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Framing data witnessing: Airwars and the production of authority in conflict monitoring 框架数据见证:冲突监测中的空战和权威的产生
IF 3.3 1区 文学 Q1 COMMUNICATION Pub Date : 2023-03-06 DOI: 10.1177/01634437221147631
H. Ford, M. Richardson
Civilian victims of aerial warfare too often go uncounted and unrecognised by the belligerents. Myriad images and video of attacks against Syrian civilians did little to end their suffering, for example. The UK-based not-for-profit Airwars has had tangible impact on civilian harm disclosures and reparations because they have been able to shape such representations in a form that will be recognised by those with the power to enact change. Building on established theories of media witnessing and their extension to what Gray calls ‘data witnessing’, we argue that Airwars reveals the operative role of framing in open-source investigation and the forms of it witnessing it produces. Through interviews with key team members and detailed analysis of Airwars published methodology and other materials, this article shows how open-source investigations broadens the frame for witnessing civilian harm and in doing so generates relational, multi-scalar accounts of state violence that remain open to contestation and confirmation. In doing so, Airwars claims an epistemic authority via its distinctive framing of emergent practices of witnessing that depend upon the assembling of roles, standards, spatialities and techniques.
空战的平民受害者往往没有被统计,交战各方也不承认。例如,无数针对叙利亚平民的袭击图片和视频并没有帮助他们结束苦难。总部位于英国的非营利组织Airwars对平民伤害的披露和赔偿产生了切实的影响,因为他们能够以一种能够被有权实施变革的人认可的形式塑造这种陈述。基于媒体见证的既定理论及其对格雷所说的“数据见证”的延伸,我们认为《空中战争》揭示了框架在开源调查中的作用,以及它所产生的见证形式。通过对关键团队成员的采访以及对Airwars公布的方法和其他材料的详细分析,本文展示了开源调查如何扩大了目睹平民伤害的框架,并在此过程中产生了相互关联的、多尺度的国家暴力描述,这些描述仍有待争论和确认。在这样做的过程中,《空中战争》通过其独特的目击实践框架主张了一种认知权威,这些实践依赖于角色、标准、空间性和技术的组合。
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引用次数: 0
CORRIGENDUM to “The criminal trial as a live event: Exploring how and why live blogs change the professional practices of judges, defence lawyers and prosecutors” “刑事审判实况:探讨即时博客如何及为何改变法官、辩护律师和检察官的专业做法”的勘误表
IF 3.3 1区 文学 Q1 COMMUNICATION Pub Date : 2023-03-01 DOI: 10.1177/01634437221116076
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引用次数: 0
“That’s PEGI, the American system!”: Perceptions of video game age ratings among families in Norway “那是PEGI,美国的制度!”:挪威家庭对电子游戏年龄分级的看法
IF 3.3 1区 文学 Q1 COMMUNICATION Pub Date : 2023-02-27 DOI: 10.1177/01634437231155340
Khalid Ezat Azam
The Pan-European Game Information (PEGI) age rating system was established as a self-regulatory system in 2003 and has been touted as a success story of modern European media regulation. Today PEGI provides video game age ratings for nearly 40 European countries on a vast array of digital platforms. Now, almost two decades after the introduction of PEGI, little is known about how the self-regulation of video games has been received by the end-user, and how the evolving landscape of digital media platforms has affected this reception. The current study draws on qualitative interview data from families in Norway to investigate perceptions and applications of video game age ratings, emphasizing regulatory challenges. The study finds that while families use video game age ratings actively as a part of their investigative practices, there is a severe lack of knowledge about media regulation and a strong sense of Americanization. The study also indicates that families view media age ratings homogeneously without much attention paid to variations in-between different rating systems. I conclude that research on media regulation needs to move beyond a theoretical and legislative vacuum devoid of the end-user’s reality to better enable public knowledge and scrutiny of media regulation.
泛欧游戏信息(Pan-European Game Information,简称PEGI)年龄分级系统是2003年建立的一种自我监管系统,被誉为现代欧洲媒体监管的成功案例。如今,PEGI在众多数字平台上为近40个欧洲国家提供电子游戏年龄分级服务。现在,在PEGI引入近20年后,我们对电子游戏的自我监管是如何被终端用户接受的,以及数字媒体平台的发展是如何影响这种接受的知之甚少。目前的研究利用挪威家庭的定性访谈数据来调查电子游戏年龄分级的观念和应用,强调监管方面的挑战。研究发现,虽然家庭积极使用视频游戏年龄分级作为他们调查实践的一部分,但他们严重缺乏对媒体监管的了解,并且有强烈的美国化意识。该研究还表明,家庭对媒体年龄评级的看法是一致的,而没有过多关注不同评级系统之间的差异。我的结论是,对媒体监管的研究需要超越缺乏最终用户现实的理论和立法真空,以便更好地使公众了解和审查媒体监管。
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引用次数: 0
Onlife intersectionalities as flows of playbour: The case of women in gaming 作为游戏时间流的生活交叉性:以游戏中的女性为例
IF 3.3 1区 文学 Q1 COMMUNICATION Pub Date : 2023-02-25 DOI: 10.1177/01634437231155345
S. Just, Kai Storm, Sandra-Louise Bukuru
Digital capitalism troubles classical notions of contextual singularity and agential unity and destabilises delineations of online and offline realities. Following Floridi, this paper applies the concept of ‘onlife’ for the ‘new experience of a hypermediated reality’, and we contribute to the understanding of this experience by highlighting the socioeconomic entanglements of users’ self-expression and technological corporations’ profiteering. We introduce the notion of onlife intersectionalities, where intersectionalities are understood as the enactment of identities at the crossroad of gender, race, sexuality, class, etc., and add the dimension of commercial interest to better conceptualise dynamics of empowerment and exploitation. Thus, we suggest that onlife intersectionalities are enacted in and as flows of playbour that produce surplus value through playful activity. Seeking empirical substance for these conceptual relations, we turn to the case of women in online gaming. Focusing on three individual women gamers’ onlife trajectories and flows of playbour, we show how these interact differently for each gamer, leading to more play with higher rewards for some and more labour with less compensation for others. With this analysis, we illustrate the exploitation-cum-empowerment of human subjects under digital capitalism.
数字资本主义扰乱了背景独特性和代理统一性的经典概念,破坏了对线上和线下现实的界定。继弗洛里迪之后,本文将“onlife”的概念应用于“超中介现实的新体验”,并通过强调用户自我表达和技术公司牟取暴利之间的社会经济纠缠,有助于理解这种体验。我们引入了在线生活交叉性的概念,其中交叉性被理解为性别、种族、性、阶级等十字路口的身份制定,并添加了商业利益的维度,以更好地概念化赋权和剥削的动态。因此,我们认为,生命的交叉性是在游戏的流动中制定的,并通过游戏活动产生剩余价值。为了寻找这些概念关系的经验依据,我们转向在线游戏中的女性案例。我们着眼于三位女性玩家的个人生活轨迹和游戏时间流,展示了这些因素对每个玩家的影响是如何不同的,导致一些人玩得更多,回报更高,另一些人付出更多,报酬更少。通过这一分析,我们说明了数字资本主义下人类主体的剥削和赋权。
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引用次数: 0
Journalism as profession helping women in conflict to move beyond victimhood discourse: A case study of Kashmir 新闻作为帮助冲突中的妇女超越受害者话语的职业:克什米尔的案例研究
IF 3.3 1区 文学 Q1 COMMUNICATION Pub Date : 2023-02-25 DOI: 10.1177/01634437231155795
Ruheela Hassan
Kashmir, the northernmost valley of Indian territory, is an acknowledged conflict area reeling under continuous violence for the past three decades. It is more in focus due to militancy, civil unrest, and human rights violations that have created difficult situations for the women of the Kashmir valley. They are usually portrayed as submissive and bound to conservative roles. While on one hand, their security of life and dignity is of prime concern, their education and professional development often take a backseat. Despite several odds and unstable circumstances, these women are striving hard to emerge as strong personalities. As Journalism empowers the masses with information and builds public opinion, it is crucial to have female contributions in this profession as their perspectives can’t be presented by men. Media in Kashmir provided women a platform to express themselves and help them prove their identities and move beyond victimhood discourse. This paper is an attempt to understand how journalism has emerged as a career choice for women from Kashmir and also aims to document their roles in breaking the traditional stereotypes by moving beyond the conflict and registering their identities as media professionals.
克什米尔是印度领土最北端的山谷,是一个公认的冲突地区,在过去三十年中不断发生暴力事件。由于武装冲突、内乱和侵犯人权行为给克什米尔山谷的妇女造成了困境,这一问题更受关注。他们通常被描绘成顺从和保守的角色。一方面,他们的生命安全和尊严是首要考虑的问题,但他们的教育和职业发展往往是次要的。尽管有一些困难和不稳定的环境,这些女性正在努力表现出强大的个性。由于新闻赋予大众信息和建立公众舆论,女性在这一职业中的贡献至关重要,因为她们的观点无法由男性呈现。克什米尔的媒体为妇女提供了一个表达自己的平台,帮助她们证明自己的身份,摆脱受害者的话语。本文试图了解新闻业如何成为克什米尔妇女的职业选择,并记录她们在打破传统刻板印象中所扮演的角色,她们超越冲突,登记成为媒体专业人士。
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引用次数: 0
Patenting sociality: Uncovering the operational logics of Facebook through critical patent analysis 专利社会性:通过批判性专利分析揭示Facebook的运营逻辑
IF 3.3 1区 文学 Q1 COMMUNICATION Pub Date : 2023-02-24 DOI: 10.1177/01634437231154759
Lungani Hlongwa, Fernan Talamayan
While the growing influence of digital platforms on social life is now widely recognized, scholars continue to grapple with the operation of digital platforms and their mediation of social life. This article examines some of Facebook’s operational logics to shed light on the company’s social imaginary. Our argument is that Facebook imagines a sociality that can be broken down to machine-readable signals which can also be patented for capital accumulation. This argument is based on a critical analysis of Facebook patents that revealed key operational logics underpinning the platform, namely: data extraction, user surveillance, profiling, ranking, and preemption. Through critical patent analysis, we unveil not only the platform’s configuration but also its creators’ orchestration of human actions and interactions. At a time when companies are more inclined to protect their innovations through patents, perhaps now more than ever, is an opportune moment to examine what their inventions make possible.
虽然数字平台对社会生活的影响越来越大,但学者们仍在努力研究数字平台的运作及其对社会生活的中介作用。本文考察了Facebook的一些运营逻辑,以阐明该公司的社交想象。我们的观点是,Facebook设想了一种可以分解为机器可读信号的社交,这种信号也可以为资本积累申请专利。这一论点是基于对Facebook专利的批判性分析,该分析揭示了支撑该平台的关键运营逻辑,即:数据提取、用户监控、分析、排名和抢占。通过关键的专利分析,我们不仅揭示了平台的配置,还揭示了其创造者对人类行为和互动的编排。在企业更倾向于通过专利保护自己的创新的时候,也许现在比以往任何时候都更适合审视自己的发明使什么成为可能。
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引用次数: 1
From A to Zari: the impact of Baghch-e-Simsim on gender equity attitudes among children and parents in Afghanistan 从A到Zari: bagch -e- simsim对阿富汗儿童和父母性别平等态度的影响
IF 3.3 1区 文学 Q1 COMMUNICATION Pub Date : 2023-02-24 DOI: 10.1177/01634437231161259
Kim Foulds, Daniel Labin, Lilith Dollard, Estee Bardanashvili, Farhad Hashimi
Inequitable access to education is a widely acknowledged development challenge, an issue even more pronounced in conflict-affected communities like Afghanistan, where insecurity and violence targeted against education exacerbates barriers that keep children, especially girls, from going to school. To address these challenges, Baghch-e-Simsim (BSS), a locally produced children’s television show, has focused on academic skills and gender equity for children and their families in Afghanistan. This paper will analyze the impact of BSS on the views of gender norms of children and parents using data from two studies: a nationally representative quasi-experimental evaluation of 3025 TV-viewing households and an in-depth qualitative encourage-to-view study of twenty households in Kabul. Overall findings will show that families who frequently view BSS have more gender equitable beliefs. Findings will also show that there is variability among parents on the appropriateness of boys and girls playing together outside, largely driven by security concerns rather than cultural gender norms. Recommendations will focus on the importance of continuing to create mass media content for young children that supports gender equity, but that content must also begin to reflect and address the security concerns facing parents that keep girls out of school.
受教育机会不公平是一项公认的发展挑战,在阿富汗等受冲突影响的社区,这一问题更为突出。在这些社区,针对教育的不安全和暴力加剧了阻碍儿童(尤其是女童)上学的障碍。为了应对这些挑战,当地制作的儿童电视节目《bagch -e- simsim》(BSS)将重点放在阿富汗儿童及其家庭的学术技能和性别平等问题上。本文将使用两项研究的数据来分析BSS对儿童和父母性别规范观点的影响:一项对3025个看电视家庭的全国代表性准实验评估,以及一项对喀布尔20个家庭的深入定性鼓励看电视研究。总体结果将表明,经常观看BSS的家庭有更多的性别平等信念。调查结果还将表明,父母对男孩和女孩一起在外面玩耍是否合适的看法存在差异,这主要是出于安全考虑,而不是文化性别规范。建议将侧重于继续为幼儿创造支持性别平等的大众媒体内容的重要性,但这些内容也必须开始反映和解决父母面临的不让女孩上学的安全问题。
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引用次数: 0
Sellers, Shifters, Sharers & Science Communicators: The initial beliefs and positions of fitness influencers and creators on Instagram 卖家、转移者、分享者和科学传播者:Instagram上健身影响者和创造者的最初信念和立场
IF 3.3 1区 文学 Q1 COMMUNICATION Pub Date : 2023-02-19 DOI: 10.1177/01634437231155576
Kyle Kubler
This article investigates the initial beliefs about social media held by fitness influencers and content creators. As influencers and content creators continue to play a growing role in mediating our social world, who invests in this work, and why, becomes increasingly important. Using semi-structured interviews with 41 fitness influencers and creators, this article identifies four typologies of initial belief: Science Communicator, Seller, Shifter, and Sharer. Differences in beliefs were explained in part by the variety of social positions held by influencers and creators within the fitness industry. Relying on Pierre Bourdieu’s concepts of social position and belief, this article aims to create a more generalizable account of who influencers and creators are, and why they continue to believe investments in social media are worth it.
本文调查了健身网红和内容创作者对社交媒体的最初看法。随着影响者和内容创作者在调解我们的社会世界中继续发挥越来越大的作用,谁在这项工作中投资,以及为什么投资,变得越来越重要。通过对41位健身影响者和创造者的半结构化访谈,本文确定了初始信念的四种类型:科学传播者、销售者、转移者和分享者。在健身行业中,影响者和创造者所持有的社会地位不同,在一定程度上解释了信仰的差异。根据皮埃尔·布迪厄的社会地位和信仰概念,本文旨在创建一个更概括的账户,说明谁是有影响力的人和创造者,以及为什么他们继续相信投资社交媒体是值得的。
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引用次数: 0
Rethinking affective publics as media rituals through temporality, performativity and liminality 从时间性、表演性和阈限性重新思考情感公众作为媒介仪式
IF 3.3 1区 文学 Q1 COMMUNICATION Pub Date : 2023-02-18 DOI: 10.1177/01634437231155557
Haktan Ural
This article calls for a rethinking of the formation of affective publics as a ritual process. Given the particularities of networked media, I suggest that media rituals extend into the formation of affective publics celebrating imagined collectivities in a fashion of collaborative storytelling. This is a transitional process in which a collectivity is validated, affirmed and reinforced through ritual actions. To illustrate this dynamic, I suggest drawing upon three key concepts (namely temporality, performativity and liminality), which are derivatives of media rituals theory, but also shed light on the dynamics of affective publics. To specify, first, ritual temporality refers to ambient concentrations that create a breach in the ordinary flow of media texts. Second, performativity implicates the affect-driven rhythms of digital storytelling feeding algorithmic curations that form an embodied harmony between participants and a sense of collectivity. Third, liminality entails ambiguous situations that enable the formation of affective publics by means of voluntary commitment, anonymity and the uniformity of participants. These concepts are the key entry points in capturing the ritual aspects of affective publics. Viewed through this lens, scrutiny for the ritual dynamics of networked publics helps us to grasp the affective formations of networked media.
本文呼吁重新思考情感公众的形成作为一种仪式过程。鉴于网络媒体的特殊性,我建议媒体仪式延伸到以合作讲故事的方式庆祝想象中的集体的情感公众的形成。这是一个过渡过程,在这个过程中,集体通过仪式行为得到验证、肯定和加强。为了说明这种动态,我建议借鉴三个关键概念(即时间性,表演性和阈限性),它们是媒体仪式理论的衍生品,但也揭示了情感公众的动态。具体来说,首先,仪式时间性指的是在媒体文本的普通流动中造成缺口的环境集中。其次,表演性意味着数字叙事的情感驱动节奏,为算法策划提供支持,在参与者和集体意识之间形成一种具体的和谐。第三,阈限性需要模棱两可的情况,通过自愿承诺,匿名性和参与者的一致性来形成情感公众。这些概念是捕捉情感公众的仪式方面的关键切入点。从这个角度来看,对网络公众的仪式动态的审视有助于我们把握网络媒体的情感形成。
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引用次数: 0
Protests, Internet shutdowns, and disinformation in a transitioning state 在过渡状态下的抗议、互联网关闭和虚假信息
IF 3.3 1区 文学 Q1 COMMUNICATION Pub Date : 2023-02-18 DOI: 10.1177/01634437231155568
K. Bhatia, M. Elhussein, Ben Kreimer, Trevor Snapp
Internet shutdowns authorized by the state are becoming a recurring case in countries under military or authoritarian rule, such as Sudan. This article examines how the military in Sudan shut down the Internet to cover up the June 3 massacre. The shutdown made it difficult for the protestors and civilians to share and document the human rights violations committed by the state from June 3 to July 9, 2019. We also demonstrate how the Internet shutdowns were instrumental in circulating state-sponsored disinformation campaigns delegitimizing the protests. The article expands on existing literature to explain how information vacuums are conducive to the spread of disinformation and the weakening of on-ground protest movements. Despite the crippling effects of the Internet shutdown in Khartoum, our analysis illustrates how protestors challenged designed technical and physical workarounds to circumvent the shutdown.
在苏丹等军事或独裁统治下的国家,政府授权关闭互联网正在成为一种反复出现的情况。这篇文章检视苏丹军方如何关闭网路以掩盖6月3日的大屠杀。政府关闭使得抗议者和平民难以分享和记录该州在2019年6月3日至7月9日期间犯下的侵犯人权行为。我们还展示了互联网关闭如何有助于传播国家支持的虚假信息运动,使抗议活动失去合法性。这篇文章扩展了现有的文献来解释信息真空如何有利于虚假信息的传播和实地抗议运动的削弱。尽管喀土穆的互联网关闭造成了严重的影响,但我们的分析表明,抗议者如何挑战设计好的技术和物理解决方案,以绕过关闭。
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引用次数: 1
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Media, Culture & Society
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