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The Magic in 2-Channel Sound Reproduction - Why is it so Rarely Heard? 神奇的双声道声音再现-为什么很少听到?
Pub Date : 2016-07-21 DOI: 10.15377/2409-9821.2015.02.02.2
Siegfried Linkwitz
Hearing, finding the direction, distance and significance of a source of sound in various acoustic environments, is a survival mechanism in the evolution of living organisms. Hearing two strongly correlated sources of sound, either from earphones or two loudspeakers, is an unnatural phenomenon, from which the ear-brain apparatus is asked to draw an illusion of reality. Misleading cues must be eliminated from the sound presentation for the illusion to happen convincingly. In the case of earphone presentation, which typically suffers from a high degree of distance distortion, i.e. distance foreshortening, the ear signals must change with head movement to externalize the illusion. In the case of loudspeaker presentation there is already the distance between listener and speakers, which typically is perceived as the minimum distance to the illusionary aural scene or phantom scene. But that scene is usually hard bounded by the speakers, which are recognized as such by the ear-brain perceptual apparatus. One or the other speaker is preferred as the source, when the listener moves a short distance away laterally from the "sweet spot". In a reverberant room, where the listener not only hears the direct sound but also the reflected sound, i.e. the off-axis radiated sound, the ear-brain perceptual apparatus must be allowed to withdraw attention from room and speakers and focus attention upon the direct sound to create a convincing illusion of the reproduced acoustic event. For this to happen misleading perceptual cues must be eliminated. The speakers must be placed so that reflections are delayed relative to the direct sound. The speakers must be free from spurious resonant radiation and their off-axis radiation must follow their on-axis frequency response for the reverberant sound to be neutral. The polar radiation pattern must be essentially either omni-directional, cardioid or dipolar, aiming for constant directivity. The speakers must be acoustically small, yet capable of realistic volume levels at low non-linear distortion. Two prototype speakers and the evolution of their radiation pattern design will be discussed: a full-range, acoustically small dipole and a hybrid, omni-cardioid-dipole design. Either speaker is capable of disappearing from perception and rendering an aural scene in a reverberant room that is like a magic act.
听觉,即在各种声环境中寻找声源的方向、距离和意义,是生物体进化过程中的一种生存机制。听到两个强烈相关的声音来源,要么来自耳机,要么来自两个扬声器,这是一种不自然的现象,耳脑器官被要求从中绘制出现实的幻觉。必须从声音呈现中消除误导线索,以使错觉令人信服。在耳机展示的情况下,通常会遭受高度的距离失真,即距离缩短,耳信号必须随着头部运动而变化,以使错觉外化。在扬声器演示的情况下,听众和演讲者之间已经存在距离,这通常被认为是到虚幻听觉场景或幻影场景的最小距离。但这个场景通常很难被说话者所界定,因为说话者是由耳-脑感知装置识别出来的。当听者从“最佳位置”横向移动一小段距离时,首选一个或另一个说话者作为声源。在一个混响的房间里,听者不仅听到直接的声音,也听到反射的声音,即离轴辐射的声音,耳-脑感知装置必须允许将注意力从房间和扬声器上撤回,并将注意力集中在直接的声音上,以创造一个令人信服的再现声事件的错觉。要做到这一点,必须消除误导的知觉线索。扬声器的放置必须使反射声相对于直接声延迟。扬声器必须没有杂散共振辐射,其离轴辐射必须遵循其轴上频率响应,以使混响声音为中性。极性辐射模式本质上必须是全向的、心型的或偶极的,目标是恒定的指向性。扬声器在声学上必须小,但能够在低非线性失真下达到真实的音量水平。两个原型扬声器及其辐射模式设计的演变将被讨论:一个全范围,声学小偶极子和一个混合,全心偶极子设计。任何一个扬声器都能够从感知中消失,并在回荡的房间中呈现听觉场景,就像魔术表演一样。
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引用次数: 4
Female Students’ Fear of Crime and It’s Correlation with the Environmental Features of the Campus 女大学生对犯罪的恐惧及其与校园环境特征的关系
Pub Date : 2016-07-21 DOI: 10.15377/2409-9821.2015.02.02.1
Kyung-Hoon Lee, Y. Bang
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引用次数: 0
Intra-Urban Air Temperature Distribution, Urban Heat Island and Thermal Comfort Implications in A Subtropical City 亚热带城市气温分布、城市热岛与热舒适
Pub Date : 2016-07-21 DOI: 10.15377/2409-9821.2015.02.02.3
E. Krüger, E. Dumke, F. Mendonça
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引用次数: 0
Floating Cities and How to Supply the Energy and Welfare in Them 浮动城市及其能源和福利供给
Pub Date : 2016-06-28 DOI: 10.4172/2168-9717.1000165
Kaviani Ss
With the growing population in the island nations and urbanization, the people of such countries faced with land shortage for life and population ratio in such countries increases. So, the city engineers think about land revival to give people welfare in their life. For several years, the phenomenon has been floating city. The aim of this study was to examine how to supply the energy and welfare in floating cities. This research is performed by review on document-library. Advantage to benefit them and their role in economic and social development is reviewed and in continuing, studied the sample of floating cities. Then, manner of supply of energy and welfare in such countries are reviewed. Undoubtedly, benefiting the experiments of different countries in this field may help the politicians and planners in order to benefit in optimum in urban design
随着岛国人口的增长和城市化进程的加快,这些国家的人民面临着生活用地短缺的问题,这些国家的人口比例也在增加。因此,城市工程师考虑土地复兴,为人们的生活提供福利。几年来,城市漂浮现象一直存在。本研究旨在探讨流动城市如何提供能源与福利。本研究是通过对文献库的回顾来完成的。本文回顾了流动城市的优势及其在经济社会发展中的作用,并对流动城市的样本进行了研究。然后,回顾了这些国家的能源供应方式和福利。毫无疑问,借鉴不同国家在这一领域的实验可以帮助政治家和规划者在城市设计中获益
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引用次数: 2
The Brand New Notion for Assembly of Religion Using BIM 用BIM打造宗教集会的全新理念
Pub Date : 2016-06-27 DOI: 10.4172/2168-9717.1000163
H. SoheilI, A. Mofarahian, Fard Art
In virtually every heterogeneous society, religious difference serves as a source of potential conflict. Because individuals are often ignorant of other faiths, there is some potential tension but it Kdoes not necessarily mean conflict will result. Religion is not necessarily conflictual but, as with ethnicity or race, religion serves, as a way to distinguish one's self and one's group from the other. Often, the group with less power, be it political or economic, is more aware of the tension than the privileged. When the privileged group is a minority, however, such as the Jews historically were in much of Europe, they are often well aware of the latent conflict. There are steps that can be taken at this stage to head off conflict. Interfaith dialogue, discussed further below, can increase understanding. Intermediaries may help facilitate this, hence we designed a special place for this issue, plus in this essay we aim to ponder this conflict in religious point of view with working with BIM.
在几乎每一个异质社会中,宗教差异都是潜在冲突的根源。由于个人往往对其他信仰一无所知,因此存在一些潜在的紧张关系,但这并不一定意味着会导致冲突。宗教不一定是冲突的,但就像民族或种族一样,宗教是一种区分自我和群体的方式。通常,权力较小的群体,无论是政治上还是经济上,都比特权群体更能意识到这种紧张关系。然而,当特权群体是少数群体时,比如历史上犹太人在欧洲的大部分地区,他们往往很清楚潜在的冲突。在这个阶段可以采取一些步骤来阻止冲突。下文将进一步讨论的宗教间对话可以增进理解。中介机构可能有助于促进这一点,因此我们为这个问题设计了一个特殊的地方,再加上在这篇文章中,我们的目标是通过与BIM合作,从宗教的角度来思考这种冲突。
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引用次数: 0
The Stability of Dome Structures in the Iranian Traditional Architecture, CaseStudy: Dome of Taj-al-Molk 伊朗传统建筑中圆顶结构的稳定性,以Taj-al-Molk圆顶为例
Pub Date : 2016-06-10 DOI: 10.4172/2168-9717.1000164
F. Yari, S. Silvayeh, M. Goodarzi, A. Amiri, R. Hoorshenas
Traditional Iranian domes are among the most prominent domes in the history in such way that they are still standing upright after the passage of many centuries and despite a large number of earthquakes, this fact shows that the construction method which traditional architects have used for these domes has been based on precise information and understanding in terms of the static science and the effect of forces and the influence of the elements on the domes. In this stabilizing structure in the traditional architecture, numerous factors have played their roles and each of these elements requires knowledge and analysis of structural behavior. The goal of this research is to examine the role of interior rib vaults, in the formation of the dome. The research method of this study is analytical-descriptive and data collection is conducted by reviewing annotated bibliography, observation and doing interviews. The current study goes on with the hypothesis that in the dome of Taj-al-Mulk the rib vaults have structural roles in the construction of the dome, in what follows in order to test this hypothesis, the research field method and with the help of some of the computer software, the mosque was simulated. After analyzing the connection between rib vaults, it can be stated that according to Galdieri’s view the rib vaults influence the dome construction so that besides having the role of conductivity for constructing the building, they have the role of supporting the dome.
传统的伊朗圆顶是历史上最杰出的圆顶之一,尽管经历了许多世纪的地震,它们仍然屹立不倒,这一事实表明,传统建筑师用于这些圆顶的建造方法是基于对静力学和力的影响以及元素对圆顶的影响的精确信息和理解。在传统建筑的稳定结构中,有许多因素发挥了作用,每一个因素都需要对结构行为的了解和分析。这项研究的目的是检查内部肋拱顶的作用,在圆顶的形成。本研究的研究方法是分析-描述,数据收集是通过查阅注释书目,观察和访谈。目前的研究继续假设在Taj-al-Mulk的穹顶中,肋拱顶在穹顶的建造中起着结构作用,接下来为了验证这一假设,研究现场方法并在一些计算机软件的帮助下,对清真寺进行了模拟。在分析了肋拱顶之间的联系后,可以这样说,根据Galdieri的观点,肋拱顶影响着圆顶的建造,除了具有建筑的导电性作用外,它们还具有支撑圆顶的作用。
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引用次数: 3
Dehistoricisation the Urban Landscape through Transition of the EnclosureRatio in Urban Fabric of Gonabad City in Iran 伊朗戈纳巴德市城市肌理中围合性的转变对城市景观的去历史化
Pub Date : 2016-04-12 DOI: 10.4172/2168-9717.1000162
R. Nadi, W. Soite, R. Tafahomi
The aim of this paper is to address transitional factors in urban spatial enclosure, proportion, and ratio in the urban fabric as characteristic attribute of historical area. Gonabad city includes historical areas however redevelopment process transited and effected urban landscape. Considering to the urban form and landscape verify the physical aspects mainly enclosure form have changed the landscape and form regarding destroying, redeveloping, and planting trees, however, other factor can be challenged in this process particularly cultural lifestyle. Methodology of the research designed on the qualitative method and graphical analysis technique. Therefore, data was collected by survey techniques in three areas including historical, transitional, and new development. Findings identified that enclosure ratio in the historical part was between 6a-a, that demonstrated the complete enclosure forms in the area but in the transitional between 2a-1/2a as half enclosure and new development areas between 1/8a to 1/2a as less enclosure. Findings identified diversity in the urban landscape form regarding enclosure indicator in two categories including Mass-Space proportion and complementing compounds. As conclusion could contribute that, there is dehistoricisation process in historical especially in transitional part that changes the urban landscape although some historical and traditional landscape elements still exist. The city is lost its specification however; traditional components and compounds could conserve and utilise for historicisation places and locations.
本文旨在探讨作为历史区域特征属性的城市空间圈闭、比例、比例等城市肌理中的过渡性因素。戈纳巴德市包括历史区域,但重建过程改变并影响了城市景观。考虑到城市形态和景观验证的物理方面,主要是圈地形式在破坏、再开发和种植树木方面改变了景观和形态,然而,在这一过程中,其他因素特别是文化生活方式也会受到挑战。本研究的方法论设计采用定性方法和图形分析技术。因此,通过调查技术收集了历史、过渡和新发展三个方面的数据。研究发现,历史区域的围合比在6a-a之间,显示了该区域完整的围合形式,但在2a-1/2a之间的过渡阶段为半围合,而在1/8a至1/2a之间的新开发区域为少围合。研究发现,城市景观形态的多样性体现在两类围合指标上,即质量-空间比例和互补化合物。综上所述,尽管一些历史和传统的景观元素仍然存在,但在历史尤其是过渡部分,存在着改变城市景观的去历史化过程。然而,这座城市失去了它的规格;传统成分和化合物可以保存和利用为历史场所和地点。
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引用次数: 10
The Role of Belief and Religion in Creation of Persian Garden 信仰与宗教在波斯园林创作中的作用
Pub Date : 2015-11-10 DOI: 10.4172/2168-9717.1000153
Nazanin Nafisi, M. Abbas, S. Nafisi
The most important and profound spirit of traditional Iranian culture is the idea of “boostan” that means the nature and the human are in harmony. The Persian garden is the famous paradise in ancient Iran, and the Persian garden is the typical place to show the harmonious idea. If we understand the nature and ideal as (heaven) and understand the urban life as (human), then the ideal environment including natural tangibles in the city is the Paradise, which is the harmony between the nature and the human. In Iranian idea, the garden has a universal picture as it has changed into an inner view for centuries and is considered a portion of its culture. Aspects of this internal garden which takes its form from historical characteristics, religion and especially rooted customs of poems and spiritual schools can be seen in all aspects and stages of life. In other words, gardens are considered as spirit and symbol of nature and all over the world they are a way to refer to internal beliefs. Sometimes these flowers are portrayed in words but not in dry and senseless words like western literature. Persian gardens show the natural environment of tangibles, but look forward to the ideal of the sublimation of the real world. A significant notion, in the garden, is "simplicity. The findings indicated that functions and structure of gardens obscure the psychological feelings of acts of people. The positive relationship between Persian garden and religion was also in line with the behavior theory. The Persian cultural environment with structured religious relationships may have a tendency to spiritual and paradise simulation, for instance, on entering the Persian gardens, in the whole space alongside the major axis, landscapes of altitudes are visible.
伊朗传统文化中最重要和最深刻的精神是“boostan”的理念,即自然与人类和谐相处。波斯园林是古伊朗著名的天堂,是体现和谐理念的典型场所。如果我们把自然和理想理解为(天堂),把城市生活理解为(人),那么城市中包含自然物质的理想环境就是天堂,是自然与人的和谐。在伊朗人的观念中,花园有一个普遍的画面,因为几个世纪以来它已经变成了一种内在的观点,被认为是其文化的一部分。这个内部花园的各个方面,其形式来自历史特征,宗教,特别是诗歌和精神流派的根深蒂固的习俗,可以在生活的各个方面和阶段看到。换句话说,花园被认为是自然的精神和象征,在世界各地,它们是一种参考内在信仰的方式。有时这些花是用文字描绘出来的,但不是像西方文学那样用枯燥无味的文字描绘出来的。波斯园林表现的是有形的自然环境,而期待的是对现实世界的理想升华。在花园中,一个重要的概念是“简单”。研究结果表明,园林的功能和结构掩盖了人们对行为的心理感受。波斯园林与宗教之间的积极关系也符合行为理论。具有结构化宗教关系的波斯文化环境可能具有精神和天堂模拟的倾向,例如,进入波斯花园,在沿主轴的整个空间中,可以看到海拔的景观。
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引用次数: 5
A Study on of the Engineering Properties of Self-Compacting MassConcrete (SCMC) 自密实大体积混凝土(SCMC)工程性能研究
Pub Date : 2015-10-14 DOI: 10.4172/2168-9717.1000155
Her-Yung Wang, Yi-Fang Shih, Heng Su
This study discusses the engineering properties of the self-compacting mass concrete mixed with plain cement and pozzolan. Two mix proportions of and three manufacturers are were used for quality control testing and drilling before the finished product pouring was poured, and the products are were tested to check determine whether they meet the performance standards of R1 self-compacting concrete. Including basic tests were performed for slump flow, flow time when with a slump flow is of 50 cm, flow time of in a V funnel, flow in a U-shaped channel (testing for possibility flow through obstacles) and filling height. The difference in workability is discussed by was investigated by using a Big U-shaped channel test to simulate the onsite structure prototype dimensions, and standard cylindrical specimens and model core-drilled specimens were made to determine the compressive strength of concrete and to check for non-uniformity, segregation and bleeding in the processes of transportation, pouring and squeezing lift-up. The temperature change during the hydration of the concrete material model was measured, and curing at the work site was carried out to simulate future field construction conditions. This made it possible to validate the temperature control effect of the self-compacting mass concrete with pozzolan, and the data can be used as a reference for selfcompacting concrete quality control in future construction projects. The findings show that self-compacting mass concrete with pozzolan can reduce the heat of hydration and provides other good engineering properties.
研究了素水泥与火山灰混合自密实大体积混凝土的工程性能。在成品浇注前,采用两种配合比和三种厂家的配合比进行质量控制测试和钻孔,并对产品进行测试,检查产品是否符合R1自密实混凝土的性能标准。包括坍落度流动的基本试验、坍落度流动为50 cm时的流动时间、V型漏斗内的流动时间、u型通道内的流动时间(通过障碍物可能性的测试)和充填高度。采用大u形槽试验模拟现场结构原型尺寸,并制作标准圆柱形试件和模型钻芯试件,测定混凝土抗压强度,检查混凝土在运输、浇筑和挤压提升过程中的不均匀性、离析和出血现象。测量了混凝土材料模型水化过程中的温度变化,并在施工现场进行了养护,模拟了未来现场施工条件。这为验证含火山灰自密实大体积混凝土的控温效果提供了可能,该数据可为今后施工项目中自密实混凝土的质量控制提供参考。研究结果表明,掺火山灰自密实大体积混凝土可降低水化热,并具有良好的工程性能。
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引用次数: 4
Dubai: An Urbanism Shaped for Global Tourism 迪拜:为全球旅游业打造的城市主义
Pub Date : 2015-10-11 DOI: 10.4172/2168-9717.1000154
H. Salama
The urban transformation experience of Dubai presents an interesting model of dealing with globalization and benefiting from its flows of people, capital, and transformation. Although that city does not have rich urban heritage or natural attractions compared to other cities in the region, it managed to construct an urban structure that captured a relatively significant portion of global tourism to its local context. In this research paper the author argue that Dubai has achieved this quest by constructing a series of what author call "places of people flows." This research mean by places of people flows, projects that have the capacity of triggering people flows to the city. This research mean categorizes these places into: 1) Places of urban image, or spectacular projects that contributes to the quality of the urban image of the city. 2) Places of linkage that connects the city to the global domain. 3) Places of agglomeration that host flows of people flows coming to the city. This research mean analyzed by the role of these places of people flows in transforming Dubai from a peripheral city to one of the most attractive tourism destination in the Middle East.
迪拜的城市转型经验为应对全球化提供了一个有趣的模式,并从人口、资本和转型的流动中受益。尽管与该地区的其他城市相比,这座城市没有丰富的城市遗产或自然景点,但它成功地构建了一个城市结构,在当地的背景下吸引了全球旅游业的相当大一部分。在这篇研究论文中,作者认为迪拜通过构建一系列作者称之为“人流的地方”来实现这一追求。这项研究指的是人口流动的地方,即那些有能力引发人口流向城市的项目。本研究将这些地方分为:1)城市形象场所,或有助于提高城市形象质量的壮观项目。2)连接城市与全球领域的联系场所。(三)人流聚集的场所。本研究旨在分析这些人流场所在将迪拜从一个边缘城市转变为中东地区最具吸引力的旅游目的地之一的过程中所起的作用。
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引用次数: 6
期刊
Journal of Architectural Engineering Technology
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