sarwoprasodjo, R. Kinseng, Kholil Kholil
The research background relates to the intergroup conflicts involving some street gangs in Johar Baru Sub District, Central Jakarta. Most of the street gangs in Johar Baru Sub District have each territory. Small matters from mocking one another, miscommunication to rumors which jeopardize the power of the street gangs, can trigger a serious thing: brawls with high fatality rate for several days. The research aims to analyze the pattern of rivalry and alliance network established among the street gangs. This study uses a quantitative approach. The research methods analyzed ego-centered communication networks. After analyzing the communication networks, the inter-group mapping was obtained and in turn, it would be useful as a means of a communication intervention to reduce and prevent inter-group conflicts. Data collection was carried out in a kind of a census towards 40 street gangs in Johar Baru Sub-District and it got the support of the in-depth interviews with several key informants. Research results shows: the communication networks analysis reveal that rivalry and alliance among the street gangs have positioned Gembrong street gang as the centre of rivalry and alliance with the radial communication pattern indices of low network density (10.71 for the rivalry network; 0.00 for the alliance network) and low network closure (0.10 for rivalry network and 0.00 for alliance network). This research contributes to identify which groups have a bigger role in intergroup conflicts.
{"title":"ROLE OF COMMUNICATION NETWORKS IN INTERGROUP CONFLICTS","authors":"M. Isnaini, S. Sarwoprasodjo, R. Kinseng, Kholil Kholil","doi":"10.14421/PJK.V13I2.1909","DOIUrl":"https://doi.org/10.14421/PJK.V13I2.1909","url":null,"abstract":"The research background relates to the intergroup conflicts involving some street gangs in Johar Baru Sub District, Central Jakarta. Most of the street gangs in Johar Baru Sub District have each territory. Small matters from mocking one another, miscommunication to rumors which jeopardize the power of the street gangs, can trigger a serious thing: brawls with high fatality rate for several days. The research aims to analyze the pattern of rivalry and alliance network established among the street gangs. This study uses a quantitative approach. The research methods analyzed ego-centered communication networks. After analyzing the communication networks, the inter-group mapping was obtained and in turn, it would be useful as a means of a communication intervention to reduce and prevent inter-group conflicts. Data collection was carried out in a kind of a census towards 40 street gangs in Johar Baru Sub-District and it got the support of the in-depth interviews with several key informants. Research results shows: the communication networks analysis reveal that rivalry and alliance among the street gangs have positioned Gembrong street gang as the centre of rivalry and alliance with the radial communication pattern indices of low network density (10.71 for the rivalry network; 0.00 for the alliance network) and low network closure (0.10 for rivalry network and 0.00 for alliance network). This research contributes to identify which groups have a bigger role in intergroup conflicts.","PeriodicalId":143543,"journal":{"name":"Profetik: Jurnal Komunikasi","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128785873","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study aimed to determine the construction of cross-border smoke haze (Transboundary Haze Pollution) on detik.com and malaysiakini.com news portal. This study used qualitative method with critical discourse analysis (Critical Discourse Analysis/ CDA) from Teun A. van Dijk’s Model. The results of this study showed that both the reporters detik.com and malaysiakini.com thematically used certain language prominence in writing the news. That was done to attract the attention of the readers. From these two different news portals, it could be concluded that each media was influenced by the interest of each country. It was also very clear that each media did not want to blame the state itself and pro-government. Schematically, from the beginning, detik.com reporters directed that Malaysia corner Indonesia not only through the issue of fog but also touched on the issue of the invasion of pigs. Whereas in the news portal malaysiakini.com, the journalist had directed the reader to the protest letter posted by Malaysia to the Indonesian government. While, semantically, detik.com reporters saw that Malaysia truly blames Indonesia without looking at companies from their countries which involved in forest and land fires in the Indonesian territory. On the malaysiakini.com portal, they dismissed it by making a phrase wanting to help the Indonesian government in dealing with fires that occurred in Indonesian territory.
本研究旨在确定detik.com和malaysiakini.com新闻门户网站上跨境烟雾(Transboundary haze Pollution)的构建。本研究采用Teun A. van Dijk的批评性话语分析(critical discourse analysis / CDA)的定性方法。本研究结果表明，detik.com和malaysiakini.com的记者在撰写新闻时都在主题上使用了一定的语言突出性。那样做是为了引起读者的注意。从这两个不同的新闻门户网站可以看出，每个媒体都受到各自国家利益的影响。很明显，每个媒体都不想指责国家本身和亲政府。从图式上讲，从一开始，dettik.com记者就直指马来西亚角印尼，不仅通过雾霾问题，还触及了猪入侵问题。而在新闻门户网站malaysiakini.com上，记者则引导读者去看马来西亚发给印尼政府的抗议信。然而，从语义上看，detik.com记者看到，马来西亚真正指责印尼，却没有去看那些在印尼境内发生森林和土地火灾的本国公司。在门户网站malaysiakini.com上，他们制作了一个短语，希望帮助印尼政府处理发生在印尼领土上的火灾，以此来驳斥这一说法。
{"title":"CRITICAL DISCOURSE ANALYSIS OF “TRANSBOUNDARY HAZE POLLUTION” ON DETIK.COM AND MALAYSIAKINI.COM NEWS PORTAL","authors":"U. Asmara, D. Mulyana, Henny Srimulyani Rohayati","doi":"10.14421/PJK.V13I2.1872","DOIUrl":"https://doi.org/10.14421/PJK.V13I2.1872","url":null,"abstract":"This study aimed to determine the construction of cross-border smoke haze (Transboundary Haze Pollution) on detik.com and malaysiakini.com news portal. This study used qualitative method with critical discourse analysis (Critical Discourse Analysis/ CDA) from Teun A. van Dijk’s Model. The results of this study showed that both the reporters detik.com and malaysiakini.com thematically used certain language prominence in writing the news. That was done to attract the attention of the readers. From these two different news portals, it could be concluded that each media was influenced by the interest of each country. It was also very clear that each media did not want to blame the state itself and pro-government. Schematically, from the beginning, detik.com reporters directed that Malaysia corner Indonesia not only through the issue of fog but also touched on the issue of the invasion of pigs. Whereas in the news portal malaysiakini.com, the journalist had directed the reader to the protest letter posted by Malaysia to the Indonesian government. While, semantically, detik.com reporters saw that Malaysia truly blames Indonesia without looking at companies from their countries which involved in forest and land fires in the Indonesian territory. On the malaysiakini.com portal, they dismissed it by making a phrase wanting to help the Indonesian government in dealing with fires that occurred in Indonesian territory.","PeriodicalId":143543,"journal":{"name":"Profetik: Jurnal Komunikasi","volume":"134 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116337990","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Jumlah perokok di Indonesia terus meningkat meski kampanye anti-rokok kerap dilakukan untuk mencegah masyarakat memiliki kebiasaan merokok.Pada setiap kampanye, berbagai pesan anti-rokok disampaikan melalui berbagai media. Hal ini menimbulkan pertanyaan, seberapa jauh pesan anti-rokok bisa dipercaya dan seberapa besar keinginan perokok untuk berhenti merokok? Penelitian ini menyelidiki empat variabel yang diperkirakan memengaruhi keinginan individu untuk berhenti merokok yaitu: (1) Faktor demografis: usia, pendidikan dan penghasilan; (2) Kepercayaan pada pesan kampanye; (3) Sikap terhadap kampanye, dan; (4) Frekuensi merokok. Penelitian ini menggunakan metode survei yang melibatkan 695 responden perokok yang berdomisi di wilayah Jakarta dan sekitarnya (Jabodetabek). Analisa data dilakukan dengan menggunakan statistik korelasi, regresi berganda standar, dan regresi hirarki berganda (hierarchical multiple regression). Hasil analisa menunjukkan variabel demografis yang mencakup usia, pendidikan dan pendapatan memberikan pengaruh signifikan terhadap kepercayaan terhadap isi pesan kampanye, dan juga sikap terhadap kampanye anti-rokok. Selain itu, frekuensi merokok berhubungan secara signifikan dengan ketiga variabel demografis yang diteliti. Pada akhirnya, ke-empat variabel menunjukkan pengaruh signifikan terhadap keinginan untuk berhenti merokok dimana frekuensi merokok menjadi variabel yang memberikan pengaruh paling besar (R2 = 22%), disusul dengan tingkat kepercayaan dan sikap yang menunjukkan kontribusi pengaruh yang hampir sama (R2 = 21%) dan, terakhir variabel demografi menunjukkan sumbangan paling kecil terhadap varian keinginan berhenti merokok (R2 = 1.3%).
{"title":"EFEKTIVITAS KAMPANYE ANTI-ROKOK DI INDONESIA (Pengaruh Iklan Anti-Rokok terhadap Keinginan Berhenti Merokok)","authors":"Morissan Morissan","doi":"10.14421/pjk.v13i1.1682","DOIUrl":"https://doi.org/10.14421/pjk.v13i1.1682","url":null,"abstract":"Jumlah perokok di Indonesia terus meningkat meski kampanye anti-rokok kerap dilakukan untuk mencegah masyarakat memiliki kebiasaan merokok.Pada setiap kampanye, berbagai pesan anti-rokok disampaikan melalui berbagai media. Hal ini menimbulkan pertanyaan, seberapa jauh pesan anti-rokok bisa dipercaya dan seberapa besar keinginan perokok untuk berhenti merokok? Penelitian ini menyelidiki empat variabel yang diperkirakan memengaruhi keinginan individu untuk berhenti merokok yaitu: (1) Faktor demografis: usia, pendidikan dan penghasilan; (2) Kepercayaan pada pesan kampanye; (3) Sikap terhadap kampanye, dan; (4) Frekuensi merokok. Penelitian ini menggunakan metode survei yang melibatkan 695 responden perokok yang berdomisi di wilayah Jakarta dan sekitarnya (Jabodetabek). Analisa data dilakukan dengan menggunakan statistik korelasi, regresi berganda standar, dan regresi hirarki berganda (hierarchical multiple regression). Hasil analisa menunjukkan variabel demografis yang mencakup usia, pendidikan dan pendapatan memberikan pengaruh signifikan terhadap kepercayaan terhadap isi pesan kampanye, dan juga sikap terhadap kampanye anti-rokok. Selain itu, frekuensi merokok berhubungan secara signifikan dengan ketiga variabel demografis yang diteliti. Pada akhirnya, ke-empat variabel menunjukkan pengaruh signifikan terhadap keinginan untuk berhenti merokok dimana frekuensi merokok menjadi variabel yang memberikan pengaruh paling besar (R2 = 22%), disusul dengan tingkat kepercayaan dan sikap yang menunjukkan kontribusi pengaruh yang hampir sama (R2 = 21%) dan, terakhir variabel demografi menunjukkan sumbangan paling kecil terhadap varian keinginan berhenti merokok (R2 = 1.3%).","PeriodicalId":143543,"journal":{"name":"Profetik: Jurnal Komunikasi","volume":"4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-09-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122747593","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract. This study aims to test the hypothesis that, as a public broadcasting institution that serves the public interest, non-commercial, and the majority of audiences are Muslim, the principle of qaulan sadidan has been widely adopted in TVRI news. Islam has provided a grand-theory for the study of communication and journalistic, namely qaulan sadidan. This principle was later recognized in the Western academic world as factuality, which is part of the news objectivity. By using the content analysis method on 146 news items from September 23, 2018 to March 29, 2019, this study found that the principle of qaulan sadidan has dominated the TVRI news although there are still news that do not yet contain elements of factuality. Many TVRI news articles are written containing 5W and 1H. This study also used interviews with senior journalist to confirm the data from the content analysis. The interviews found that management had not periodically socialized the relevance of Islamic values to journalistic practices, the element of the "when" was often not delivered in the news because of the editorial oversupply of news, not because of the lack of understanding on journalistic theory. This study offers some propositions that TVRI news includes factual and non-factual news, although it is dominated by factual news, experience as a journalist helps the adoption of qaulan sadidan values, and the completeness of the news is also determined by the news availability. This research is expected to contribute to the development of communication studies in an Islamic perspective.Abstrak. Penelitian ini bertujuan menguji hipotesis bahwa sebagai lembaga penyiaran public yang melayani kepentingan public, bersifat tidak komersial, dan mayoritas audience beragama Islam maka prinsip qaulan sadidan telah banyak diadopsi dalam berita TVRI. Islam telah memberikan grand-theory bagi kajian ilmu komunikasi dan jurnalistik, yakni qaulan sadidan. Prinsip ini yang kemudian dikenal di dunia akademik Barat sebagai faktualitas, yang merupakan bagian objektivitas berita. Dengan menggunakan metode analisis isi terhadap 146 berita selama 23 September 2018 hingga 29 Maret 2019, penelitian ini menemukan bahwa prinsip qaulan sadidan telah mendominasi berita TVRI meski masih terdapat berita yang belum mengandung unsur faktualitas. Berita TVRI juga banyak yang ditulis dengan mengandung 5H dan 1H. Penelitian ini juga menggunakan wawancara terhadap jurnalis senior untuk melakukan konfirmasi data hasil analisis isi. Hasil wawancara menemukan bahwa manajemen belum secara berkala mensosialisasikan keterkaitan nilai-nilai Islam dan praktek jurnalistik, unsur berita “when” sering tidak disampaikan dalam berita karena redaksi kelebihan persediaan berita, bukan karena ketidakpahaman jurnalis pada teori jurnalistik. Pada akhirnya, penelitian ini menawarkan proposisi bahwa berita TVRI mencakup berita yang factual dan yang tidak factual, meskipun didominasi berita yang factual; pengalaman sebagai ju
摘要本研究旨在验证以下假设:TVRI作为一个服务于公共利益、非商业性的公共广播机构，其受众以穆斯林为主，因此在其新闻中广泛采用了qulan sadidan原则。伊斯兰教为传播学和新闻学的研究提供了一个宏大的理论，即qulan sadidan。这一原则后来在西方学界被公认为事实性，是新闻客观性的一部分。通过对2018年9月23日至2019年3月29日146条新闻的内容分析方法，本研究发现，尽管仍有不包含事实要素的新闻，但在TVRI新闻中，“反目成罪”原则占据主导地位。许多TVRI新闻文章都包含5W和1H。本研究还采用了对资深记者的访谈来证实内容分析的数据。采访发现，管理部门没有定期将伊斯兰价值观与新闻实践的相关性社会化，“当”的要素往往没有在新闻中传递，因为新闻编辑供过于求，而不是因为缺乏对新闻理论的理解。本研究提出:TVRI新闻包括事实性新闻和非事实性新闻，虽然以事实性新闻为主，但作为记者的经验有助于接受“质量主义”价值观，新闻的完整性也由新闻的可获得性决定。本研究可望为伊斯兰视野下的传播学研究的发展作出贡献。Penelitian ini bertujuan menguji hipotesis bahwa sebagai lembaga penyiaran public yang melayani kepentingan public, bersifat tidak komersial, dan mayoritas观众beragama Islam maka prinsip qaulan sadidan telah banyak diadopsi dalam berita TVRI。伊斯兰电视台成员、大理论巴吉·卡吉安·伊姆·komunikasi丹记者、雅克尼·卡吉安·萨迪丹。校长:杨校长，校长，校长，校长，校长，校长，校长，校长，校长。2018年9月23日，北京，2019年9月29日，深圳，深圳，深圳，深圳，深圳，深圳，深圳，深圳，深圳，深圳，深圳，深圳，深圳，深圳，深圳，深圳，深圳，深圳，深圳，深圳，深圳，深圳，深圳，深圳，深圳，深圳，深圳，深圳贝丽塔TVRI朱加榕树杨多利斯登根梦和东5H丹1H。Penelitian ini juga menggunakan wawancara terhadap jurnalis senior untuk melakukan konfirmasi数据已用于分析。这句话的意思是:“当你为新闻记者服务的时候，你就会知道你是谁了。”这句话的意思是:Pada akhirnya, penelitian ini menawarkan proposisi bahwa berita TVRI menakup berita yang事实dan yang tidak事实，meskipun didominasi berita yang事实;Pengalaman sebagai jurnalis membantu adopsi nilai-nilai qulan sadidan;Dan kelengkapan berita juga ditentukan banyak tidaknya ketersediaan berita di ruang reaksi。Penelitian ini diharapkan berkontribusi untuk pengembangan kajian komunikasi dalam perspective is Islam。
{"title":"QAULAN SADIDAN PRINCIPLES AND FACTUALITY IN PUBLIC BROADCASTING INSTITUTION NEWS","authors":"R. Kriyantono","doi":"10.14421/pjk.v12i2.1680","DOIUrl":"https://doi.org/10.14421/pjk.v12i2.1680","url":null,"abstract":"Abstract. This study aims to test the hypothesis that, as a public broadcasting institution that serves the public interest, non-commercial, and the majority of audiences are Muslim, the principle of qaulan sadidan has been widely adopted in TVRI news. Islam has provided a grand-theory for the study of communication and journalistic, namely qaulan sadidan. This principle was later recognized in the Western academic world as factuality, which is part of the news objectivity. By using the content analysis method on 146 news items from September 23, 2018 to March 29, 2019, this study found that the principle of qaulan sadidan has dominated the TVRI news although there are still news that do not yet contain elements of factuality. Many TVRI news articles are written containing 5W and 1H. This study also used interviews with senior journalist to confirm the data from the content analysis. The interviews found that management had not periodically socialized the relevance of Islamic values to journalistic practices, the element of the \"when\" was often not delivered in the news because of the editorial oversupply of news, not because of the lack of understanding on journalistic theory. This study offers some propositions that TVRI news includes factual and non-factual news, although it is dominated by factual news, experience as a journalist helps the adoption of qaulan sadidan values, and the completeness of the news is also determined by the news availability. This research is expected to contribute to the development of communication studies in an Islamic perspective.Abstrak. Penelitian ini bertujuan menguji hipotesis bahwa sebagai lembaga penyiaran public yang melayani kepentingan public, bersifat tidak komersial, dan mayoritas audience beragama Islam maka prinsip qaulan sadidan telah banyak diadopsi dalam berita TVRI. Islam telah memberikan grand-theory bagi kajian ilmu komunikasi dan jurnalistik, yakni qaulan sadidan. Prinsip ini yang kemudian dikenal di dunia akademik Barat sebagai faktualitas, yang merupakan bagian objektivitas berita. Dengan menggunakan metode analisis isi terhadap 146 berita selama 23 September 2018 hingga 29 Maret 2019, penelitian ini menemukan bahwa prinsip qaulan sadidan telah mendominasi berita TVRI meski masih terdapat berita yang belum mengandung unsur faktualitas. Berita TVRI juga banyak yang ditulis dengan mengandung 5H dan 1H. Penelitian ini juga menggunakan wawancara terhadap jurnalis senior untuk melakukan konfirmasi data hasil analisis isi. Hasil wawancara menemukan bahwa manajemen belum secara berkala mensosialisasikan keterkaitan nilai-nilai Islam dan praktek jurnalistik, unsur berita “when” sering tidak disampaikan dalam berita karena redaksi kelebihan persediaan berita, bukan karena ketidakpahaman jurnalis pada teori jurnalistik. Pada akhirnya, penelitian ini menawarkan proposisi bahwa berita TVRI mencakup berita yang factual dan yang tidak factual, meskipun didominasi berita yang factual; pengalaman sebagai ju","PeriodicalId":143543,"journal":{"name":"Profetik: Jurnal Komunikasi","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-03-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134299725","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Keterlibatan warga dalam menyampaikan informasi yang luput dilakukan oleh jurnalis profesional masih bisa kita lihat hingga kini. Terutama pada peristiwa-peristiwa bencana alam seperti gempa dan tsunami yang melanda Palu dan Donggala pada akhir September 2018. Hal ini menunjukkan praktik jurnalisme warga masih mungkin dijalankan. Hanya saja, di ranah akedemis, riset jurnalisme warga di Indonesia tidak terlalu variatif dan terkesan berjalan di tempat, didominasi pembicaraan sejauh mana peran dan efektivitasnya berdasarkan model-model tertentu. Situasi ini sebaiknya diatasi. Salah satunya dengan menghadirkan cara berpikir cultural studies dalam mengkaji isu-isu jurnalisme warga. Cultural studies atau kajian budaya adalah kajian kritis yang mampu membantu periset menyelami beragam hal, yakni representasi, regulasi, identitas, konsumsi, dan produksi di mana masing-masing bisa saling terkait satu sama lain. Masalah lain yang saya temukan adalah pemahaman jurnalisme warga, yang selama ini berkembang perlu dikritisi karena tidak kontekstual dan cenderung asal klaim. Saya beranggapan jurnalisme warga adalah praktik yang timpang, eksklusif, elitis, dan diskriminatif. Keberadaaannya menjadi liyan bagi jurnalisme dominan. Artikel ini juga merupakan autokritik atas pemahaman saya soal jurnalisme warga dalam riset saya sebelumnya. Kata kunci: jurnalisme warga, kajian budaya, keberagaman informasi, demokrasi, distingsi
{"title":"Jurnalisme Warga: Liyan, Timpang dan Diskriminatif","authors":"Aryo Subarkah Eddyono, Faruk Ht, Budi Irawanto","doi":"10.14421/PJK.V12I1.1498","DOIUrl":"https://doi.org/10.14421/PJK.V12I1.1498","url":null,"abstract":"Keterlibatan warga dalam menyampaikan informasi yang luput dilakukan oleh jurnalis profesional masih bisa kita lihat hingga kini. Terutama pada peristiwa-peristiwa bencana alam seperti gempa dan tsunami yang melanda Palu dan Donggala pada akhir September 2018. Hal ini menunjukkan praktik jurnalisme warga masih mungkin dijalankan. Hanya saja, di ranah akedemis, riset jurnalisme warga di Indonesia tidak terlalu variatif dan terkesan berjalan di tempat, didominasi pembicaraan sejauh mana peran dan efektivitasnya berdasarkan model-model tertentu. Situasi ini sebaiknya diatasi. Salah satunya dengan menghadirkan cara berpikir cultural studies dalam mengkaji isu-isu jurnalisme warga. Cultural studies atau kajian budaya adalah kajian kritis yang mampu membantu periset menyelami beragam hal, yakni representasi, regulasi, identitas, konsumsi, dan produksi di mana masing-masing bisa saling terkait satu sama lain. Masalah lain yang saya temukan adalah pemahaman jurnalisme warga, yang selama ini berkembang perlu dikritisi karena tidak kontekstual dan cenderung asal klaim. Saya beranggapan jurnalisme warga adalah praktik yang timpang, eksklusif, elitis, dan diskriminatif. Keberadaaannya menjadi liyan bagi jurnalisme dominan. Artikel ini juga merupakan autokritik atas pemahaman saya soal jurnalisme warga dalam riset saya sebelumnya. Kata kunci: jurnalisme warga, kajian budaya, keberagaman informasi, demokrasi, distingsi","PeriodicalId":143543,"journal":{"name":"Profetik: Jurnal Komunikasi","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129266787","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Youtube sebagai media sosial telah menjadi sarana untuk mendapatkan informasi dan referensi. Seiring dengan meningkatnya kesadaran wanita akan penampilan, maka salah satu dari beragam konten media yang diminati di Youtube adalah konten tentang kecantikan. Abel Cantika, seorang pengisi konten kecantikan di Youtube atau bisa disebut beauty influencer, dalam waktu relatif singkat yaitu satu tahun, sudah bisa meraih jumlah pelanggan sebesar 150 ribu. Penelitian ini bertujuan untuk mengetahui upaya yang dilakukan Abel Cantika sebagai beauty influencer dalam memanfaatkan kanal Youtube untuk mempresentasikan diri, sehingga bisa diminati banyak orang. Dengan teori Dramaturgi oleh Erving Goffman, maka penelitian ini difokuskan pada panggung depan yang ditampilkan Abel Cantika di Youtube. Metode penelitian yang digunakan adalah dengan pendekatan kualitatif secara deskriptif melalui wawancara mendalam, dan dianalisis dengan model interaktif Miles dan Huberman. Hasil dari penelitian ini menunjukkan bahwa Abel Cantika menampilkan jati dirinya yang asli, dan tidak menjadi diri orang lain, sehingga hasil presentasi diri yang muncul di Youtube bisa maksimal.
{"title":"PRESENTASI DIRI BEAUTY INFLUENCER ABEL CANTIKA MELALUI YOUTUBE CHANNEL","authors":"Dhita widya Putri","doi":"10.14421/PJK.V12I1.1583","DOIUrl":"https://doi.org/10.14421/PJK.V12I1.1583","url":null,"abstract":"Youtube sebagai media sosial telah menjadi sarana untuk mendapatkan informasi dan referensi. Seiring dengan meningkatnya kesadaran wanita akan penampilan, maka salah satu dari beragam konten media yang diminati di Youtube adalah konten tentang kecantikan. Abel Cantika, seorang pengisi konten kecantikan di Youtube atau bisa disebut beauty influencer, dalam waktu relatif singkat yaitu satu tahun, sudah bisa meraih jumlah pelanggan sebesar 150 ribu. Penelitian ini bertujuan untuk mengetahui upaya yang dilakukan Abel Cantika sebagai beauty influencer dalam memanfaatkan kanal Youtube untuk mempresentasikan diri, sehingga bisa diminati banyak orang. Dengan teori Dramaturgi oleh Erving Goffman, maka penelitian ini difokuskan pada panggung depan yang ditampilkan Abel Cantika di Youtube. Metode penelitian yang digunakan adalah dengan pendekatan kualitatif secara deskriptif melalui wawancara mendalam, dan dianalisis dengan model interaktif Miles dan Huberman. Hasil dari penelitian ini menunjukkan bahwa Abel Cantika menampilkan jati dirinya yang asli, dan tidak menjadi diri orang lain, sehingga hasil presentasi diri yang muncul di Youtube bisa maksimal. ","PeriodicalId":143543,"journal":{"name":"Profetik: Jurnal Komunikasi","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116866985","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
J. Suryono, P. Astuti, Nuryani Tri Rahayu, H. Hariyanto, Mukti Widayati
Iklan Politik Media Luar Ruang Honda Hendarto tampil dengan ciri khusus menggunakan bahasa karikatur. Iklan ini biasanya menampilkan kandidat dengan gambar nyata yaitu : photo kandidat dengan gesturetertentu , logo partai politik, nama partai politik, tag line, nomor urut, background warna partai, dan nama caleg. Penelitian ini bertujuan untuk memahami makna konotatif kontruksi dan makna konfiguratif tanda non verbal dan verbal Karikatur Iklan Politik Media Luar Ruang Honda Hendarto.Teknik pengumpulan data yang digunakan adalah dengan teknik menyimak. Sumber data dalam penelitian ini adalah tanda non verbal Karikatur Iklan Politik Media Luar Ruang Honda Hendarto dan tanda verbal peribahasa Jangan Membeli Kucing dalam Karung. Analisis data yang digunakan adalah analisa semiotika dan pandangan stilistika Hasil penelitian iniadalah bahwaKaritur tersebut memiliki makna konotatif : 1) tentang sosok Honda Hendarto yang ingin membangun mitos dirinya, sebagai seorang pemikir besar, visioner , ramah, sederhana, memiliki solidaritas, menghargai tradisi masyarakat, tulus, kuat, berwibawa, memiliki keinginan kuat, berjuang untuk rakyat, menyerap aspirasi rakyat, mewujudkan harapan rakyat dan menjadi jembatan antar rakyat, pemerintah dan wakil rakyat 2) Pendidikan politik kepada pemilih untuk berpikir kritis saat memilih Presiden dan Wakil Presiden, wakil rakyat, sehingga mengetahui kondisi orang yang dipilihnya, yang menyangkut kinerja, visi misi, program kerja dan citra pribadinya, seperti peribahasa Jangan Membeli Kucing dalam Karung, yang termasuk dalam bagian transasksi gharar. Transaksi ghararadalah semua transaksi yang mengandung (al-jahalah) ketidakjelasan,(al-khathr) pertaruhan, atau perjudian.Peribahasa ini unsur yang paling menonjol (foregrounding) dalam karikatur tersebut dan termasuk dalam bahasa konfiguratif metafora.
{"title":"KARIKATUR IKLAN POLITIK MEDIA LUAR RUANG JANGAN MEMBELI KUCING DALAM KARUNG","authors":"J. Suryono, P. Astuti, Nuryani Tri Rahayu, H. Hariyanto, Mukti Widayati","doi":"10.14421/PJK.V12I1.1539","DOIUrl":"https://doi.org/10.14421/PJK.V12I1.1539","url":null,"abstract":"Iklan Politik Media Luar Ruang Honda Hendarto tampil dengan ciri khusus menggunakan bahasa karikatur. Iklan ini biasanya menampilkan kandidat dengan gambar nyata yaitu : photo kandidat dengan gesturetertentu , logo partai politik, nama partai politik, tag line, nomor urut, background warna partai, dan nama caleg. Penelitian ini bertujuan untuk memahami makna konotatif kontruksi dan makna konfiguratif tanda non verbal dan verbal Karikatur Iklan Politik Media Luar Ruang Honda Hendarto.Teknik pengumpulan data yang digunakan adalah dengan teknik menyimak. Sumber data dalam penelitian ini adalah tanda non verbal Karikatur Iklan Politik Media Luar Ruang Honda Hendarto dan tanda verbal peribahasa Jangan Membeli Kucing dalam Karung. Analisis data yang digunakan adalah analisa semiotika dan pandangan stilistika Hasil penelitian iniadalah bahwaKaritur tersebut memiliki makna konotatif : 1) tentang sosok Honda Hendarto yang ingin membangun mitos dirinya, sebagai seorang pemikir besar, visioner , ramah, sederhana, memiliki solidaritas, menghargai tradisi masyarakat, tulus, kuat, berwibawa, memiliki keinginan kuat, berjuang untuk rakyat, menyerap aspirasi rakyat, mewujudkan harapan rakyat dan menjadi jembatan antar rakyat, pemerintah dan wakil rakyat 2) Pendidikan politik kepada pemilih untuk berpikir kritis saat memilih Presiden dan Wakil Presiden, wakil rakyat, sehingga mengetahui kondisi orang yang dipilihnya, yang menyangkut kinerja, visi misi, program kerja dan citra pribadinya, seperti peribahasa Jangan Membeli Kucing dalam Karung, yang termasuk dalam bagian transasksi gharar. Transaksi ghararadalah semua transaksi yang mengandung (al-jahalah) ketidakjelasan,(al-khathr) pertaruhan, atau perjudian.Peribahasa ini unsur yang paling menonjol (foregrounding) dalam karikatur tersebut dan termasuk dalam bahasa konfiguratif metafora.","PeriodicalId":143543,"journal":{"name":"Profetik: Jurnal Komunikasi","volume":"48 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116083556","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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