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Галерея мужских образов в рассказе А.К. Гольдебаева Галчонок
Pub Date : 2021-11-03 DOI: 10.34739/clit.2021.15.10
Ксения Игоревна Морозова
The motif of the Apocalypse passes through all the works of the Samara writer A.K. Goldebaev (Semenov). But if in his early works he did not highlight the end of the world (It seems distant and therefore not so scary to the author), years later he realizes the seriousness of what is happening – death isapproaching. In the story The Young Jackdaw (In the Established Order), published in 1910 in the short story collection Knowledge, the writer starts a conversation about the fallen women. However, this topic is not the leading one, and the female characters are not central ones. In this article, the author attempts to reveal the true meaning of the work through the analysis of the system of male characters.
《启示录》的主题贯穿了萨马拉作家A.K.戈尔德巴耶夫(谢苗诺夫)的所有作品。但是,如果在他早期的作品中,他没有强调世界末日(这对作者来说似乎很遥远,因此并不那么可怕),那么多年后,他意识到正在发生的事情的严重性——死亡正在逼近。在1910年出版的短篇小说集《知识》中的故事《年轻的寒鸦》(在既定秩序中)中,作者开始谈论堕落的女性。然而,这个话题并不是主要话题,女性角色也不是中心人物。在本文中,作者试图通过对男性角色系统的分析来揭示作品的真正意义。
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引用次数: 0
Этика героя новелл Генриха фон Клейста (эволюция значений) 亨利·冯·克莱斯特小说(意义的进化)的道德
Pub Date : 2021-11-03 DOI: 10.34739/clit.2021.15.08
Александр Иваницкий
The key role of the ethics in the H. v. Kleist’s novellas comes from the providential character of the life’s unfolding. Having guessed it, the characters face the moral сhoice which needs to be implemented. The paradoxical uncovering of the providence as fate triggers the moral and behavioral “relay race” of characters, realizing the stages of this implementation. The historicism of the providence makes it to the dialectic of the world’s transformation with the help of the character, who had intuitively guessed this dialectics. Meanwhile, history as the social movement of the people makes moral / behavioral “relay race” of characters the stages of this movement.
伦理在克莱斯特中篇小说中的关键作用来自于生命展开的天意性。猜到了这一点,人物面临着需要实施的道德抉择。天意作为命运的矛盾揭示,触发了人物的道德和行为“接力赛”,实现了这种执行的阶段性。天意的历史决定论在人物的帮助下进入了世界变化的辩证法,人物直觉地猜到了这种辩证法。同时,历史作为人的社会运动,使人物的道德/行为“接力赛”成为这一运动的阶段。
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引用次数: 0
Этеокл как мужской персонаж трагедии Эсхила Семеро против Фив
Pub Date : 2021-11-03 DOI: 10.34739/clit.2021.15.04
Андрей Можайский
This article analyzes the text of Aeschylus’s tragedy Seven against Thebes in the context of one of the main characters - Eteocles - as a male character. In the text of Aeschylus, Eteocles looks like a tough ruler who is endowed with certain masculine qualities. Moreover, through his words, the male character is sometimes expressed. This helps him save his hometown, but at the same time leads him to death. According to Eteocles, the men of Thebes in the face of the enemy must protect their Mother Earth with shields in their hands. In addition to identifying a warrior with a shield, Aeschylus, through the words of Eteocles, indicates that the place of the male protector is on the battlements and in the gates with towers. According to Aeschylus, Eteocles is the bravest master (king) of the Cadmeans. The use of the word ἄναξ in relation to Eteocles reflects the archaic nature of the story of Seven against Thebes. Eteocles as a male character is not just the bravest king of the Cadmeans, but he also pretends to be a wise ruler. According to Aeschylus, Eteocles is an almost exclusively positive male character, despite the fact that he indicates that evil has been done to Polyneices.
本文从埃斯库罗斯的悲剧《七人大战底比斯》的主人公埃忒俄克勒斯这一男性角色出发,对其文本进行分析。在埃斯库罗斯的文章中,埃忒俄克勒斯看起来像一个具有某些男性特质的强硬统治者。此外,通过他的文字,有时也表达了男性的性格。这帮助他拯救了家乡,但同时也让他走向了死亡。根据埃忒俄克勒斯的说法,底比斯人在面对敌人时必须手持盾牌保护他们的大地母亲。埃斯库罗斯通过埃忒俄克勒斯的话,除了确定一个拿着盾牌的战士之外,还指出男性保护者的位置是在城垛上和有塔楼的大门上。根据埃斯库罗斯的说法,埃忒俄克勒斯是卡德米斯最勇敢的主人(国王)。在厄忒俄克勒斯中使用“ναξ”这个词反映了七人攻打底比斯的故事的古老性质。厄忒俄克勒斯作为一个男性角色不仅是卡德米斯最勇敢的国王,而且他还假装是一个明智的统治者。根据埃斯库罗斯的说法,厄忒俄克勒斯几乎完全是一个积极的男性角色,尽管他表明波吕涅克斯受到了邪恶的对待。
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引用次数: 0
Peter Karvaš v kontexte existencializmu 存在主义背景下的彼得-卡尔瓦什
Pub Date : 2021-11-03 DOI: 10.34739/clit.2021.15.15
Lucia Panáčková
The article reflects dramatic work of Peter Karvaš in the context of existentialist philosophy. It points to the connection between the social situation and the author´s topic choice, emotional engagement and approach to characters. In the article the author defines the basic features of existentialist philosophy in the work of Peter Karvaš providing analysis of selected extracts. In particular the article deals with the issue of how male characters react to the same situation and their motives behind the reaction. The article also reveals subjective view of Karvaš on social events and their impact on people and Karvaš himself.
本文从存在主义哲学的角度对彼得·卡尔瓦什的戏剧作品进行了反思。它指出了社会情境与作者的主题选择、情感投入和人物塑造方法之间的联系。在本文中,作者界定了彼得·卡尔瓦什作品中存在主义哲学的基本特征,并对部分摘录进行了分析。这篇文章特别讨论了男性角色在同样的情况下是如何反应的以及他们反应背后的动机。文章还揭示了卡尔瓦什对社会事件及其对人们和卡尔瓦什本人的影响的主观看法。
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引用次数: 0
Migrácia v umeleckej literatúre Bariaková Zuzana, Jakubík Henrich, Kubealaková Martina: Hranice okolo nás a v nás: Literárne podoby migrácie v slovenskej literatúre, 2019
Pub Date : 2021-11-03 DOI: 10.34739/clit.2021.15.24
Jozef Tatár
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引用次数: 0
Образ благочестивого юноши в эпистолярном жанре XVI века (на примере письма Ульриха Цвингли пасынку Герольду Мейеру)
Pub Date : 2021-11-03 DOI: 10.34739/clit.2021.15.06
Мария Полякова
The article considers some features of the epistolary genre from the point of view of its pedagogical potential. A Letter from the Swiss reformer Ulrich Zwingli to his stepson Herald Meyer is also briefly analyzed. According to the author, this work is the most complete and, at the same time, concise example of a letter of instruction to a young person. It reflects three directions of the young man's relationship: with God, with himself, and with the world (surrounding people). In General, the same scheme of relations is already present in the ancient era (Cicero's treatise «On duties»).
本文从书信体文体的教学潜力出发,探讨了书信体文体的一些特点。本文还简要分析了瑞士改革家慈运理致继子迈耶的信。作者认为,这部作品是最完整的,同时也是最简洁的一封给年轻人的指导信的例子。它反映了年轻人关系的三个方向:与上帝,与自己,与世界(周围的人)。总的来说,同样的关系模式在古代就已经存在了(西塞罗的论文《论义务》)。
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引用次数: 0
Problém „mužského“ jazyka (na príklade básní Migleny Nikolčinej a Ireny Ivanovej)
Pub Date : 2021-11-03 DOI: 10.34739/clit.2021.15.17
Irena Dimova
The paper is devoted to the problem of the „male“ language which can be found in the works of two Bulgarian poets – Miglena Nikolchina and Irena Ivanova (better known by her pseudonym Rene Karabaš). The author associates them with the change that happens in literary criticism and the literary production itself after the 1990s. The author considers the synthesis of poetry and prose, poetry and theory as an intertextual „dialogue” through which is possible to analyze the texts of both poets. Thematically, the article focuses on the ways in which the woman gains „a right to have a voice“ rejecting her gender to take up the poet’s word and on how man appears to be a „quotation” in their works.
这篇论文致力于探讨“男性”语言的问题,这可以在两位保加利亚诗人——米格莱娜·尼古拉娜和伊雷娜·伊万诺娃(以她的笔名雷内·卡拉巴斯斯更为人所知)的作品中找到。作者将其与90年代以后文学批评和文学生产本身发生的变化联系起来。作者认为诗歌与散文、诗歌与理论的结合是一种互文的“对话”,通过这种对话可以分析两位诗人的文本。从主题上讲,这篇文章关注的是女性如何获得“发声的权利”,拒绝自己的性别,接受诗人的话语,以及男性如何在她们的作品中成为“引语”。
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引用次数: 0
Образ Фомы Гордеева в системе идейно-эстетических исканий раннего Горького 托马斯·戈尔德耶夫在高尔基早期思想审美探索系统中的形象
Pub Date : 2021-11-03 DOI: 10.34739/clit.2021.15.09
Юлия Егорова
The story of Foma Gordeev summed up the period of Gorky's ideological and aesthetic search at the end 19th - early 20th centuries, associated with the searching for a new hero in literature. The writer did not see in the representatives of the merchant dynasties people capable of building a worthy future for Russia. Even the presented image of the “atypical”, “broken out” from the class of his own kind, Foma Gordeev, became similar to Gorky's “superfluous person”, unable to become an active fighter for the reorganization of the world. In this work, Gorky depicted the collapse of the era of capitalist relations and marked a new upsurge in the labor movement for Russia and the growth of the ideas of socialism.
福玛·戈迪夫的故事概括了高尔基在19世纪末至20世纪初的思想和美学探索时期,与寻找新的文学英雄有关。作者没有在商人王朝的代表人物身上看到有能力为俄罗斯建设一个有价值的未来的人。就连从自己的同类阶级中“突现”出来的“非典型”形象——福马·戈迪夫,也变得与高尔基的“多余之人”相似,无法成为重组世界的积极斗士。在这部作品中,高尔基描绘了资本主义关系时代的崩溃,标志着俄罗斯工人运动的新高潮和社会主义思想的发展。
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引用次数: 0
Topos lasu w poezji Bolesława Leśmiana. Natura – człowiek – Bóg
Pub Date : 2021-11-03 DOI: 10.34739/clit.2021.15.12
S. Sobieraj
The article presents interpretations of poems by Bolesław Leśmian, where a motif of the forest can be found. Initially, the forest in Leśmian's poetry appears as symbolism of spiritual states: melancholy, longing and sadness, which are the characteristic features of the Young Poland poetry, which was primarily patronized by Kazimierz Przerwa-Tetmajer. Then, in the poems from Orchard, he announces the project of a union of human and nature and a turn towards the original instinctuality, the implementation of which the next volume will bring.Aa essential text is the poem Green Hour. This is the mystery of the existential tragedy of the human who lives on the border between the worlds: nature, human civilization and God. Here we can see the unveiling of the idea of realistic symbolism, which involves the search for mediation between different entities. However, he does not come to it because of the fact that the protagonist of the described events is under the influence of principio individuationis. Only the resignation from this principle - which occurs in the poems of Oak and Desire, and in other works of The Meadow - shows the space of the forest as a place of reconciliation between beings. In the interpretation, it was noticed that Leśmian's cosmogonic concepts were inspired by the philosophical thought of Friedrich Nietzsche and Henri Bergson.
这篇文章介绍了Bolesław Leśmian的诗歌的解读,其中可以找到森林的主题。最初,Leśmian诗歌中的森林是一种精神状态的象征:忧郁、渴望和悲伤,这是青年波兰诗歌的特征,主要是由卡齐米日·普采尔瓦·泰特马耶所支持的。然后,在《果园》的诗中,他宣布了人与自然结合的计划,以及对原始本能的转向,这将在下一卷中带来。一首重要的诗是《绿时》。这就是生活在自然、人类文明和上帝这三个世界之间的人类的存在悲剧的奥秘。在这里,我们可以看到现实主义象征主义思想的揭示,它涉及到寻找不同实体之间的中介。然而,他并没有得出这样的结论,因为所描述事件的主角受到了个体化原则的影响。只有在《橡树》和《欲望》的诗中,以及《草地》的其他作品中,对这一原则的放弃,才显示出森林的空间是人类之间和解的地方。在解释中,我们注意到Leśmian的宇宙起源概念是受到弗里德里希·尼采和亨利·柏格森哲学思想的启发。
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引用次数: 0
«А благородство моё во мне унывает…»: Какой из четырех Евгениев настоящий?
Pub Date : 2021-11-03 DOI: 10.34739/clit.2021.15.07
О.Л. Довгий
The article is devoted to the analysis of four characters named Eugene (heroes of A. Kantemir’ satire, A.E. Izmailov’s novel, A. Pushkin’s Eugene Onegin and The Bronze Horseman), represents the initial stage in the evolution of the semantic halo of this name in Russian literature, through an onomastic prism. The study is based on a matrix that takes into account the interaction of components that make up the semantic core of the concept of "nobility": nobility of the family, adherence to external decorum, high moral qualities. The main point was to check in Russian literature for "true Eugene", possessing all the signs of nobility, genetic, external, internal. The answer turned out to be negative: the semantics of the loss of various components turns out to be a constitutional feature of the semantic halo of the name. Russian literature at the initial stage of the development of "Eugene's plot" was more likely to move away from the semantics of the name, fixing the absence of nobility in the "noble", differently approaching the description of this phenomenon. Four heroes were involved in a united plot of the evolution of the semantic halo of the name - processing from satire to tragedy.
本文从本体学的角度分析了四个名叫尤金的人物(分别是坎特米尔的讽刺小说、伊兹梅洛夫的小说、普希金的《尤金·奥涅金》和《青铜骑士》中的主人公),代表了这个名字在俄罗斯文学中语义光环演变的初始阶段。这项研究基于一个矩阵,该矩阵考虑了构成“贵族”概念语义核心的成分之间的相互作用:家庭的贵族,对外部礼仪的遵守,高尚的道德品质。主要目的是在俄国文学中寻找“真正的尤金”,拥有所有高贵的标志,遗传的,外在的,内在的。答案被证明是否定的:各种成分的损失的语义被证明是名称的语义光环的构成特征。“尤金的情节”发展初期的俄罗斯文学更倾向于远离名字的语义,在“贵族”中固定贵族的缺失,以不同的方式来描述这一现象。四位主人公共同参与了名字的语义光环演变——从讽刺到悲剧的过程。
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引用次数: 0
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Conversatoria Litteraria
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