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Potret dan Dinamika Wirausaha Muda Kreatif Kaliabu 年轻创意企业家卡利阿布的画像和动态
Pub Date : 2019-02-21 DOI: 10.22146/STUDIPEMUDAUGM.43022
Onto Kusumo, Dewi Puspitasari
This study aimed to understand the emergence of the creative class in the context of youth villager. This study used a case study approach by taking the case of the emergence of graphic designers at Kaliabu Village, Magelang Regency. This study used the theory of Creative Class and Youth to explain the dynamics of the emergence of the creative class in Kaliabu. Opportunities in the form of professional graphic designers who comes in line with the current socio-economic changes currently utilized by the younger generation Kaliabu. These changes are related to the economic system based on information technology, progress and financial services industry, the emergence of the company with a flexible system, global supply chains, as well as the process of globalization. These things are external factors that allow graphic designers in Kaliabu Village to carry out cross-country service transactions in online graphic design marketplaces such as 99design.The external change then responded with passion of high exploration by youths Kaliabu. The success of one of the residents in Kaliabu by winning the online design contest fortunately inspire other youths. The learning process occurs among Kaliabu youth. Ultimately in 2012 in the village of Kaliabu already has two hundred young people who become a graphic designer. They are embodied in a community called as Rewo-Rewo. Their function as provider of graphic design and the relations on aspects of talent, technology, and tolerance explaining they are parts of the creative classes. The conclusion of this study showed that the rise of the creative class in the form of hundreds of graphic designers in Kaliabu is a result of the dynamics of youth Kaliabu in response to socio-economic changes. The graphic design of the logo brought economic benefits to them.
本研究旨在了解青年村民背景下创意阶层的产生。本研究采用个案研究的方法,以马格朗摄制区Kaliabu村平面设计师的出现为例。本研究运用创意阶层与青年的理论来解释卡利亚布创意阶层出现的动态。以专业平面设计师的形式出现的机会,符合当前年轻一代Kaliabu所利用的社会经济变化。这些变化与以信息技术为基础的经济体制的进步、金融服务业的发展、具有灵活制度的公司的出现、全球供应链以及全球化的进程有关。这些都是外部因素,使得Kaliabu Village的平面设计师能够在像99design这样的在线平面设计市场上进行跨国服务交易。外部的变化则以青年Kaliabu高度探索的激情回应。卡利阿布的一名居民在网上设计比赛中获胜,幸运地激励了其他年轻人。这种学习过程发生在卡利亚布的年轻人中间。最终在2012年,卡利阿布村已经有200名年轻人成为平面设计师。它们体现在一个叫做Rewo-Rewo的社区中。他们作为平面设计提供者的功能以及在人才,技术和宽容方面的关系解释了他们是创意阶层的一部分。这项研究的结论表明,创意阶层的崛起,以数百名平面设计师的形式出现,是卡利亚布青年动态响应社会经济变化的结果。标志的平面设计为他们带来了经济效益。
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引用次数: 0
Haruskah Aku Bekerja? (Studi Fenomenologi Keputusan Bekerja pada Pemuda Penyandang Disabilitas di Empat Wilayah di Jawa Tengah) 我应该工作吗?(爪哇中部4个地区残疾青年的新残疾研究)
Pub Date : 2019-02-21 DOI: 10.22146/STUDIPEMUDAUGM.39645
Fuji Riang Prastowo, Irmaningsih Pudyastuti, Bangkit Rygen Dewantara
Coping is one form of strategy to deal with stigma and all forms of social pressure that lead obstacles to the growth of young people with disabilities. In this case, coping can be interpreted as a person's effort to overcome the obstacles experienced with certain strategies.  In the context of persons with disabilities, the community often views persons with disabilities as a weak marginal group as being dependant to family so that there is no demand to work like humans in general. In addition, there are little opportunity for them to work in the formal sectors causes many of them to be coping with their own efforts for being independent. Therefore, this paper seeks to explore more about coping strategies carried out by youth with disabilities to decide to work. This paper comes from the results of field research with phenomenological qualitative methods in May-June 2018 through FGD and in-depth interviews conducted in four regions in Central Java Province namely Demak Regency, Semarang City, Semarang Regency, and Boyolali Regency. The results of the study indicate that the decision to work or not work from young people with disabilities comes from the response of external factors. Coping is then born into three level : the appraisal-focused level, emotions (the emotion-focused), and actions (problem-focused), which are not linear but can occur differently for each individual depending on the context of growth and development.
应对是应对耻辱感和各种形式的社会压力的一种策略,这些社会压力阻碍了残疾青年的成长。在这种情况下,应对可以被解释为一个人努力克服某些策略所经历的障碍。在残疾人的情况下,社会往往认为残疾人是一个弱势的边缘群体,依赖于家庭,因此没有像一般人一样工作的需求。此外,他们很少有机会在正规部门工作,导致他们中的许多人要自己努力独立。因此,本文旨在探讨残疾青年在决定工作时所采取的应对策略。本文采用现象学定性方法,于2018年5 - 6月在中爪哇省德马克县、三宝琅市、三宝琅县和博约拉利县四个地区进行了FGD和深度访谈的实地研究结果。研究结果表明,残疾青年的工作或不工作的决定来自外部因素的反应。应对由此产生了三个层次:以评价为中心的层次,以情绪为中心的层次,以问题为中心的层次,这三个层次不是线性的,而是根据每个人的成长和发展背景而发生的不同。
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引用次数: 0
Pembelajaran Inovasi Kebijakan Inklusif 学习包容性政策创新
Pub Date : 2019-02-21 DOI: 10.22146/STUDIPEMUDAUGM.39272
D. G. Manar
Pemerintah dengan kebijakan yang dimiliki tidak lagi mampu menjadi aktor utama dalam pemberdayaan kaum muda. Peran pemerintah yang dominan tanpa diikuti dengan ketersediaan anggaran yang memadai menjadikan kebijakan kepemudaan yang dilakukan oleh pemerintah banyak menemui hambatan. Pada sisi lain, ketergantungan yang sangat tinggi kepada anggaran pemerintah menjadikan kaum muda tidak banyak memiliki prakarsa dan kemandirian. Masalah ini membutuhkan strategi penyelesaian yang berbeda dengan pendekatan-pendekatan kebijakaan kepemudaan yang selama ini telah dilakukan sehingga dibutuhkan terobosan atau inovasi kebijakan kepemudaan. Kompleksitas masalah, dinamika perubahan zaman serta tuntutan profesionalitas mengharuskan pemerintah melakukan inovasi kebijakan pemberdayaan kaum muda. Kebijakan inklusif dapat dipandang sebagai salah satu strategi inovasi karena kebijakan ini membuka ruang partisipasi dan keterlibatan aktif dari semua pihak di luar pemerintah. Sektor swasta dan organisasi masyarakat sipil menjadi aktor-aktor penting karena ide, prakarsa dan kemandirian yang mereka miliki dapat memperkaya kebijakan kepemudaan pemerintah. Namun demikian nampak bahwa pemerintah belum memiliki gagasan yang komprehensif mengenai kebijakan kepemudaan yang inklusif. Melalui identifikasi terhadap praktik-praktik terbaik kebijakan pemberdayaan kaum muda yang inklusif dari luar negeri diharapkan dapat mendorong keterbukaan pemerintah untuk berjejaring dan bersinergi dengan stakeholder kebijakan kepemudaan. Langkah ini merupakan bentuk keniscayaan inovasi kebijakan agar pemberdayaan kaum muda dapat berjalan dengan komprehensif, efektif dan efisien. Kebijakan pemerintah yang terbatas dan otoritatif sehingga menimbulkan ketergantungan dalam pemberdayaan perlu direduksi dan direvisi melalui adopsi dan inovasi kebijakan sejalan dengan semangat partisipasi publik.
拥有这些政策的政府再也不能成为青年赋权的主要行动者。政府在没有充分预算可用的情况下发挥的主导作用使政府实施的青少年政策遇到许多障碍。另一方面,对政府预算的高度依赖使得年轻人几乎没有主动和自力更生的能力。这个问题需要一种不同于一直以来采取的青年政策方法,因此需要突破或创新的年轻政策。问题的复杂性、时代的变迁、专业的要求要求政府创新赋予年轻人权力的政策。包容性政策可以被视为一种创新策略,因为它为所有政府以外的人开放了积极参与和参与的空间。私营部门和民间社会组织成为重要的演员,因为他们的想法、行动和自力更生可以丰富政府的年轻政策。然而,政府似乎对包容性的教育政策还没有全面的认识。希望通过确定外国包容性青年赋权政策的最佳实践,将鼓励政府与青年政策利益相关者建立联系并发挥作用。此举是一种政策创新的必然性,目的是使年轻人的赋权能够全面、有效地发挥作用。政府限制的、授权的政策,使对赋权的依赖依赖,需要通过采用和创新的政策来指导和修订,符合公民参与的精神。
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引用次数: 0
Kerja Layak Bagi Mahasiswa Pekerja Kontrak Paruh Waktu (Garda Depan) Di PT.Aseli Dagadu Djokdja 为PT.Aseli Dagadu Djokdja的兼职合同学生提供可行的工作
Pub Date : 2019-02-21 DOI: 10.22146/STUDIPEMUDAUGM.39490
Disi Riwanda Rabbani
Globally, the decent work agenda has been promoted by the International Labor Organization (ILO) since 1999 and nowadays stated in the goals number 8 Sustainable Development Goals (SDGs) 2015-2030. At the national level, decent work is the right of all Indonesians as set forth in article 27 UUD 1945. In line with that premise, all workers regardless of their type are entitled to decent work, including college students who work on part-time contracts. The flexible working system on a part-time basis made college students possible to carry on their work and campus activities side by side. PT.Aseli Dagadu Djokdja (PT ADD) is one of the companies in Yogyakarta that employ college students on a part-time contract basis which commonly referred as Garda Depan. Using the conceptual framework of ILO’s decent work, this paper aimed to describe the dynamics of decent work implemented within the company for their part-time workers, which consists of four components: employment, worker’s rights, social security and social dialogue. By using a qualitative method with a descriptive approach, this study concludes that the flexibility of the working system made Garda Depan the vital element of the company. However, their position are vulnerable due to the absence of legal framework for part-time workers making the bargaining position of the company tend to be higher. Thus, the company becomes the main actor in creating a decent work environment, especially in determining decent remuneration, social security and creating rooms for social dialogues. 
在全球范围内,体面劳动议程自1999年以来一直由国际劳工组织(ILO)推动,如今已被纳入2015-2030年可持续发展目标(sdg)的第8个目标。在国家一级,体面工作是所有印度尼西亚人的权利,这是1945年《印度尼西亚宪法》第27条所规定的。在这一前提下,所有工人,无论其类型,都有权获得体面的工作,包括兼职工作的大学生。在兼职的基础上,灵活的工作制度使大学生可以同时进行工作和校园活动。PT. aseli Dagadu Djokdja (PT ADD)是日惹的一家以兼职合同为基础雇佣大学生的公司,通常被称为Garda Depan。利用国际劳工组织体面工作的概念框架,本文旨在描述公司内部为兼职工人实施的体面工作的动态,其中包括四个部分:就业,工人权利,社会保障和社会对话。通过采用定性方法和描述性方法,本研究得出结论,工作系统的灵活性使Garda Depan成为公司的重要元素。然而,由于缺乏兼职工人的法律框架,他们的地位是脆弱的,使得公司的议价地位往往更高。因此,公司成为创造体面工作环境的主要参与者,特别是在确定体面的薪酬、社会保障和为社会对话创造空间方面。
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引用次数: 1
Peran Kaum Muda Kotagede: Konservasi dan Regenerasi Kelangsungan Usaha Kreatif Perak 德大市青年的作用:保护和恢复银色创意企业的生存
Pub Date : 2019-02-21 DOI: 10.22146/STUDIPEMUDAUGM.41394
Elizabeth Widya Nidianita, Dewi Puspitasari
Creative endevour of silver in Jagalan Village started since the 16th century and 17th and reached the heyday in 1910 and 1970-1980. But after Monetary Crisis (1998), Bali Bombing (2002) and Earthquake (2006) the number of silversmiths were declining continously, making artisans reluctant to share their skills possessed to future generations. This condition brought up response and strategies of youth in applying the concept of 3T (talent, technology and tolerance) toward the sustainability of creative business of Kotagede silver handicraft in Jagalan Village. This research uses qualitative research method and descriptive analysis. Research findings in this research is youth as the actor to potential and capacity as agent of change, starting from motivation, the process, space to the implementation of through movement conservation and efforts to regenerate silversmiths mapping and quarrying of tourism village’s, make video tourism promotion and marketing couple ring to Hongkong, then hold workshop design for makers, Jagalan Festival and a healthy walking. Secondly, movement conservation as an effort to regeneration in which implemented through the application of 3T concept collaboratively. Talents is pertaining to family background, social environment and youngster’s education; tolerance is openness in interaction toward various parties and technology facility for marketing and publication. Variety of initiatives and the ideas are implemented into 6 ( six ), education by providing the space for discussion, marketing for traditional foods and of silver craft products , publication in order to provide a chance silversmiths in accessing the market, innovation make craftsman having the bargaining power as artisan (expert), maintenance and movement to be preservation of cultural heritage ancestors. One of the output of these efforts is Jagalan Tlisih Kampung.
Jagalan村创造性的白银消费始于16世纪和17世纪,并在1910年和1970-1980年达到鼎盛时期。但在《金融危机》(1998年)、《巴厘岛爆炸》(2002年)和《地震》(2006年)之后,银匠的数量持续下降,使得工匠们不愿将自己的技能分享给后代。这一情况提出了青年在运用3T(人才、技术和宽容)理念推动Jagalan村Kotagede银工艺品创意业务可持续发展时的反应和策略。本研究采用定性研究和描述性分析相结合的方法。本研究的研究成果是以青年为行动者,以潜力和能力为变革的推动者,从动机、过程、空间出发,通过运动保护和努力实施再生银匠映射和采石的旅游村,对香港进行视频旅游推广和营销,继而举办创客工作坊设计、Jagalan节和健康行走。其次,运动保护是通过3T概念的协同应用来实现再生的一种努力。人才与家庭背景、社会环境和青少年教育有关;宽容是对各方互动的开放,是营销和出版的技术设施。各种各样的倡议和想法被落实到6(六),教育通过提供讨论的空间,营销传统食品和银器工艺产品,出版为银匠提供进入市场的机会,创新使工匠具有作为工匠(专家)的议价能力,维护和运动是保护文化遗产的祖先。这些努力的成果之一就是Jagalan Tlisih Kampung。
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引用次数: 1
Assessment Role of Youth in Financial Inclusion: ASEAN Context 青年在普惠金融中的作用评估:东盟背景
Pub Date : 2019-02-21 DOI: 10.22146/STUDIPEMUDAUGM.39263
A. M. Tjahjadi
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引用次数: 0
The workers with Disabilities’ Access to Workplace Inclusion in Postmodern Model Perspective 后现代模式视角下残障工作者的职场包容
Pub Date : 2019-02-21 DOI: 10.22146/STUDIPEMUDAUGM.39157
A. Demartoto
People with disabilities are often labeled negatively and treated discriminatively within community, including in workplace, so that only a few of them are absorbed in either formal or informal job. Meanwhile, they are entitled to get productive and reasonable job in order to realize their aspiration, to improve their life condition, and to participate actively within community. This article studies the workers with disabilities’ access to workplace inclusion in Postmodern Model Perspective in Surakarta. Accidental sampling was used to select informant; data collection was carried out through observation, in-depth interview, and document. Data validation was carried out using method and data source triangulations. The result of research showed that the access of the workers with disabilities to workplace inclusion has not been optimal yet, because the opportunity was still more limited compared with that for their non-disabled counterparts. Although inclusive work environment has diverse potential human resources and the workers with disabilities’ perspective, creativity, innovation, and problem solving ability have not been utilized maximally. In the construction process, workers with disabilities should actively participate in planning, implementation, and monitoring and evaluation so that the guarantee of workers with disabilities’ accessibility to building, transportation and communication media, workplace inclusion and many facilities can be met. The improvement of accessibility in the term of independency, rehabilitation, and social grant, and the maintenance of social wellbeing level and equal right to grow and to develop people with disabilities’ talent, ability, and social life are important to develop workplace inclusion. Prioritizing and respecting pluralism, equity, dignity, and active public participation simultaneously and sustainably will lead to the realization of inclusive society. 
残疾人在社区内,包括在工作场所,往往被贴上负面的标签,受到歧视对待,因此只有少数残疾人能够从事正式或非正式的工作。同时,他们也有权利获得富有成效和合理的工作,以实现他们的愿望,改善他们的生活状况,并积极参与社区活动。本文以后现代模式视角研究雅加达残障劳工的职场包容。采用随机抽样的方法选择告密者;数据收集采用观察法、深度访谈法和文献法。采用方法和数据源三角剖分对数据进行验证。研究结果表明,残障工人的工作场所包容性还不是最优的,因为与非残障工人相比,残障工人的机会仍然有限。虽然包容性的工作环境具有多样化的潜在人力资源和残疾人的视角,但创造力、创新能力和解决问题的能力没有得到最大限度的发挥。在建设过程中,残障工人应积极参与规划、实施、监测和评估,以保证残障工人对建筑、交通和通信媒体的无障碍、工作场所的包容性和许多设施的无障碍。改善残疾人在独立、康复、社会补助等方面的可及性,维持残疾人的社会福利水平,维护残疾人成长、发展才智、能力和社会生活的平等权利,是促进工作场所包容性发展的重要内容。重视和尊重多元主义、公平、尊严和积极的公众参与,从而实现包容性社会。
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引用次数: 2
Metal DIY: Dominasi, Strategi, dan Resistensi 金属DIY:支配、策略和抵抗
Pub Date : 2019-02-21 DOI: 10.22146/STUDIPEMUDAUGM.41474
Agustinus Aryo Lukisworo, Oki Rahadianto Sutopo
This article focus on the resistance practice by the DIY metal agents towards popularization of metal in Yogyakarta. Beside, this article also attempt to elaborate the survival startegy of the metal agents in Yogyakarta to maintain the Do-It-Yourself practice. Regarding to those focus, this article does not treat metal as a single entity, rather as a dynamic and fluid social space. Thus this article utilized a considerably different kind of approach compared to previous study of metal in Indonesia. This article is based on an ethnographic research, which utilized praticipant observation and in-depth interview as data collecting methods. The data collection process was carried out of six months.The findings based on the field research show that the resistance practice of metal agents in Yogyakarta was manifested through discursive and musical consumption practices. Both of these practices were used strategically by the DIY metal agents to establish an imaginary boundary against social agents and the field of populer music. Furthermore, the strategy which used to maintain the DIY practices, represented through DIY metal agents involevement within collective actions by one of indie/DIY community in Yogyakarta. Based on the research findings, it can be explained that the dynamics of the field with regards to the resistance and survival strategy by the DIY metal agents represent an intens relation between individuality and collectivity.
本文重点介绍了在日惹市,金属DIY剂对金属普及的抵制实践。此外,本文也试图阐述金属代理商在日惹的生存策略,以保持自己的做法。关于这些焦点,本文并没有将金属视为一个单一的实体,而是作为一个动态的、流动的社会空间。因此,这篇文章利用了一种相当不同的方法,与以前的研究金属在印度尼西亚。本文基于一项民族志研究,采用参与者观察和深度访谈作为数据收集方法。数据收集过程进行了六个月。基于实地研究的结果表明,日惹市金属剂的抵抗实践通过话语和音乐消费实践表现出来。这两种做法都被DIY金属经纪人策略性地用来建立与社会经纪人和流行音乐领域的想象边界。此外,用于维持DIY实践的策略,通过DIY金属代理参与日惹一个独立/DIY社区的集体行动。根据研究结果,可以解释金属DIY代理的抵抗和生存策略的场域动态表现出个体与集体的强烈关系。
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引用次数: 4
Proses Pengembangan Social Enterprise Agriculture: Studi Biografi Pada Agradaya
Pub Date : 2019-02-19 DOI: 10.22146/STUDIPEMUDAUGM.40114
Karlin Maulinda
Social entrepreneurship in Indonesia is growing rapidly today. Social entrepreneurship is an alternative solution in the social solution of society with entrepreneurship. One of the social entrepreneurship organizations in Yogyakarta is Agradaya which is engaged in agriculture. Agradaya is optimizing agricultural production. This study identifies the process of social entrepreneurship using the concepts of Perrini and Vurro. The method used in this study is a qualitative biography study approach that expresses the experiences of attracting actors in the process of developing social entrepreneurship. Data collection techniques are carried out by observation, interviews, and document search. The selection of informants is purposive which directly leads to goals. In this study the focus was on the two founders of Agradaya, Andhika and Asri. Supporting informants consist of farmers who are members of a women's farmer group (KWT) Menoreh guided by Agradaya. Data analysis is done by categorizing data, describing, and data presented in the form of narrative stories along with graphics, schemes, and drawings, then draw conclusions. The results obtained in this study are that Agradaya starts the practice of social entrepreneurship directly as a social enterprise. The results of the research show that in the process of development Agradaya approaches farmers and collaborates. There is encouragement from each of the founders to solve social problems in agriculture by conducting natural agricultural education, land management, educating the use of solar dryer technology in the process of adding value to the sale price, as well as open access to information and markets for farmers.
今天,印尼的社会企业发展迅速。社会企业家精神是具有企业家精神的社会解决方案中的另一种解决方案。日惹的一个社会创业组织是Agradaya,它从事农业。Agradaya正在优化农业生产。本研究使用Perrini和Vurro的概念来识别社会企业家精神的过程。本研究使用的方法是一种质性传记研究方法,表达了在发展社会企业家精神的过程中吸引行动者的经验。数据收集技术是通过观察、访谈和文献检索进行的。告密者的选择是有目的的,这直接导致了目标的实现。在这项研究中,重点是Agradaya的两位创始人,Andhika和Asri。支持举报人包括由阿格拉达亚指导的妇女农民小组(KWT) Menoreh成员的农民。数据分析是通过对数据进行分类,描述和以叙事故事的形式呈现的数据以及图形,方案和绘图,然后得出结论来完成的。本研究的结果是,Agradaya以社会企业的身份直接开始了社会创业的实践。研究结果表明,在发展过程中,Agradaya接近农民并进行合作。每位创始人都鼓励通过开展自然农业教育、土地管理、在销售价格增值过程中教育太阳能干燥机技术的使用,以及为农民开放信息和市场,来解决农业中的社会问题。
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引用次数: 6
Kekuatan Cerita dalam Bisnis Sosial (Sociopreneur is A Storyteller) 社会企业故事的力量。
Pub Date : 2019-02-19 DOI: 10.22146/STUDIPEMUDAUGM.39643
Lisa Lindawati
Dalam dua puluh tahun terakhir, social enterpeneur atau social enterprise banyak diperbincangkan. Konsep ini berkembang hampir di seluruh dunia, baik negara maju maupun negara berkembang. Sebagai sebuah diskursus maupun praktik, bisnis sosial memang bukan hal baru. Namun, penulis berpendapat bahwa di era revolusi industri 4.0 adalah momentum yang sangat tepat bagi berkembangnya social entrepreneurship. Dengan metode kualitatif deskriptif, penulis ingin menunjukkan bahwa perkembangan media digital melahirkan ekosistem yang menguntungkan para sociopreneur muda, setidaknya dengan dua cara. Pertama, media digital mendorong berkembangnya sharing economy yang selaras dengan nilai-nilai yang diyakini oleh para sociopreneur. Hal ini berkaitan erat dengan munculnya berbagai inovasi disruptif yang meruntuhkan nilai-nilai lama. Konsep sharing economy menjadi populer sehingga memangkas biaya produksi maupun distribusi. Bagi bisnis konvensional, konsep ini sekaligus memangkas keuntungan mereka. Namun, bagi bisnis sosial, efisiensi bermakna positif karena bukan keuntungan tujuannya. Dengan kata lain, media digital membuat logika bisnis sosial menjadi kelaziman yang mudah diterima. Kedua, kehadiran media digital mendorong berkembangnya storytelling marketing. Jika bisnis komersial harus menggali ceritanya, bisnis sosial selalu hadir membawa cerita. Cerita bahkan menjadi ruh dari sebuah bisnis sosial. Tanpa cerita, maka bisnis sosial tidaklah berbeda dengan bisnis komersial pada umumnya. Cerita menghadirkan inspirasi dan menegaskan misi sosial, sekaligus mengajak orang lain untuk bergerak bersama. Sehingga, sudah selayaknya seorang sociopreneur menjadi seorang storyteller.
在过去的20年里,社会企业或社会企业受到了广泛的讨论。这个概念几乎遍及全球,无论是发达国家还是发展中国家。作为一门课程或实践,社会企业并不新鲜。然而,作家认为,在工业革命的4.0时代,社会企业家的发展势头非常理想。作者希望用描述性的定性方法指出,数字媒体的发展创造了一个有利于年轻社会阶层的生态系统,至少有两种方式。首先,数字媒体促进了繁荣的共享经济,这符合社会阶层所信奉的价值观。这与破坏旧价值观的颠覆性创新的出现密切相关。共享经济的概念越来越受欢迎,从而削减了生产和分销成本。对于传统行业来说,这些概念同时削减利润。然而,对社会企业来说,效率是积极的,因为效率不是目标的好处。换句话说,数字媒体使社会企业的逻辑成为一种可以接受的形式。其次,数字媒体的存在促进了传播者的发展。如果商业企业要挖掘这个故事,社会企业就会带来故事。这个故事甚至变成了社会企业的灵魂。没有故事,社会企业和商业企业没有什么不同。故事既鼓舞人心,又肯定社会使命,也鼓励其他人共同行动。因此,社会名流应该成为故事讲述者。
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引用次数: 3
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Jurnal Studi Pemuda
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