Ayurveda is a treasure for humanity. Ancient Acharya very smartly binds all knowledge together into texts. There is a solution to every problem in ancient classical texts either related to physical health or mental health. Due to a fast-forward busy lifestyle people suffer from many lifestyle disorders. These disorders can be easily treated with the help of a proper ancient regimen, but when the condition gets worse there are many drugs, drug formulations, or groups of drugs which can easily cure the chronic condition. The ancient classical texts like Sushruta Samhita, Ashtanga Hridya, Brihatnighantu Ratnakar, and Nighantu Adarsha elaborated Vachadi Gana very nicely. According to these classical texts, the drugs under Vachadi Gana have properties like Tikta-Katu Rasa and can treat Kapha & and Vata-related disease conditions. Dyslipidemia is a condition in which Vata and Kapha both are involved. In the present study, we compile the properties of these drugs and also try to prove their action on dyslipidemia conceptually.
阿育吠陀是人类的瑰宝。古代阿查里亚非常聪明地将所有知识汇集成文。无论是身体健康还是心理健康方面的问题，在古代经典文献中都有解决方案。由于生活节奏过快、工作繁忙，人们患上了许多生活失调症。这些疾病可以通过适当的古代养生方法轻松治疗，但当病情恶化时，有许多药物、药物配方或药物组可以轻松治愈慢性疾病。Sushruta Samhita、Ashtanga Hridya、Brihatnighantu Ratnakar 和 Nighantu Adarsha 等古代经典文献对 Vachadi Gana 进行了很好的阐述。根据这些经典文献，Vachadi Gana 下的药物具有 Tikta-Katu Rasa 等特性，可以治疗与 Kapha 和 Vata 相关的疾病。血脂异常是一种 Vata 和 Kapha 都参与其中的疾病。在本研究中，我们梳理了这些药物的特性，并尝试从概念上证明它们对血脂异常的作用。
{"title":"A CRITICAL REVIEW ARTICLE ON THE EFFICACY AND SAFETY OF VACHADI\u0000GANA IN THE MANAGEMENT OF DYSLIPIDEMIA","authors":"Dushyant, Anil Sharma","doi":"10.46607/iamj1712022024","DOIUrl":"https://doi.org/10.46607/iamj1712022024","url":null,"abstract":"Ayurveda is a treasure for humanity. Ancient Acharya very smartly binds all knowledge together into texts. There\u0000is a solution to every problem in ancient classical texts either related to physical health or mental health. Due to a\u0000fast-forward busy lifestyle people suffer from many lifestyle disorders. These disorders can be easily treated with\u0000the help of a proper ancient regimen, but when the condition gets worse there are many drugs, drug formulations,\u0000or groups of drugs which can easily cure the chronic condition. The ancient classical texts like Sushruta Samhita,\u0000Ashtanga Hridya, Brihatnighantu Ratnakar, and Nighantu Adarsha elaborated Vachadi Gana very nicely. According to these classical texts, the drugs under Vachadi Gana have properties like Tikta-Katu Rasa and can treat\u0000Kapha & and Vata-related disease conditions. Dyslipidemia is a condition in which Vata and Kapha both are involved. In the present study, we compile the properties of these drugs and also try to prove their action on\u0000dyslipidemia conceptually.","PeriodicalId":169675,"journal":{"name":"International Ayurvedic Medical Journal","volume":"26 9","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-02-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140452461","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Tubal blockage is the second most common cause of female infertility. Acharya Charaka and Vagbhata have considered that complications of Yonivyapad lead to infertility. A common complication of PIDs (Pelvic In-flammatory Diseases) is tubal blockage; hence, tubal blockage can be co-related with Paripluta Yonivyapad, which is caused by Vata and Pitta Dosha is similar to the preliminary stage of the tubal block as all its symptoms are suggestive of PID. The methodology used was a single-armed, open-labelled case study of a subject of 34 years old female. Her history revealed early pregnancy loss, posterior wall intramural fibroid followed by infer-tility due to bilateral tubal blockage and also had dyspareunia. She was advised to undergo surgical manage-ment, but she refused and then approached our hospital. After thorough examinations, she was treated with Ayurvedic medications followed by Uttarabasti, having Shophaghna, Shulahara, Rasayana, Tridoshahara and Pramaathi actions. As a result, she successfully got conceived. It concludes that Ayurvedic management is suc-cessful and safe, so an effort has been made to share the protocol for the advancement of Ayurvedic science for the welfare of mankind.
{"title":"AYURVEDIC MANAGEMENT OF PARIPLUTAA YONIVYAPAD W.S.R. TO BILATERAL TUBAL BLOCKAGE: A CASE STUDY","authors":"Supriya S, Sukumar N, P.K. Rawal, Sunita S","doi":"10.46607/iamj1912022024","DOIUrl":"https://doi.org/10.46607/iamj1912022024","url":null,"abstract":"Tubal blockage is the second most common cause of female infertility. Acharya Charaka and Vagbhata have considered that complications of Yonivyapad lead to infertility. A common complication of PIDs (Pelvic In-flammatory Diseases) is tubal blockage; hence, tubal blockage can be co-related with Paripluta Yonivyapad, which is caused by Vata and Pitta Dosha is similar to the preliminary stage of the tubal block as all its symptoms are suggestive of PID. The methodology used was a single-armed, open-labelled case study of a subject of 34 years old female. Her history revealed early pregnancy loss, posterior wall intramural fibroid followed by infer-tility due to bilateral tubal blockage and also had dyspareunia. She was advised to undergo surgical manage-ment, but she refused and then approached our hospital. After thorough examinations, she was treated with Ayurvedic medications followed by Uttarabasti, having Shophaghna, Shulahara, Rasayana, Tridoshahara and Pramaathi actions. As a result, she successfully got conceived. It concludes that Ayurvedic management is suc-cessful and safe, so an effort has been made to share the protocol for the advancement of Ayurvedic science for the welfare of mankind.","PeriodicalId":169675,"journal":{"name":"International Ayurvedic Medical Journal","volume":"235 ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-02-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140452502","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Prasutaa Yoni Kshata comes under the category of Sadyovrana, subcategorized as Chinna / Kshta Vrana (cut wound). Despite the rich blood supply of the perineum, which facilitates easy wound healing, there is still a risk of contamination by lochia, faeces, urine, etc., so there is a need for proper care of episiotomy wounds to avoid complications. Study design: An open-labelled randomised control clinical trial with pre-and post-test designs. Materials and methods: 40 Females who underwent normal vaginal delivery with episiotomy were selected and randomly divided into two groups of 20 each. In Group A, Nimbaadi Lepa was applied on the surface of a su-tured episiotomy wound with 1/4th Angula (0.44cms approx.) thickness, and in Group B (control) Kumari Majja with Haridra Lepa was applied two times a day for seven days. Follow-ups: on the 7th and 15th day. Results ob-tained were tabulated and statistically analysed using the Friedman, Wilcoxon signed rank, and Mann- Whitney U tests. Both groups showed statistically significant results within the group. Comparison between 2 groups shows Nimbaadi Lepa is slightly more effective than Kumari Majja with Haridra Lepa. Conclusion: Both the formulations proved effective on statistical value in terms of Vrana shodhana, Vrana ropana, Vedanasthapana, and Shothahara properties for episiotomy wound healing.
{"title":"“A COMPARATIVE CLINICAL STUDY TO EVALUATE THE EFFICACY OF\u0000NIMBAADI LEPA IN THE MANAGEMENT OF PRASUTAA YONI KSHATA WITH\u0000SPECIAL REFERENCE TO EPISIOTOMY WOUND.”","authors":"Supriya S, P.K. Rawal, Sunita S","doi":"10.46607/iamj0312022024","DOIUrl":"https://doi.org/10.46607/iamj0312022024","url":null,"abstract":"Prasutaa Yoni Kshata comes under the category of Sadyovrana, subcategorized as Chinna / Kshta Vrana (cut wound). Despite the rich blood supply of the perineum, which facilitates easy wound healing, there is still a risk of contamination by lochia, faeces, urine, etc., so there is a need for proper care of episiotomy wounds to avoid complications. Study design: An open-labelled randomised control clinical trial with pre-and post-test designs. Materials and methods: 40 Females who underwent normal vaginal delivery with episiotomy were selected and randomly divided into two groups of 20 each. In Group A, Nimbaadi Lepa was applied on the surface of a su-tured episiotomy wound with 1/4th Angula (0.44cms approx.) thickness, and in Group B (control) Kumari Majja with Haridra Lepa was applied two times a day for seven days. Follow-ups: on the 7th and 15th day. Results ob-tained were tabulated and statistically analysed using the Friedman, Wilcoxon signed rank, and Mann- Whitney U tests. Both groups showed statistically significant results within the group. Comparison between 2 groups shows Nimbaadi Lepa is slightly more effective than Kumari Majja with Haridra Lepa. Conclusion: Both the formulations proved effective on statistical value in terms of Vrana shodhana, Vrana ropana, Vedanasthapana, and Shothahara properties for episiotomy wound healing.","PeriodicalId":169675,"journal":{"name":"International Ayurvedic Medical Journal","volume":"191 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-02-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140452511","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
A healthy individual is one whose Aatma (soul), Indriya (senses), and Mana (mind) are all in a state of happi-ness and whose body's Dosha, Agni, Dhatus, and Mala kriya (physiological functions of excretions, etc.) are all in an equilibrium. The root cause of all diseases can be attributed to three factors: Asatmaindriyartha Samyoga (overuse, underuse, or inappropriate use of sensory faculties), Prajnaparadha (intellectual blasphemy), and Parinama (time). The primary causes of mental disorders in the present period are Raja and Tama, which are within our grasp. Among the nine Karan Dravyas, Mana is called an "Amurta dravya". Manasvikara are recog-nised in this context as contributing elements to psychosomatic disorders. Ayurveda has prescribed a daily rou-tine in a very particular manner, known as Dinacharya. Adhering to the correct Dinacharya can help us combat negative lifestyle variables, stress, anxiety, and depression with great effectiveness. The most well-known func-tion of serotonin as a neurotransmitter is its ability to regulate brain activity and aid concentration. Research has shown that serotonin may also have a role in major depressive disorders, anxiety disorders, and schizophrenia Methodology-The material in this paper is drawn from classic works of Ayurveda with easily understood com-mentary, a textbook of modern medical sciences, and other articles to help understand the concepts of Manovaha strotas, Manovikara, and the physiology and characteristics of the hormone serotonin ., how it works, the role it plays in our body, and how its level can be increased. Result -The ultimate state of mental and emotional bal-ance is Satva; Alpa satva can result in various forms of Manovikara. Serotonin levels must be balanced to re-store physiological changes and initiate the body's healing process. Thus, this article aims to comprehend the role of serotonin in Manovikara.
{"title":"A CONTEXT TO SEROTONIN THEORY ON MANOVAHA STROTAS AND IT’S VIKARA","authors":"Shraddha B. Shelke, Babita Sharma","doi":"10.46607/iamj1112022024","DOIUrl":"https://doi.org/10.46607/iamj1112022024","url":null,"abstract":"A healthy individual is one whose Aatma (soul), Indriya (senses), and Mana (mind) are all in a state of happi-ness and whose body's Dosha, Agni, Dhatus, and Mala kriya (physiological functions of excretions, etc.) are all in an equilibrium. The root cause of all diseases can be attributed to three factors: Asatmaindriyartha Samyoga (overuse, underuse, or inappropriate use of sensory faculties), Prajnaparadha (intellectual blasphemy), and Parinama (time). The primary causes of mental disorders in the present period are Raja and Tama, which are within our grasp. Among the nine Karan Dravyas, Mana is called an \"Amurta dravya\". Manasvikara are recog-nised in this context as contributing elements to psychosomatic disorders. Ayurveda has prescribed a daily rou-tine in a very particular manner, known as Dinacharya. Adhering to the correct Dinacharya can help us combat negative lifestyle variables, stress, anxiety, and depression with great effectiveness. The most well-known func-tion of serotonin as a neurotransmitter is its ability to regulate brain activity and aid concentration. Research has shown that serotonin may also have a role in major depressive disorders, anxiety disorders, and schizophrenia Methodology-The material in this paper is drawn from classic works of Ayurveda with easily understood com-mentary, a textbook of modern medical sciences, and other articles to help understand the concepts of Manovaha strotas, Manovikara, and the physiology and characteristics of the hormone serotonin ., how it works, the role it plays in our body, and how its level can be increased. Result -The ultimate state of mental and emotional bal-ance is Satva; Alpa satva can result in various forms of Manovikara. Serotonin levels must be balanced to re-store physiological changes and initiate the body's healing process. Thus, this article aims to comprehend the role of serotonin in Manovikara.","PeriodicalId":169675,"journal":{"name":"International Ayurvedic Medical Journal","volume":"46 8","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-02-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140452798","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Obesity is the abnormal expansion of adipose tissue brought on by an increase in the number, size, or both of fat cells. This study aims to evaluate the effects of Yoga therapy (Kapal Bhati & Trikonasana) on Sthoulya in Obese patients. Objectives are to bring about a reduction of body weight, reduction of Waistline, and improvement in their quality of life by decreasing stress levels. 40 Obese patients aged 18-45 years, who were willing to partici-pate in the trial were recruited. Those suffering from any medical and Steroid treatment and any other Disorders were excluded. Their body mass index, waist circumference, hip circumference, and blood pressure were meas-ured. Dietary habits and exercise details were recorded. As a part of a clinical trial, they were taught Yoga (Ka-pal Bhati & Trikonasana) for 30-45 minutes. They were instructed to practice twice daily, followed by Shavasa-na for a few minutes with balanced dietary intake and Pathya and Apathya. A baseline assessment of the various parameters was taken. The trial was done for three months. Yoga therapy for three months resulted in a signifi-cant reduction in all body weight measures. Thus, the significant changes observed using different parameters in this study found that yoga therapy has several beneficial effects in reducing body weight.
{"title":"CLINICAL STUDY TO EVALUATE THE EFFICACY OF KAPAL BHATI AND TRIKONASANA IN STHOULYA (OBESITY)","authors":"Onkar Buldak, Pramod Kumar Mishra, Brahmanand Sharma","doi":"10.46607/iamj0712022024","DOIUrl":"https://doi.org/10.46607/iamj0712022024","url":null,"abstract":"Obesity is the abnormal expansion of adipose tissue brought on by an increase in the number, size, or both of fat cells. This study aims to evaluate the effects of Yoga therapy (Kapal Bhati & Trikonasana) on Sthoulya in Obese patients. Objectives are to bring about a reduction of body weight, reduction of Waistline, and improvement in their quality of life by decreasing stress levels. 40 Obese patients aged 18-45 years, who were willing to partici-pate in the trial were recruited. Those suffering from any medical and Steroid treatment and any other Disorders were excluded. Their body mass index, waist circumference, hip circumference, and blood pressure were meas-ured. Dietary habits and exercise details were recorded. As a part of a clinical trial, they were taught Yoga (Ka-pal Bhati & Trikonasana) for 30-45 minutes. They were instructed to practice twice daily, followed by Shavasa-na for a few minutes with balanced dietary intake and Pathya and Apathya. A baseline assessment of the various parameters was taken. The trial was done for three months. Yoga therapy for three months resulted in a signifi-cant reduction in all body weight measures. Thus, the significant changes observed using different parameters in this study found that yoga therapy has several beneficial effects in reducing body weight.","PeriodicalId":169675,"journal":{"name":"International Ayurvedic Medical Journal","volume":"84 ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-02-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140452458","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Sneha Kalpana refers to the pharmaceutical process of preparing oleaginous medicaments from substances like Kalka(paste), Kwatha(decoction), and Drava dravyas(liquids) in specific proportions. This involves subjecting them to a unique heating pattern and duration to meet specific pharmaceutical parameters tailored to therapeutic needs. "Ksheeravidaryadi Taila" is one such preparation mentioned in the "Anagatabhada Pratisheda Adhyaya" from Sushruta Samhita. It treats diseases through daily regimes like Shiro Abhyanga, particularly for addressing head lice infestations. The oil was meticulously prepared using the bases of Narikela Taila (Sample-A) and Karanja Taila (Sample-B). Both samples were then studied analytically. Analytical values for Sample A fell within permissible limits. However, Sample B exhibited elevated acid and peroxide values (38.99) and peroxide values (20.75), surpassing normal limits and indicating potential issues with oxidative deterioration and shelf life. Sample B's saponification value was higher than Sample A's, suggesting a faster absorption rate. The oil ingredients, characterized by Tikta and Katu rasas, Ushna veerya, and anti-parasitic properties, suggest potential effectiveness against head lice. Karanja Taila, with its specific properties like Krimigna, Kandugna, Ushna, and Teekshna, traditionally used in skin disorders, may enhance the oil's efficacy in treating head lice.
{"title":"PHARMACEUTICO- ANALYTICAL STUDY OF KSHEERAVIDARYADI TAILA PREPARED WITH NARIKELA TAILA AND KARANJA TAILA","authors":"Ananya L, R. T, Kiran M Goud","doi":"10.46607/iamj0912022024","DOIUrl":"https://doi.org/10.46607/iamj0912022024","url":null,"abstract":"Sneha Kalpana refers to the pharmaceutical process of preparing oleaginous medicaments from substances like Kalka(paste), Kwatha(decoction), and Drava dravyas(liquids) in specific proportions. This involves subjecting them to a unique heating pattern and duration to meet specific pharmaceutical parameters tailored to therapeutic needs. \"Ksheeravidaryadi Taila\" is one such preparation mentioned in the \"Anagatabhada Pratisheda Adhyaya\" from Sushruta Samhita. It treats diseases through daily regimes like Shiro Abhyanga, particularly for addressing head lice infestations. The oil was meticulously prepared using the bases of Narikela Taila (Sample-A) and Karanja Taila (Sample-B). Both samples were then studied analytically. Analytical values for Sample A fell within permissible limits. However, Sample B exhibited elevated acid and peroxide values (38.99) and peroxide values (20.75), surpassing normal limits and indicating potential issues with oxidative deterioration and shelf life. Sample B's saponification value was higher than Sample A's, suggesting a faster absorption rate. The oil ingredients, characterized by Tikta and Katu rasas, Ushna veerya, and anti-parasitic properties, suggest potential effectiveness against head lice. Karanja Taila, with its specific properties like Krimigna, Kandugna, Ushna, and Teekshna, traditionally used in skin disorders, may enhance the oil's efficacy in treating head lice.","PeriodicalId":169675,"journal":{"name":"International Ayurvedic Medical Journal","volume":"358 ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-02-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140453160","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Ananya S. Agrahari, Vipul V. Bhujbal, Rhuta N. Saraf, Deepika S. Bendre, Shrikant A. Dighe
Stanyakshaya is a common threat, with primiparous women. Incidence has been estimated to range from 23% to 63% during the 1st 4 months after delivery. Emotional stress, anxiety and maternal illness are the various psychosomatic factors that influence lactation insufficiency. Due to which many lactating mothers use alternative food/milk instead of breastmilk which is harmful for baby’s health. Case report: A 25-year-old female, came with complaint of less amount of breast milk, is housewife by occupation was treated with Daruhradigana kashaya according to treatment regimen. Result & Discussion: It has promising result in the management of all the parameters which improved gradually and at the end of day forty all parameter in mother found within normal limits of Stanyakshaya. Drugs used in the treatment of Mandagni serving as Nidana of all diseases is corrected, which are having Deepaniya Pachana Guna and Madhur rasa vipak. The correction of Atisantarpana leads to normalization of Vat dosh. So, the Preenan from the diet is assimilated properly by which Jeevan was achieved with respect to Jataragni. Conclusion: It works in Rasa dhatwagni Vardhan which in turn helps in Rasa dhatu & its Upadhatu nirman and same should be corrected as Stanya is Upadhatu of Rasa dhatu. Same treatment plan may not be helpful in each and every patient of Stanyakshaya. The present study reporting a case of hypo-galactorrhea diagnosed and observed marked improvement. We hope further extended research on this problem.
{"title":"AYURVEDIC MANAGEMENT OF STANYAKSHAYA WITH DARUHARIDRADIGANA KASHAYA W.S.R TO HYPO GALACTORRHEA - A CASE STUDY.","authors":"Ananya S. Agrahari, Vipul V. Bhujbal, Rhuta N. Saraf, Deepika S. Bendre, Shrikant A. Dighe","doi":"10.46607/iamj11p8022024","DOIUrl":"https://doi.org/10.46607/iamj11p8022024","url":null,"abstract":"Stanyakshaya is a common threat, with primiparous women. Incidence has been estimated to range from 23% to 63% during the 1st 4 months after delivery. Emotional stress, anxiety and maternal illness are the various psychosomatic factors that influence lactation insufficiency. Due to which many lactating mothers use alternative food/milk instead of breastmilk which is harmful for baby’s health. Case report: A 25-year-old female, came with complaint of less amount of breast milk, is housewife by occupation was treated with Daruhradigana kashaya according to treatment regimen. Result & Discussion: It has promising result in the management of all the parameters which improved gradually and at the end of day forty all parameter in mother found within normal limits of Stanyakshaya. Drugs used in the treatment of Mandagni serving as Nidana of all diseases is corrected, which are having Deepaniya Pachana Guna and Madhur rasa vipak. The correction of Atisantarpana leads to normalization of Vat dosh. So, the Preenan from the diet is assimilated properly by which Jeevan was achieved with respect to Jataragni. Conclusion: It works in Rasa dhatwagni Vardhan which in turn helps in Rasa dhatu & its Upadhatu nirman and same should be corrected as Stanya is Upadhatu of Rasa dhatu. Same treatment plan may not be helpful in each and every patient of Stanyakshaya. The present study reporting a case of hypo-galactorrhea diagnosed and observed marked improvement. We hope further extended research on this problem.","PeriodicalId":169675,"journal":{"name":"International Ayurvedic Medical Journal","volume":"90 5-6","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140491875","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
A polluted environment, an irregular routine, and a harmful and improper diet, such as excessive consumption of rich food, cold drinks, tea, coffee, excessive drug consumption, diwaswapna, Ratrijagran, and the pleasure of lust, have significantly reduced the physical and mental abilities of persons. As a result, different diseases are present in the body and mind. In the current era, Amlapitta is a severe health problem affecting people worldwide. Ayurveda is the complete medical system comprising physical, mental and spiritual health prevention and preservation of health. And Aahar is one of the essential pillars of Ayurveda for preventing and managing the disease. In the present scenario, many changes have occurred in the traditional lifestyle of a person, and changes have also come in the diet of a person. This results in more digestive disorders like Grahaniroga, Udarroga, Arsha, Atisara, Pandu, Chhardi and Amlapitta. When such a person eats unfavourable and antagonistic food, his pitta becomes Vidagdha; that Vidagdha pitta is called Amlapitta. Amlapitta is a common functional disease of Annavaha srotas. Materialistic lifestyle provokes people to run behind a busy, stressful life with the most minor concern towards proper food habits. According to Kashyap, Virudhaahar, Adhyasana, Amabhojna, Ajeernabhojana, Guru, Snigdha bhojana, Atiruksha anna and Vegadharana, and Divaswapna etc. causes Agnimandhya that leads Amlapitta. According to Madhavakara, increased pitta is an aggravating factor responsible for Amlapitta diseases. When people consume a proper diet according to Prakriti and do not get attracted toward food, do good exercise and adequate sleep and rest, and practice Yoga, Pranayama, and meditation, the disease of a restrained and gentle person gets cured.
{"title":"PHYSIOLOGICAL STUDY OF DEHA PRAKRITI WITH SPECIAL REFERENCE TO\u0000AMLAPITTA AND ITS MANAGEMENTS BY PATHYA APATHYA","authors":"Neha Bansal, Rashmi Pradhan","doi":"10.46607/iamj07p8022024","DOIUrl":"https://doi.org/10.46607/iamj07p8022024","url":null,"abstract":"A polluted environment, an irregular routine, and a harmful and improper diet, such as excessive consumption of\u0000rich food, cold drinks, tea, coffee, excessive drug consumption, diwaswapna, Ratrijagran, and the pleasure of\u0000lust, have significantly reduced the physical and mental abilities of persons. As a result, different diseases are present in the body and mind. In the current era, Amlapitta is a severe health problem affecting people worldwide.\u0000Ayurveda is the complete medical system comprising physical, mental and spiritual health prevention and preservation of health. And Aahar is one of the essential pillars of Ayurveda for preventing and managing the disease. In\u0000the present scenario, many changes have occurred in the traditional lifestyle of a person, and changes have also\u0000come in the diet of a person. This results in more digestive disorders like Grahaniroga, Udarroga, Arsha, Atisara,\u0000Pandu, Chhardi and Amlapitta. When such a person eats unfavourable and antagonistic food, his pitta becomes\u0000Vidagdha; that Vidagdha pitta is called Amlapitta. Amlapitta is a common functional disease of Annavaha srotas.\u0000Materialistic lifestyle provokes people to run behind a busy, stressful life with the most minor concern towards\u0000proper food habits. According to Kashyap, Virudhaahar, Adhyasana, Amabhojna, Ajeernabhojana, Guru,\u0000Snigdha bhojana, Atiruksha anna and Vegadharana, and Divaswapna etc. causes Agnimandhya that leads Amlapitta. According to Madhavakara, increased pitta is an aggravating factor responsible for Amlapitta diseases.\u0000When people consume a proper diet according to Prakriti and do not get attracted toward food, do good exercise\u0000and adequate sleep and rest, and practice Yoga, Pranayama, and meditation, the disease of a restrained and gentle\u0000person gets cured.","PeriodicalId":169675,"journal":{"name":"International Ayurvedic Medical Journal","volume":"362 2","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140490955","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Priyanka Biradar, Prasadshakti G Gannur, A. M. Madni
Background: Among the nonhealing ulcers, traumatic nonhealing ulcers are one of a variety, and they are cate-gorized in Dusthavrana in our classics. In Ayurveda, regarding Dusthavrana in etiological factors, pathogenesis and different treatment modalities are elaboratively explained. Objectives: In this study efficacy of Yavadi Kalka and Tiladi Kalka application after Jaloukavacharana was conducted in Dusthavrana (Non healing traumatic ul-cer). Materials and Methods: This study was conducted at BLDEA’s AVS Ayurveda Mahavidyalaya Vijaya-pur. 40 cases of Dusthavrana (nonhealing traumatic ulcer) were selected from the OPD and IPD of BLDEA’s AVS Ayurveda Mahavidyalaya Vijayapur and randomly assigned into two Groups namely Group-A and Group-B with 20 patients in each group. Subjects under Group-A were treated with Yavadi Kalka after Jaloukavacha-rana while subjects under Group-B were treated with Tiladi Kalka after Jaloukavacharana. Results: Assess-ment of Severity of Pain, Itching, Burning sensation, Discharge , Tenderness, Size of Ulcer, Foul smell and Floor of the ulcer in Group-A showed 85%,95%,100%,80%, 95%,85%,95% & 100%, improvement respectively and in Group-B 86%, 100%, 84%, 100%, 100%, 95% 100% &100% improvement respectively. On assessing the overall effect of the treatment Yavadi Kalka after Jaloukavacharana showed good result with 96.57% relief while that of Tiladi Kalka after Jaloukavacharana showed with 91% relief. Conclusion: On comparing the re-sults of Group-A and Group-B, Group A has shown significant effect than group-B in above said parameters.
{"title":"A RANDOMIZED COMPARATIVE CLINICAL STUDY TO EVALUATE THE EFFICACY\u0000OF YAVADI KALKA AND TILADI KALKA AFTER JALOUKAVACHARANA IN THE\u0000MANAGEMENT OF DUSHTAVRANA WITH SPECIAL REFERENCE TO NONHEALING TRAUMATIC ULCER","authors":"Priyanka Biradar, Prasadshakti G Gannur, A. M. Madni","doi":"10.46607/iamj01p8022024","DOIUrl":"https://doi.org/10.46607/iamj01p8022024","url":null,"abstract":"Background: Among the nonhealing ulcers, traumatic nonhealing ulcers are one of a variety, and they are cate-gorized in Dusthavrana in our classics. In Ayurveda, regarding Dusthavrana in etiological factors, pathogenesis and different treatment modalities are elaboratively explained. Objectives: In this study efficacy of Yavadi Kalka and Tiladi Kalka application after Jaloukavacharana was conducted in Dusthavrana (Non healing traumatic ul-cer). Materials and Methods: This study was conducted at BLDEA’s AVS Ayurveda Mahavidyalaya Vijaya-pur. 40 cases of Dusthavrana (nonhealing traumatic ulcer) were selected from the OPD and IPD of BLDEA’s AVS Ayurveda Mahavidyalaya Vijayapur and randomly assigned into two Groups namely Group-A and Group-B with 20 patients in each group. Subjects under Group-A were treated with Yavadi Kalka after Jaloukavacha-rana while subjects under Group-B were treated with Tiladi Kalka after Jaloukavacharana. Results: Assess-ment of Severity of Pain, Itching, Burning sensation, Discharge , Tenderness, Size of Ulcer, Foul smell and Floor of the ulcer in Group-A showed 85%,95%,100%,80%, 95%,85%,95% & 100%, improvement respectively and in Group-B 86%, 100%, 84%, 100%, 100%, 95% 100% &100% improvement respectively. On assessing the overall effect of the treatment Yavadi Kalka after Jaloukavacharana showed good result with 96.57% relief while that of Tiladi Kalka after Jaloukavacharana showed with 91% relief. Conclusion: On comparing the re-sults of Group-A and Group-B, Group A has shown significant effect than group-B in above said parameters.","PeriodicalId":169675,"journal":{"name":"International Ayurvedic Medical Journal","volume":"374 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140490724","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
It is rightly said, “Ayurvedo Amrutaanaam”. Ayurveda is a life science which explains the tridosha theory. As per Ashtanga Hrudaya, dosha (bioenergy), dhatu (body tissues) and malas (excretory products) form the root of the body. Fundamentals of Ayurveda are explained in Trisutras, i.e. hetu (aetiological factor), linga (clinical features) and aushadha (medicine /treatment). So, 2/3rd of Ayurveda is coming under the purview of Roganidana. It is also said that the manifestation of Roga is nothing but the imbalances in the proportions of dosha observed in the body. Dosha vaishamya (imbalance of dosha) can be seen as a result of dosha vriddhi, kshaya, prakopa etc. Dosha vaishamya, mainly dosha prakopa, is an essential step in the manifestation of samprapti and is understood by assessing the nidana with that of dosha involved in the samprapti. Dosha prakopa occurs due to Gunataha vruddhi after the nidanasevana and thus lead to manifestation of the disease. In this article, an attempt has been made to collect the references, which includes all possible nidanas responsible for the prakopa of doshas.
{"title":"A CONCEPTUAL REVIEW OF DOSHA PRAKOPA NIDANAS THROUGH SCATTERED REFERENCES OF AYURVEDA","authors":"Rashmi. B.M","doi":"10.46607/iamj10p8022024","DOIUrl":"https://doi.org/10.46607/iamj10p8022024","url":null,"abstract":"It is rightly said, “Ayurvedo Amrutaanaam”. Ayurveda is a life science which explains the tridosha theory. As per\u0000Ashtanga Hrudaya, dosha (bioenergy), dhatu (body tissues) and malas (excretory products) form the root of the\u0000body. Fundamentals of Ayurveda are explained in Trisutras, i.e. hetu (aetiological factor), linga (clinical features)\u0000and aushadha (medicine /treatment). So, 2/3rd of Ayurveda is coming under the purview of Roganidana. It is also\u0000said that the manifestation of Roga is nothing but the imbalances in the proportions of dosha observed in the\u0000body. Dosha vaishamya (imbalance of dosha) can be seen as a result of dosha vriddhi, kshaya, prakopa etc.\u0000Dosha vaishamya, mainly dosha prakopa, is an essential step in the manifestation of samprapti and is understood\u0000by assessing the nidana with that of dosha involved in the samprapti. Dosha prakopa occurs due to Gunataha\u0000vruddhi after the nidanasevana and thus lead to manifestation of the disease. In this article, an attempt has been\u0000made to collect the references, which includes all possible nidanas responsible for the prakopa of doshas.","PeriodicalId":169675,"journal":{"name":"International Ayurvedic Medical Journal","volume":"101 1-2","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140491757","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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