Pub Date : 2022-12-28DOI: 10.22452/usuluddin.vol50no2.8
Noor Amali Mohd Daud
The issue of intellectual and civilizational backwardness ‘takhalluf’ is one of the most important issues debated in the modern Islamic discourse, especially in the early twentieth centuries. What are the factors underneath the decline of the Muslim Ummah?How it affect its present conditions?, and how to resolve the problem and bring about strategic transformation to this current situation? This article attempts to investigate the issue from Muhammad al-Ghazzālī’s scholarly insight, focusing on some of main factors deliberated by al-Ghazzālī as significant factors to Muslim decline and backwardness in the intellectual and civilizational realms. Al-Ghazzālī identified two major causes of decadence, namely internal as well external factors. Al-Ghazzālī also offers his intellectual insights on remedies for the crisis towards the betterment of Muslim nations.
{"title":"The Issue of Intellectual and Civilizational Decadence: An Analysis of Syeikh Muhammad al-Ghazzāli’s Discourse","authors":"Noor Amali Mohd Daud","doi":"10.22452/usuluddin.vol50no2.8","DOIUrl":"https://doi.org/10.22452/usuluddin.vol50no2.8","url":null,"abstract":"The issue of intellectual and civilizational backwardness ‘takhalluf’ is one of the most important issues debated in the modern Islamic discourse, especially in the early twentieth centuries. What are the factors underneath the decline of the Muslim Ummah?How it affect its present conditions?, and how to resolve the problem and bring about strategic transformation to this current situation? This article attempts to investigate the issue from Muhammad al-Ghazzālī’s scholarly insight, focusing on some of main factors deliberated by al-Ghazzālī as significant factors to Muslim decline and backwardness in the intellectual and civilizational realms. Al-Ghazzālī identified two major causes of decadence, namely internal as well external factors. Al-Ghazzālī also offers his intellectual insights on remedies for the crisis towards the betterment of Muslim nations.","PeriodicalId":144531,"journal":{"name":"Journal of Usuluddin","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115295742","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-28DOI: 10.22452/usuluddin.vol50no2.7
Nafiu Ahmad Arikewuyo
The interplay between religion and politics is of particular interest to sociologists and historians. On many accounts, the state has often used religion as a sacred weapon to promote its political legitimacy while religion on the other hand has used the reigning power to impose its doctrine on the masses. This manifestation has featured in the historical development of Muslim scholarship and political ascendancy respectively. Against this backdrop, this study examines the aforementioned feature in the contemporary Muslim narratives using the Madkhaliyah and Surūriyah trends as case studies. The study adopts historical and analytical methods of research. It reveals that the rise of the Surūriyah trend in Saudi constitutes a formidable threat to the political interests of the ruling dynasty; hence, the resort to its persecution by the state authorities. The theology of the Madkhaliyah group is opposed to political reformation, opposition, and awareness and it promotes a peaceful society under an unchecked tyrannical system.
{"title":"Politicization of Religion and Religionization of Politics in Islam: The Madkhaliyah and Surūriyah Narratives as Case-Studies","authors":"Nafiu Ahmad Arikewuyo","doi":"10.22452/usuluddin.vol50no2.7","DOIUrl":"https://doi.org/10.22452/usuluddin.vol50no2.7","url":null,"abstract":"The interplay between religion and politics is of particular interest to sociologists and historians. On many accounts, the state has often used religion as a sacred weapon to promote its political legitimacy while religion on the other hand has used the reigning power to impose its doctrine on the masses. This manifestation has featured in the historical development of Muslim scholarship and political ascendancy respectively. Against this backdrop, this study examines the aforementioned feature in the contemporary Muslim narratives using the Madkhaliyah and Surūriyah trends as case studies. The study adopts historical and analytical methods of research. It reveals that the rise of the Surūriyah trend in Saudi constitutes a formidable threat to the political interests of the ruling dynasty; hence, the resort to its persecution by the state authorities. The theology of the Madkhaliyah group is opposed to political reformation, opposition, and awareness and it promotes a peaceful society under an unchecked tyrannical system.","PeriodicalId":144531,"journal":{"name":"Journal of Usuluddin","volume":"31 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129781999","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-28DOI: 10.22452/usuluddin.vol50no2.1
Siti Azwanie Che Omar, S. Ariffin
Rasm is a learn about the writing of the mushaf al-Quran specifically either in writing, pronunciation or the forms of letters used. The purpose is as a guide to the next copyist of the Qur'an so that his writing does not deviate from the writings of the companions of the Prophet SAW. The main focus of this study is to analyze the manhaj rasm found in surah al-Baqarah from the manuscript al-Quran MSS 4322 collection of the National Library of Malaysia. Manuscript al-Quran MSS 4322 is a handwritten by Pangeran Jimat in Madura, Indonesia. Pangeran Jimat was a sultan who ruled Madura in the 17th century AD. This study was conducted through a philological approach. The method used throughout this study is the method of data collection through documentation method that is by analyzing the text of the Qur'an MSS 4322. The findings show that the analysis of official knowledge in the manuscript of the Qur'an MSS 4322 clearly shows the writing of official knowledge of the manuscript al-Quran MSS 4322 does not take the main view, Abu Dawud Sulayman al-Najah as the opinion in the mushaf of Madinah and the second view of Abu Amr Uthman bin Sa'id al-Dani represents the view of the mushaf of the Libyan Jamahiriyah. Especially, in setting seven methods in Uthman official writing, namely hadhf alif, ziyadah alif, ziyadah waw, ziyadah ya and words that contain two or more readings. All in all, more to the writing of the Imla’i rasm except only on the determination of the method of hadhf alif on ha tanbih, hadhf alif on the noun isim, ibdal alif on waw, wasl, fasl and the use of hamzah wasal and hamzah qata ’only using the Ottoman rasm. The findings of this study, the author proposes that this study can be done continuously on other surah in the manuscript of the Qur'an MSS 4322, especially aspect rasm. Therefore, this manuscript of the Qur'an is a great manuscript that will enhance the dignity and writings of previous scholars academically and more authoritatively to the digital generation, especially in the field of the Qur'an.
{"title":"Analisis Manhaj Ilmu Rasm dalam Surah Al-Baqarah: Kajian Manuskrip Al-Quran MSS 4322 Karangan Pangeran Jimat","authors":"Siti Azwanie Che Omar, S. Ariffin","doi":"10.22452/usuluddin.vol50no2.1","DOIUrl":"https://doi.org/10.22452/usuluddin.vol50no2.1","url":null,"abstract":"Rasm is a learn about the writing of the mushaf al-Quran specifically either in writing, pronunciation or the forms of letters used. The purpose is as a guide to the next copyist of the Qur'an so that his writing does not deviate from the writings of the companions of the Prophet SAW. The main focus of this study is to analyze the manhaj rasm found in surah al-Baqarah from the manuscript al-Quran MSS 4322 collection of the National Library of Malaysia. Manuscript al-Quran MSS 4322 is a handwritten by Pangeran Jimat in Madura, Indonesia. Pangeran Jimat was a sultan who ruled Madura in the 17th century AD. This study was conducted through a philological approach. The method used throughout this study is the method of data collection through documentation method that is by analyzing the text of the Qur'an MSS 4322. The findings show that the analysis of official knowledge in the manuscript of the Qur'an MSS 4322 clearly shows the writing of official knowledge of the manuscript al-Quran MSS 4322 does not take the main view, Abu Dawud Sulayman al-Najah as the opinion in the mushaf of Madinah and the second view of Abu Amr Uthman bin Sa'id al-Dani represents the view of the mushaf of the Libyan Jamahiriyah. Especially, in setting seven methods in Uthman official writing, namely hadhf alif, ziyadah alif, ziyadah waw, ziyadah ya and words that contain two or more readings. All in all, more to the writing of the Imla’i rasm except only on the determination of the method of hadhf alif on ha tanbih, hadhf alif on the noun isim, ibdal alif on waw, wasl, fasl and the use of hamzah wasal and hamzah qata ’only using the Ottoman rasm. The findings of this study, the author proposes that this study can be done continuously on other surah in the manuscript of the Qur'an MSS 4322, especially aspect rasm. Therefore, this manuscript of the Qur'an is a great manuscript that will enhance the dignity and writings of previous scholars academically and more authoritatively to the digital generation, especially in the field of the Qur'an.","PeriodicalId":144531,"journal":{"name":"Journal of Usuluddin","volume":"85 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121248723","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-28DOI: 10.22452/usuluddin.vol50no2.2
Norrodzoh@Nor Raudah Hj Siren, S. A. Abdullah, N. H. Mansor
Islamic values in culture show the height and thinking of the community in carrying out the journey of life in a diverse group of races and religions. Based on the Qur'an and Sunnah as the main reference, it has explained some Islamic values that need to be followed, namely basic values (creed), core values (Shariah) and main values (morality) and delivery that is appropriate to the state of society as an additional value or development in cultural value education. Therefore, this article aims to analyse the values of Islam in the culture found in those values. While the methodology for this qualitative study is to use library research and data content analysis from animated films watched. The results of the study found that the animated series Upin and Ipin have all four of those values in the culture of a pluralistic society without having to separate Islamic beliefs in life together with non-Muslim societies. The content of the animated film also shows the harmonious reality of life and mutual respect among races and religions as indicated in the documentation of the Malaysian constitution.
{"title":"Nilai Islam dalam Budaya Masyarakat Majmuk Melalui Siri Animasi Upin dan Ipin","authors":"Norrodzoh@Nor Raudah Hj Siren, S. A. Abdullah, N. H. Mansor","doi":"10.22452/usuluddin.vol50no2.2","DOIUrl":"https://doi.org/10.22452/usuluddin.vol50no2.2","url":null,"abstract":"Islamic values in culture show the height and thinking of the community in carrying out the journey of life in a diverse group of races and religions. Based on the Qur'an and Sunnah as the main reference, it has explained some Islamic values that need to be followed, namely basic values (creed), core values (Shariah) and main values (morality) and delivery that is appropriate to the state of society as an additional value or development in cultural value education. Therefore, this article aims to analyse the values of Islam in the culture found in those values. While the methodology for this qualitative study is to use library research and data content analysis from animated films watched. The results of the study found that the animated series Upin and Ipin have all four of those values in the culture of a pluralistic society without having to separate Islamic beliefs in life together with non-Muslim societies. The content of the animated film also shows the harmonious reality of life and mutual respect among races and religions as indicated in the documentation of the Malaysian constitution.","PeriodicalId":144531,"journal":{"name":"Journal of Usuluddin","volume":"4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126614539","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-28DOI: 10.22452/usuluddin.vol50no2.3
Mohd Saiful Aqil Naim Saful Amin, Syed Mohammad Hilmi Syed Abdul Rahman
The issue of ru’yah Allāh is an issue of belief that has long been a place in the debate stage of scholars across sects and streams since the second century of Hijrah. Among the sects that are the main rivals of the Ahl al-Sunnah wa al-Jamā'ah sect on this issue is al-Mu'tazilah who deny the necessity of ru’yah Allāh either in this world or in the hereafter by using the argument of revelation, reason and language. This issue is very important to pay attention to because it involves an important faith debate. Scholars of Ahl al-Sunnah wa al-Jamā'ah wa al-Jamā'ah such as al-Abū al-Ḥasan al-Ash'arī (d. 323 H), Abū Ḥāmid al-Ghazālī (d. 505 H), Sa' ad al-Dīn al-Taftāzānī (d. 792 H) and Muḥammad al-Sanūsī (d. 895 H) interacted with them in the form of dialectic and debate centered on the methodology of ādāb al-baḥth wa al-munāẓarah science. Therefore, this study was written to examine the application of ādāb al-baḥth knowledge practiced by the scientist in the issue of ru'yah Allāh to identify the significance of this knowledge in arguing and upholding the truth. This study goes through the process of content analysis of scholarly documents in the science of faith to obtain relevant information. The study found that the methods applied have an important role in disentangling the arguments used, unraveling the errors in arguments and proving the truth of a claim related to the issue of ru’yah Allāh thus helping to break arguments that contradict the Quran and the Sunnah.
ruyyah Allāh的问题是一个信仰问题，自第二个世纪的Hijrah以来，一直是各教派和各流派学者争论的焦点。在这个问题上，与圣训教(Ahl al-Sunnah wa al- jamir 'ah)主要竞争的教派之一是al-Mu'tazilah，他们用启示、理性和语言的论点否认鲁亚Allāh在今世或来世的必要性。这个问题非常值得关注，因为它涉及到一场重要的信仰辩论。Ahl al- sunnah wa al- jamir 'ah wa al- jamir 'ah的学者，如al- abal -Ḥasan al- ash 'ar ā(公元323年)，abal Ḥāmid al-Ghazālī(公元505年)，Sa' ad al- d n al-Taftāzānī(公元792年)和Muḥammad al-Sanūsī(公元895年)以ādāb al-baḥth wa al-munāẓarah科学方法论为中心的辩证法和辩论的形式与他们互动。因此，本研究的目的是考察科学家在儒雅问题Allāh中实践的ādāb al-baḥth知识的应用，以确定这种知识在争论和坚持真理方面的意义。本研究通过对信仰科学学术文献进行内容分析的过程，获取相关信息。研究发现，所采用的方法在解开所使用的论点，揭示论点中的错误和证明与鲁耶Allāh问题有关的主张的真实性方面发挥了重要作用，从而有助于打破与古兰经和圣训相矛盾的论点。
{"title":"Aplikasi Ilmu Ādāb al-Baḥth wa al-Munāẓarah dalam Isu Ru’yah Allāh","authors":"Mohd Saiful Aqil Naim Saful Amin, Syed Mohammad Hilmi Syed Abdul Rahman","doi":"10.22452/usuluddin.vol50no2.3","DOIUrl":"https://doi.org/10.22452/usuluddin.vol50no2.3","url":null,"abstract":"The issue of ru’yah Allāh is an issue of belief that has long been a place in the debate stage of scholars across sects and streams since the second century of Hijrah. Among the sects that are the main rivals of the Ahl al-Sunnah wa al-Jamā'ah sect on this issue is al-Mu'tazilah who deny the necessity of ru’yah Allāh either in this world or in the hereafter by using the argument of revelation, reason and language. This issue is very important to pay attention to because it involves an important faith debate. Scholars of Ahl al-Sunnah wa al-Jamā'ah wa al-Jamā'ah such as al-Abū al-Ḥasan al-Ash'arī (d. 323 H), Abū Ḥāmid al-Ghazālī (d. 505 H), Sa' ad al-Dīn al-Taftāzānī (d. 792 H) and Muḥammad al-Sanūsī (d. 895 H) interacted with them in the form of dialectic and debate centered on the methodology of ādāb al-baḥth wa al-munāẓarah science. Therefore, this study was written to examine the application of ādāb al-baḥth knowledge practiced by the scientist in the issue of ru'yah Allāh to identify the significance of this knowledge in arguing and upholding the truth. This study goes through the process of content analysis of scholarly documents in the science of faith to obtain relevant information. The study found that the methods applied have an important role in disentangling the arguments used, unraveling the errors in arguments and proving the truth of a claim related to the issue of ru’yah Allāh thus helping to break arguments that contradict the Quran and the Sunnah.","PeriodicalId":144531,"journal":{"name":"Journal of Usuluddin","volume":"50 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114761157","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-30DOI: 10.22452/usuluddin.vol49no1.1
Abd Hadi Borham, Wahyu Hidayat Abdullah, M. Rahim
Da’ie is an important group in the spreading of Islam during the period of sultanate of Brunei and Sulu before British Colony Era. The domination of sultanates has given a positive impact to the spread of da’wah in Sabah (known as North Borneo). The da’i have succeeded to bring a harmonious spiritual need among the locals in Sabah. Islamisation has encouraged comprehensive way of life from legal, economy and politic aspects. This dynamic nature is shown through the effort of Islamisation. It can be seen with the acceptance of Islam from the local community of Sabah (North Borneo); who lived in east coast through the influence of Sultanate of Sulu and flourishing in the west coast of Sabah through the Sultanate of Brunei. Therefore, this study aims to identify the da’wah methods that are a factor to Islamization in Sabah. The design of this study is a literature review with using content analysis of the materials on the study topic. The findings show that there are five methods of da'wah that were highlighted in Islamization in Sabah before the British era. It is an adaptation of the preacher to local life, approaching the ruling class, through marriage and through trade activities, and the factor of the superiority of the sufi preachers.
{"title":"Metod Dakwah dalam Pengislaman di Sabah (Sebelum Era Penguasaan British Crown Colony","authors":"Abd Hadi Borham, Wahyu Hidayat Abdullah, M. Rahim","doi":"10.22452/usuluddin.vol49no1.1","DOIUrl":"https://doi.org/10.22452/usuluddin.vol49no1.1","url":null,"abstract":"Da’ie is an important group in the spreading of Islam during the period of sultanate of Brunei and Sulu before British Colony Era. The domination of sultanates has given a positive impact to the spread of da’wah in Sabah (known as North Borneo). The da’i have succeeded to bring a harmonious spiritual need among the locals in Sabah. Islamisation has encouraged comprehensive way of life from legal, economy and politic aspects. This dynamic nature is shown through the effort of Islamisation. It can be seen with the acceptance of Islam from the local community of Sabah (North Borneo); who lived in east coast through the influence of Sultanate of Sulu and flourishing in the west coast of Sabah through the Sultanate of Brunei. Therefore, this study aims to identify the da’wah methods that are a factor to Islamization in Sabah. The design of this study is a literature review with using content analysis of the materials on the study topic. The findings show that there are five methods of da'wah that were highlighted in Islamization in Sabah before the British era. It is an adaptation of the preacher to local life, approaching the ruling class, through marriage and through trade activities, and the factor of the superiority of the sufi preachers.","PeriodicalId":144531,"journal":{"name":"Journal of Usuluddin","volume":"29 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129539686","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-30DOI: 10.22452/usuluddin.vol49no1.7
Abdurrahman Toyese Adesokan, Abdullah Yusof
Islamic theory of moral is in congruent with the Universal theory of moral. Noble characters and morals are the most essential path of Prophet Muhammed as he said “I was not sent except to perfect moral characters”. This work will examine the effects of Islamic morals in propagating Islam in America to the level of winning the souls of American leaders including their presidents, that are canvassing for Islam as an acceptable peaceful religion in the West. The article will be supported through the research methodology of qualitative and the review of series of literatures that secured the credibility and the integrities that benefited Islam in the West. Moreover, moral character encourages the appreciation that is consider as a motivation for better performance, which American Muslims enjoy.
{"title":"Perfecting Good Character Through the Approach of Prophet Muhammed in American Islamic Schools","authors":"Abdurrahman Toyese Adesokan, Abdullah Yusof","doi":"10.22452/usuluddin.vol49no1.7","DOIUrl":"https://doi.org/10.22452/usuluddin.vol49no1.7","url":null,"abstract":"Islamic theory of moral is in congruent with the Universal theory of moral. Noble characters and morals are the most essential path of Prophet Muhammed as he said “I was not sent except to perfect moral characters”. This work will examine the effects of Islamic morals in propagating Islam in America to the level of winning the souls of American leaders including their presidents, that are canvassing for Islam as an acceptable peaceful religion in the West. The article will be supported through the research methodology of qualitative and the review of series of literatures that secured the credibility and the integrities that benefited Islam in the West. Moreover, moral character encourages the appreciation that is consider as a motivation for better performance, which American Muslims enjoy.","PeriodicalId":144531,"journal":{"name":"Journal of Usuluddin","volume":"7 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129638003","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-30DOI: 10.22452/usuluddin.vol49no1.5
N. Ibrahim, Syed Muhammad Hilmi Syed Abdul Rahman, Muhammad Hazim Mohd Azhar
The statistics of drug abuse in the country is always at worrying levels. Various methods have been employed by the government and other parties in preventing and treating this problem. Among of the treatment for drug addiction is through the approach of sufism by implementing the practice in al-Ṭarīqah al-Ṣūfiyyah through the emphasis on the needs and the methods of spiritual motivation. By applying the interview method and descriptive analysis, this study was conducted at Pondok Remaja Inabah Kuala Nerang to obtain informations on drug addiction treatment methods via the practice of Ṭarīqah Qadiriyah wa Naqshabandiyyah. Managers or practitioners as well as four trainees were interviewed to obtain more detailed regarding the information on the methods and also on the experiences of the trainees which is has been exposed to this method of spiritual motivation. This study found that the spiritual aspect using the methodology of al-Ṭarīqah al-Ṣūfiyyah taken by practitioners of Ṭarīqah Qādiriyah wa Naqshabandiyyah is able to be an alternative or complementary treatment to existing drug addiction rehabilitation treatment in addition to developing human personality. Mandi taubat, solat and zikir are the three main motivational stimulant practices in the treatment of drug addiction.
该国滥用毒品的统计数字一直处于令人担忧的水平。政府和有关方面采取了各种措施来预防和处理这一问题。治疗药物成瘾的方法之一是通过苏菲主义的方法，通过在al-Ṭarīqah al-Ṣūfiyyah实施实践，通过强调精神动机的需要和方法。本研究采用访谈法和描述性分析的方法，在Pondok Remaja Inabah Kuala Nerang进行，通过Ṭarīqah Qadiriyah wa Naqshabandiyyah的实践来获取药物成瘾治疗方法的信息。经理或从业人员以及四名学员接受了采访，以获得有关方法的更详细信息，以及学员接触这种精神激励方法的经验。本研究发现，使用Ṭarīqah Qādiriyah wa Naqshabandiyyah的从业者所采用的al-Ṭarīqah al-Ṣūfiyyah方法的精神方面，除了可以发展人的个性外，还可以成为现有戒毒康复治疗的替代或补充治疗。Mandi taubat, solat和zikir是治疗药物成瘾的三种主要的动机性兴奋剂。
{"title":"Pengamalan al-Ṭarīqah al-Ṣūfiyyah Sebagai Motivasi Spiritual Bagi Penagihan Dadah","authors":"N. Ibrahim, Syed Muhammad Hilmi Syed Abdul Rahman, Muhammad Hazim Mohd Azhar","doi":"10.22452/usuluddin.vol49no1.5","DOIUrl":"https://doi.org/10.22452/usuluddin.vol49no1.5","url":null,"abstract":"The statistics of drug abuse in the country is always at worrying levels. Various methods have been employed by the government and other parties in preventing and treating this problem. Among of the treatment for drug addiction is through the approach of sufism by implementing the practice in al-Ṭarīqah al-Ṣūfiyyah through the emphasis on the needs and the methods of spiritual motivation. By applying the interview method and descriptive analysis, this study was conducted at Pondok Remaja Inabah Kuala Nerang to obtain informations on drug addiction treatment methods via the practice of Ṭarīqah Qadiriyah wa Naqshabandiyyah. Managers or practitioners as well as four trainees were interviewed to obtain more detailed regarding the information on the methods and also on the experiences of the trainees which is has been exposed to this method of spiritual motivation. This study found that the spiritual aspect using the methodology of al-Ṭarīqah al-Ṣūfiyyah taken by practitioners of Ṭarīqah Qādiriyah wa Naqshabandiyyah is able to be an alternative or complementary treatment to existing drug addiction rehabilitation treatment in addition to developing human personality. Mandi taubat, solat and zikir are the three main motivational stimulant practices in the treatment of drug addiction.","PeriodicalId":144531,"journal":{"name":"Journal of Usuluddin","volume":"23 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126541790","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-30DOI: 10.22452/usuluddin.vol49no1.9
Nuruddeen Ahmed Bello, Ali Samaila
The Quran is the fundamental source by which a person knows his Creator through the knowledge of the names of Allah and His attributes, which represents the subject of the unification of Allah and affects the faith of a Muslim, train his soul and conscience and refine his behavior. Thorough examination of the names and attributes of Allah in the Qur’an reveals that both the names and attributes can be found in either of the two instances: in a joint form or in isolation to show that in both cases they carry different meanings, so the study aimed at explaining the names and attributes of Allah, in both of the two instances in some verses of the Quran. The study followed the descriptive and empirical methods. The paper found that the names and attributes of Allah are tawqifiyyah,(Divine), there is no room for personal reasoning, and that the names and attributes of Allah signify perfect and sublime qualities, It was also discovered by the study that the name of (Allah) Al-‘Azīz (The Almighty) was associated with wisdom (Hikmah), the name of (Allah) Al-Laṭīf (The Gentle) with mercy (Rahmah) and the name of Al-‘Afuw (The forgiver) with power and ability (Qudrah). Based on this, the more a person knows Allah the more he reveres Him and follow His commandments. The research finally recommends that to guard the behaviour of a Muslim society, people need to learn the meanings of names and attributes of their Creator.
{"title":"Ma‘ānī Asmā’ Allāh al-Ḥusnā Ḥāl al-Iqtirān wa Ḥāl al-Ifrāḍ fī Khawātīm Ba‘ḍi Āyāt al-Qur’ān: Dirāsah Waṣfiyyah Taṭbiqiyyah","authors":"Nuruddeen Ahmed Bello, Ali Samaila","doi":"10.22452/usuluddin.vol49no1.9","DOIUrl":"https://doi.org/10.22452/usuluddin.vol49no1.9","url":null,"abstract":"The Quran is the fundamental source by which a person knows his Creator through the knowledge of the names of Allah and His attributes, which represents the subject of the unification of Allah and affects the faith of a Muslim, train his soul and conscience and refine his behavior. Thorough examination of the names and attributes of Allah in the Qur’an reveals that both the names and attributes can be found in either of the two instances: in a joint form or in isolation to show that in both cases they carry different meanings, so the study aimed at explaining the names and attributes of Allah, in both of the two instances in some verses of the Quran. The study followed the descriptive and empirical methods. The paper found that the names and attributes of Allah are tawqifiyyah,(Divine), there is no room for personal reasoning, and that the names and attributes of Allah signify perfect and sublime qualities, It was also discovered by the study that the name of (Allah) Al-‘Azīz (The Almighty) was associated with wisdom (Hikmah), the name of (Allah) Al-Laṭīf (The Gentle) with mercy (Rahmah) and the name of Al-‘Afuw (The forgiver) with power and ability (Qudrah). Based on this, the more a person knows Allah the more he reveres Him and follow His commandments. The research finally recommends that to guard the behaviour of a Muslim society, people need to learn the meanings of names and attributes of their Creator.","PeriodicalId":144531,"journal":{"name":"Journal of Usuluddin","volume":"28 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130677155","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-30DOI: 10.22452/usuluddin.vol49no1.4
Mohd Solleh Ab Razak, Roshimah Samsudin
The method used by hadith scholars in the issue of contradiction between hadith which is termed as Mukhtalif al-Ḥadīth usually involves three manhaj, namely al-Jam‘, al-Naskh and al-Tarjīḥ. In principle, the scholars of hadith arrange the order by putting al-Jam‘ as the first, then al-Naskh and followed by al-Tarjīḥ. However, a contemporary hadith researcher, Sharaf al-Qudāh, was found to have presented a different order as compared with presented by hadith scholars. Therefore, this article aims to examine the views of Sharaf al-Quḍāh regarding the sequence of manhaj solution of Mukhtalif al-Ḥadīth based on the manhaj of hadith scholars. To implement this purpose, the writer is used library research based on qualitative research through contents analysis in order to record and analysis data. The finding of this research shows that the sequence of al-Hadith methodology which is proposed by Sharaf al-Quḍāh is acceptable among muḥaddithīn even though it is not clearly stated in Muṣṭalaḥ al-Ḥadīth writings. Accordingly, this writing is the way to enhance the understanding in accordance with the sequence of aplication methodology amongs the muhaddithīn in order to eliminate the contradiction between al hadith.
{"title":"Tertib al-Jam‘ dan al-Naskh dalam Mukhtalif al-Ḥadīth Menurut Sharaf al-Quḍāh: Satu Analisis","authors":"Mohd Solleh Ab Razak, Roshimah Samsudin","doi":"10.22452/usuluddin.vol49no1.4","DOIUrl":"https://doi.org/10.22452/usuluddin.vol49no1.4","url":null,"abstract":"The method used by hadith scholars in the issue of contradiction between hadith which is termed as Mukhtalif al-Ḥadīth usually involves three manhaj, namely al-Jam‘, al-Naskh and al-Tarjīḥ. In principle, the scholars of hadith arrange the order by putting al-Jam‘ as the first, then al-Naskh and followed by al-Tarjīḥ. However, a contemporary hadith researcher, Sharaf al-Qudāh, was found to have presented a different order as compared with presented by hadith scholars. Therefore, this article aims to examine the views of Sharaf al-Quḍāh regarding the sequence of manhaj solution of Mukhtalif al-Ḥadīth based on the manhaj of hadith scholars. To implement this purpose, the writer is used library research based on qualitative research through contents analysis in order to record and analysis data. The finding of this research shows that the sequence of al-Hadith methodology which is proposed by Sharaf al-Quḍāh is acceptable among muḥaddithīn even though it is not clearly stated in Muṣṭalaḥ al-Ḥadīth writings. Accordingly, this writing is the way to enhance the understanding in accordance with the sequence of aplication methodology amongs the muhaddithīn in order to eliminate the contradiction between al hadith.","PeriodicalId":144531,"journal":{"name":"Journal of Usuluddin","volume":"47 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134094852","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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