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From moral disaster to moral entitlement – The impact of success in dealing with a perpetrator past on perceived ingroup morality and claims for historical closure 从道德灾难到道德权利——成功处理过去的犯罪者对感知的群体内道德和历史终结要求的影响
IF 2.1 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2021-11-04 DOI: 10.23668/PSYCHARCHIVES.5188
Fiona Kazarovytska, Moritz A Kretzschmar, Pia Lamberty, Jonas H. Rees, J. Knausenberger, R. Imhoff
Germany’s past is marked not only by the atrocities of the Holocaust, but also by a history of collective attempts to come to terms with these crimes. The present paper focuses on the previously rarely explored consequences of perceived success in dealing with a perpetrator past for the moral ingroup-image and the demand for an end to the discussion of this chapter of history (i.e., demand for historical closure). In one correlational study (N = 982) and three experimental studies (N = 904), we found robust evidence for a positive association between perceived success in dealing with the Nazi past and perceived ingroup morality. The results on the assumed influence of success on claims for historical closure, mediated by morality, were only partly supportive and inconsistent, particularly when controlling for political orientation and collective narcissism. However, final single-paper meta-analyses revealed a significant association between perceived ingroup morality and demand for historical closure (K = 5), as well as a small but significant effect of success (vs. failure) on demand for historical closure (K = 4), even when accounting for political orientation. Implications for understanding ethical self-views in historical perpetrator groups and recurring debates about a ‘Schlussstrich’ on the German Nazi past are discussed.
德国过去的特点不仅是大屠杀的暴行,而且是集体试图接受这些罪行的历史。本文的重点是以前很少探讨的成功处理过去的犯罪者对道德内部群体形象的影响,以及结束本章历史讨论的要求(即要求历史终结)。在一项相关研究(N=982)和三项实验研究(N=904)中,我们发现了强有力的证据,证明在处理纳粹历史方面的成功与群体内道德之间存在正相关。假设成功对历史终结的影响,在道德的调解下,结果只是部分支持和不一致的,尤其是在控制政治取向和集体自恋的情况下。然而,最终的单论文荟萃分析揭示了感知的群体内道德与历史终结需求之间的显著关联(K=5),以及成功(与失败)对历史终结需求的微小但显著的影响(K=4),即使考虑到政治取向。讨论了理解历史犯罪者群体的道德自我观的意义,以及关于德国纳粹历史的“Schlusstrich”的反复辩论。
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引用次数: 2
The meaning of respect under varying context conditions 尊重在不同语境条件下的含义
IF 2.1 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2021-10-29 DOI: 10.5964/jspp.7313
C. Schaefer, Steffen Zitzmann, Lukas Loreth, Julian Paffrath, Hilmar Grabow, Michael I. Loewy, B. Simon
The concept of respect figures prominently in several theories on intergroup relations. Previous studies suggested that the experience of being respected is primarily related to the feeling of being recognized as an equal, as opposed to social recognition of needs or achievements. Those studies focused, however, on either minority groups or ad hoc groups, thereby possibly giving equality recognition an advantage. This article extends previous findings by comparing societal groups situated in various contexts. We examined eight groups from four countries. We anticipated and found that the link between respect and equality recognition was stronger for groups that are in the position of minorities compared to groups associated with majorities. Owing to the moral and legal force of the norm of equality, disadvantaged minorities in particular might be able to improve their societal position by founding their claims on the equality principle. Need recognition, in contrast, was less influential for minority groups than for majority groups. While we observed these context-dependent variations, an internal meta-analysis showed that feeling recognized as an equal was, overall, the strongest indicator for feeling respected. This suggests that demands for respect could often be addressed by establishing relationships in society that are based on mutual recognition as equals, while the implications of achievement and need recognition should additionally be considered in specific contexts.
尊重的概念在一些关于群体间关系的理论中占有突出地位。先前的研究表明,被尊重的经历主要与被承认为平等的感觉有关,而不是社会对需求或成就的承认。然而,这些研究要么侧重于少数群体,要么侧重于特设群体,从而可能使平等承认具有优势。本文通过比较不同背景下的社会群体来扩展先前的研究结果。我们调查了来自四个国家的八个小组。我们预测并发现,与多数群体相比,处于少数群体地位的群体的尊重和平等承认之间的联系更强。由于平等规范的道德和法律力量,处境不利的少数群体尤其可以通过建立平等原则来改善他们的社会地位。相比之下,需要承认对少数群体的影响不如对多数群体的影响。虽然我们观察到了这些与上下文相关的变化,但一项内部荟萃分析显示,总体而言,被视为平等的感觉是感受被尊重的最强指标。这表明,尊重的要求通常可以通过在社会中建立基于平等相互承认的关系来解决,而成就和需要承认的影响也应在具体情况下加以考虑。
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引用次数: 3
Collective memories of political violence of health-care providers in Ayacucho, Perú 阿亚库乔保健提供者关于政治暴力的集体记忆,Perú
IF 2.1 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2021-10-26 DOI: 10.5964/jspp.7311
R. M. Cueto, A. Espinosa, S. Sandoval, M. A. Pease
The article presents a study about collective memories of the Internal Armed Conflict (IAC) in Peru (1980-2000) from the perspective of a group of health-care professionals providing services in the region that was most affected by political violence. A brief historical analysis of the IAC is presented. A qualitative design with 15 interviews based on Grounded Theory is used for analyzing the discourse of the participants, and accounting for collective memories of the conflict and the scares that the experience and memory of violence have left in the population and the health-care providers. The analysis focuses on four interrelated axes: (1) collective memories of conflict and its social and psychological consequences; (2) costs and benefits of narrating versus the costs of absence of narrating; (3) recovering memories as a way to overcome psychosocial trauma; and (4) direct experience, personal meanings and effects of exposure to victims’ stories on the health-care providers. Results suggest a scenario of unrelenting psychosocial effects and possible re-traumatization, both in those directly affected and, in the health-care professionals treating them. In addition, central to the participants’ discourse is the importance of acknowledging and claiming the right to construct the memory of the violent period as an act of justice, restoration, mental-health recovery, and strengthening of the social fabric.
本文从一群在受政治暴力影响最严重的地区提供服务的医疗保健专业人员的角度,对1980-2000年秘鲁国内武装冲突的集体记忆进行了研究。对IAC进行了简要的历史分析。基于扎根理论的15次访谈的定性设计用于分析参与者的话语,并解释冲突的集体记忆以及暴力经历和记忆在人群和医疗保健提供者中留下的恐惧。分析集中在四个相互关联的轴上:(1)冲突及其社会和心理后果的集体记忆;(2) 叙述的成本和收益与不叙述的成本;(3) 恢复记忆,以此克服心理创伤;以及(4)接触受害者故事对医疗保健提供者的直接体验、个人意义和影响。结果表明,无论是在直接受影响的人身上,还是在治疗他们的医护人员身上,都会出现持续的心理社会影响和可能的再次创伤。此外,参与者话语的核心是承认和主张构建暴力时期记忆的权利的重要性,这是一种正义、恢复、心理健康恢复和加强社会结构的行为。
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引用次数: 0
Indonesian civilians’ attributions for anti-Chinese violence during the May 1998 riots in Indonesia 印尼平民对1998年5月印尼暴乱中反华暴力事件的归因
IF 2.1 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2021-10-19 DOI: 10.23668/PSYCHARCHIVES.5168
Eunike M. Himawan, W. Louis, A. Pohlman
The present research examines the perceptions of Indonesian civilians regarding the May 1998 riots, which occurred at the end of the period of military dictatorship in Indonesia and included looting, rapes, and murders, disproportionately targeting Chinese Indonesians. Using a mixed methods approach, the research explores the intersectionality of ethnicity and gender as factors associated with perceptions of the extent and causes of the riots. It aims to contribute to the literature concerning the Ultimate Attribution Error, and to the psychology of intergroup relations in non-WEIRD contexts more broadly. An online survey with qualitative and quantitative components was administered to 235 participants (134 Pribumi and 101 Chinese Indonesian participants). The present research provides what may be the first documentation of civilian perceptions of the May 1998 riots. Significant differences consistent with the Ultimate Attribution Error were found between perpetrator and victim groups’ accounts. Participants who are Pribumi (the group involved in perpetrating the violence) attributed the causes of the violence to external factors more strongly, while participants who are Chinese Indonesians (the victim group) attributed the causes of the mass violence more strongly to the internal factors of perpetrators. There was no evidence, however, that gender affected perceptions, despite the gendered nature of the violence.
本研究调查了印度尼西亚平民对1998年5月暴乱的看法。暴乱发生在印度尼西亚军事独裁时期结束时,包括抢劫、强奸和谋杀,其中针对印尼华人的比例过高。该研究采用混合方法,探讨了种族和性别作为与对骚乱程度和原因的看法相关的因素的交叉性。它旨在为有关终极归因错误的文献以及更广泛地研究非WEIRD背景下的群体间关系心理学做出贡献。对235名参与者(134名普里布米和101名印尼华人参与者)进行了一项包含定性和定量成分的在线调查。本研究提供了平民对1998年5月暴乱看法的第一份文件。犯罪者和受害者群体的描述之间存在与最终归因错误一致的显著差异。Pribumi(参与实施暴力的群体)参与者更强烈地将暴力的原因归因于外部因素,而印尼华人(受害者群体)参与者则将大规模暴力的原因更强烈地归因于施暴者的内部因素。然而,没有证据表明性别影响了人们的看法,尽管暴力具有性别性质。
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引用次数: 4
Bottom-up populism: How relative deprivation and populist attitudes mobilize leaderless anti-government protest 自下而上的民粹主义:相对剥夺和民粹主义态度如何动员无领导的反政府抗议
IF 2.1 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2021-10-18 DOI: 10.5964/jspp.7349
Adrian Lüders, Karolina Urbanska, Robin Wollast, Armelle Nugier, S. Guimond
The present research focuses on populism as a bottom-up phenomenon that emerges from shared perceptions of relative deprivation. We predict that by serving as a shared ideological basis, populist attitudes can mobilize leaderless anti-government protest across ideological boundaries. We test this prediction in the context of the French Yellow Vests movement. Using a sample of French citizens (N = 562), we compare the effects of different indicators of relative deprivation on Yellow Vest protest participation and the extent to which populist attitudes account for these relationships. Results indicate that protests were fuelled by indicators of relative deprivation at the individual and group levels. Populist attitudes were best predicted by vertical comparisons between “the people” and “the elite” and fully accounted for the relationship between this type of group relative deprivation and protesting. Conversely, populist attitudes only partially accounted for the relationships between protesting and traditional measures of relative deprivation that either contrast natives with immigrants or individuals with fellow citizens. The findings strengthen the understanding of populism as a “thin centred” belief set that can unite and mobilize those who feel unfairly disadvantaged compared to a socio-political elite.
本研究的重点是民粹主义,它是一种自下而上的现象,产生于对相对贫困的共同看法。我们预测,民粹主义态度作为一个共同的意识形态基础,可以跨越意识形态界限动员无领导的反政府抗议。我们在法国黄背心运动的背景下检验了这一预测。使用法国公民样本(N=562),我们比较了相对剥夺的不同指标对黄背心抗议参与的影响,以及民粹主义态度在多大程度上解释了这些关系。结果表明,个人和群体层面的相对贫困指标助长了抗议活动。民粹主义的态度最好通过“人民”和“精英”之间的垂直比较来预测,并充分解释了这种群体相对剥夺和抗议之间的关系。相反,民粹主义态度只是部分解释了抗议与传统相对剥夺措施之间的关系,这些措施要么将本地人与移民进行对比,要么将个人与同胞进行对比。这些发现加强了人们对民粹主义的理解,民粹主义是一种“以瘦为中心”的信念,可以团结和动员那些与社会政治精英相比感到不公平弱势的人。
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引用次数: 6
Islam and politics: A latent class analysis of Indonesian Muslims based on political attitudes and psychological determinants 伊斯兰教与政治:基于政治态度和心理决定因素的印尼穆斯林潜在阶级分析
IF 2.1 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2021-09-23 DOI: 10.23668/PSYCHARCHIVES.5123
A. Istiqomah, Joevarian Hudayana, M. Milla, H. Muluk, B. Takwin
This study explored the diversity of Muslim political attitudes by conducting a latent class analysis in the rarely investigated context of Indonesia—the largest Muslim country in the world. We surveyed a total of 1208 Indonesian Muslim participants from eight out of 33 Indonesian provinces. The latent class analysis revealed that there are six clusters of Muslim Individuals based on their political attitudes: Fundamentalist Muslim, Nationalist Muslim, Apolitical Muslim, Hijrah Muslim, Moderate Muslim, and Progressive Muslim. Moreover, we also found several meaningful differences in psychological correlates (right-wing authoritarianism, social dominance orientation, and need for cognitive closure) across the six clusters. Taken together, this study sheds some light upon the diversity of Muslim political attitudes and the psychological tendencies that correspond with such attitudes.
本研究通过对印尼这个世界上最大的穆斯林国家进行潜在阶级分析,探讨了穆斯林政治态度的多样性。我们调查了来自印度尼西亚33个省中的8个省的1208名印度尼西亚穆斯林参与者。潜在阶级分析显示,根据他们的政治态度,穆斯林个人分为六类:原教旨主义穆斯林、民族主义穆斯林、非政治穆斯林、希吉拉穆斯林、温和穆斯林和进步穆斯林。此外,我们还发现六个集群在心理相关因素(右翼威权主义、社会支配取向和认知封闭需求)方面存在一些有意义的差异。综上所述,这项研究揭示了穆斯林政治态度的多样性以及与这种态度相对应的心理倾向。
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引用次数: 1
Addressing social polarization through critical thinking: Theoretical application in the “Living Well With Difference” course in secondary schools in England 用批判性思维解决社会两极分化——英国中学“与差异共存”课程的理论应用
IF 2.1 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2021-09-21 DOI: 10.5964/jspp.7037
S. Savage, Emily Oliver, E. Gordon, Lucy Tutton
Responding to international calls for critical thinking programs to address social polarisations and extremism through education, this article examines the cognitive and socio-psychological foundations of a critical thinking programme for secondary schools in England called “Living Well With Difference” (LWWD). The aim of LWWD is to develop critical thinking about issues of social polarisation, prejudice and any kind of extreme thinking. These issues often involve the interaction of emotion and thinking, which is understood using a dual systems framework, illustrated with examples of course methodology and content. The learning process aims to promote more cognitively flexible, complex and integrated thinking, measured by integrative complexity, and is supported by meta-awareness to enable emotion management. The aim is for participants to engage with difficult social issues through structured group activities, while becoming aware of social, emotional, textual, visual and rhetorical influences to increase Media Information Literacy, as a foundation for engaging with differing perspectives in order to reduce barriers between groups in society.
为了响应国际社会对批判性思维项目的呼吁,通过教育解决社会两极分化和极端主义问题,本文研究了英国中学批判性思维项目“与差异共存”(LWWD)的认知和社会心理基础。LWWD的目的是培养对社会两极分化、偏见和任何极端思维问题的批判性思维。这些问题通常涉及情感和思维的互动,这是使用双重系统框架来理解的,并通过课程方法和内容的例子来说明。学习过程旨在促进认知上更加灵活、复杂和综合的思维,以综合复杂性为衡量标准,并得到元意识的支持,以实现情绪管理。其目的是让参与者通过结构化的小组活动参与棘手的社会问题,同时意识到社会、情感、文本、视觉和修辞的影响,以提高媒体信息素养,作为参与不同观点的基础,从而减少社会群体之间的障碍。
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引用次数: 1
Refining the Short Social Dominance Orientation scale (SSDO): A validation in seven European countries 改良短期社会支配倾向量表(SSDO):在七个欧洲国家的验证
IF 2.1 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2021-09-16 DOI: 10.5964/jspp.6919
Julian Aichholzer, Clemens M. Lechner
People and societies differ in their tendency to justify inequalities and group hierarchies, a motivation that has been labelled social dominance orientation (SDO). In order to efficiently measure this motivational tendency, Pratto and colleagues (2013, https://doi.org/10.1177/1948550612473663) proposed the four-item Short Social Dominance Orientation (SSDO) scale. The present study comprehensively assesses the SSDO scale’s psychometric properties in seven European countries (Austria, Czech Republic, Germany, France, Hungary, Italy, and Poland). Using large and diverse samples from these countries, we propose a measurement model to assess the scale’s structural validity and we assess measurement invariance (MI), reliability, and convergent validity. Results suggest that the scale is sufficiently reliable, shows theoretically predictable and consistent correlations with external criteria across countries, it exhibits at least partial scalar and partial uniqueness MI across the seven countries and full MI across gender. These findings offer support for the psychometric quality of the SSDO scale and its usefulness for cross-national and multi-topic social surveys.
人们和社会在为不平等和群体等级制度辩护的倾向上各不相同,这一动机被称为社会支配取向(SDO)。为了有效地测量这种动机倾向,Pratto及其同事(2013,https://doi.org/10.1177/1948550612473663)提出了四项短期社会支配取向量表。本研究全面评估了七个欧洲国家(奥地利、捷克共和国、德国、法国、匈牙利、意大利和波兰)的SSDO量表的心理测量特性。使用来自这些国家的大量不同样本,我们提出了一个测量模型来评估量表的结构有效性,并评估了测量不变性(MI)、可靠性和收敛有效性。结果表明,该量表足够可靠,在理论上显示出可预测性,并与各国的外部标准保持一致,在七个国家中至少表现出部分标量和部分唯一性MI,在性别中表现出完全MI。这些发现为SSDO量表的心理测量质量及其在跨国家和多主题社会调查中的有用性提供了支持。
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引用次数: 0
Narrative expansion and "terrorist" labeling: Discursive conflict escalation by state media 叙事扩张与“恐怖主义”标签:国家媒体的话语冲突升级
IF 2.1 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2021-09-15 DOI: 10.23668/PSYCHARCHIVES.5102
C. Montiel, Erwine S. Dela Paz, Jose S. Medriano
How does state rhetoric change as conflict intensifies against intrastate enemies? We forward the concept of narrative expansion and labeling, to analyze the escalatory transformation of conflict discourse by the Philippine state media. The data set includes 4,098 articles from the state’s official news agency, covering early attempts at reconciliation and the eventual failure of peace negotiations between the Philippine Government and the National Democratic Front (NDF). Analysis involves a mixed methods approach, combining computational network analytics of word networks with a qualitative interpretation of emergent themes. Results reveal a discursive shift emanating from the state’s mouthpiece, alongside the political deterioration of peace talks with the NDF. The state narrative initially expands to include not only conciliatory but also confrontational talk. Eventually combative talks dominate, including a shift in labeling the enemy as terrorist rather than rebel. Narrative expansion likewise refers to state news discursively increasing the number of social actors involved in the conflict as either enemy or ally. Our findings contribute to understanding how discursive shifts may move from conciliatory to hostile discourse in a protracted intrastate conflict.
随着与州内敌人的冲突加剧,州内的言论会发生怎样的变化?我们提出了叙事扩展和标签化的概念,来分析菲律宾官方媒体冲突话语的升级转型。该数据集包括该州官方通讯社的4098篇文章,报道了菲律宾政府与全国民主阵线之间早期和解的尝试以及和平谈判的最终失败。分析涉及一种混合方法,将单词网络的计算网络分析与突发主题的定性解释相结合。结果显示,随着与新民主党的和平谈判在政治上恶化,国家喉舌也出现了话语转变。国家叙事最初扩展到不仅包括和解,还包括对抗性的谈话。最终,激烈的谈判占据了主导地位,包括将敌人定性为恐怖分子而非反叛分子。叙事扩展同样指的是国家新闻话语性地增加了作为敌人或盟友参与冲突的社会行动者的数量。我们的研究结果有助于理解在旷日持久的州内冲突中,话语转变是如何从和解话语转变为敌对话语的。
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引用次数: 1
The social axioms of populism: Investigating the relationship between culture and populist attitudes 民粹主义的社会公理:调查文化与民粹主义态度之间的关系
IF 2.1 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2021-09-09 DOI: 10.5964/jspp.7295
Waleed A. Jami, Markus Kemmelmeier
Populism is on the rise with various movements having electoral breakthroughs. Most social-science research on populism has focused primarily on party tactics and rhetoric, and a definition for the term itself; only recently has populism emerged as a psychological construct. We contribute to this growing literature with two studies (n = 456 and n = 5,837) that investigated the cultural worldviews underpinned in populist attitudes. Using the social axioms model, an etic framework for assessing people’s generalized social expectations, we linked populist attitudes to universal dimensions of culture. We found that higher levels of social cynicism and social flexibility, and to a lesser extent, lower levels of fate control and reward for application predicted populist attitudes. These findings indicate that people who endorse populist attitudes, across a range of contexts, are cynical regarding the social world, believe in alternative solutions to social dilemmas, but may also perceive a world that is difficult to control and potentially unfair. The discussion focuses on the cultural forces that may drive or facilitate populist attitudes across context and time.
民粹主义正在上升,各种运动在选举中取得了突破。大多数关于民粹主义的社会科学研究主要集中在政党策略和修辞上,以及对这个术语本身的定义;直到最近,民粹主义才成为一种心理建构。我们通过两项研究(n = 456和n = 5837)为这一不断增长的文献做出贡献,这两项研究调查了民粹主义态度所支撑的文化世界观。使用社会公理模型,一个评估人们广义社会期望的逻辑框架,我们将民粹主义态度与文化的普遍维度联系起来。我们发现,较高水平的社会玩世不恭和社会灵活性,以及较低水平的命运控制和应用奖励在较小程度上预示着民粹主义态度。这些发现表明,在各种情况下,支持民粹主义态度的人对社会世界持怀疑态度,相信社会困境的替代解决方案,但也可能认为世界难以控制,可能不公平。讨论的重点是文化力量,可能推动或促进民粹主义的态度跨越语境和时间。
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引用次数: 2
期刊
Journal of Social and Political Psychology
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