Pub Date : 2024-01-22DOI: 10.22146/studipemudaugm.85200
Ulfa Hikmawati
AbstractThe new work system, namely the flexible work system that occurs in freelancers, especially in the field of design in Yogyakarta, can be identified as cognitive workers where they work by involving thinking skills, creativity and knowledge and are fragmented and dependent on technology. Then freelance workers are also synonymous with the lack of fulfillment of their rights at work, experience many vulnerabilities and they are in a flexible work system. This study aims to explore the dynamics of cognitive work in freelancers and the threat of a flexible work system that occurs freelancers in the creative industry Yogyakarta. Moreover, Yogyakarta is an area that has characteristics in the dynamics of work in this creative industry. The ethnographic method used in this study aims to observe the lives and daily lives of freelancers who work in the design creative industry sector. This research found that there are two choices experienced by freelance workers, namely the excitement to work and they are faced with the vulnerabilities that occur. These freelancers can work according to their wishes and ideals to channel satisfaction and consistency in their work, but they live side by side with panic and uncertainty at work. Plus they work in a flexible work system that has conveniences but behind that they experience hidden violence and a vortex that pulls them and harms themselves. So that these creative design industry freelancers in Yogyakarta have a life on the verge of excitement and vulnerability. But behind it all, Yogyakarta is an area that has quite unique work dynamics, where friendship is the main capital for these freelance workers.
{"title":"DI AMBANG KEGAIRAHAN DAN KERENTANAN (Fleksibilitas Freelance Industri Kreatif Desain di Yogyakarta)","authors":"Ulfa Hikmawati","doi":"10.22146/studipemudaugm.85200","DOIUrl":"https://doi.org/10.22146/studipemudaugm.85200","url":null,"abstract":"AbstractThe new work system, namely the flexible work system that occurs in freelancers, especially in the field of design in Yogyakarta, can be identified as cognitive workers where they work by involving thinking skills, creativity and knowledge and are fragmented and dependent on technology. Then freelance workers are also synonymous with the lack of fulfillment of their rights at work, experience many vulnerabilities and they are in a flexible work system. This study aims to explore the dynamics of cognitive work in freelancers and the threat of a flexible work system that occurs freelancers in the creative industry Yogyakarta. Moreover, Yogyakarta is an area that has characteristics in the dynamics of work in this creative industry. The ethnographic method used in this study aims to observe the lives and daily lives of freelancers who work in the design creative industry sector. This research found that there are two choices experienced by freelance workers, namely the excitement to work and they are faced with the vulnerabilities that occur. These freelancers can work according to their wishes and ideals to channel satisfaction and consistency in their work, but they live side by side with panic and uncertainty at work. Plus they work in a flexible work system that has conveniences but behind that they experience hidden violence and a vortex that pulls them and harms themselves. So that these creative design industry freelancers in Yogyakarta have a life on the verge of excitement and vulnerability. But behind it all, Yogyakarta is an area that has quite unique work dynamics, where friendship is the main capital for these freelance workers.","PeriodicalId":179824,"journal":{"name":"Jurnal Studi Pemuda","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2024-01-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140499604","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-30DOI: 10.22146/studipemudaugm.84508
Shidqii Abdullah Azzam, Nanda Harda Pratama Meiji
Gerak tubuh layaknya tawuran, dengan memainkan tangan dan kaki, saling mendorong tubuh antar pelaku, serta ditemukannya kasus luka-luka hingga kematian, menjadikan moshing masih dipandang sebagai suatu hal yang negatif, terlebih bagi masyarakat awam. Penelitian ini berusaha menjawab ketidaktahuan akan latar belakang moshing dan memahami mengenai moshing yang digunakan sebagai bentuk komunikasi pemuda penyintas musik hardcore dengan menggunakan pendekatan fenomologi, sekaligus pendekatan studi kepemudaan berupa emic approach. Didapatkan hasil bahwa moshing hadir dengan beragam jenis seperti two-step, violence dance, wall of death, stage dive, crowd killer, dan pogo, yang juga telah digolongkan menjadi hardcore positif dan negatif berdasarkan latar belakang tiap band hardcore. Bagi pemuda di Kota Malang, moshing mampu memberikan ruang bebas dalam mengekspresikan suasana hati ketika terdapat masalah, rasa jenuh dan lelah setelah berkegiatan penuh; ajang having fun untuk melampiaskan aura negatif menjadi aura positif; serta kepuasan batin berlebih dalam menikmati musik hardcore. Dengan begitu, tidak selamanya moshing menjadi hal yang negatif jikalau memposisikan diri sebagai pelaku di dalamnya.Kata Kunci: hardcore; moshing; pemuda; subkultur
{"title":"Telaah Moshing sebagai Bentuk Ekspresi Pemuda pada Komunitas Musik Hardcore di Malang Raya","authors":"Shidqii Abdullah Azzam, Nanda Harda Pratama Meiji","doi":"10.22146/studipemudaugm.84508","DOIUrl":"https://doi.org/10.22146/studipemudaugm.84508","url":null,"abstract":"Gerak tubuh layaknya tawuran, dengan memainkan tangan dan kaki, saling mendorong tubuh antar pelaku, serta ditemukannya kasus luka-luka hingga kematian, menjadikan moshing masih dipandang sebagai suatu hal yang negatif, terlebih bagi masyarakat awam. Penelitian ini berusaha menjawab ketidaktahuan akan latar belakang moshing dan memahami mengenai moshing yang digunakan sebagai bentuk komunikasi pemuda penyintas musik hardcore dengan menggunakan pendekatan fenomologi, sekaligus pendekatan studi kepemudaan berupa emic approach. Didapatkan hasil bahwa moshing hadir dengan beragam jenis seperti two-step, violence dance, wall of death, stage dive, crowd killer, dan pogo, yang juga telah digolongkan menjadi hardcore positif dan negatif berdasarkan latar belakang tiap band hardcore. Bagi pemuda di Kota Malang, moshing mampu memberikan ruang bebas dalam mengekspresikan suasana hati ketika terdapat masalah, rasa jenuh dan lelah setelah berkegiatan penuh; ajang having fun untuk melampiaskan aura negatif menjadi aura positif; serta kepuasan batin berlebih dalam menikmati musik hardcore. Dengan begitu, tidak selamanya moshing menjadi hal yang negatif jikalau memposisikan diri sebagai pelaku di dalamnya.Kata Kunci: hardcore; moshing; pemuda; subkultur","PeriodicalId":179824,"journal":{"name":"Jurnal Studi Pemuda","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139203557","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-21DOI: 10.22146/studipemudaugm.83538
Ridwan Tajul Fahmi, Hifni Azizatur Rofiqiyah
Studi ini mengkaji tentang pemuda yang menjadikan joki tugas dan skripsi sebagai pekerajaan sampingan mereka. Sulitnya mencari pekerjaan yang tepat untuk lulusan perguruan tinggi menjadikan pemuda terjebak pada precariasi dunia kerja. hal ini terjadi karena kesenjangan antara outcoume dengan jenis pekerjaan yang tersedia. Pemuda memerlukan pekerjaan yang tepat bagi mereka dan mampu memenuhi apa yang tidak mereka dapatkan pada pekerjaan utama mereka. Kami melakukan wawancara secara mendalam pada tiga pemuda penjoki tugas yang ada di Jawa Timur untuk mengetahui langkah reflektif mereka menghadapi prekariasi pada dunia kerja. Kami menemukan bahwa dalam pemuda menjadikan pekerjaan joki tugas sebagai upaya mereka untuk memitigasi dua resiko. Resiko pertama adalah ketidakamanan secara financial ketika mereka menganggur. Risiko yang kedua adalah ancaman deskilling karena pekerjaan yang mereka tidak memerlukan skill yang tinggi. Studi ini berusaha untuk memperkaya kajian tentang joki skirpsi yang ada di Indonesia, kaitannya dengan prekariasi dunia kerja ,dan tuntutan untuk menjadi reflektif bagi pemuda dalam menghadapi kondisi tersebut.
{"title":"Joki Skripsi: Jalan Pintas Pemuda Indonesia Menghadapi Ketidakpastian Dunia Kerja","authors":"Ridwan Tajul Fahmi, Hifni Azizatur Rofiqiyah","doi":"10.22146/studipemudaugm.83538","DOIUrl":"https://doi.org/10.22146/studipemudaugm.83538","url":null,"abstract":"Studi ini mengkaji tentang pemuda yang menjadikan joki tugas dan skripsi sebagai pekerajaan sampingan mereka. Sulitnya mencari pekerjaan yang tepat untuk lulusan perguruan tinggi menjadikan pemuda terjebak pada precariasi dunia kerja. hal ini terjadi karena kesenjangan antara outcoume dengan jenis pekerjaan yang tersedia. Pemuda memerlukan pekerjaan yang tepat bagi mereka dan mampu memenuhi apa yang tidak mereka dapatkan pada pekerjaan utama mereka. Kami melakukan wawancara secara mendalam pada tiga pemuda penjoki tugas yang ada di Jawa Timur untuk mengetahui langkah reflektif mereka menghadapi prekariasi pada dunia kerja. Kami menemukan bahwa dalam pemuda menjadikan pekerjaan joki tugas sebagai upaya mereka untuk memitigasi dua resiko. Resiko pertama adalah ketidakamanan secara financial ketika mereka menganggur. Risiko yang kedua adalah ancaman deskilling karena pekerjaan yang mereka tidak memerlukan skill yang tinggi. Studi ini berusaha untuk memperkaya kajian tentang joki skirpsi yang ada di Indonesia, kaitannya dengan prekariasi dunia kerja ,dan tuntutan untuk menjadi reflektif bagi pemuda dalam menghadapi kondisi tersebut.","PeriodicalId":179824,"journal":{"name":"Jurnal Studi Pemuda","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139253346","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-21DOI: 10.22146/studipemudaugm.83978
Binar Asri Lestari, Safendrri Komara Ragamustari, Fajar Bambang Hirawan
Policy making in a democratic country must be inclusive—involving the participation of various segments of society, youth is no exception to be left behind. The attempt made by the public to influence this process is called policy advocacy. There are various problems in this country that require policy advocacy, one of which is the climate crisis. Since the problem is quite complex and has many sub-facets, the climate crisis needs a serious policy instrument from the government. One of the issues that is closely related to the climate crisis is the use of single-use plastic bags. This study aims to look at youth participation in policy advocacy related to the ban on the single-use plastic bags in DKI Jakarta and Bali Provinces. Using a qualitative approach, this study compares youth organizations that carry out policy advocacy in each province—namely Gerakan Indonesia Diet Kantong Plastik (GIDKP) in DKI Jakarta and Bye Bye Plastics Bag (BBPB) in Bali. Based on Hart’s ladder of youth participation, it appears that youth participation in GIDKP’s campaign activities is at level 6 (adult-inisiated shared decisions with youth) while BBPB’s is already at level 8 (youth-initiated shared decisions with adults)—but only reaches level 3 (tokenism) for direct government lobbying. Thus, based on Gen and Wright’s framework of policy advocacy strategies , it can be concluded that GIDKP carries out direct reform strategy whilst BBPB tends to use popular power strategy. There needs to be a collaboration between both organization’s specific strategies and competencies to achieve their mutual policy advocacy goal.
{"title":"Bisikan atau Suara Lantang: Perjalanan Advokasi Kebijakan Larangan Penggunaan Plastik Sekali-Pakai Melalui Partisipasi Pemuda di Provinsi DKI Jakarta dan Bali","authors":"Binar Asri Lestari, Safendrri Komara Ragamustari, Fajar Bambang Hirawan","doi":"10.22146/studipemudaugm.83978","DOIUrl":"https://doi.org/10.22146/studipemudaugm.83978","url":null,"abstract":"Policy making in a democratic country must be inclusive—involving the participation of various segments of society, youth is no exception to be left behind. The attempt made by the public to influence this process is called policy advocacy. There are various problems in this country that require policy advocacy, one of which is the climate crisis. Since the problem is quite complex and has many sub-facets, the climate crisis needs a serious policy instrument from the government. One of the issues that is closely related to the climate crisis is the use of single-use plastic bags. This study aims to look at youth participation in policy advocacy related to the ban on the single-use plastic bags in DKI Jakarta and Bali Provinces. Using a qualitative approach, this study compares youth organizations that carry out policy advocacy in each province—namely Gerakan Indonesia Diet Kantong Plastik (GIDKP) in DKI Jakarta and Bye Bye Plastics Bag (BBPB) in Bali. Based on Hart’s ladder of youth participation, it appears that youth participation in GIDKP’s campaign activities is at level 6 (adult-inisiated shared decisions with youth) while BBPB’s is already at level 8 (youth-initiated shared decisions with adults)—but only reaches level 3 (tokenism) for direct government lobbying. Thus, based on Gen and Wright’s framework of policy advocacy strategies , it can be concluded that GIDKP carries out direct reform strategy whilst BBPB tends to use popular power strategy. There needs to be a collaboration between both organization’s specific strategies and competencies to achieve their mutual policy advocacy goal.","PeriodicalId":179824,"journal":{"name":"Jurnal Studi Pemuda","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139252180","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-25DOI: 10.22146/studipemudaugm.82700
Mutiara Nur Hayati
This study explores the strategies and efforts that have been made against the risks of using social media for fresh graduate who are looking for job. These risks are obtained from personal historical data and surveillance by other parties, especially Human Resources. These strategies and efforts are carried out as individual goals in modifying employable identity or for getting a job. Therefore, the research questions are how fresh graduate treat personal data about themselves that are shared on social media and how digital self-tracking forms the relationship between digital technology and self-identity. Through a qualitative approach using digital ethnographic methods and self-tracking theory by Deborah Lupton, the authors attempt to answer the questions in this study by conducting interviews and observations on six informants who carry two identities, that is fresh graduate and job seekers. This study showed that the informants carried out two strategies on personal historical data: cleaning and displaying. Furthermore, when doing self-tracking, informants also establish relations with digital technology to produce negotiation related to the formation of the expected self-hood, which at the end of the study shows not only the goal of getting a job but also efforts for self-reflection, learning, and growing process.
{"title":"Praktik Self-Tracking di Media Sosial Pemuda pada Transisi Menuju Dunia Kerja","authors":"Mutiara Nur Hayati","doi":"10.22146/studipemudaugm.82700","DOIUrl":"https://doi.org/10.22146/studipemudaugm.82700","url":null,"abstract":"This study explores the strategies and efforts that have been made against the risks of using social media for fresh graduate who are looking for job. These risks are obtained from personal historical data and surveillance by other parties, especially Human Resources. These strategies and efforts are carried out as individual goals in modifying employable identity or for getting a job. Therefore, the research questions are how fresh graduate treat personal data about themselves that are shared on social media and how digital self-tracking forms the relationship between digital technology and self-identity. Through a qualitative approach using digital ethnographic methods and self-tracking theory by Deborah Lupton, the authors attempt to answer the questions in this study by conducting interviews and observations on six informants who carry two identities, that is fresh graduate and job seekers. This study showed that the informants carried out two strategies on personal historical data: cleaning and displaying. Furthermore, when doing self-tracking, informants also establish relations with digital technology to produce negotiation related to the formation of the expected self-hood, which at the end of the study shows not only the goal of getting a job but also efforts for self-reflection, learning, and growing process.","PeriodicalId":179824,"journal":{"name":"Jurnal Studi Pemuda","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121198851","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-25DOI: 10.22146/studipemudaugm.82141
Esa Sang Bhagaskara
Indonesia’s socio-religious context hindered by youth radicalism issue, which later formulated as the use of illegitimate actions as a mean to express their restlessness. Contra-Radicalism then existed as a preventive discourse with Positive Youth Engagement as one of its’ concrete actions. This research elaborates Kultum Pemuda Tersesat (KPT), an alternative religious youth engagement with popular comedy formats as an approach. By using qualitative content analysis method, this research had three key findings which are [1] KPT based its’ engagement with “Islam Cinta” which has a liberal-progressive tendency to counter radicalism discourse with its’ Islamic-conservative tendency. [2] KPT adjusted itself with the trend by utilizing social media to create an emancipate engagement spaces for youth. [3] KPT offered comedy as an alternative approach in religious engagement for youth. Though potential, KPT’s effectiveness for countering radicalism in Indonesia require a further study.
{"title":"Kultum Pemuda Tersesat: Mengonter Radikalisme di Indonesia Lewat Pelibatan Pemuda Kekinian","authors":"Esa Sang Bhagaskara","doi":"10.22146/studipemudaugm.82141","DOIUrl":"https://doi.org/10.22146/studipemudaugm.82141","url":null,"abstract":"Indonesia’s socio-religious context hindered by youth radicalism issue, which later formulated as the use of illegitimate actions as a mean to express their restlessness. Contra-Radicalism then existed as a preventive discourse with Positive Youth Engagement as one of its’ concrete actions. This research elaborates Kultum Pemuda Tersesat (KPT), an alternative religious youth engagement with popular comedy formats as an approach. By using qualitative content analysis method, this research had three key findings which are [1] KPT based its’ engagement with “Islam Cinta” which has a liberal-progressive tendency to counter radicalism discourse with its’ Islamic-conservative tendency. [2] KPT adjusted itself with the trend by utilizing social media to create an emancipate engagement spaces for youth. [3] KPT offered comedy as an alternative approach in religious engagement for youth. Though potential, KPT’s effectiveness for countering radicalism in Indonesia require a further study. ","PeriodicalId":179824,"journal":{"name":"Jurnal Studi Pemuda","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130930301","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-25DOI: 10.22146/studipemudaugm.83780
Achmed Faiz Yudha Siregar
This article focuses on individual reflections on ‘ngevent’, which later became ‘slang’ among youths who represent their existence in seeking experiences outside of the campus as volunteers in art and cultural events during their status as students in Yogyakarta. This study is based on a phenomenological study, which uses in-depth interviews, participant observation, and document studies in data collection and is carried out after selecting several participants who have similar experiences in this topic. The findings based on this study show that this experience is proven to be self-enhancing as well as helping to form the values that are attached to identity as agents in youth work who continue to progress through social life. This article explains how the experience is interpreted through construction of the meaning of ‘ngevent’ related to perspectives, motivations, and benefits, as a youth in the context of an late modernity societies that is close to the risk of uncertainty of youth transition in Furlong & Cartmel’s. By using the phenomenological approach with student volunteering perspective and analytical framework of reflexive identity presented by Anthony Giddens help me explain how the social process and the self-construction of the experience, this study found 3 levels of aspect as a result to understand the meaning on the process of ‘ngevent’: External Consciousness, Internal Consciousness, and Oriented Motive & Outcomes. in this end, such experiences can help youth reflection the process & minimize the risk of ‘uncertainty’ in the transition from education to work.
{"title":"Pemaknaan \"Ngevent\" dengan Perspektif Student Volunteering: Menjadi Mahasiswa yang Lebih ‘Bernilai’ dalam Masa Transisi Anak Muda","authors":"Achmed Faiz Yudha Siregar","doi":"10.22146/studipemudaugm.83780","DOIUrl":"https://doi.org/10.22146/studipemudaugm.83780","url":null,"abstract":"This article focuses on individual reflections on ‘ngevent’, which later became ‘slang’ among youths who represent their existence in seeking experiences outside of the campus as volunteers in art and cultural events during their status as students in Yogyakarta. This study is based on a phenomenological study, which uses in-depth interviews, participant observation, and document studies in data collection and is carried out after selecting several participants who have similar experiences in this topic. The findings based on this study show that this experience is proven to be self-enhancing as well as helping to form the values that are attached to identity as agents in youth work who continue to progress through social life. This article explains how the experience is interpreted through construction of the meaning of ‘ngevent’ related to perspectives, motivations, and benefits, as a youth in the context of an late modernity societies that is close to the risk of uncertainty of youth transition in Furlong & Cartmel’s. By using the phenomenological approach with student volunteering perspective and analytical framework of reflexive identity presented by Anthony Giddens help me explain how the social process and the self-construction of the experience, this study found 3 levels of aspect as a result to understand the meaning on the process of ‘ngevent’: External Consciousness, Internal Consciousness, and Oriented Motive & Outcomes. in this end, such experiences can help youth reflection the process & minimize the risk of ‘uncertainty’ in the transition from education to work.","PeriodicalId":179824,"journal":{"name":"Jurnal Studi Pemuda","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121441064","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-25DOI: 10.22146/studipemudaugm.82982
Isfan Fajar Sukarno, Rani Noor Vernanda
The COVID-19 pandemic that occurred in Indonesia caused the closure of public spaces as an effort to limit social interaction to prevent transmission. This policy affects the needs of youth for public spaces as a means for them to carry out night activities. For youth, nightlife activities are not just moments to find fun, but also build their identity. Malioboro is one of the places in Yogyakarta that is a destination for youth to do night activities. This research focuses on nightlife activities carried out by youth in Malioboro during the COVID-19 pandemic. In addition, this study seeks to see the need for youth to have space for expression and shape their identity. Based on this focus, this study looked at how a Malioboro Area space can be reproduced by youth through activities at night to meet their needs. This research uses the case study method, whereresearchers conduct an in-depth analysis of a case through and tracing a number of data that is limited in time and place. Based on the findings of field data, it shows that activities at night in Malioboro for youth are a necessity even during a pandemic. They see the Malioboro Area as having an appeal through symbols that are displayed as the identity of the space. So the youth use Malioboro as a place to express according to their wishes in taking advantage of free time at night. Based on these findings, it can be explained that youth and a space are related in the formation of identity.
{"title":"Aktivitas Kehidupan Malam di Kawasan Jalan Malioboro (Studi Terhadap Pemuda Pengunjung Malioboro Saat Pandemi COVID–19)","authors":"Isfan Fajar Sukarno, Rani Noor Vernanda","doi":"10.22146/studipemudaugm.82982","DOIUrl":"https://doi.org/10.22146/studipemudaugm.82982","url":null,"abstract":"The COVID-19 pandemic that occurred in Indonesia caused the closure of public spaces as an effort to limit social interaction to prevent transmission. This policy affects the needs of youth for public spaces as a means for them to carry out night activities. For youth, nightlife activities are not just moments to find fun, but also build their identity. Malioboro is one of the places in Yogyakarta that is a destination for youth to do night activities. This research focuses on nightlife activities carried out by youth in Malioboro during the COVID-19 pandemic. In addition, this study seeks to see the need for youth to have space for expression and shape their identity. Based on this focus, this study looked at how a Malioboro Area space can be reproduced by youth through activities at night to meet their needs. This research uses the case study method, whereresearchers conduct an in-depth analysis of a case through and tracing a number of data that is limited in time and place. Based on the findings of field data, it shows that activities at night in Malioboro for youth are a necessity even during a pandemic. They see the Malioboro Area as having an appeal through symbols that are displayed as the identity of the space. So the youth use Malioboro as a place to express according to their wishes in taking advantage of free time at night. Based on these findings, it can be explained that youth and a space are related in the formation of identity.","PeriodicalId":179824,"journal":{"name":"Jurnal Studi Pemuda","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134574038","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-25DOI: 10.22146/studipemudaugm.84007
Azkiyatun Nufus Firani
To fulfil their daily needs, youth who practice a zero waste (ZW) lifestyle can shop at an eco-bulk store (eco-friendly store) –taking an example of Ranah Bhumi which is located in Prawirotaman, Yogyakarta. On a large-scale however, the consumption practices in eco bulk stores and the implementation of ZW lifestyle have become an arena for seizing capital opportunities as well as a way for the youth to differentiate themselves as part of the global generation. Using a multi-sited ethnographic method, this research focuses on examining how youth as ZW practitioners become part of the global generation through habitus, in addition, to identifying factors behind the consumption practices of these youth at Ranah Bhumi using green consumerism and youth culture theory. The research found that the youth’s ZW lifestyle habit was formed by their parents, friends, community and social media. This structure is also shaped by the youth’s high mobility in the global realm which embodies their awareness of global lifestyle and environmental issues. The consumption practices and implementation of ZW lifestyle are also an attempt to establish class positions as well as relations among the youth as capital. They categorize themselves as mindful people who are presumably better than their parents’ generation and even their peers, although in fact, they are also immersed by the existing ‘green’ discourse.
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