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The everyday nationalism of workers: a social history of modern Belgium 工人的日常民族主义:现代比利时的社会史
Pub Date : 2022-08-31 DOI: 10.1080/13507486.2022.2104471
Jan Rybak
should now be read in conjunction with an associated article by Elizabeth Eva Leach: ‘The Provenance, Date and Patron of Oxford, Bodleian Library, MS Douce 308’, Speculum 97, no. 2 [2022]). The works by the knightly classes for the knightly classes offer the perspectives of the protagonists themselves; while one-sided and self-serving, they are at least a counterweight to ecclesiastical versions of what chivalry should be. They clearly illuminate the desired projected image of the chivalric elites while simultaneously offering not only fascinating details of their world, but also of the wars they fought in it.
现在应该与伊丽莎白·伊娃·里奇的一篇相关文章一起阅读:“牛津大学的出处,日期和赞助人,博德利图书馆,MS Douce 308”,《窥报》97号。2[2022])。骑士阶级的作品为骑士阶级提供了主人公自己的视角;虽然片面和自私自利,但它们至少是对教会版本的骑士精神的一种平衡。他们清楚地阐明了骑士精英们所期望的投射形象,同时不仅提供了他们的世界的迷人细节,而且还提供了他们在其中进行的战争。
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引用次数: 1
Follow your leaders: the mindset of chivalry in medieval Europe 追随你的领袖:中世纪欧洲的骑士精神
Pub Date : 2022-08-31 DOI: 10.1080/13507486.2022.2099612
S. McGlynn
Knights, Lords and Ladies: in Search of Aristocrats in the Paris Region, 1180–1220, by John W. Baldwin, Philadelphia, University of Pennsylvania Press, 2019, xvii + 347 pp., £48, ISBN 0822296280 Military Society and the Court of Chivalry in the Age of the Hundred Years War, by Philip J. Caudrey, Woodbridge, Boydell, 2019, xii + 227 pp., £60, ISBN 1 783 273277 5 (hardback); 1 783 27695 0 (paperback) The Chivalric Turn: Conduct and Hegemony in Europe before 1300, by David Crouch, Oxford, Oxford University Press, 2019, xvi + 345 pp., £83, ISBN 0 197 82490 (hardback); 0 198 83034 4 (paperback) The Tournaments at Le Hem and Chauvency, by Sarrasin and Jacques Bretel, trans. Nigel Bryant, Woodbridge, Boydell, 2020, xxxii + 128 pp., £60, ISBN 1 78327 459 8 (hardback); 1 783 27710 0 (paperback) The Song of Bertrand du Guesclin, by Cuvelier, trans. Nigel Bryant, Woodbridge, Boydell, 2019, x + 432 pp., £60, ISBN 1 78327 227 3 (hardback); 1 78327 696 7 (paperback) The Black Prince and the Grand Chevauchée of 1355, by Mollie M. Madden, Woodbridge, Boydell, 2018, xii + 248 pp., £60, ISBN 1 78327 356 0 A Virtuous Knight: Defending Marshal Boucicaut (Jean II le Meingre, 1377–1421), by Craig Taylor, Woodbridge, Boydell and York Medieval Press, 2019, xiii + 203 pp., £60, ISBN 1 903153 91 The Book of Geoffroi de Charny with the Livre Charny, ed. and trans. Ian Wilson and Nigel Bryant, Woodbridge, Boydell, 2021, x + 200 pp., £60, ISBN 1 78327 585 4
《骑士、贵族和淑女:寻找巴黎地区的贵族》,1180-1220年,约翰·w·鲍德温著,费城,宾夕法尼亚大学出版社,2019年,第17 + 347页,48英镑;《百年战争时代的军事社会和骑士法庭》,菲利普·j·考德里著,伍德布里奇,博伊德尔出版社,2019年,第12 + 227页,60英镑,ISBN 1783 273277(精装本);《骑士转向:1300年前欧洲的行为与霸权》,大卫·克劳奇著,牛津,牛津大学出版社,2019年,16 + 345页,83英镑,ISBN 0 197 82490(精装本);[019883034](平装)勒昂和肖文西的比赛,萨拉辛和雅克·布雷特尔,译。奈杰尔·布莱恩特,伍德布里奇,博伊德尔,2020,xxxii + 128页,60英镑,ISBN 1 78327 459 8(精装本);1783 27710(平装本)《贝特朗·杜·盖斯克林之歌》,居维利耶著,英译。奈杰尔·布莱恩特,伍德布里奇,博伊德尔,2019,x + 432页,60英镑,ISBN 1 78327 227(精装本);《黑王子与1355年的大chevauch2013.07》,Mollie M. Madden著,Woodbridge, Boydell, 2018年,xii + 248页,60英镑,ISBN 1 78327 356;《贤德骑士:保卫布西科元帅》(Jean II le Meingre, 1377-1421),克雷格·泰勒著,Woodbridge, Boydell和York中世纪出版社,2019年,xii + 203页,60英镑,ISBN 1 903153;《若弗瑞·德·查尼与利弗尔·查尼的书》,编译。伊恩·威尔逊和奈杰尔·布莱恩特,伍德布里奇,博伊德尔,2021年,x + 200页,60英镑,ISBN 1 78327 585
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引用次数: 0
Greece from junta to crisis: modernization, transition and diversity 希腊从军政府到危机:现代化、转型和多样性
Pub Date : 2022-07-18 DOI: 10.1080/13507486.2022.2096202
Panagiotis Karagkounis
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引用次数: 0
Understanding Nazi ideology: the genesis and impact of a political faith 理解纳粹意识形态:政治信仰的起源和影响
Pub Date : 2022-06-07 DOI: 10.1080/13507486.2022.2069698
Kacie Harris
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引用次数: 1
Drug smuggler nation: narcotics and the Netherlands, 1920–1995 毒品走私国家:麻醉品与荷兰,1920-1995
Pub Date : 2022-05-30 DOI: 10.1080/13507486.2022.2069697
Peder Clark
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引用次数: 2
Our ancestors were not Celts: history, folklore and the Celtic past in Napoleonic France 我们的祖先不是凯尔特人:历史,民间传说和凯尔特人在拿破仑统治下的法国的过去
Pub Date : 2022-05-23 DOI: 10.1080/13507486.2022.2055998
Stewart McCain
ABSTRACT This article offers a new interpretation of the Académie celtique. Active between 1804 and 1813, the Académie sought out megaliths and collected popular customs, songs and stories, which they understood as the vestiges of the ancient Celtic inhabitants of Gaul. The Académie has often been associated with nation-building projects, either as a manifestation of concern with the cultural diversity of the French population, or as a search for the nation’s glorious ancestors. Based on close reading of the Académie’s publications, manuscript correspondence and minute books, this article argues that the Académie was also a vehicle for the enthusiasm of its members for a vision of the Druids as Deist Philosophes, an aspect hitherto overlooked in the literature. In doing so it demonstrates the complexities of French nation-building projects, revealing both the crucial role of religion in debates over popular culture in France during the Revolutionary and Napoleonic period, and the contested place of the Gauls in the memory culture of the period.
摘要本文提出了一种新的关于人格人格的解释。活跃于1804年至1813年之间的阿卡德萨梅(academie)团队寻找巨石,收集流行习俗、歌曲和故事,他们认为这些是高卢古代凯尔特人居民的遗迹。academie经常与国家建设项目联系在一起,要么是对法国人口文化多样性的关注,要么是对国家光荣祖先的寻找。通过仔细阅读学院的出版物、通信手稿和会议记录,本文认为学院也是其成员将德鲁伊教视为自然神论哲学家的热情的载体,这是迄今为止在文献中被忽视的一个方面。在这样做的过程中,它展示了法国国家建设项目的复杂性,揭示了宗教在大革命和拿破仑时期法国流行文化辩论中的关键作用,以及高卢人在这一时期记忆文化中的争议地位。
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引用次数: 0
The First World War and the nationality question in Europe 第一次世界大战与欧洲的民族问题
Pub Date : 2022-05-11 DOI: 10.1080/13507486.2022.2061700
Michael Carter-Sinclair
This
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引用次数: 0
1989: a global history of Eastern Europe 1989年:东欧的全球史
Pub Date : 2022-05-05 DOI: 10.1080/13507486.2021.2010896
Vedran Duančić
Central European memory studies. It will make engaging reading for our students who will find all the important information here to start their own research. For more established researchers, the book offers a comprehensive overview of the development in subfields adjacent to their own. Moreover, while the book is not designed to present new research, it is nevertheless interesting to see Blacker’s stance in the major debates in the field. For example, in Chapter 4, he weighs the potential and limitations of engagement with the contentious past via kitsch café culture and expresses his moderate optimism about such endeavours. While it is clear that the book is meticulously researched and that Blacker is an expert in the field, I am not sure about some of the choices that were made in the text. Naturally, each book has limitations: some topics have to go unmentioned, some will be mentioned only in passing. Blacker makes a very valid choice to divorce the chronology of changes in the cityand culturescapes from politics. While I agree with this stance – political thresholds are not cultural thresholds – politics often disappears from the book completely. Offering some more background on the political developments that affected cultural life would be useful. After all, heritage preservationists often rely on government funding and instructions, and authors react to political changes in their novels. Another limitation of the book is a rather declarative interest in the doers of memory, in the activists, authors and curators who challenge (or realize) governmental visions, create new heritage sites, write new books and open new cafes. While the authors and creators are always credited with their work, we very rarely learn anything about them. The environments of their work and the relationships they have with other activists and governments are rarely analysed. Having listed some limitations of Blacker’s book, I want to conclude by saying that Memory, the City and the Legacy of World War II in East Central Europe is a meticulously researched and thought-provoking book. Blacker has endeavoured to connect perspectives from multiple different fields and has done it successfully. His book will serve our students (and us) well.
中欧记忆研究。我们的学生将在这里找到所有重要的信息,开始他们自己的研究,这将是引人入胜的阅读。对于更成熟的研究人员,这本书提供了一个全面的概述,在子领域的发展毗邻自己的。此外,虽然这本书不是为了展示新的研究,但看到布莱克在该领域主要辩论中的立场还是很有趣的。例如,在第四章中,他权衡了通过媚俗咖啡文化与有争议的过去接触的潜力和局限性,并表达了他对这种努力的温和乐观。虽然很明显,这本书经过了细致的研究,布莱克也是这一领域的专家,但我对书中所做的一些选择并不确定。当然,每本书都有局限性:有些主题不能提及,有些只会被提及。布莱克做出了一个非常正确的选择,将城市和文化变化的年表与政治分开。虽然我同意这种立场——政治门槛不是文化门槛——但政治常常从书中完全消失。就影响文化生活的政治发展提供更多的背景资料将是有益的。毕竟,遗产保护主义者经常依靠政府的资助和指示,而作家在他们的小说中对政治变化做出反应。这本书的另一个局限是,它对记忆的实干者,对挑战(或实现)政府愿景的活动家、作家和策展人,对创造新的遗产、写新书和开新咖啡馆的人,有相当大的宣示性的兴趣。虽然作者和创造者总是因他们的工作而受到赞扬,但我们很少了解他们。他们的工作环境以及他们与其他活动家和政府的关系很少被分析。在列举了布莱克这本书的一些局限性之后,我想总结说,《记忆、城市和二战在东欧的遗产》是一本研究细致、发人深省的书。布莱克努力将多个不同领域的观点联系起来,并取得了成功。他的书对我们的学生(和我们)都有好处。
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引用次数: 0
Rebel code? The transnational imaginary of ‘armed struggle’ in the fall of Southern European dictatorships 叛军代码?在南欧独裁政权的垮台中,“武装斗争”的跨国想象
Pub Date : 2022-05-04 DOI: 10.1080/13507486.2021.1971626
Kostis Kornetis
ABSTRACT This article focuses on armed organizations of the extreme left during and after the fall of Southern European dictatorships in the mid-1970s. It explores the transnational connections between revolutionary terrorist organizations of diverse background in Spain, Portugal, and Greece, looking at the ways in which political violence and its semantics ‘travelled’ across borders and beyond national characteristics and specificities. The article explores solidarity campaigns for so-called political prisoners of said organizations and the transnational impact of certain key texts, such as ‘Ogro’, the infamous record of the assassination of Franco’s right-hand man Carrero Blanco by ETA in 1973. Looking at how the latter’s translation was received in Greece and Portugal, the article traces elements of transnational circulation beyond borders, making a point about how the space of revolutionary knowledge dissemination operated. By focusing on both sympathizers and militants of groupings involved in revolutionary violence and their perceptions, the article attempts to highlight the existence of both imaginary and actual transnational links between the three countries, and the occasional lack thereof. While it demonstrates a lack of direct transnational channels of communication, the article argues that young people belonging to the far left across the post-authoritarian European South in the mid-1970s imagined themselves as parts of the same contour. In terms of actual spaces, the very revolutionary situation Portugal was going through, turned Lisbon into a very specific locus of both imaginary and actual revolutionary potential, including Spanish activists who finally crossed the border to militate.
本文关注的是20世纪70年代中期南欧独裁政权垮台期间及其后的极左武装组织。它探讨了西班牙、葡萄牙和希腊不同背景的革命恐怖组织之间的跨国联系,研究了政治暴力及其语义跨越国界和超越国家特征和特殊性的方式。文章探讨了上述组织中所谓政治犯的团结运动,以及某些关键文本的跨国影响,例如“Ogro”,这是1973年埃塔暗杀佛朗哥的左膀右膀Carrero Blanco的臭名昭著的记录。通过观察后者的翻译在希腊和葡萄牙是如何被接受的,文章追溯了跨国流通的要素,提出了革命知识传播空间如何运作的观点。通过关注参与革命暴力的团体的同情者和激进分子及其看法,本文试图强调三国之间存在的假想和实际的跨国联系,以及偶尔缺乏的联系。虽然这表明缺乏直接的跨国沟通渠道,但文章认为,在20世纪70年代中期,在后威权主义时代的欧洲南部,属于极左派的年轻人把自己想象成同一轮廓的一部分。就实际空间而言,葡萄牙正在经历的非常革命的形势,将里斯本变成了一个非常具体的地点,既有想象中的革命潜力,也有实际的革命潜力,包括最终越过边界进行破坏的西班牙激进分子。
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引用次数: 2
Uncivil mirth: ridicule in Enlightenment Britain 不文明的欢笑:英国启蒙运动中的嘲笑
Pub Date : 2022-05-04 DOI: 10.1080/13507486.2022.2064133
Cathleen Mair
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引用次数: 1
期刊
European Review of History: Revue européenne d'histoire
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