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Fathers matter from the start: The role of expectant fathers in child development 父亲从一开始就很重要:准父亲在儿童发展中的作用
IF 6.4 1区 心理学 Q1 PSYCHOLOGY, DEVELOPMENTAL Pub Date : 2021-12-14 DOI: 10.1111/cdep.12436
Sofia I. Cardenas, Alyssa R. Morris, Narcis Marshall, Elizabeth C. Aviv, Magdalena Martínez García, Pia Sellery, Darby E. Saxbe

Extensive research has established that fathers’ engagement in parenting benefits children, but few studies have described how fathers contribute to child development even before birth. In this article, we consider both direct and indirect pathways through which expectant fathers shape child development during the prenatal period. Regarding direct pathways, we review work on expectant fathers’ contributions to child development through genetic and epigenetic processes, as well as neuroendocrine mechanisms. Regarding indirect pathways, we outline ways in which expectant fathers indirectly influence child development through the couple relationship. In so doing, we seek to provide a foundation from which to formulate future lines of inquiry on the role of expectant fathers in child development. This research can inform clinical interventions and policies geared toward improving the early caregiving environment and child development.

广泛的研究已经证实,父亲在养育子女方面的参与对孩子有益,但很少有研究描述父亲如何在孩子出生前对孩子的发展做出贡献。在这篇文章中,我们考虑了直接和间接的途径,通过准爸爸在产前塑造孩子的发展。在直接途径方面,我们回顾了准爸爸通过遗传和表观遗传过程以及神经内分泌机制对儿童发育的贡献。关于间接途径,我们概述了准父亲通过夫妻关系间接影响儿童发展的方式。在这样做的过程中,我们力求提供一个基础,从中制定关于准父亲在儿童发展中的作用的未来调查路线。这项研究可以为临床干预和政策提供信息,以改善早期护理环境和儿童发展。
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引用次数: 10
The development of children’s prospective memory: Lessons for developmental science 儿童前瞻记忆的发展:发展科学的教训
IF 6.4 1区 心理学 Q1 PSYCHOLOGY, DEVELOPMENTAL Pub Date : 2021-12-07 DOI: 10.1111/cdep.12437
Caitlin E. V. Mahy

The study of children’s prospective memory has gained new momentum over the past 20 years and is now an active area of research in cognitive development. Yet, this resurgence has been accompanied by significant challenges that offer important lessons and insights for other areas of developmental science. In this article, I provide an overview and theoretical accounts of the development of children’s prospective memory. I then describe three puzzling findings that remain unresolved in children’s development of this kind of memory: (1) the contradictory effects of delay length on prospective memory performance, (2) why reminders sometimes fail to improve prospective memory performance, and (3) why parent reports and behavioral measures of prospective memory might fail to correlate. I discuss how each challenge can be applied broadly to other areas of children’s development. I conclude by highlighting challenges and opportunities as the field moves forward.

儿童前瞻记忆的研究在过去的20年里获得了新的发展势头,目前是认知发展研究的一个活跃领域。然而,这种复苏伴随着重大挑战,为发展科学的其他领域提供了重要的经验教训和见解。在这篇文章中,我对儿童前瞻记忆的发展提供了概述和理论说明。然后,我描述了在儿童这种记忆的发展中仍未解决的三个令人困惑的发现:(1)延迟长度对前瞻记忆表现的矛盾影响;(2)为什么提醒有时不能改善前瞻记忆表现;(3)为什么家长报告和前瞻记忆的行为测量可能不相关。我讨论了如何将每个挑战广泛应用于儿童发展的其他领域。最后,我强调了该领域向前发展的挑战和机遇。
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引用次数: 4
When is cultural input central? The development of ontological beliefs about religious and scientific unobservables 什么时候文化投入是中心?关于宗教和科学上不可观察事物的本体论信仰的发展
IF 6.4 1区 心理学 Q1 PSYCHOLOGY, DEVELOPMENTAL Pub Date : 2021-11-16 DOI: 10.1111/cdep.12435
Telli Davoodi, Jennifer M. Clegg

Across diverse cultural contexts, children and adults believe in the existence of religious and supernatural unobservables (e.g., gods, angels) as well as scientific and natural unobservables (e.g., germs, oxygen). In this article, we explore the role of cultural input and testimony in children’s developing beliefs in supernatural and natural unobservables as real. We review cross-cultural research with children and adults on their beliefs about the ontological status of religious and scientific unobservables and the epistemic patterns associated with these beliefs. Based on this evidence, we argue that cultural input plays a central role in the development of belief about supernatural unobservables as real, whereas it plays a less critical role in the development of belief about natural unobservables as real. In the latter case, we argue that direct experiences with the natural world combine with children’s naive theories to generate beliefs about natural unobservable entities and processes as real.

在不同的文化背景下,儿童和成人都相信宗教和超自然的不可观察事物(如神、天使)的存在,以及科学和自然的不可观察事物(如细菌、氧气)的存在。在这篇文章中,我们探讨了文化输入和证词在儿童发展超自然和自然不可观察的真实信仰中的作用。我们回顾了儿童和成人对宗教和科学不可观察事物的本体论地位的信仰以及与这些信仰相关的认知模式的跨文化研究。基于这一证据,我们认为文化输入在将超自然不可观察现象视为真实的信念发展中起着核心作用,而在将自然不可观察现象视为真实的信念发展中起着不太重要的作用。在后一种情况下,我们认为与自然世界的直接经验与儿童的天真理论相结合,产生了对自然不可观察实体和过程的真实信念。
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引用次数: 0
Issue Information - Editorial Board 发行信息-编辑委员会
IF 6.4 1区 心理学 Q1 PSYCHOLOGY, DEVELOPMENTAL Pub Date : 2021-11-10 DOI: 10.1111/cdep.12371
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引用次数: 0
Child development in an ideological context: Through the lens of resistance and accommodation 意识形态背景下的儿童发展:通过抵抗与适应的视角
IF 6.4 1区 心理学 Q1 PSYCHOLOGY, DEVELOPMENTAL Pub Date : 2021-11-06 DOI: 10.1111/cdep.12433
Leoandra Onnie Rogers, Niobe Way

Every aspect of child development—from cognition to relationships—is shaped by macrolevel ideologies (e.g., white supremacy, patriarchy) that reflect the social hierarchies and embedded power structures of society. While ecological theories have long underscored the impact of macrosystems and cultures on humans, the field of child development has tended to overemphasize microsystems and often overlooks how ideologies of power shape developmental processes. In this article, we situate child development within and in response to the ideological context, which directs the field’s attention away from “fixing” individuals and microsystems and toward disrupting the macro-ideologies that shape them. We ground this article in research on resistance and accommodation to such ideologies, revealing that humans have a natural capacity to resist what gets in the way of their ability to survive and thrive. We discuss questions that are necessary to address when integrating resistance and accommodation in the study of child development.

儿童发展的每一个方面——从认知到人际关系——都是由宏观层面的意识形态(如白人至上、父权制)塑造的,这些意识形态反映了社会等级和社会的内在权力结构。虽然生态学理论长期以来一直强调宏观系统和文化对人类的影响,但儿童发展领域往往过于强调微观系统,往往忽视了权力意识形态如何塑造发展过程。在这篇文章中,我们将儿童发展置于意识形态背景中,并对其做出反应,这将该领域的注意力从“修复”个人和微观系统转向破坏塑造他们的宏观意识形态。这篇文章是基于对这种意识形态的抵抗和适应的研究,揭示了人类有一种天生的能力来抵抗阻碍他们生存和发展的东西。我们讨论了在儿童发展研究中整合抵抗和适应时需要解决的问题。
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引用次数: 13
Parenting and the development of children’s gratitude 育儿与培养孩子的感恩之心
IF 6.4 1区 心理学 Q1 PSYCHOLOGY, DEVELOPMENTAL Pub Date : 2021-11-02 DOI: 10.1111/cdep.12434
Andrea M. Hussong, Jennifer L. Coffman, Amy G. Halberstadt

Fostering gratitude is often among the socialization goals parents hold for their children. In this article, we explore work that portrays gratitude as a complex socioemotional process that occurs during a moment in time and becomes more frequent, integrated, and rich with development. Researchers have identified at least four parent socialization practices that may foster children’s gratitude: modeling, daily scaffolding, niche selection, and conversations with children about gratitude moments and missed opportunities for gratitude. Parent training tools based on this work have yielded modest results. More work is needed to understand further the ways parenting and children’s gratitude are culturally embedded, place the work on gratitude socialization within the larger task of value socialization faced by parents, and explore gratitude as an ontogenetic tool for making meaning of the world around us.

培养感恩之心通常是父母为孩子设定的社会化目标之一。在这篇文章中,我们探索了将感恩描述为一个复杂的社会情感过程的工作,这个过程发生在某个时刻,随着发展变得更加频繁、整合和丰富。研究人员已经确定了至少四种可能培养孩子感恩的父母社会化实践:建模,日常脚手架,利基选择,以及与孩子谈论感恩时刻和错过的感恩机会。基于这项工作的家长培训工具产生了适度的效果。需要做更多的工作来进一步理解父母和孩子的感恩是如何在文化上嵌入的,把感恩社会化的工作放在父母面临的更大的价值社会化任务中,并探索感恩作为一种使我们周围的世界变得有意义的个体发生工具。
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引用次数: 6
When Is Cultural Input Central? The Development of Ontological Beliefs About Religious and Scientific Unobservables 什么时候文化输入是中心?关于宗教和科学不可观测物本体论信仰的发展
IF 6.4 1区 心理学 Q1 PSYCHOLOGY, DEVELOPMENTAL Pub Date : 2021-10-30 DOI: 10.31219/osf.io/fs9ep
Telli Davoodi, J. Clegg
Across diverse cultural contexts, children and adults believe in the existence of religious and supernatural unobservables (e.g., gods, angels) as well as scientific and natural unobservables (e.g., germs, oxygen). In this article, we explore the role of cultural input and testimony in children’s developing beliefs in supernatural and natural unobservables as real. We review cross-cultural research with children and adults on their beliefs about the ontological status of religious and scientific unobservables and the epistemic patterns associated with these beliefs. Based on the evidence, we argue that cultural input plays a central role in the development of belief about supernatural unobservables as real, whereas it plays a less critical role in the development of belief about natural unobservables as real. In the latter case, we argue that direct experiences with the natural world combine with children’s naive theories to generate beliefs about natural unobservable entities and processes as real.
在不同的文化背景下,儿童和成年人相信宗教和超自然的不可观测物(如神、天使)以及科学和自然的不可观察物(如细菌、氧气)的存在。在这篇文章中,我们探讨了文化输入和见证在儿童发展对超自然和自然不可观测事物的真实信仰中的作用。我们回顾了儿童和成人对宗教和科学不可观测物的本体论地位以及与这些信仰相关的认识模式的信仰的跨文化研究。基于这些证据,我们认为文化输入在关于超自然不可观测物是真实的信仰的发展中起着核心作用,而它在关于自然不可观测品是真实的信念的发展中发挥着不那么关键的作用。在后一种情况下,我们认为,对自然世界的直接体验与儿童天真的理论相结合,产生了关于自然不可观察实体和过程真实的信念。
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引用次数: 2
Why youth are more purposeful than we think 为什么年轻人比我们想象的更有目的性
IF 6.4 1区 心理学 Q1 PSYCHOLOGY, DEVELOPMENTAL Pub Date : 2021-10-23 DOI: 10.1111/cdep.12432
Patrick L. Hill, Anthony L. Burrow

A core attribute of the positive youth development movement has been to nullify negative perceptions of youth’s capacities. Toward this end, measurement and classification systems benefit from efforts to view youth’s capacities as assets contextualized by developmental potentials and opportunities. In this article, we consider this point with respect to whether youth are purposeful. The prevailing sentiment of some researchers holds that few adolescents have a purpose in life, perhaps reifying negative beliefs about their capacity. We assert an alternative view that focuses on sense of purpose, which relies on abundant evidence that adolescents generally perceive themselves to be purposeful, thus offering a more inclusive and positive portrayal of young people. This different perspective also opens the door to new opportunities for studying the development of purpose among marginalized adolescents, as well as how interventions may motivate a sense of purpose among youth.

积极的青年发展运动的一个核心属性是消除对青年能力的负面看法。为此目的,衡量和分类系统受益于将青年能力视为与发展潜力和机会相结合的资产的努力。在这篇文章中,我们考虑这一点,关于青年是否有目的。一些研究人员的普遍观点认为,很少有青少年有生活目标,这可能是对他们能力的消极信念的具体化。我们主张另一种观点,即关注目标感,它依赖于大量证据,即青少年通常认为自己是有目的的,从而提供了一个更包容和积极的年轻人的写照。这种不同的视角也为研究边缘化青少年的目标发展以及干预措施如何激发青少年的目标感提供了新的机会。
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引用次数: 10
The emergence of children’s natural number concepts: Current theoretical challenges 儿童自然数概念的出现:当前的理论挑战
IF 6.4 1区 心理学 Q1 PSYCHOLOGY, DEVELOPMENTAL Pub Date : 2021-08-26 DOI: 10.1111/cdep.12428
Francesco Sella, Emily Slusser, Darko Odic, Attila Krajcsi

Learning the meaning of number words is a lengthy and error-prone process. In this review, we highlight outstanding issues related to current accounts of children’s acquisition of symbolic number knowledge. We maintain that, despite the ability to identify and label small numerical quantities, children do not understand initially that number words refer only to sets of discrete countable items, not to other nonnumerical dimensions. We question the presence of a sudden change in children’s understanding of cardinality, and we report the limits of the give-a-number task. We also highlight that children are still learning the directional property of the counting list, even after acquiring the cardinality principle. Finally, we discuss the role that the Approximate Number System may have in supporting the acquisition of symbolic numbers. We call for improvements in methodological tools and refinement in theoretical understanding of how children learn natural numbers.

学习数字单词的意思是一个漫长而容易出错的过程。在这篇综述中,我们强调了目前关于儿童符号数知识习得的突出问题。我们认为,尽管儿童有能力识别和标记小的数字量,但他们最初并不理解数字词仅指离散的可数项目集合,而不是指其他非数字维度。我们质疑儿童对基数的理解是否突然发生了变化,并报告了给出数字任务的局限性。我们还强调,即使在获得基数原则之后,儿童仍在学习计数表的方向属性。最后,我们讨论了近似数系统在支持符号数获取中的作用。我们呼吁改进方法工具和改进对儿童如何学习自然数的理论理解。
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引用次数: 11
We know more than we ever learned: Processes involved in accumulation of world knowledge 我们知道的比我们学过的更多:世界知识积累的过程
IF 6.4 1区 心理学 Q1 PSYCHOLOGY, DEVELOPMENTAL Pub Date : 2021-08-24 DOI: 10.1111/cdep.12430
Patricia J. Bauer

Accumulating information and knowledge is a major task of development. A common assumption is that we build our storehouse of world knowledge, our semantic memory, through direct experience. Although direct experience is involved, to explain fully how we know all that we know, we also must consider processes that allow for integration of information learned in separate yet related episodes of direct learning, as well as inferential processes that operate over integrated representations and permit productive extension of knowledge. In this article, I describe the self-derivation through integration paradigm my colleagues and I developed to model these processes. Using this paradigm, we charted individual and developmental variability throughout childhood and in young adults. Several findings support the contention that the self-derivation through integration paradigm provides a valid model for how we build semantic knowledge, including the observations that performance on the task correlates with and predicts individuals’ world knowledge and academic success.

积累信息和知识是发展的一项重大任务。一个普遍的假设是,我们通过直接经验建立了我们的世界知识仓库,我们的语义记忆。虽然涉及到直接经验,但为了充分解释我们如何知道我们所知道的一切,我们还必须考虑允许在独立但相关的直接学习事件中学习的信息整合的过程,以及在整合表征上操作并允许知识生产性扩展的推理过程。在本文中,我将通过集成范式描述我和我的同事为这些流程建模而开发的自派生。使用这种模式,我们绘制了整个童年和青年时期的个体和发育差异。一些研究结果支持这样一种观点,即通过整合的自我推导范式为我们如何构建语义知识提供了一个有效的模型,包括在任务中的表现与预测个人的世界知识和学业成功相关的观察。
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引用次数: 5
期刊
Child Development Perspectives
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