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RUMOURS AND INFODEMICS: JOURNALIST'S SOCIAL MEDIA VERIFICATION PRACTICES DURING THE COVID-19 PANDEMIC 谣言和信息传染病:2019冠状病毒病大流行期间记者的社交媒体核查做法
Pub Date : 2021-08-19 DOI: 10.14421/pjk.v14i1.2097
C. Sushmita, P. Pawito, A. Rahmanto
Abstract.  The spread of rumors and infodemics on the Internet and social media during the Covid-19 pandemic which is unstoppable and usually believed to be the truth is more dangerous than the transmission of the Covid-19 outbreak because it has the potential to threaten safety, cause racism, and hatred of the community. It is the duty of  journalists to doing fact-checking and corrects any rumors or infodemics. Fact-checking is one of the most important elements of professional journalism. Technological advances have made infodemics spread rapidly which has become a new challenge for professional journalists as information agents and spearheads of accurate reporting. This became the basis for mass media companies such as Kompas.com and Solopos.com to form journalism team checks to verify the facts and infodemics rumors that circulated widely on the Internet and social media during the Covid-19 pandemic. Fact-checking journalism is a new trend in digital journalism studies. This paper reviews the work practices of fact-checking journalists in verifying infodemics from social media content as the spearhead of accurate reporting as well as a manifestation of hypermedia organizations. A series of qualitative interviews were conducted with journalists at Solopos.com and Kompas.com who were in charge of the fact-check section. The results showed that journalists carried out a series of processes both manually and utilizing digital technology in verifying content and checking several facts to ensure rumors and infodemics on social media about Covid-19 that were spread on social media be compiled into news using journalistic principles. The work process of fact-checking journalists is often done collaboratively to form hypermedia organizations.Keywords: rumors, infodemics, online journalism, fact-check, covid-19, journalism, journalists Abstrak. Persebaran rumor dan infodemik di Internet dan media sosial selama pandemi Covid-19 yang tidak terbendung dan sering kali diyakini sebagai kebenaran oleh masyarakat dinilai jauh lebih berbahaya daripada penularan wabah Covid-19, karena berpotensi mengancam keselamatan, menimbulkan rasisme, serta kebencian terhadap suatu golongan. Sudah menjadi tugas jurnalis dan untuk mengecek fakta dan meluruskan setiap rumor serta infodemik yang beredar di masyarakat. Pengecekan fakta adalah salah satu elemen penting dalam jurnalisme profesional. Kemajuan teknologi membuat infodemik tersebar dengan cepat yang kemudian menjadi tantangan baru bagi jurnalis profesional sebagai agen informasi dan ujung tombak pemberitaan yang akurat. Hal ini menjadi landasan bagi perusahaan media massa berskala nasional seperti Kompas.com maupun lokal, yaitu Solopos.com membentuk tim jurnalisme cek fakta untuk memverifikasi rumor serta infodemik yang beredar luas di internet dan media sosial. Jurnalisme cek fakta merupakan tren baru dalam perkembangan jurnalisme digital. Tulisan ini mengulas praktik kerja jurnalis pemeriksa fakta dalam memverifik
抽象的。在Covid-19大流行期间,互联网和社交媒体上的谣言和信息传播是不可阻挡的,通常被认为是事实,这比Covid-19疫情的传播更危险,因为它有可能威胁安全,引起种族主义和对社区的仇恨。记者有责任查证事实,纠正谣言和信息。事实核查是专业新闻工作中最重要的要素之一。技术进步使信息流行病迅速蔓延,这对作为信息代理人和准确报道先锋的专业记者来说是一个新的挑战。这成为了Kompas.com和Solopos.com等大众媒体公司组建记者团核查的基础,以核实新冠疫情期间在互联网和社交媒体上广泛传播的事实和谣言。事实核查新闻是数字新闻研究的新趋势。本文回顾了事实核查记者从社交媒体内容中核实信息的工作实践,作为准确报道的先锋,也是超媒体组织的一种表现。对Solopos.com和Kompas.com负责事实核查部分的记者进行了一系列定性采访。结果显示,记者在核实内容和核实若干事实方面,通过人工和数字技术进行了一系列流程,以确保在社交媒体上传播的有关新冠肺炎的谣言和信息按照新闻原则被汇编成新闻。事实核查记者的工作过程通常是协同完成的,以形成超媒体组织。关键词:谣言,信息传染病,网络新闻,事实核查,covid-19,新闻,记者“”“”“”“”“”“”“”“”“”“”“”“”“”“”“”“”“”“”“”“”“”“”“”“”“”“”“”“”Sudah menjadi tugas juralis dan untuk mengecek fakta dan meluruskan设置谣言网站,信息负责人yang beredar di masyarakat。Pengecekan fakta adalah salah satu element penting dalam新闻专业人士。Kemajuan技术成员信息专家,专业的sebagai信息专家,dengan cepat, kemudian, menjadi, tantanangan, baru, bagi, journalis,专业的sebagai信息专家,dan, tomakbak, pemberitaan, yang akurat。halini menjadi landasan bagi perusahaan media massa berskala national seperti Kompas.com maupun local, yitu Solopos.com membentuk tim journalisme cek fakta untuk memverifikasi rumor seri infodemik yang beredar luas di internet dan media social。新闻媒体的数字新闻媒体。我的意思是说,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思。我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说。Hasil penelitian menunjukkan对位jurnalis melakukan serangkaian散文verifikasi konten丹pengecekan fakta baik secara手动maupun memanfaatkan各种数字为她mengkonfirmasi谣言舒达infodemik tentang Covid-19杨tersebar di媒体sosial为她disusun dalam berita sesuai kaidah jurnalistik。《新闻快报》是一篇关于新闻组织与超媒体合作的文章。Kata kunci:谣言、信息传播、在线新闻、假新闻、covid-19、新闻、新闻
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引用次数: 2
VIRTUAL TOUR: TOURISM COMMUNICATION MEDIA DURING THE COVID-19 PANDEMIC IN INDONESIA 虚拟旅游:新冠肺炎疫情期间印尼旅游传播媒介
Pub Date : 2021-08-19 DOI: 10.14421/pjk.v14i1.2102
I. Irwan, Evi Novianti
The covid-19 outbreak that currently hits Indonesia and the world has remained the community to be active to anticipate the spread of this virus. This condition certainly has an impact on tourism destinations and also stakeholders in the tourism sector with no tourist visits in the destination. To face these conditions related to The Covid-19 pandemic, tourism actors must start aggressively looking for new strategies to survive and rise from adversity.  Switching to digital media and making new innovations in digital use is considered to be the most suitable choice during this pandemic. One of the digital innovations that can be made by tourism actors is creating a virtual tour. Virtual tours provide the sensation of traveling for tourists without having to leave the house so that they can prevent the spread of this virus. By using a qualitative descriptive method, this research is a phenomenological study that tries to find out about the perceptions of these virtual tourists in experiencing the virtual tour as a tourism communication medium during the Covid-19 pandemic in Indonesia. As a result, even though they cannot feel the sensation and satisfaction of carrying out real tourism activities, virtual tour phenomena activities are quite enough to foster people's to be able to travel again when the conditions are back to normal.
目前袭击印度尼西亚和世界的covid-19疫情促使社会积极预测这种病毒的传播。这种情况肯定会对旅游目的地和旅游部门的利益相关者产生影响,因为目的地没有游客。面对与2019冠状病毒病大流行相关的这些情况,旅游业参与者必须开始积极寻找新的生存战略,并从逆境中崛起。在本次大流行期间,转向数字媒体并在数字使用方面进行新的创新被认为是最合适的选择。旅游业从业者可以进行的数字创新之一是创建虚拟之旅。虚拟旅游让游客足不出户就能感受到旅行的感觉,从而防止病毒的传播。通过使用定性描述方法,本研究是一项现象学研究,试图找出这些虚拟游客在印度尼西亚Covid-19大流行期间体验虚拟旅游作为旅游传播媒介时的看法。因此,即使他们无法感受到进行真实旅游活动的感觉和满足感,但虚拟旅游现象活动足以培养人们在条件恢复正常后再次旅行的能力。
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引用次数: 3
DIGITAL INTEGRATED MARKETING COMMUNICATIONS (DIMC) ACTIVITIES OF DIGITAL PRODUCTS FINANCIAL TECHNOLOGY (FINTECH) “ALAMI” 数字产品金融科技(fintech)“惊现”的数字整合营销传播(dimc)活动
Pub Date : 2021-08-18 DOI: 10.14421/pjk.v14i1.2017
Baharudin Noveriyanto, Sa’diyah El Adawiyah
Abstract. The development of information and communication technology has now had a major impact on the industrial world in Indonesia. Changes in the industrial model towards digital have a major influence on marketing activities carried out by companies so that they can win the competition in the midst of increasingly sharp business competition. The ability to adapt and innovate quickly and precisely by involving various digital communication media and marketing technology will have a positive influence on the company. ALAMI is a digital-based sharia financial product brand (financial technology), where the name ALAMI is taken from the prefix of the verse in the Al-Quran, namely "Alif, Lam, Mim" which is then shortened to ALAMI. This study aims to determine the activities of digital integrated marketing communication (DIMC) in digital financial technology (fintek) products ALAMI, which consist of digital advertising, digital personal selling, digital sales promotion, digital public relations and digital direct marketing. This study uses a qualitative approach that focuses on the concept of integrated marketing communication (IMC) Kotler (2008) which consists of advertising, personal selling, sales promotion, public relations and direct marketing conducted digitally for financial technology products ALAMI. The main conclusion of this research is that the application of digital integrated marketing communication in digital financial products ALAMI can be done well, and is efficient in terms of costs. The concept of digital integrated marketing communication (DIMC) is a form of transformation of the concept of integrated marketing communication (IMC) whose implementation activities are adjusted to technological developments and the characteristics of the current digital industry. Abstrak. Perkembangan teknologi informasi dan komunikasi kini telah berdampak besar terhadap dunia industri di Indonesia. Perubahan model industri kearah digital memberikan pengaruh besar pada kegiatan pemasaran yang dilakukan oleh perusahaan agar dapat memenangkan kompetisi ditengah-tengah persaingan bisnis yang semakin tajam. Kemampuan melakukan adaptasi dan inovasi dengan cepat dan tepat dengan melibatkan berbagai media komunikasi digital dan teknologi pemasaran akan memberikan pengaruh positif kepada perusahaan. ALAMI adalah sebuah merek produk keuangan syariah berbasis digital (financial technology), dimana nama ALAMI ini diambil dari awalan ayat dalam Al-Quran, yaitu “Alif, Lam, Mim” yang selanjudnya disingkat menjadi ALAMI. Penelitian ini bertujuan untuk mengetahui aktifitas digital integrated marketing communication (DIMC) pada produk digital financial technology (fintek) ALAMI yang terdiri dari digital advertising, digital personal selling, digital sales promotion, digital public relation  dan digital direct marketing. Penelitian ini menggunakan pendekatan kualitatif yang memfokuskan pada konsep aktifitas Integrated Marketing Communication (IMC)  Kotler (2008) yan
摘要信息和通信技术的发展现在对印度尼西亚的工业世界产生了重大影响。产业模式向数字化的转变对企业开展营销活动产生重大影响,从而在日益激烈的商业竞争中赢得竞争。通过涉及各种数字传播媒体和营销技术,快速准确地适应和创新的能力将对公司产生积极的影响。ALAMI是一个以数字为基础的伊斯兰金融产品品牌(金融科技),其中ALAMI的名称取自《古兰经》经文的前缀“Alif, Lam, Mim”,然后缩写为ALAMI。本研究旨在确定数字整合营销传播(DIMC)在数字金融科技(fintek)产品ALAMI中的活动,包括数字广告、数字人员销售、数字促销、数字公共关系和数字直接营销。本研究采用定性方法,重点关注整合营销传播(IMC)的概念,Kotler(2008)包括广告、个人销售、促销、公共关系和直接营销,为金融科技产品ALAMI进行数字化。本研究的主要结论是数字整合营销传播在数字金融产品ALAMI中的应用是可以很好地完成的,并且在成本方面是有效的。数字整合营销传播(DIMC)概念是整合营销传播(IMC)概念的一种转化形式,其实施活动是根据技术发展和当前数字产业的特点进行调整的。Abstrak。印尼国家科技信息中心(Perkembangan technologyinformation)表示,印尼的科技产业正在蓬勃发展。鲁巴汉模型工业kearah数字会员kan pengaruh besar padkegiatan pemasaran yang dilakukan oleh perusahaan agar dapat memenangkan kompetisi ditengah-tengah储蓄和bisnis yang semakin tajam。Kemampuan melakukan adapttasi dan inovasi dengan cepat dengan melibatan berbagai media komunikasi digital dan tekni pemasaran akan memberikan pengaru positif keppada perushaan。ALAMI adalah sebuah merek产品keuangan syariah berbase digital(金融科技),dimana nama ALAMI ini diambil dari awalan ayat dalam al - quuran, yitu“Alif, Lam, Mim”yang selanjudnya disingkat menjadi ALAMI。Penelitian ini bertujuan untuk mengetahui aktifitas数字整合营销传播(DIMC)帕达产品数字金融科技(fintek) ALAMI yang terdii达数字广告、数字个人销售、数字促销、数字公关和数字直销。整合营销传播(IMC) Kotler (2008) yang terdiri dari广告,个人销售,促销,公关和直接营销的基础上数字营销产品金融技术ALAMI。数字整合营销传播平台平台产品广安数字营销平台平台平台平台,广安数字营销平台平台平台平台平台平台。康赛普数字化整合营销传播(DIMC)是康赛普数字化营销传播(IMC)的重要组成部分,是康赛普数字化营销传播(IMC)的重要组成部分,是康赛普数字化营销传播的重要组成部分。
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引用次数: 1
WATTPAD AS THE READING STORY STYLE ON SOCIAL MEDIA IN YOUTH INDONESIAN MUSLIM Wattpad是印尼穆斯林青年在社交媒体上的阅读故事风格
Pub Date : 2021-08-18 DOI: 10.14421/pjk.v14i1.1923
Muryanti Muryanti
Millennial can’t be separated from gadget use in daily life. This habit changes in reading and writing patterns too. These changes in the use of paper to social media. One of many applications which they can use to read and write is wattpad. This study aims to find how young Muslims use wattpad to write Islamic stories as a means of Islamic da'wah. This research is a qualitative research, using observations and interviews to get primary data. The process of writing research results by combining primary and secondary data. The results showed wattpad users can read thousands of books and stories written by other users and they can also write various kinds of stories that can be read by other users. Among the Muslim generation, Wattpad has become one of the favorite media for reading Islamic stories and writing Islamic stories. Because this application is simple and interactive between users, making users comfortable and more productive. There are several Islamic stories inspire users, including: The stories of the Prophet, Memorizing the Qur'an, Romance of Young People with an Islamic Style, The Struggle for Hijrah, The Relationship of Islamic and Non-Islamic Religions, Hijrah Becoming a Convert or A story of how to wear the hijab properly and correctly. The majority of Islamic stories are true stories categorized in the spiritual genre. The writer in wattpad performs social construction (through a process of internalization, externalization and objectification) of his life experience that is spread to other users to influence it. The main purpose of this genre is to preach or give meaning to others by using social media that is considered more effective than direct propaganda. Wattpad is a new medium for da'wah among young millennial MuslimsKeywords: Wattpad, Islamic Stories, Millennials, Hyperreality. [Generasi milenial tidak bisa terpisah dengan penggunaan gadget dalam kehidupan sehari-hari. Hal ini membawa perubahan pada pola membaca dan menulis. Perubahan tersebut nampak dari beralihnya penggunaan kertas menjadi media sosial. Salah satu aplikasi yang diminati sebagai sarana untuk menyalurkan minat membaca dan menulis dengan menggunakan wattpad. Penelitian ini bertujuan untuk mengetahui bagaimana pemuda Islam menggunakan wattpad untuk menuliskan kisah-kisah islami sebagai sarana dakwah Islam. Penelitian ini merupakan penelitian kualitatif, dengan menggunakan observasi dan wawancara untuk mendapatkan data primer. Proses penulisan hasil penelitian dengan memadukan data primer dan data sekuder. Hasil penelitian menunjukan pengguna wattpad bisa membaca ribuan buku dan cerita yang dituliskan oleh pengguna lain dan mereka juga bisa menuliskan berbagai macam cerita yang bisa dibaca oleh pengguna lain. Di kalangan generasi muslim, wattpad ini menjadi salah satu media favorit untuk membaca cerita yang islami dan menuliskan cerita Islmai. Dikarenakan aplikasi ini yang sederhana, simple dan interaktif antar pengguna sehingga menjadikan pengguna nyaman dan
千禧一代在日常生活中离不开小工具。这种习惯在阅读和写作模式上也会改变。这些变化将纸张运用到社交媒体上。他们可以用来读写的众多应用程序之一是wattpad。本研究旨在发现年轻的穆斯林如何使用wattpad来写伊斯兰故事,作为伊斯兰达瓦的一种手段。本研究是一项定性研究,使用观察和访谈来获得原始数据。结合一手资料和第二手资料撰写研究成果的过程。结果显示,wattpad用户可以阅读其他用户撰写的数千本书籍和故事,他们还可以编写各种可供其他用户阅读的故事。在穆斯林一代中,Wattpad已经成为最受欢迎的阅读伊斯兰故事和撰写伊斯兰故事的媒体之一。因为这个应用程序简单,并且用户之间具有交互性,使得用户使用舒适,工作效率更高。有几个启发用户的伊斯兰故事,包括:先知的故事,背诵古兰经,伊斯兰风格的年轻人的浪漫,为希吉拉而奋斗,伊斯兰和非伊斯兰宗教的关系,希吉拉成为皈依者或如何正确佩戴头巾的故事。大多数伊斯兰故事都是属于精神题材的真实故事。作者在wattpad中对自己的生活经验进行社会建构(通过内化、外化、客观化的过程),并将其传播给其他用户以影响它。这种类型的主要目的是通过使用被认为比直接宣传更有效的社交媒体来说教或赋予他人意义。关键词:Wattpad,伊斯兰故事,千禧一代,超现实。[gen .] [gen .] [gen .] [gen .] [gen .]好吧,我是你的朋友,我是你的朋友。Perubahan tersebut nampak dari beralihnya penggunaan kertas menjadi media social。萨拉赫说:“我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说。”Penelitian ini bertujuan untuk mengetahui bagaimana pemuda Islam, menggunakan wattpad untuk menuliskan kisah-kisah islami sebagai sarana dakwah Islam。Penelitian ini merupakan Penelitian quality, dungan menggunakan观测站,danwanancara untuk mendapatkan数据引物。处理数据预处理、数据预处理、数据预处理和数据预处理。Hasil penelitian menunjukan pengguna wattpad bisa membaca ribuan buku dan cerita yang dituliskan oleh pengguna lain dan mereka juga bisa menuliskan berbagai macam cerita yang bisa dibaca oleh pengguna lain。迪卡兰甘将军是穆斯林,他说:“我是穆斯林,我是穆斯林,我是穆斯林,我是穆斯林。”Dikarenakan applikasi ini yang sederhana,简单的dan interakf antar pengguna sehinga menjadikan pengguna nyaman dan lebih产品。在《古兰经》上,在《古兰经》上,在《古兰经》上,在《古兰经》上,在《古兰经》上,在《古兰经》上,在《古兰经》上,在《古兰经》上,在《古兰经》上,在《古兰经》上,在《古兰经》上,在《古兰经》上,在《古兰经》上,在《古兰经》上,在《古兰经》上,在《古兰经》上,在《古兰经》上。kisah -kisah Islami tersebut mayoritas merupakan kisah nyata yang dikategorikan dalam流派精神。Penulis melakukan konstruksi social (melalui proses internalisasi, eksternalisasi和obyektifikasi), as pengalaman hidupnya yang disebarkan kepada pengguna lain untuk mempengaruhinya。图juan utama dari genre ini untuk berdakwah atau成员makna kepaada orang lain dengan menggunakan媒体社交yang dianggap lebih efektif dibandingkan dengan dakwah secara langsungWattpad menjadi media baru untuk berdakwah di kalangan generasi muda穆斯林千禧一代。
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引用次数: 0
THE PERCEPTION AND IMPACT OF COVID-19 NEWS ON THE SOCIETY 新冠肺炎新闻对社会的认知和影响
Pub Date : 2021-08-18 DOI: 10.14421/pjk.v14i1.2015
A. Hafidzi, S. Sahir, Ixsir Eliya, Fitri Ariani Siregar, Budi A. Sudarmanto
AbstrakPenelitian ini bertujuan untuk mengetahui reaksi masyarakat terhadap informasi pandemi Covid yang disampaikan oleh media massa. Penyampaian berbagai berita atau hal yang sejenisnya secara berkali-kali membuat masyarakat mudah faham, dan memiliki dampak ketidakpercayaan jika tidak sesuai dengan faktanya. Penelitian ini mencoba untuk mengungkap dan menemukan bahwa media massa secara simultan dapat meningkatkan kepercayaan tentang covid-19 atau sebaliknya. Penelitian ini berbeda dengan yang lainnya, dikarenakan bahwa media yang secara simultan malah membuat ketidakpercayaan secara penuh terhadap pemberitaan yang disampaikan. Metode yang digunakan dalam penelitian ini adalah deskriptif kuantitatif secara pusposive sampling terhadap para mahasiswa yang sekarang lagi belajar secara daring dan selalu dekat dengan berita di media sosial. Responden dalam penelitian ini adalah 300 mahasiswa yang terdiri dari tujuh kampus di Provinsi Kalimantan Selatan, Indonesia. Berdasarkan hasil temuan, penelitian ini menyimpulkan bahwa informasi yang disampaikan berulang kali tentang Covid akhirnya membuat masyarakat kurang peduli terhadap Covid. Hal ini dibuktikan dengan munculnya fakta terbalik dari berita dari berbagai media massa.Kata kunci: Persepsi, media, fakta, simultan, masyarakat AbstractThis study aims to determine the public's reaction to the Covid pandemic information conveyed by the mass media. Repeatedly conveying various news or similar things makes it easy for the public to understand, and has an impact of distrust if it is not by the facts. This study tries to uncover and find that mass media can simultaneously increase beliefs about Covid-19 or vice versa. This study is different from the others because the media simultaneously make complete distrust of the news delivered. The method used in this research is descriptive quantitative by purposive sampling of students who are currently studying online and are always close to the news on social media. Respondents in this study were 300 students from seven campuses in South Kalimantan Province, Indonesia. Based on the findings, this study concluded that the information that was repeatedly conveyed about Covid ultimately made the public less concerned about Covid. This is evidenced by the emergence of upside-down facts from the news from various mass media.Keywords: Perception, media, facts, simultaneous, society
这个AbstrakPenelitian旨在探讨社会反应的流行病Covid信息媒体。传递各种消息或类似的事情一再地让公众容易理解,有不信任的影响,如果不符合事实。这项研究试图揭开,媒体发现,同时可以提高关于covid-19信仰,反之亦然。这项研究与其他的不同,由于媒体的同时,反而使完全不信任所传达的宣讲。描述性研究中使用的方法是定量抽样pusposive对学生的现在又在网上学习和社交媒体上的新闻总是在附近。受访者的对照研究中,这是七大学组成的300名学生在印度尼西亚南加里曼丹省。基于这一研究结果,得出这样的结论:反复传达的信息Covid终于使社会缺乏关心Covid。这与出现颠倒事实证明从各种新闻媒体。关键词:感知、媒体的事实,同时,AbstractThis study aims to个重大社会公共的反应Covid流行资讯网conveyed》由《大众媒体。重复conveying不同新闻或类似的东西让它变得容易for the public to明白,and an impact of distrust了顺便说一下如果这不是事实。这个研究tries to uncover和大众媒体的找到那个可以simultaneously增加信仰关于Covid-19还是风云亦然。这个研究是来自《其他人的不同,因为simultaneously让媒体完整distrust》新闻交付。《这个研究方法以前是descriptive quantitative由purposive采样的学生是谁目前在线studying和总是接近的是社交媒体上的新闻。Respondents in this study是300名学生从七campuses》和印度尼西亚南加里曼丹省。改编自《findings,这个研究结论那资讯网重复那是conveyed关于Covid ultimately让《公共关心每少Covid。这是evidenced by the emergence of倒立的来自大众媒体的新闻》从不同的事实。安装:知觉、媒体事实,全球同时,协会
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引用次数: 3
THE EXPLOITATION OF AUDIENCE AS DIGITAL LABOUR IN INDONESIAN YOUTUBE PLATFORM 利用印尼YouTube平台上的观众作为数字劳工
Pub Date : 2021-08-18 DOI: 10.14421/pjk.v14i1.1876
S. N. Febriyanti
Abstract. In today's digital era, the internet is present in new media and has eliminated the boundaries between production and consumption space. Audiences are no longer just consumers but also actively participate in producing digital content that is uploaded and shared with other audiences. YouTube as one of the most consumed platforms by the audience has driven cultural change in the digital society. YouTube audiences are no longer simply enjoying content produced by the media as in the era of Television but they are watching content produced by other YouTube audiences. The YouTube audience is no longer the role of consumers but also as digital labours who are exploited above economic interests. This study aims to determine the role of the audience as digital labours in the YouTube industry in Indonesia. The research method used is digital discourse which will help researchers to uncover the motivations behind a text. The research results show that the YouTube audience is exploited in the accumulation of capital owners because their activities in producing culture and their attention to cultural content that generates data to attract advertisers' attention have resulted in profits for capital.
摘要在当今的数字时代,互联网以新媒体的形式出现,消除了生产和消费空间的界限。观众不再仅仅是消费者,他们还积极参与制作数字内容,并上传并与其他观众分享。YouTube作为观众消费最多的平台之一,推动了数字社会的文化变革。YouTube的观众不再像电视时代那样单纯地欣赏媒体制作的内容,而是观看其他YouTube观众制作的内容。YouTube的观众不再是消费者的角色,而是超越经济利益被剥削的数字劳工。本研究旨在确定印度尼西亚YouTube行业中观众作为数字劳工的角色。使用的研究方法是数字话语,这将有助于研究人员揭示文本背后的动机。研究结果表明,YouTube观众在资本所有者的积累中被剥削,因为他们生产文化的活动和对文化内容的关注产生了吸引广告商注意力的数据,从而为资本带来了利润。
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引用次数: 1
MAHATHIR MOHAMMAD'S POLITICAL COMMUNICATIONS IN POLITICAL DYNAMICS IN MALAYSIA 马哈蒂尔在马来西亚政治动态中的政治沟通
Pub Date : 2021-08-18 DOI: 10.14421/pjk.v14i1.1990
Hamdan Daulay, Mohamad Hasan As'adi
The political turmoil in Malaysia following the resignation of Mahathir Mohammad (February 2020), and the success of Muhyiddin Yassin in the position of Prime Minister, made the political atmosphere even more dynamic. There are those who think that Malaysian politics currently shows a serious problem with the fierce battle between political figures. There have even been various accusations that say there is treason that justifies any means to achieve the goal. Muhyiddin Yassin, who is Mahathir's representative in the Malaysian Indigenous United Party (PPBM), was accused of treason. Likewise, Azmin Ali who was deputy chairman of the People's Justice Party (PKR) was accused of treason by Anwar Ibrahim, so that Azmin was fired from the PKR. Mahathir Mohammad is a senior Malaysian political figure with long experience in politics. The political communication that Mahthir has built is very intelligent with his success as a UMNO figure and the Prime Minister of Malaysia for more than 20 years. As a doctor, since the age of 25, he has been active in politics through the UMNO party. Mahathir understands that politics is very dynamic and political figures must be able to adapt to the existing political dynamics. It was this political dynamic that made Mahathir leave UMNO when he saw the many deviations committed by his figures. Mahathir then formed a new party, Partai Pribumi Bersatu Malaysia (PPBM) which succeeded in ending UMNO's domination in the 2018 elections. Mahathir's political communications were truly tested when he succeeded in becoming the second prime minister of Malaysia at the age of 92 years. The political message delivered by Mahathir was able to convince the Malaysian people about the direction of national development. His long and successful experience in politics made him known as the father of modernization in Malaysia. However, in the end, he was removed by Muhyiddin Yassin (his own friend) from the seat of Prime Minister at the age of 94. Because actually in politics there are no friends and enemies who are eternal, it is political interests themselves that are eternal.
马哈蒂尔辞职后(2020年2月)马来西亚的政治动荡,以及慕尤丁在总理职位上的成功,使政治气氛更加活跃。有人认为,目前马来西亚政治出现了政治人物之间激烈斗争的严重问题。甚至有各种指控称,为实现这一目标而采取的任何手段都是叛国。马哈蒂尔在马来西亚土著联合党(PPBM)的代表慕尤丁·亚辛被控叛国罪。同样,人民正义党(PKR)副主席阿兹敏·阿里被安瓦尔·易卜拉欣指控叛国罪,因此阿兹敏被人民正义党开除。马哈蒂尔·穆罕默德是马来西亚资深政治人物,具有长期从政经验。马哈蒂尔作为巫统人物和担任马来西亚总理超过20年,他建立的政治沟通非常明智。作为一名医生,他从25岁起就通过巫统积极参与政治。马哈蒂尔明白,政治是动态的,政治人物必须能够适应现有的政治动态。正是这种政治动态使得马哈蒂尔在看到他的人物犯下的许多偏差后离开了巫统。马哈蒂尔随后成立了一个新的政党,即马来西亚人民民主联盟(PPBM),成功地在2018年的选举中结束了巫统的统治。当马哈蒂尔以92岁高龄成功当选马来西亚第二任总理时,他的政治沟通能力受到了真正的考验。马哈蒂尔传达的政治信息能够说服马来西亚人民了解国家的发展方向。他长期而成功的政治经历使他被称为马来西亚现代化之父。然而,最终,他在94岁时被慕尤丁·亚辛(他自己的朋友)从总理的位置上撤职。因为实际上在政治上没有永远的朋友和敌人,只有政治利益本身是永恒的。
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引用次数: 0
POLITICAL COMMUNICATION AND PUBLIC SPHERE DEMOCRACY (AN ANALYSIS: THE HASHTAGS USAGE OF REJECTION THE OMNIBUS LAW 2020 ON TWITTER) 政治传播与公共领域民主(分析:推特上“拒绝综合法案2020”标签的使用)
Pub Date : 2021-08-18 DOI: 10.14421/pjk.v14i1.2106
Anang Setiawan, Herdin Arie Saputra, Helen Fridayani
In academic research, the Internet and the public domain's topic now has a permanent place; it is entering the mainstream of political communication studies. The coming out of the same ideas and opinions with social media can build a discourse for further discussion. One of the viral and trending discourses on Indonesian twitter was the rejection of OMNIBUSLAW; many people issued opinions using the hashtags #MosiTidakPercaya and #Tolakomnibuslaw, which emerged as a result of the passing of the omnibus law, which contains many irregularities in its ratification. This research was conducted by taking data on Twitter in October 2020 and processed using the Nvivo 12 Plus software. The results of this study indicate that the social media using twitter as information is 25%, where the public uses Twitter as a means of seeking information on the Job Creation Bill in its development process and its rejection in it, political communication is 48%, communication that is built has an interest in running political goals and as a movement. 25% of politics in pressuring the government and forming public opinion on the Work Creation Bill and a place for public space to communicate can be seen in the public space that people are interested in voicing their anxieties if there is a disagreement of opinion between stakeholders and the wider community.
在学术研究中,互联网与公共领域的话题现在有了永久的地位;它正在进入政治传播学研究的主流。同样的想法和观点与社交媒体的出现可以建立一个进一步讨论的话语。印尼推特上最热门的话题之一是拒绝OMNIBUSLAW;许多人使用#MosiTidakPercaya和#Tolakomnibuslaw标签发表意见,这些标签是由于综合法律通过而出现的,该法律在批准过程中存在许多违规行为。该研究于2020年10月在推特上收集数据,并使用Nvivo 12 Plus软件进行处理。本研究的结果表明,使用twitter作为信息的社交媒体是25%,其中公众使用twitter作为在其发展过程中寻求有关就业创造法案的信息的手段,并在其中拒绝,政治沟通是48%,沟通是建立在运行政治目标和作为一个运动的兴趣。25%的政治力量在向政府施压,形成关于《创造工作法案》的民意,以及公共空间的交流场所,可见在公共空间中,如果利益相关者和更广泛的社区之间存在意见分歧,人们有兴趣表达自己的焦虑。
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引用次数: 4
ONLINE JOURNALIST IDEALISM IN BANDUNG RAYA WITHIN HOAX VORTEX 网上记者的理想主义在万隆拉雅的骗局漩涡内
Pub Date : 2020-12-31 DOI: 10.14421/PJK.V13I2.1922
Darajat Wibawa
Mass communication messages can be produced individually using internet facilities that can be accessed using various gadgets today. Everyone can be to send of any communication message to the public, including hoax message. The hoax is information or messages that are not supported by facts and data, so that is lie and cannot be justified. Hoax are made to confuse the atmosphere, attack and bring down others To day hoax can be  compete with communication message produced by any mass media, and any where including journalists in the Bandung Raya. This study aims to examine the idealism of online media journalists in the Bandung Raya area in the hoax vortex, so it takes of data in the form of opinions from online media journalists in Bandung Raya. Therefore, the appropriate research method in this research is descriptive method. Descriptive method seeks to describe the phenomenon or object of research in accordance with what is in the field. Therefore, the most appropriate approach to constructing opinions and experiences experienced by researchers and informants is a qualitative approach. The guiding theories in this research are social action theory, phenomenology and symbolic interaction theory which are also supported by concepts relevant to this research. Through interviews to journalists, the research results show that hoaxes for online media journalists in the Greater Bandung area can provide both positive and negative aspects to journalists' idealism.
如今,人们可以利用各种小工具访问互联网设施,单独制作大众传播信息。每个人都可以向公众发送任何传播信息,包括骗局信息。骗局是没有事实和数据支持的信息或消息,因此是谎言,无法自圆其说。今天,骗局可以与任何大众媒体和任何地方(包括万隆拉亚的记者)制作的传播信息相竞争。本研究旨在考察万隆拉亚地区网络媒体记者在骗局漩涡中的理想主义,因此它以万隆拉亚地区网络媒体记者意见的形式获取数据。因此,本研究采用的适当研究方法是描述法。描述法旨在根据实地情况描述现象或研究对象。因此,构建研究人员和信息提供者的观点和经验的最合适方法是定性方法。本研究的指导理论是社会行动理论、现象学和符号互动理论,这些理论也得到了与本研究相关的概念的支持。通过对记者的访谈,研究结果表明,大万隆地区网络媒体记者的骗局对记者的理想主义既有积极的一面,也有消极的一面。
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引用次数: 1
REPRESENTATION OF SOCIAL CLASS IN FILM (Semiotic Analysis of Roland Barthes Film Parasite) 电影中的社会阶级再现(罗兰·巴特电影《寄生虫》符号学分析)
Pub Date : 2020-12-31 DOI: 10.14421/PJK.V13I2.1946
Vicky Dianiya
Social class differences have been formed long ago which can identify people's identities which are usually measured based on economic status. This class difference is depicted in Bong Joon-ho's Parasite film, telling of two families of different classes. The Kim family as a lower class and vice versa Mr. Park as the upper class. The core theme of the film Parasite is that of realistic drama about class domination which can also be seen around us. The paradigm used is critical interpretative, so researchers not only criticize but also make interpretations related to this Parasite film. In the analysis phase, this study uses Roland Barthes's semiotic analysis, which are signs in the form of words, images, sounds, movements and objects that are analyzed based on three things, namely parsing data based on the connotation, denotation and myths contained in the Parasite film scene. . Furthermore, representations produced through objects or images can produce meaning or processes that we understand or relate them to a meaning. Based on the first analysis of the film industry, Parasite Films are not included in the logic of most cultural industries but still succeed in penetrating the international market. Then, at the stage of representing social class markings in the film Parasite, it is found that there are at least five main points, namely: ease of life, fashion, boundaries, body odor, and color. Thus, the description of social class representation in the film Parasite is perfect both in its scenes, properties, and cinematography.
社会阶级差异很久以前就形成了,它可以识别人们的身份,而这些身份通常是根据经济地位来衡量的。奉俊昊导演的电影《寄生虫》讲述了两个不同阶层的家庭。金家是下层阶级,朴先生是上层阶级。电影《寄生虫》的核心主题是关于阶级统治的现实主义戏剧,这在我们身边也可以看到。使用的范式是批判性解释的,因此研究人员不仅批评,而且对这部寄生虫电影进行了解释。在分析阶段,本研究采用罗兰·巴特的符号学分析,即以文字、图像、声音、动作、物体为形式的符号,从三个方面进行分析,即根据《寄生虫》电影场景所包含的内涵、外延和神话来解析数据。此外,通过物体或图像产生的表征可以产生意义或过程,我们可以理解或将它们与意义联系起来。根据对电影产业的第一个分析,寄生电影并不在大多数文化产业的逻辑中,但仍然成功地打入了国际市场。然后,在电影《寄生虫》中表现社会阶层标记的阶段,我们发现至少有五个要点,即:生活安逸、时尚、边界、体味、色彩。因此,电影《寄生虫》对社会阶层表征的描述,无论在场景、属性还是摄影上都是完美的。
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引用次数: 12
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Profetik: Jurnal Komunikasi
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