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The streaming industry and the platform economy: An analysis 流媒体产业和平台经济:分析
1区 文学 Q1 Social Sciences Pub Date : 2023-11-08 DOI: 10.1177/01634437231210439
Jean K Chalaby
As television is embracing a new set of internet-related technologies, the medium is transitioning from broadcasting to streaming. With it, a new mode of distribution has emerged: the streaming platform. This research makes a three-pronged effort to assess their impact on the TV industry: it analyses the way platforms monetize content; it distinguishes types of streaming platforms based on a set of criteria that includes supply-chain arrangements and the way they structure commercial transactions among different sets of participants, and it considers the ownership of streaming services. This article contributes to media and communication studies by combining the platform literature with global value chain (GVC) theory in order to foster our understanding of streaming platforms. It contextualizes streaming platforms in the history of television and analyses how they are transforming the medium.
随着电视采用一系列与互联网相关的新技术,这种媒体正在从广播向流媒体过渡。随着它的出现,一种新的发行模式出现了:流媒体平台。本研究从三个方面来评估它们对电视行业的影响:分析平台将内容货币化的方式;它根据一系列标准来区分流媒体平台的类型,这些标准包括供应链安排和它们在不同参与者之间构建商业交易的方式,它还考虑了流媒体服务的所有权。本文将平台文献与全球价值链(GVC)理论相结合,为媒体和传播研究做出贡献,以增进我们对流媒体平台的理解。它将流媒体平台置于电视历史的背景下,并分析它们是如何改变媒体的。
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引用次数: 0
Appearing to disappear: Ordering visibility in a Turkish border spectacle 似乎消失了:土耳其边境奇观中的能见度
1区 文学 Q1 Social Sciences Pub Date : 2023-10-28 DOI: 10.1177/01634437231207758
Aslı İkizoğlu Erensü
This paper seeks to question whether and how instrumentalization of refugees by states impacts their media representations, based on the example of a border spectacle that took place in March 2020, when Turkey unilaterally opened its borders to the West, causing hundreds to flock to the land border with Greece and to the coasts of the Aegean Sea. In many ways, this ended up as a failed border spectacle, especially for international publics: Turkey appeared neither as a strong state nor as a benefactor of asylum-seekers. Yet, the paper claims, the spectacle nonetheless led to an ordering of the visibility of asylum-seekers that cannot be captured on the victim-threat spectrum across which they are usually represented. Examining Turkish mainstream TV evening news as well as state agencies’ Twitter accounts, the paper traces how Greece was made hypervisible through the use of three frames (humanitarian, legalistic and moralistic) and asylum-seekers were reduced to extras ( figurants) in the process. Such an ordering of visibility facilitated the re-moralization of instrumentalization of refugees and may have accordingly shaped the response-ability of citizens. The figure of the extra enables us to link refugee visibilities to splintering moral geographies of asylum.
本文试图以2020年3月发生的边境奇观为例,质疑各国将难民工具化是否以及如何影响其媒体报道,当时土耳其单方面向西方开放边界,导致数百人涌向与希腊接壤的陆地边界和爱琴海沿岸。在很多方面,这都以失败告终,尤其是对国际公众而言:土耳其既不是一个强大的国家,也不是寻求庇护者的恩人。然而,该论文声称,尽管如此,这一奇观还是导致了寻求庇护者的可见度排序,这些人无法在受害者-威胁光谱中被捕获,而受害者-威胁光谱通常是他们的代表。通过分析土耳其主流电视晚间新闻以及国家机构的Twitter账户,论文追溯了希腊是如何通过使用三种框架(人道主义、法律主义和道德主义)而变得超级引人注目的,在这个过程中,寻求庇护者被沦为配角(形象)。这种可见性的排序促进了难民被利用的重新道德化,并可能因此影响了公民的反应能力。额外的数字使我们能够将难民的可见性与分裂的道德庇护地理联系起来。
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引用次数: 0
By sharing our loss, we fight: Collective expressions of grief in the digital age 通过分享我们的损失,我们在战斗:数字时代悲伤的集体表达
1区 文学 Q1 Social Sciences Pub Date : 2023-10-27 DOI: 10.1177/01634437231207760
Valentina Proust
This essay explores the potential of digital mourning for activists and social movements, enabling them to navigate the injuries inflicted by hegemonic powers and harness these experiences as a meaningful force for social change. Through a literature review of scholarly works on mourning within digital platforms, the article identifies theories and characterizations that foster critical reflections on the significance of these online instances. Moreover, by presenting three examples of digital mourning activism (Black Lives Matter, COVID-19 protests, and the Arab Spring), the paper highlights the significance of digital platforms as spaces for collective mourning, shaping public opinion, building collective memory, and driving activism beyond the digital realm. Overall, this essay aims to contribute to a deeper understanding of digital mourning as an empowering tool for activism, shedding light on its role in facilitating meaning-making processes and fostering the potential for profound social change in the face of systemic challenges and injustices.
本文探讨了数字哀悼对活动家和社会运动的潜力,使他们能够驾驭霸权国家造成的伤害,并利用这些经验作为社会变革的有意义的力量。通过对数字平台内哀悼学术著作的文献回顾,本文确定了促进对这些在线实例的重要性进行批判性反思的理论和特征。此外,通过介绍三个数字哀悼行动的例子(黑人的命也是命、COVID-19抗议和阿拉伯之春),本文强调了数字平台作为集体哀悼、塑造公众舆论、建立集体记忆和推动数字领域之外的行动的空间的重要性。总体而言,本文旨在有助于更深入地理解数字哀悼作为行动主义的赋权工具,揭示其在促进意义形成过程和在面对系统性挑战和不公正时促进深刻社会变革潜力方面的作用。
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引用次数: 0
TikTok and the platformisation from China: Geopolitical anxieties, repetitive creativities and future imaginaries TikTok和来自中国的平台化:地缘政治焦虑、重复的创意和对未来的想象
1区 文学 Q1 Social Sciences Pub Date : 2023-10-25 DOI: 10.1177/01634437231209203
Jian Lin, Jeroen de Kloet
In this special issue, we explore the geopolitics, aesthetics and future potentiality surrounding TikTok to assess the possibility and implications of a new phase of digital globalisation. A phase in which China-based innovative platform technologies, infused with state power, generate and potentially disrupt digital cultures in places outside China. We will further explore this in the next part of this introduction, showing how the global rise of TikTok is feeding into increasing geopolitical anxieties worldwide. At the same time, we argue for the need to diversify our approaches to TikTok and platform studies – the latter field is very much dominated by questions around production, monetisation, data and political economy. More approaches, focusing on aesthetics, visual culture and users, are needed. In the second part of this introduction, we mobilise the notion of repetitive creativities as a way to engage with the aesthetic affordances of TikTok. This brings us to our conclusion, in which we allude to the possibility that TikTok can be seen as a kind of silly archive, offering glimpses of a future that is not yet here, but that may well come.
在本期特刊中,我们探讨了围绕TikTok的地缘政治、美学和未来潜力,以评估数字全球化新阶段的可能性和影响。在这个阶段,基于中国的创新平台技术,注入了国家权力,在中国以外的地方产生并可能破坏数字文化。我们将在本介绍的下一部分进一步探讨这一点,展示TikTok的全球崛起如何加剧全球地缘政治焦虑。与此同时,我们认为有必要多样化我们对TikTok和平台研究的方法——后者在很大程度上被围绕生产、货币化、数据和政治经济的问题所主导。需要更多侧重于美学、视觉文化和用户的方法。在本介绍的第二部分,我们将重复创意的概念作为一种与TikTok的美学启示相结合的方式。这就引出了我们的结论,我们在结论中提到,TikTok可能被视为一种愚蠢的档案,提供了一个尚未到来、但很可能到来的未来的一瞥。
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引用次数: 0
Authentic cult: media representations of cultural consumption and legitimization of cultural hierarchies 正宗崇拜:文化消费的媒介表现与文化等级的合法化
1区 文学 Q1 Social Sciences Pub Date : 2023-10-24 DOI: 10.1177/01634437231203880
Marie Heřmanová
The article explores legitimization strategies related to cultural consumption in the Czech media space by comparing the representations of cultural products in influencer communication on social media and in legacy (print and online) media outlets. Departing from the theoretical debate on the intersection of cultural omnivorousness and the emergence of algorithmic culture, the article poses the question: what strategies do influencers on social media and journalists in legacy media outlets employ to present consumption of cultural products as legitimate, interesting, and cool? Based on qualitative content analysis of 10 Instagram profiles of prominent Czech influencers and culture sections of 10 Czech legacy media, it discusses two main discursive legitimization strategies: (1) the notion of authenticity, used by social media influencers and (2) the notion of cult, used by legacy media in two distinctive ways – as (a) legendary, part of the pop cultural canon and (b) new, contemporary, part of up-to-date cultural savviness.
本文通过比较文化产品在社交媒体和传统(印刷和在线)媒体渠道上的影响力传播中的表现,探讨了捷克媒体空间中与文化消费相关的合法化策略。从关于文化包容性和算法文化的交叉的理论辩论出发,文章提出了一个问题:社交媒体上的影响者和传统媒体的记者采用什么策略来呈现文化产品的消费是合法的、有趣的和酷的?基于对10位著名捷克影响者的Instagram简介和10家捷克传统媒体的文化部分的定性内容分析,本文讨论了两种主要的话语合法化策略:(1)社交媒体影响者使用的真实性概念;(2)传统媒体以两种不同的方式使用的邪教概念——作为(a)传奇的,流行文化经典的一部分;(b)新的,当代的,最新文化智慧的一部分。
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引用次数: 0
Making sense of murder: Characterizing stories in social media groups 理解谋杀:社交媒体群中的故事特征
1区 文学 Q1 Social Sciences Pub Date : 2023-10-15 DOI: 10.1177/01634437231202151
Azi Lev-On
Social media platforms evolved into significant arenas for comprehending crises, hardships, violence, and murder. This paper contributes to the discourse within the intersection of social media and crime by delving into the narratives through which people pour meaning online into tragedies with personal significance. When people experience life-changing events, some go through a process of “sense-making” to fully understand the events and their implications, and reach closure. Processes of “sense-making” become increasingly public and collaborative through stories people tell on social media. Still, a dearth of literature exists that systematically examines these stories as conduits for infusing meaning into tragedies. This article bridges this gap by analyzing the narratives emanating from Facebook groups commemorating Tair Rada and advocating for justice for Roman Zadorov, who was convicted with her murder. These narratives not only challenge Zadorov’s culpability but also recount the sequence of events leading to the tragedy. Furthermore, they delve into the identity and motivations of the perpetrator(s), resuscitating neglected lines of police investigation and occasionally introducing alternative narratives. To establish their narratives’ credibility, authors employ a range of strategies such as integrating source materials, employing categorical language, and cultivating an atmosphere of personal witnessing or knowledge acquisition.
社交媒体平台发展成为理解危机、困难、暴力和谋杀的重要场所。本文通过深入研究人们在网上为具有个人意义的悲剧注入意义的叙述,为社交媒体和犯罪交叉领域的话语做出了贡献。当人们经历改变生活的事件时,有些人会经历一个“意义建构”的过程,以充分理解这些事件及其含义,并最终结束。通过人们在社交媒体上讲述的故事,“意义构建”的过程变得越来越公开和协作。尽管如此,仍然缺乏文献系统地研究这些故事,将其作为向悲剧注入意义的渠道。本文通过分析Facebook群组中纪念Tair Rada和为被判谋杀的Roman Zadorov伸张正义的叙述,弥补了这一差距。这些叙述不仅挑战了扎多罗夫的罪责,而且叙述了导致悲剧的事件顺序。此外,他们还深入研究了犯罪者的身份和动机,恢复了警方调查中被忽视的线索,偶尔还引入了另一种叙述。为了建立叙事的可信度,作者采用了一系列策略,如整合原始材料,使用直言不讳的语言,培养个人见证或知识获取的氛围。
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引用次数: 1
Public service television in the age of subscription video on demand: Shifting TV audience expectations in the UK during COVID-19 订阅视频点播时代的公共服务电视:2019冠状病毒病期间英国电视观众期望的转变
1区 文学 Q1 Social Sciences Pub Date : 2023-10-11 DOI: 10.1177/01634437231203875
Catherine Johnson, Lauren Dempsey
This article asks how the rise in use of SVOD in the United Kingdom during 2020 impacted people’s expectations of public service television (PSTV). Drawing on 56 qualitative interviews with 28 UK participants conducted in 2019 and 2020, the article uses the COVID-19 lockdown to explore how disruption to the context of viewing might shape the cultural meanings people attach to PSTV. Challenging dominant approaches that measure audience assessments of public service media (PSM) against normative criteria, this article focuses instead on the processes through which people’s cultural meanings about PSTV are formed. Examining the interplay of their encounters with, expectations and evaluations of television, it reveals the divergent meanings our participants brought to linear and on-demand television. The article concludes by examining the implications of these expectations for PSM policy and for the ways in which we research people’s viewing experiences and choices amidst the rise of VOD.
本文探讨了2020年英国SVOD使用量的增加如何影响人们对公共服务电视(PSTV)的期望。根据2019年和2020年对28名英国参与者进行的56次定性访谈,本文利用COVID-19封锁来探讨观看背景的中断如何影响人们对PSTV的文化意义。挑战衡量公共服务媒体(PSM)的受众评估标准的主流方法,本文将重点放在人们对PSTV的文化意义形成的过程上。研究了他们与电视的接触、期望和评价之间的相互作用,揭示了我们的参与者给线性电视和点播电视带来的不同意义。文章最后分析了这些期望对PSM政策的影响,以及我们在VOD兴起时研究人们观看体验和选择的方式。
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引用次数: 0
(Dis)Affordances: Publicness and the Question of Absence (二)可视性:公共性与缺席问题
1区 文学 Q1 Social Sciences Pub Date : 2023-10-09 DOI: 10.1177/01634437231202154
Kusha Sefat
Recent works in media and communications studies have increasingly embedded the analysis of publicness within Science and Technology Studies (STS) and, interrelatedly, the new materialism. The result has emphasized the significant role that everyday objects play in engendering various publics. Yet, the uncritical incorporation of the new materialism and its bias toward present forms of materiality has led many scholars of the media to ignore the relationships between absent material objects and publicness. This is a key shortcoming since absent material realities are actively, and not so innocently, produced as non-thinkable alternatives to what exists, impeding externalized material worlds from becoming pronounceable as a need or an aspiration within the contexts of hegemonic globalization. In this essay, I draw on emerging works in media and communications studies, along with the social and political history of revolutionary Iran, as touchstones for a critical discussion on the linkages between publicness, materiality, and absence. I conclude with some observations and questions on publicness amid emergency climate change.
最近在媒体和传播研究方面的工作越来越多地将公共分析嵌入科学和技术研究(STS)中,并相互关联地嵌入新唯物主义中。结果强调了日常物品在产生各种公众中所起的重要作用。然而,新唯物主义的不加批判的结合及其对现有物质形式的偏见导致许多媒体学者忽视了缺席的物质对象与公共性之间的关系。这是一个关键的缺点,因为不存在的物质现实是积极的,而不是无辜的,作为存在的不可想象的替代品而产生的,阻碍了外化的物质世界在霸权全球化的背景下成为一种需要或愿望。在这篇文章中,我借鉴了媒体和传播研究领域的新兴作品,以及伊朗革命的社会和政治史,作为批判性讨论公共性、物质性和缺席之间联系的试金石。最后,我就气候变化紧急情况下的公众问题提出了一些看法和问题。
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引用次数: 0
Theorising TikTok cultures: Neuro-images in the era of short videos TikTok文化理论化:短视频时代的神经图像
1区 文学 Q1 Social Sciences Pub Date : 2023-10-06 DOI: 10.1177/01634437231202167
Jian Lin, Joëlle Swart, Guohua Zeng
Instead of viewing TikTok as a platform, in this article we borrow Dutch film theorist Patricia Pisters’s concept of neuro-images to approach TikTok as a cultural form that is deeply participatory, platform contingent, and algorithmically engraved. In the co-production between algorithms and users, TikTok becomes an enormous database and generates personalised narratives about individuals and the world onto and through its ‘brain-screen’ interfaces, which simulate our conscious and unconscious mind, and actualise the idea of creativity based on repetition. TikTok thus enables a quasi-automated cinema, whose non-stopping filming of everyday lives does not seek to reduce desires and tastes into a singular and coherent structure, but instead uncovers, releases and contains them in its vast database and interfaces, leading to a fluid and modulating categorisation of identities. It is within this quasi-automated, deeply participatory digital cinema that TikTok constitutes neuro-images, producing a distinctive experience of time, and unpredictable and unstable futures.
在本文中,我们没有将TikTok视为一个平台,而是借用荷兰电影理论家帕特里夏·皮斯特斯(Patricia Pisters)的神经图像概念,将TikTok视为一种具有深度参与性、平台依赖性和算法刻印性的文化形式。在算法和用户的共同生产中,TikTok成为一个巨大的数据库,并通过其“脑屏”界面生成关于个人和世界的个性化叙事,模拟我们的有意识和无意识思维,实现基于重复的创造力理念。因此,TikTok实现了一个准自动化的电影院,它不间断地拍摄日常生活,并不试图将欲望和品味减少到一个单一而连贯的结构中,而是在其庞大的数据库和界面中发现、释放和包含它们,从而导致身份的流动和调节分类。正是在这种半自动化的、深度参与的数字影院中,TikTok构成了神经图像,产生了独特的时间体验,以及不可预测和不稳定的未来。
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引用次数: 0
Selling rural China: The construction and commodification of rurality in Chinese promotional livestreaming 出售中国农村:中国促销直播中的乡村性建设与商品化
1区 文学 Q1 Social Sciences Pub Date : 2023-10-06 DOI: 10.1177/01634437231203883
Lizhen Zhao
With promotional livestreaming transforming the digital culture and e-commerce landscape in China, rural streamers take this opportunity to not only harvest economic rewards but also construct rural identities and associated imagery. Employing a digital ethnographic approach, this article closely explored how rural spaces and rural labor activities are constructed and commodified in Chinese promotional livestreaming. I argue that although rural streamers’ creative use of platform-afforded liveness and interactivity enriches Chinese digital culture by making everyday life in rural spaces visible, this constructed rurality is, however, flattened, decontextualized, and romanticized – thus, ready to be commodified and sold to the audience. In addition, agricultural labor is made hyper-visible, generating the possibility for demystifying said labor process, while other forms of labor, mainly affective labor and labor for negotiation with the platforms, are made invisible, undervalued, and exploited, deepening the precarious condition of such platform-dependent labor.
随着推广直播改变了中国的数字文化和电子商务格局,农村主播不仅借此机会收获经济回报,还构建了农村身份和相关形象。本文运用数字民族志方法,深入探讨了中国推广直播中农村空间和农村劳动活动的建构与商品化。我认为,尽管乡村流媒体创造性地利用平台提供的活力和互动性,通过使乡村空间的日常生活可见,丰富了中国的数字文化,但这种构建的乡村性是扁平化的、去语境化的和浪漫化的——因此,准备好商品化并出售给观众。此外,农业劳动被超可见化,这为消除上述劳动过程的神秘性提供了可能,而其他形式的劳动,主要是情感劳动和与平台谈判的劳动,则被隐形化、被低估和被剥削,加深了这种依赖平台的劳动的不稳定状况。
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引用次数: 0
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Media, Culture & Society
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