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Post-Institutional Integration Challenges Faced by Children who were Raised in Children's Homes in Zimbabwe: The Case of 'Ex-Girl' Programme for One Children's Home in Harare, Zimbabwe 在津巴布韦儿童之家长大的儿童面临的机构融合后的挑战:津巴布韦哈拉雷一个儿童之家的“前女孩”项目的案例
Pub Date : 2013-05-20 DOI: 10.15580/GJSS.2013.5.041513576
Charles Dziro, Austina Rufurwokuda
This is an investigation of post-institutional integration challenges faced by former inmates from institutions in Zimbabwe basing on Ex-girl group members of one institution for children in Harare. The study aimed at exploring challenges faced by girl children discharged from one institution. The research focused on three objectives namely an assessment of empowerment goals of institutions for girls in preparation for life after institutionalisation, to identify problems encountered by girls when they leave institutions and establish community support systems for the girl children as they leave the institutions. The research was exploratory and descriptive in nature and used qualitative research approach. Ten girls out of one hundred girls were targeted for the study. Focus group discussions, interviews and observations were used for the study. The research revealed that institutional care is so a regimented and depersonalised environment in which children have no opportunity to experience a normal family life and could not acquire the basic skills of developing ubuntu/hunhu (humanness). As a consequence, they fail to acquire culturally specific life skills and the capacity for independent thought and motivation which is necessary in their lives. The findings indicated that children discharged from institutional care endure chronic abuse and emotional deprivation which gives rise to a lasting inability to form loving and trusting relationships at time resulting in marriage break ups. One of the research recommendations were made thereof.
这是一项基于哈拉雷一家儿童机构前女孩团体成员的调查,调查津巴布韦机构前囚犯在机构后融入社会所面临的挑战。本研究旨在探讨从某一机构出院的女童所面临的挑战。研究集中在三个目标上,即评估机构赋予女孩权力的目标,为机构化后的生活做准备,确定女孩离开机构时遇到的问题,并为女孩离开机构时建立社区支助系统。本研究具有探索性和描述性,采用定性研究方法。100个女孩中有10个是这项研究的目标。本研究采用焦点小组讨论、访谈和观察。研究表明,机构护理是一个如此严格和非个性化的环境,在这个环境中,孩子们没有机会体验正常的家庭生活,也无法获得发展人性的基本技能。因此,他们无法获得特定文化的生活技能以及独立思考和动机的能力,而这些是他们生活中所必需的。研究结果表明,从机构护理中出院的儿童长期遭受虐待和情感剥夺,这导致他们长期无法建立爱和信任的关系,有时会导致婚姻破裂。其中提出了一项研究建议。
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引用次数: 22
Vuya uhodhe! Unpacking the Form and Content of Informal Traders' Advertisements: A Submission from the Railway Siding Market Expedition in Masvingo Vuya uhodhe !解读非正规商贩广告的形式与内容——来自马文戈铁路支线市场考察的反馈
Pub Date : 2013-05-20 DOI: 10.15580/GJSS.2013.5.011613382
Mika Nyoni, T. Nyoni
This paper explores the linguistic repertoire of informal traders at the Railway Siding Market in Masvingo town, Zimbabwe. The researchers armed with notebooks, cell phones and video cameras recorded verbatim the advertisements on several days traversing the entire geography of the expansive market. The researchers did this in order to study the chosen phenomenon in situ observing the spirited advertising or the verbal gymnastics in the duel to bring bread and butter on the table. Interviews were also held with a few selected respondents. The paper argues that though the main activity engaged by the traders is a way to eke out a living and some may see their oral endeavours as nothing more than advertising, close scrutiny shows that those verbal efforts should be viewed as part of the rich African orature heritage adopting and adapting to a kaleidoscopic socio-politico-economic terrain. From the analysis of the linguistic data gathered one can witness a plethora of linguistic processes at play including borrowing, extension, narrowing, coinage, anti-language, among many. Also discernible from the code used and the material gathered and analyzed are the values, attitudes and stereotypes of the speech community which are discussed in this paper. This research explores the linguistic repertoire of informal traders at the Railway Siding Market in Masvingo town,Zimbabwe. The market is popularly referred to by Masvingo residents as 'Kuchitima' which literally means 'at the train station'. The word 'kuchitima' is borrowed from the English 'steam' which is the shortened form of 'steam engine'. The current market is not at the train station but is close to the railway line. The reason why the market is called 'kuchitima' is that the traders, who were mainly coming from farming communities along the railway line which connects Gweru town to Masvingo, conducted their business at the railway station. The farmers naturally prefer the railway mode of transport to others because it is much cheaper. The other big advantage for the farmers is that the train, which combines passengers and goods, arrives in Masvingo around mid-morning and departs for Gweru at about five in the evening. This is convenient for the traders who do not need to put up in Masvingo. However this also poses a challenge to the traders who need to quickly sell their wares in order to catch up with the train in the evening. The race against time also has an influence on the language used in order to ensure as quick a sale as possible. In an interview one second hand clothes vendor said that to ensure visibility by would-be customers the three 'directors' of this particular stall had to invest in a PA system. With this they took turns to lure customers by performing their impromptu verbal art which they spiced up with popular songs which was so polished that professional DJs would turn green with envy. The said train comes to Masvingo on every other day and this puts pressure on the traders who
本文探讨了在马斯文戈镇的铁路支线市场,津巴布韦非正式商人的语言曲目。研究人员带着笔记本、手机和摄像机,逐字逐句地记录下了几天内遍布整个广阔市场的广告。研究人员这样做是为了在现场研究选定的现象,观察激烈的广告或决斗中的口头体操,以把面包和黄油放在桌子上。我们亦与一些选定的受访者进行了访谈。论文认为,尽管商人从事的主要活动是维持生计的一种方式,有些人可能认为他们的口头努力只不过是广告,但仔细研究表明,这些口头努力应该被视为丰富的非洲自然遗产的一部分,以适应千变万化的社会政治经济地形。通过对收集到的语言数据的分析,我们可以看到大量的语言过程在起作用,包括借用、引申、缩小、造词、反语言等等。从所使用的代码和收集和分析的材料中也可以看出,本文讨论的是言语社区的价值观,态度和刻板印象。本研究探讨了津巴布韦马斯温戈镇铁路支线市场非正式商人的语言储备。马斯温戈的居民通常把这个市场称为“Kuchitima”,字面意思是“在火车站”。“kuchitima”这个词是从英语中的“steam”借来的,“steam”是“蒸汽机”的缩写形式。目前的市场不在火车站,而是靠近铁路线。市场之所以被称为“kuchitima”,是因为商人们主要来自连接Gweru镇和Masvingo的铁路线沿线的农业社区,他们在火车站做生意。农民们自然更喜欢铁路运输方式,因为它更便宜。对农民来说,另一个巨大的优势是,这列载客载货的火车大约在上午10点左右抵达马斯温戈,晚上5点左右开往瓜鲁。这对于不需要在Masvingo建仓的交易者来说是很方便的。然而,这也给商人带来了挑战,他们需要迅速卖掉他们的货物,以便赶上晚上的火车。与时间的赛跑也影响了为了确保尽快销售而使用的语言。在一次采访中,一个卖二手衣服的小贩说,为了确保潜在顾客能看到他,这个摊位的三位“主管”不得不投资安装广播系统。他们轮流表演即兴的语言艺术来吸引顾客,他们用流行歌曲来调味,这些歌曲是如此的精致,以至于专业的dj都嫉妒得发青了。这列火车每隔一天到达马斯温戈,这给商人带来了压力,他们不能错过回程,因为这意味着要在城里呆两天,吃掉微薄的利润。把剩余的货物带回家是不经济的,因为他们将不得不重新付款。最初,市场只在“火车日”才热闹。现在情况发生了变化。城里和城外的商人每天都涌向这个市场,这里现在有各种各样的商品,包括新的和二手的衣服、农产品、太阳能电池板、逆变器、电池、野果、收音机、手机和配件、化妆品和各种各样的食物,等等。这些新来者为原来的商人提供了一个商品市场,也带来了更多的竞争,因为其中一些人有时会从绝望的农民那里廉价购买商品,这些农民需要返回农村,然后转售这些商品,这给“流动商人”带来了激烈的竞争,因此出现了在市场上勉强维持生计的踩踏事件,市议会已经多次扩大了市场,以应对对空间的需求。
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引用次数: 0
Globalisation and Development Inequalities: Challenges and Prospects for ' A just Development' 全球化与发展不平等:“公正发展”的挑战与前景
Pub Date : 2013-05-20 DOI: 10.15580/GJSS.2013.5.022613499
Jacob Tagarirofa, David Tobias
The paper explores the ramifications of globalisation as a process, ideology and a theory on the embryonic and apparent discrepancies in development status between and within nations. It illuminated on the socio-economic and political forces behind globalisation and the implications of that process on access to resources, exercise of political and economic power in international governance and the resultant asymmetrical relations between nations in the global village. This endeavour was enabled through a multi-perspective approach in which various macro and micro sociological theories defined the lens for analysis some which entails the New International Division of Labour theory and the World Systems’ theory as they were intrinsically a function and agent for the materialisation of the process of globalisation. Methodologically, the paper adopted the qualitative comparative case study approach which perfectly ushered the opportunity to juxtapose intricacies of different events and outcomes of the lopsided international relations on development between nations in the global village. The paper maintained the notion that, globalisation was an ideological apparatus meant to mystify and veil the realities of exploitation dictated by the new world system yet positively skewed to the Industrialised World at the peril of the Developing Countries.
本文探讨了全球化作为一个过程、意识形态和理论的影响,探讨了国家之间和国家内部发展状况的萌芽和明显差异。它阐明了全球化背后的社会经济和政治力量,以及这一进程对获取资源、在国际治理中行使政治和经济权力以及由此产生的地球村各国之间不对称关系的影响。这种努力是通过一种多视角的方法实现的,在这种方法中,各种宏观和微观社会学理论定义了分析的镜头,其中一些需要新国际劳动分工理论和世界体系理论,因为它们本质上是全球化过程物质化的功能和代理人。在方法上,本文采用了定性的比较案例研究方法,这完美地为将地球村中国家之间发展的不平衡国际关系的不同事件和结果的复杂性并列提供了机会。该文件坚持这样一种观点,即全球化是一种意识形态机器,旨在神秘化和掩盖新世界体系所支配的剥削现实,但却积极地向工业化世界倾斜,危及发展中国家。
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引用次数: 0
Literature Review on the Relationship between Microfinance Provision and Women Enterprise Performance 小额信贷提供与女性企业绩效关系的文献综述
Pub Date : 2013-05-20 DOI: 10.15580/GJSS.2013.5.022613502
Ruth Marjory, Adhiambo Ocholah, Simeo Okelo, C. Ojwang, F. Aila, P. Ojera
Despite the crucial role of women entrepreneurs in the economic development of their families and countries; it is, however, discovered that women entrepreneurs have low business performance compared to their male counterparts. This paper identifies the challenges facing women entrepreneurs and reviews the concepts of microfinance provision and enterprise performance with a view to finding solutions to these challenges. It provides a conceptual background to research in this subject.
尽管妇女企业家在其家庭和国家的经济发展中发挥了关键作用;然而,研究发现,与男性企业家相比,女性企业家的经营绩效较低。本文确定了女企业家面临的挑战,并审查了小额信贷提供和企业绩效的概念,以期找到应对这些挑战的办法。它为本课题的研究提供了一个概念背景。
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引用次数: 9
Senseless Violence? A Historiographical Review of the Human Rights Discourse in Shurugwi District of Zimbabwe,1890-2000 毫无意义的暴力?1890-2000年津巴布韦Shurugwi地区人权话语的史学回顾
Pub Date : 2013-05-20 DOI: 10.15580/GJSS.2013.5.032213540
N. Marongwe
In the human rights narrative, the Third Chimurenga violence in Zimbabwe between 2000 and 2008 is categorised as senseless and self-preserving violence used by ZANU-PF to retain power through cowing the electorate and intimidating the opposition MDC. This article revisits the violence of the era through problematizing this Human Rights articulation. Using the historical genealogy of land expropriations and shortages among the blacks, I attempt to answer the question: To what degree was the violence that accompanied the Third Chimurenga senseless? I argue that while there could have been cases of extreme violations of human rights of certain citizens on the whole in Shurugwi district, it had the overall result of correcting historical wrongs. The article begins by problematizing the human rights discourse as it can be applied to the farm takeovers in Shurugwi district. In the second part, I discuss the genealogy of land shortages as well as coercive policies such as centralisation that was piloted in Shurugwi and the introduction of the plough in entrenching structural violence in the district. This enables us to view the build-up to the 2000 onwards land invasions and accompanying violence.
在人权的叙述中,2000年至2008年发生在津巴布韦的第三次奇穆伦加暴力事件被归类为“非洲民族联盟-爱国阵线”(ZANU-PF)通过恐吓选民和恐吓反对党民主变革运动(MDC)来维持权力的毫无意义和自私自利的暴力行为。本文通过对这一人权表述的问题化,重新审视了那个时代的暴力。利用黑人土地征用和短缺的历史谱系,我试图回答这个问题:伴随第三次奇穆伦加的暴力在多大程度上是毫无意义的?我认为,虽然整个舒鲁维地区可能存在极端侵犯某些公民人权的案件,但总的结果是纠正了历史错误。这篇文章首先对人权话语提出质疑,因为它可以适用于舒鲁维地区的农场收购。在第二部分中,我讨论了土地短缺的谱系,以及强制性政策,如在舒鲁维试点的集中化政策,以及在该地区加强结构性暴力的犁的引入。这使我们能够看到2000年以后的土地入侵和随之而来的暴力的积累。
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引用次数: 0
Historicity of Some Ndebele Toponyms in Zimbabwe 津巴布韦一些恩德贝勒语地名的历史性
Pub Date : 2013-05-20 DOI: 10.15580/GJSS.2013.5.032113538
Sambulo Ndlovu
Names can be a repository of a people’s past, experiences can be ordered into toponyms and the toponyms intern preserves the past experiences. This paper looks at some toponyms as named by the Ndebele and analyses how these are derived from history to Ndebele place names. The paper also analyses the sound and morphological processes that take place for Ndebele toponyms to be derived from history. Particular emphasis is placed on the history that led to the derivation of the toponyms and how the names preserve that history. The paper analyses Ndebele toponyms under categories of history that are; the royal Ndebele history, colonial history, post colonial history, Ndebele military history and those from past topography, topography and past activities. People name their environment, hence the names are taken from Ndebele areas in Zimbabwe that are Matabeleland, Bulawayo and Midlands provinces.
名字可以是一个民族过去的储存库,经历可以被排序成地名,而地名则保留了过去的经历。本文考察了一些由恩德贝莱人命名的地名,并分析了这些地名是如何从历史上演变成恩德贝莱地名的。本文还分析了恩德贝勒语从历史中衍生出来的地名的发音和形态过程。特别强调的是导致地名衍生的历史,以及这些名字如何保存这段历史。本文从历史的角度分析了恩德贝勒语的地名;王室恩德贝勒历史,殖民历史,后殖民历史,恩德贝勒军事史和那些来自过去的地形,地形和过去的活动。人们为他们的环境命名,因此这些名字取自津巴布韦的恩德贝勒地区,即马塔贝莱兰、布拉瓦约和中部省份。
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引用次数: 5
The Effect of Financial Sector Liberalization on Private Financial Savings in Uganda (1980-2007) 乌干达金融部门自由化对私人金融储蓄的影响(1980-2007)
Pub Date : 2013-04-20 DOI: 10.15580/GJSS.2013.4.021813466
N. Sulaiman, W. Kaberuka
It is a stylized fact that financial sector liberalization would result into higher interest rates, which would attract savings desirable for increased investments through enhanced efficiency in financial resource allocation. This paper examines this posture in the Uganda’s case using the Granger and Engle framework and structural change analysis. The results indicate that, liberalization of the financial sector results into higher financial savings which operate through the rate of return on savings, financial deepening and foreign exchange rate channels. This provides some support for first part of the crux of McKinnon and Shaw financial liberalization thesis, confirming the potential for payoffs relating to ongoing financial deepening and a shift to an out-ward oriented growth strategies. Consistent with the predictions made in the Life cycle model, the results indicate that higher growth in income stimulates private savings which reinforces the fact that the ability of the country to mobilize financial savings.
一个固定的事实是,金融部门自由化将导致更高的利率,这将通过提高财政资源分配的效率来吸引增加投资所需的储蓄。本文使用格兰杰和恩格尔框架和结构变化分析来研究乌干达的这种情况。结果表明,金融部门的自由化通过储蓄回报率、金融深化和外汇汇率渠道产生更高的金融储蓄。这为麦金农和肖金融自由化论文的第一部分关键提供了一些支持,证实了与正在进行的金融深化和向外向型增长战略转变有关的潜在回报。与生命周期模型所作的预测一致,结果表明,收入的较高增长刺激了私人储蓄,这加强了国家调动财政储蓄的能力。
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引用次数: 3
The Farmer in the Yoke- Effects of Humanitarian Aid on Rural Farmers of Mberengwa Ward 17 (2005-2007) in Zimbabwe 枷锁下的农民——人道主义援助对津巴布韦Mberengwa区17区农民的影响(2005-2007)
Pub Date : 2013-04-20 DOI: 10.15580/GJSS.2013.4.020813441
M. P. Mabuto, Vincent Mpamhadzi
The study sought to investigate the effects of donor aid on rural farmers of Mberengwa Ward 17 who received agricultural inputs between 2005 and 2007and continue to depend on humanitarian aid. The research used a descriptive survey design on a purposive sample of 20 farmers and 5 donor agents. Data were collected using two different openended interview schedules for the rural farmers and for the donor agents. .The data that were collected were presented using tables and were treated to qualitative analyses. The findings showed that the rural farmers had mixed perceptions of donors and aid. On one hand is a radical view that humanitarian aid is a form of compensation for the vices and plunder of resources by colonialists which is to be donated on a non-selective basis to all farmers. On the other hand, the perception is that only the deserving farmers must be assisted. Psychologically, the farmers have developed a dependency syndrome hence the ‘farmer in the yoke’ metaphor. Economically, the farmers are impoverished and vulnerable to food shortages. The research recommends that the donor community should conduct adult education programmes that accentuate the humanitarian face of donors and donor aid. It recommends that donor agents should bedrock such programmes in a 360 degrees- learner- involved cycle which should be conspicuous right from the concessionary discussion and planning stage, through to programme evaluation. By so doing, the programmes will heighten the farmers’ ability to depend on themselves for problem solving and promote sustainability in food production. Consequently, the farmer will be ‘unyoked’ from donor dependency and hunger.
这项研究试图调查捐助者援助对Mberengwa 17区的农民的影响,这些农民在2005年至2007年期间接受了农业投入,并继续依赖人道主义援助。该研究采用描述性调查设计,对20名农民和5个捐赠机构进行了有目的的抽样调查。数据的收集采用了两种不同的开放式访谈计划,分别针对农村农民和捐赠机构。收集到的数据采用表格的形式呈现,并进行了定性分析。调查结果显示,农村农民对捐助者和援助的看法不一。一方面是一种激进的观点,认为人道主义援助是对殖民主义者的罪恶和掠夺资源的一种补偿形式,这些援助将在非选择性的基础上捐赠给所有农民。另一方面,人们认为只有那些值得帮助的农民才能得到帮助。从心理上讲,农民已经形成了一种依赖综合症,因此有了“被束缚的农民”的比喻。在经济上,农民穷困潦倒,易受粮食短缺的影响。这项研究建议,捐助界应开展成人教育方案,突出捐助者和捐助者援助的人道主义面貌。它建议,捐助机构应以一个360度的、学习者参与的周期作为这类方案的基础,从优惠讨论和规划阶段一直到方案评价,这种周期都应是明显的。这样,这些方案将提高农民依靠自己解决问题的能力,并促进粮食生产的可持续性。因此,农民将从对捐助者的依赖和饥饿中“解脱”。
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引用次数: 0
Problems of Unemployment Faced by Visually Impaired People 视障人士面临的失业问题
Pub Date : 2013-04-20 DOI: 10.15580/GJSS.2013.4.020713437
Emmanuel Munemo, T. Tom
In Zimbabwe there are no comprehensive programmes to assist visually impaired school leavers to find employment. The problems faced by visually impaired people in getting employment were the thrust of this study. The study was carried out in Mashonaland East, Mashonaland West, Masvingo and Harare provinces. Using questionnaires, data were collected from 20 unemployed and 20 employed visually impaired persons respectively and also from 10 employers of visually impaired persons. The data collected were analysed by using descriptive statistics. The study proved that visually impaired people were productive, loyal and capable of doing a number of jobs. It was further established that gender was not a factor in the employability of visually impaired people. The study revealed that lack of information by employers about visual impairment was a major cause of the problems faced in the labour market by visually impaired people. The general scarcity of jobs in the country had very little to do with the unemployment of visually impaired people. Recommendations on the employability of the visually impaired were made. The conclusion summarised the findings of the study.
在津巴布韦,没有帮助视力受损的离校生找工作的综合方案。视障人士在就业中面临的问题是本研究的重点。这项研究是在东马绍纳兰、西马绍纳兰、马斯文戈和哈拉雷省进行的。通过问卷调查,分别从20名视障失业者和20名受雇视障人士以及10名视障人士的雇主中收集数据。采用描述性统计方法对收集的数据进行分析。研究证明,视力受损的人工作效率高、忠诚,而且能够胜任许多工作。进一步确定性别不是视障人士就业能力的一个因素。研究显示,雇主对视障人士缺乏了解是造成视障人士在劳动力市场面临问题的主要原因。这个国家工作的普遍稀缺与视障人士的失业没有多大关系。会议就视障人士的就业能力提出了建议。结论总结了这项研究的发现。
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引用次数: 5
HIV and AIDS, Globalisation and the Shona Indigenous Knowledge Systems: the Impact of HIV and AIDS on the Shona Culture HIV和AIDS,全球化和Shona土著知识体系:HIV和AIDS对Shona文化的影响
Pub Date : 2013-04-20 DOI: 10.15580/GJSS.2013.4.020713440
Mazuru Michael, Grand Nesbeth
HIV and AIDS pandemic have wrecked havoc among humankind. They have caused a plethora of problems to the chagrin of humanity as humans fail to find a permanent panacea to the deadly diseases thereby prompting them to experiment in different ways in a bid to curtail their adverse impact on mankind. This has caused a review of different people's cultural practices such as living styles, medicinal practices, beliefs and faiths, marriage practices among others as well as different people's perceptions of the pandemic. In the struggle it has emerged that there are some western cultural views and practices that are given precedence over Shona and at large African cultural practices as these are negatively portrayed. This results in the infantilisation of the indigenous knowledge systems (I.K.S.) of the Shona which were core to their survival as a people in pre-colonial times. Consequently, the Shona indigenous knowledge systems have been fossilized, marginalized and pushed to the periphery as western cultural practices are given primacy in the struggle. The primacy given or accorded Euro-American cultures is in this paper regarded as cultural imperialism as this is to the detriment of the Shona indigenous knowledge systems that are gradually distorted and destroyed. Therefore it is within the ambit of this paper to argue that, the fight against HIV and AIDS have resulted in cultural imperialism, the agents being HIV and AIDS and their attendant western-oriented practices, beliefs and faiths that go along with its prevention and cure. The paper further posits that the Shona indigenous knowledge systems are also a formidable force to reckon with in the fight against HIV and AIDS and should be roped in, so as to give this struggle a real global perspective. It asserts the primacy of the Shona indigenous knowledge systems in this struggle as they appear to be more effective and life-oriented when compared with those from the West.
艾滋病毒和艾滋病的流行给人类造成了巨大的破坏。它们给人类带来了许多令人懊恼的问题,因为人类未能找到对付这些致命疾病的永久灵丹妙药,从而促使他们以不同的方式进行实验,以减少它们对人类的不利影响。这促使人们重新审视不同人的文化习俗,如生活方式、医疗做法、信仰和信仰、婚姻习俗等,以及不同人对这一大流行病的看法。在这场斗争中,出现了一些西方文化观点和习俗,这些观点和习俗优先于绍纳文化和非洲文化习俗,因为这些文化习俗被消极地描绘出来。这导致了修纳人土著知识体系(I.K.S.)的幼稚化,这是他们在前殖民时代作为一个民族生存的核心。因此,当西方文化实践在斗争中被赋予首要地位时,修纳土著知识体系已经僵化,边缘化并被推向边缘。在这篇文章中,给予或给予欧美文化的首要地位被视为文化帝国主义,因为这损害了正在逐渐扭曲和破坏的修纳土著知识体系。因此,本文认为,与艾滋病毒和艾滋病的斗争导致了文化帝国主义,代理人是艾滋病毒和艾滋病及其伴随的以西方为导向的实践,信仰和信仰,伴随着其预防和治疗。这篇论文进一步提出,Shona土著知识系统在对抗HIV和艾滋病的斗争中也是一股强大的力量,应该被纳入其中,从而赋予这场斗争一个真正的全球视角。它断言修纳土著知识体系在这场斗争中的首要地位,因为与来自西方的知识体系相比,它们似乎更有效,更以生活为导向。
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引用次数: 2
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