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Biological Modernism. The New Human in Weimar Culture by Carl Gelderloos (review) 生物现代主义。魏玛文化中的新人类
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-02-11 DOI: 10.1353/mod.2021.0067
R. Buch
810 Parts two and three explore war time zones and ruin temporalities respectively. In the case of the former, Pong begins with a fascinating historical account of the complex time zone shifts that occurred around the Second World War as these shifts were embroiled in questions of national politics. Chapters four and five look beyond Britain to the temporal politics of neutral Ireland, through close attention to works by Bowen and Green, and occupied France, drawing on Storm Jameson. The tensions between “temporal heterogeneity and temporal homogeneity” in Virginia Woolf’s Between the Acts (1941) and T. S. Eliot’s Four Quartets (1935–42) form the subject of chapter six and Pong invokes an ecological paradigm in this discussion (163). I have reservations about the necessity of this paradigm to an understanding of “temporal diversity” in these works; at the same time, it allows Pong to bring questions of space to bear on ideas of time and this results in compelling readings, especially in relation to the “entanglement of temporalities” in Eliot’s poetry (162, 173). In keeping with the striking visuality of wartime ruinscapes, the chapters of part three are more eclectic in scope in terms of the kinds of materials that are foregrounded. Chapter seven is partly devoted to artistic portrayals of ruin archaeology while chapter eight spotlights cinematic approaches. These chapters pivot on representations of childhood and young adulthood with a view to possible post-war futures. The book culminates, in chapter nine, with an analysis of Rose Macaulay’s The World My Wilderness (1950), what Pong classifies as a “delinquent Bildungsroman” in its dual expression of the “disillusionment and collapse of a way of national self-perception, and the material, sociological effects that this would have on that nation’s future generations” (239). British Literature and Culture in Second World Wartime is replete with startling historical details—for example, the tactical time zone alignments that took place in war-torn Europe or the archaeological revelations of the Blitz—but it also attends to the bigger question of how we conceive of time itself. Pong incorporates perspectives both on the ancient past and on the prospect of a “post-human future,” while honing in on the temporal paradoxes that shaped wartime experiences at this crucial historical juncture (264). As such, this illuminating study, grounded in thorough and careful research, represents an important intervention, not just in the field of midcentury studies but in the area of war studies more broadly. Arriving in the middle of a pandemic that has entailed forms of dreadful suspension on a global scale, it speaks to the chronophobic peculiarities of our own moment too. This is a book that is “timely” in more ways than one.
810第二部分和第三部分分别探讨了战争时区和废墟时间。在前者的情况下,Pong从一个引人入胜的历史故事开始,讲述了第二次世界大战前后发生的复杂时区变化,因为这些变化与国家政治问题有关。第四章和第五章通过密切关注鲍恩和格林的作品,超越英国,关注中立的爱尔兰的世俗政治,并借鉴风暴詹姆森的作品占领法国。弗吉尼亚·伍尔夫(Virginia Woolf)的《行为之间》(1941)和T·s·艾略特(T.s.Eliot)的《四重奏》(1935-42)中的“时间异质性和时间同质性”之间的紧张关系构成了第六章的主题,庞在这场讨论中援引了一种生态范式(163)。我对这种范式对理解这些作品中的“时间多样性”的必要性持保留意见;同时,它允许庞将空间问题与时间观念联系起来,这导致了引人注目的阅读,尤其是与艾略特诗歌中的“时间纠缠”有关(162173)。为了与战时灾难的惊人形象保持一致,第三部分的章节在范围上更为不拘一格,涉及到预先确定的材料种类。第七章部分致力于废墟考古的艺术描绘,而第八章则聚焦于电影方法。这些章节以童年和成年青年的表现为中心,着眼于战后可能的未来。这本书在第九章达到高潮,分析了Rose Macaulay的《我的荒野的世界》(1950),庞将其归类为“犯罪成长小说”,因为它双重表达了“一种民族自我感知方式的幻灭和崩溃,以及这将对该民族的后代产生的物质和社会学影响”(239)。第二次世界大战时期的英国文学和文化充满了令人震惊的历史细节——例如,在饱受战争蹂躏的欧洲发生的战术时区调整或闪电战的考古发现——但它也涉及到我们如何看待时间本身这一更大的问题。Pong融合了对古代过去和“后人类未来”前景的看法,同时深入研究了在这一关键历史时刻塑造战时经历的时间悖论(264)。因此,这项基于彻底和仔细研究的富有启发性的研究,不仅在本世纪中叶的研究领域,而且在更广泛的战争研究领域,都是一项重要的干预。它正处于一场导致全球范围内各种形式的可怕暂停的大流行病之中,这也说明了我们自己时刻的时间恐惧特征。这本书在很多方面都很“及时”。
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引用次数: 0
Prevalence and Distribution of Human Papillomavirus Genotypes (1997-2019) and Their Association With Cervical Cancer and Precursor Lesions in Women From Southern Mexico. 墨西哥南部妇女中人类乳头瘤病毒基因型的流行和分布(1997-2019 年)及其与宫颈癌和前驱病变的关系。
IF 2.5 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-01-01 DOI: 10.1177/10732748221103331
Luz Del Carmen Alarcón-Romero, Jorge Organista-Nava, Yazmín Gómez-Gómez, Julio Ortiz-Ortiz, Daniel Hernández-Sotelo, Oscar Del Moral-Hernández, Miguel Angel Mendoza-Catalán, Ramón Antaño-Arias, Marco Antonio Leyva-Vázquez, Natividad Sales-Linares, Verónica Antonio-Véjar, Berenice Illades-Aguiar

Background: Cervical cancer (CC) is the fourth most common malignancy of the female genital tract. Human Papillomavirus (HPV) is the main cause of precancerous lesions and CC cases worldwide.

Objective: We assessed the prevalence and distribution of HPV types and their association with precancerous lesions and CC.

Methods: HPV genotypes were detected by 3 methods depending on the year of in which the sample was analyzed: MY09/11 RFLPs (1997 to 2010), GP5+/6+ primer systems (2005 to 2010) and INNO-LiPA HPV Genotyping Extra (2010 to 2019) in cervical samples (No-IL: 4445; LSIL: 2464; HSILs: 151 and CC: 253) from women from southern Mexico.

Results: The overall HPV prevalence was 54.17%, and hpv-16 was the most common genotype. In single infection, the high-risk HPV genotypes (group 1) were associated with squamous intraepitelial lesions (LSIL: HPV-39 (OR = 10.58, 95% CI 4.09-27.36, P < .001); HSIL: HPV-31 (OR = 14.76, 95% CI 6.56-33.20, P < .001); and CC: HPV-16 (OR = 25.01, 95% CI 18.83-33.21, P < .001). In multiple infections, the HPV genotypes (HPV-16 and HPV-18) were also associated with a high risk of lesions [LSIL: HPV-18 (OR = 3.45; 95% CI 1.36-8.91; P = .009); HSIL: HPV-18 (OR = 5.12; 95% CI 1.21-21.68; P = .026); and CC: HPV-16 (OR = 3.03; 95% CI 1.72-5.32; P < .001)] compared to single infection. In the analysis adjusted for age, giving birth, and cigarette smoking, a significant increase in the risk of LSIL, HSIL, and CC was maintained.

Conclusions: This study provides current data on the prevalence and distribution of HPV genotypes in women from southern Mexico, which could serve as a valuable reference to guide nationwide CC screening programs and provide scientific evidence that could be useful for vaccine development efforts. Likewise, it was identified that infection with carcinogenic HPV genotypes is an independent risk factor for LSIL, HSIL, and CC.

背景:宫颈癌(CC)是女性生殖道第四大常见恶性肿瘤。人乳头瘤病毒(HPV)是导致全球癌前病变和宫颈癌病例的主要原因:我们评估了 HPV 类型的流行和分布情况,以及它们与癌前病变和 CC 的关联:墨西哥南部妇女宫颈样本(No-IL:4445;LSIL:2464;HSILs:151和CC:253)中的MY09/11 RFLPs(1997年至2010年)、GP5+/6+引物系统(2005年至2010年)和INNO-LiPA HPV Genotyping Extra(2010年至2019年):结果:HPV 的总体感染率为 54.17%,hpv-16 是最常见的基因型。在单次感染中,高危 HPV 基因型(第 1 组)与鳞状表皮内病变相关(LSIL:HPV-39(OR = 10.58,95% CI 4.09-27.36,P < .001);HSIL:HPV-31(OR = 14.76,95% CI 6.56-33.20,P < .001);CC:HPV-16(OR = 25.01,95% CI 18.83-33.21,P < .001)。在多次感染中,与单次感染相比,HPV 基因型(HPV-16 和 HPV-18)也与高病变风险相关[LSIL:HPV-18(OR = 3.45;95% CI 1.36-8.91;P = .009);HSIL:HPV-18(OR = 5.12;95% CI 1.21-21.68;P = .026);CC:HPV-16(OR = 3.03;95% CI 1.72-5.32;P < .001)]。在对年龄、生育和吸烟进行调整后的分析中,LSIL、HSIL 和 CC 的风险仍显著增加:这项研究提供了墨西哥南部妇女中 HPV 基因型流行和分布的最新数据,可作为指导全国 CC 筛查计划的宝贵参考,并为疫苗开发工作提供有用的科学证据。同样,研究还发现,感染致癌 HPV 基因型是导致 LSIL、HSIL 和 CC 的独立风险因素。
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引用次数: 0
The Poet Stung: Verse Drama, Modern Rhythm, and the Politics of W. H. Auden's Metrical Stammer 诗人被刺痛:诗歌戏剧、现代节奏与奥登格律结巴的政治
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-11-23 DOI: 10.1353/mod.2021.0051
Ben Glaser
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引用次数: 0
Langston Hughes, Blues Poetry, and the Distance between Poems and Songs 兰斯顿·休斯、蓝调诗与诗与歌的距离
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-11-23 DOI: 10.1353/mod.2021.0050
Florian Gargaillo
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引用次数: 0
Modernist Martyrdoms: Spender's Trial of a Judge and Anglo-German Verse Drama between the Wars 现代主义殉难:斯彭德对法官的审判与两次世界大战之间的英德诗歌戏剧
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-11-23 DOI: 10.1353/mod.2021.0052
A. Feldman
Senior Lecturer (Associate Professor) in the English Department at the University of Haifa. Author of Dramas of the Past on the TwentiethCentury Stage: In History’s Wings (Routledge, 2012), he is currently working on two book projects: a coedited collection on the plays of Terence Rattigan, with Dan Rebellato, and a monograph, The Rigging of the Law, on the development of jurisprudential drama in modern and contemporary theater. modernism / modernity volume twenty eight, number three, pp 535–558. © 2021
海法大学英语系高级讲师(副教授)。《二十世纪舞台上的过去戏剧:在历史的翅膀上》(Routledge,2012)一书的作者,目前正在进行两个图书项目:一本与Dan Rebelato合著的特伦斯·拉蒂根戏剧集,以及一本关于现代和当代戏剧中法律戏剧发展的专著《法律的操纵》。现代主义/现代性第二十八卷,第三期,第535–558页。©2021
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引用次数: 0
Willa Cather's Queer Economy 威拉·凯瑟的酷儿经济
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-11-23 DOI: 10.1353/mod.2021.0040
Joseph Dimuro
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引用次数: 0
Surveying the Avant-Garde: Questions on Modernism, Art, and the Americas in Transatlantic Magazines by Lori Cole (review) 《审视先锋派:跨大西洋杂志中关于现代主义、艺术和美洲的问题》作者:Lori Cole(书评)
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-11-23 DOI: 10.1353/mod.2021.0036
L. Klich
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引用次数: 0
Arnold Schoenberg's Jewish Trauerspiel: Aesthetics, Allegory, and Ethics in Moses und Aron 阿诺德·朔伯格的犹太创伤:《摩西与阿伦》中的美学、寓言与伦理学
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-11-23 DOI: 10.1353/mod.2021.0042
M. Caplan
his PhD in comparative literature from NYU and currently holds a visiting professorship in Jewish Studies at Dartmouth College. He is the author of How Strange the Change: Language, Temporality, and Narrative Form in Peripheral Modernisms (Stanford University Press, 2011) and Yiddish Writers in Weimar Berlin: A Fugitive Modernism (Indiana University Press, 2021). modernism / modernity volume twenty eight, number three, pp 559–577. © 2021
他在纽约大学获得比较文学博士学位,目前在达特茅斯学院担任犹太研究客座教授。他是作者如何奇怪的变化:语言,时间性和叙事形式在外围现代主义(斯坦福大学出版社,2011年)和意第绪语作家在魏玛柏林:一个逃亡的现代主义(印第安纳大学出版社,2021年)。现代主义/现代性,第28卷,第3号,559-577页。©2021
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引用次数: 0
Samuel Beckett's "Philosophy Notes." ed. by Steven Matthews and Matthew Feldman (review) 塞缪尔·贝克特的《哲学笔记》,史蒂文·马修斯和马修·费尔德曼主编(评论)
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-11-23 DOI: 10.1353/mod.2021.0048
M. Farrant
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引用次数: 0
Producing Hiroshima and Nagasaki: Literature, Film, and Transnational Politics by Yuko Shibata (review) 柴田裕子的《广岛和长崎:文学、电影和跨国政治》(评论)
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-11-23 DOI: 10.1353/mod.2021.0038
D. Lewis
589 tion, reading it as a set of meditations on the “subtle forms of harm” that can come about when print culture is approached exclusively as a means of cultural transmission (193). Da argues that Eaton’s Mrs. Spring Fragrance stories are set “in a fictional space where you are socially legible only if the literature of others makes you act and acts on you”—a claustrophobic space wherein minor literary “tweaks and glitches” convey the costs of exaggerating literature’s transformative, subjectifying capacities (196, 201). A closer look at chapter four should convey the remarkable blend of erudition and precision that Da brings to the work of letting us experience scenes of apparently clichéd literary encounter anew (and more historically precisely). In this chapter, “The Things Things Do Not Have to Say,” Da lucidly sets forth the transnational context wherein Sino-U.S. relations were imagined as a balm to internal political tensions in both nations; she then rereads an oft-cited embodiment of literary exchange—in which Dong Xun inscribed a translation of Longfellow’s “A Psalm of Life” on a Mandarin fan, and gifted it to Longfellow—as a paradigmatic instance of intransitivity. She does this by recovering “outmoded genres” in both national literatures: the transfer between literature and objects that enables Longfellow’s poetry to substitute for human connections; the practices of poetic inscription, occasional poetry, and literary allusionism that informed Dong’s intransitive practice of translation (128). Ultimately, Da shows that Longfellow’s poem “encouraged its own nontranslation,” and that Dong approached it “as an opportunity to coordinate deeply resonant, transformative sentiments that were already available, and not as a point of delivery for deeply resonant, transformative concepts from the outside” (156). This revelatory account of an intransitive poem-object that commemorated (and substituted for) a highly visible occasion of cross-cultural exchange illustrates the immense stakes of Da’s argument in attending to literature’s limitations: they enhance our access to literary practices and modes of reading that have been obscured by a critical tendency to overemphasize cross-cultural reading as a pathway to deep and durable transformation—whether on the scale of nations or individual readers. Although its focus is on nineteenth-century transpacific exchanges, Intransitive Encounter’s methodological and theoretical contributions will resonate far beyond its field. At the heart of the book and the Sino-U.S. encounters it elucidates are a set of concerns—about the purpose of translation, the limits of cross-cultural communication, the dynamics of literary influence, the materiality and occasionality of literary objects, and what literature can make thinkable or actionable in the world—that are at the center of conversations in modernist studies, comparative literature, cross-cultural communications, and transnational literary studies
589 tion,将其解读为对“微妙形式的伤害”的一系列思考,当印刷文化仅作为一种文化传播手段时,可能会产生这种伤害(193)。达认为,伊顿的《春香夫人》故事设定在“一个虚构的空间里,只有当其他人的文学作品让你行动并对你采取行动时,你才能在社会上清晰可见”——一个幽闭恐惧的空间,在这个空间里,微小的文学“调整和故障”传达了夸大文学变革性、主体化能力的代价(196201)。仔细看第四章,应该会发现达在让我们重新体验(更确切地说,是历史上的)明显老套的文学遭遇场景的工作中所带来的非凡的博学和精确的融合。在这一章“事情不必说”中,达清晰地阐述了中美关系的跨国背景。中美关系被认为是缓和两国内部政治紧张局势的一剂良药;然后,她重读了一个经常被引用的文学交流的体现——董迅在一位中国粉丝身上题写了朗费罗的《人生诗篇》的译本,并将其赠送给朗费罗——作为不妥协的典型例子。她通过恢复两种民族文学中的“过时流派”来做到这一点:文学和对象之间的转移,使朗费罗的诗歌能够取代人与人之间的联系;诗歌题词、偶尔的诗歌和文学典故的实践为董的翻译实践提供了启示(128)。最终,达表明,朗费罗的诗“鼓励了自己的非翻译”,董将其视为“一个协调已经存在的深刻共鸣、变革性情感的机会,而不是一个从外部传递深刻共鸣、转型性概念的点”(156)。这种对不及物诗歌对象的启示性描述是为了纪念(并取代)一个引人注目的跨文化交流时刻,这说明了达的论点在关注文学局限性方面的巨大利害关系:它们增强了我们对文学实践和阅读模式的接触,而这种接触和阅读模式被过分强调跨文化阅读的批判性倾向所掩盖一条深入而持久的变革之路——无论是在国家还是个人读者的范围内。尽管其重点是19世纪的跨太平洋交流,但《不敏感的邂逅》的方法论和理论贡献将远远超出其领域。这本书的核心和中美关系。它阐述了一系列问题——关于翻译的目的、跨文化交流的局限性、文学影响的动态、文学对象的物质性和偶然性,以及文学在世界上可以使什么成为可思考或可操作的——这些都是现代主义研究、比较文学、,跨文化交际与跨国文学研究
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引用次数: 2
期刊
Modernism/modernity
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