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A. B. DERMAN AGAINST V. V. ERMILOV: FROM THE HISTORY OF SOVIET CHEKHOVIAN STUDIES OF THE 1940S A. b.德曼反对v. v.叶尔米洛夫:从20世纪40年代苏联契诃夫研究史看
Pub Date : 1900-01-01 DOI: 10.37386/2305-4077-2022-1-74-88
V. S. Zaitsev
The article is devoted to the discussions of two books by V. V. Ermilov (“Chekhov” and “Dramaturgy of Anton Chekhov”). The discussions were held at the publishing house “Molodaya Gvardiya” and at the meeting of the commission on the theory of literature and criticism of the USSR Writers’ Union in 1946 and 1948. A. B. Derman spoke at both meetings with consistent criticism of V. V. Ermilov’s works. Shorthand records of A. B. Derman, V. B. Shklovsky, L. M. Myshkovskaya and others allow us to consider the specific features of Chekhov scholars disputes of the 1940s and to assess their influence on the subsequent development of Soviet Chekhovian studies.
这篇文章专门讨论了v·v·叶尔米洛夫的两本书(《契诃夫》和《安东·契诃夫的戏剧学》)。讨论是在Molodaya Gvardiya出版社和1946年和1948年苏联作家联盟文学理论和批评委员会的会议上举行的。a·b·德曼(A. B. Derman)在两次会议上都对v·v·叶尔米洛夫的作品提出了一贯的批评。A. B. Derman、V. B. Shklovsky、L. M. Myshkovskaya等人的速记记录使我们能够考虑20世纪40年代契诃夫学者争论的具体特征,并评估它们对苏联契诃夫研究的后续发展的影响。
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引用次数: 0
FEATURES OF INTERPRETATION OF BIBLICAL FEMALE IMAGES IN LYRICS BY ANNA AKHMATOVA 安娜·阿赫玛托娃歌词中圣经女性形象的解读特征
Pub Date : 1900-01-01 DOI: 10.37386/2305-4077-2021-3-239-245
R. R. Akhunova
The article deals with the analysis of biblical female characters in Anna Akhmatov’s works and examines the features of their artistic interpretation in the cycle of Biblical Poems. The focus of the study is the Old Testament images of Lot’s wife, Rachel, Michola, which are significant for Akhmatov’s creativity. Their special aspects are conditioned by historical and autobiographical context of the poetess’s work. Having got through the civil war and revolution like many poets of the Silver Age, she correlated them, firstly, with the events described in the human eternal book, secondly, she passed them through the prism of her own experiences, which allows us to talk about the gender dimension of her reception of biblical female characters. This is evidenced by the architectonics of the cycle and the author’s re-emphasis in the transmission of biblical plots and characters that essentially disputes the biblical interpretation.
本文对安娜·阿赫玛托夫作品中的圣经女性角色进行了分析,并考察了她们在《圣经诗歌》循环中的艺术诠释特点。研究的重点是旧约中罗得的妻子,拉结,米可拉的形象,这对阿赫玛托夫的创造力很重要。他们的特殊方面是由女诗人作品的历史和自传背景所决定的。和白银时代的许多诗人一样,她经历了内战和革命,她首先将这些事件与人类永恒之书中描述的事件联系起来,其次,她通过自己的经历来看待这些事件,这让我们可以讨论她对圣经中女性角色的接受的性别维度。这可以从这个循环的结构和作者对圣经情节和人物的重新强调中得到证明,这些情节和人物在本质上与圣经的解释存在争议。
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引用次数: 0
LOYALTY TO THE VOCATION. TO THE 70TH ANNIVERSARY OF V. D. DENISOV 对职业的忠诚。纪念v·d·杰尼索夫诞辰70周年
Pub Date : 1900-01-01 DOI: 10.37386/2305-4077-2022-3-226-238
V. Voropaev
The article dedicated to the 70th anniversary of the famous Russian literary critic Vladimir Dmitrievich Denisov describes his pedagogical and scientific activities, primarily aimed at studying the creative heritage of N. V. Gogol. It is emphasized that the hero of the day, never cheated on Gogol, remained faithful to his vocation. He has prepared, published and commented on many works and writings of the writer, including “Arabesques” and “Mirgorod” in the series “Literary Monuments” (a bibliography of his works on Gogol is given in the appendix). The merits of V. D. Denisov in the national Gogol studies are recognized by the scientific community, currently he is a member of the Gogol Commission of the Scientific Council “History of World Culture” of the Russian Academy of Sciences.
这篇文章是献给俄罗斯著名文学评论家弗拉基米尔·德米特里耶维奇·杰尼索夫70周年纪念的,描述了他的教学和科学活动,主要目的是研究n·v·果戈理的创作遗产。书中强调,当时的英雄从未欺骗果戈理,始终忠于自己的职业。他编写、出版并评论了果戈理的许多作品和著作,包括“文学纪念碑”系列中的“Arabesques”和“Mirgorod”(附录中提供了他关于果戈理的作品的参考书目)。杰尼索夫在全国果戈理研究中的功绩得到了科学界的认可,目前他是俄罗斯科学院“世界文化史”科学委员会果戈理委员会的成员。
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引用次数: 0
NOVEL “ASPHALT” BY E. GRISHKOVETZ: THE PROBLEM OF SELF-REALIZATION OF THE PERSONALITY 格里什科维茨小说《沥青》:人格的自我实现问题
Pub Date : 1900-01-01 DOI: 10.37386/2305-4077-2021-2-152-163
D. Krotova
The article considers the main directions of artistic research of the central problem of E. Grishkovetz’s novel «Asphalt» - genuine self-realization, contradictions between the external canvas of the life of a «successful person» and the absence of a true meaningful filling of it, corresponding to the deep internal needs of the individual. Three important aspects of comprehension the declared problem have been identified - dramatic, tragic and comic. The type of a «hero of our time» presented in the novel «Asphalt» is analyzed in relation to the traditions of the prose of writers - «forty-year-olds» and the «ambivalent» hero characteristic of their work.
本文考虑了格里什科维茨小说《沥青》的中心问题的艺术研究的主要方向——真正的自我实现,“成功人士”生活的外部画布与缺乏真正有意义的填充之间的矛盾,与个人的深层内在需求相对应。已经确定了理解所宣布的问题的三个重要方面——戏剧性、悲剧性和喜剧性。本文分析了小说《沥青》中所呈现的“我们时代的英雄”的类型,并将其与“四十岁”作家的散文传统以及他们作品中“矛盾”的英雄特征联系起来。
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引用次数: 0
ON THE CONCEPT OF “THE LITERARY DUEL” (“duel” between G. Gazdanov and V. Nabokov) 论“文学决斗”的概念(加兹达诺夫与纳博科夫的“决斗”)
Pub Date : 1900-01-01 DOI: 10.37386/2305-4077-2023-1-51-62
S. Kibalnik
The article puts forward the concept of “literary duel”. What is at issue is an exchange of personal attacks - usually partly open, partly hidden - on the part of two writers, in which a kind of “exchange of shots” takes place. Sometimes after that the exchange of shots continues. As an example, the article describes a kind of “literary duel”, which, to a certain extent, is based on a hidden intertextual polemic between Gazdanov and Nabokov. In particular, in the character of Vladimir Volf in Gazdanov’s novel “The Ghost of Alexander Volf”, there are features of Nabokov, and a parody of Gazdanov can be found in one of the minor characters of Nabokov’s sensational novel “Lolita”.
文章提出了“文学决斗”的概念。争论的焦点是两位作家之间的人身攻击——通常是部分公开,部分隐藏——在这种情况下,发生了一种“交火”。有时在那之后,他们还会继续互相射击。作为一个例子,文章描述了一种“文学决斗”,这在一定程度上是基于加兹达诺夫和纳博科夫之间隐藏的互文论战。特别是在加兹达诺夫的小说《亚历山大·沃尔夫的幽灵》中的弗拉基米尔·沃尔夫这个人物身上,有纳博科夫的特点,在纳兹达诺夫的煽情小说《洛丽塔》中的一个小角色身上,可以看到对加兹达诺夫的模仿。
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引用次数: 0
READERS’ CONCERNS OF AESTHETIC CRITICISM 读者对审美批评的关注
Pub Date : 1900-01-01 DOI: 10.37386/2305-4077-2023-1-123-145
M. Stroganov
Contemporaries considered the main representatives of aesthetic criticism: V. P. Botkin, P. V. Annenkov and A. V. Druzhinin like-minded people. But they rarely referred to each other and did not assert their methodological unity. Druzhinin was a professional writer and wrote constantly, and Annenkov and Botkin were amateurs: living in literature, arts, they wrote occasionally. Therefore, Druzhinin’s aesthetic legacy looks confused and archaic, while Annenkov and Botkin’s aesthetic legacy looks solid and promising. However, Druzhinin’s aesthetic throwing is fraught with future discoveries, which gives them special weight and significance. Annenkov saw the “mirror” of society in literature and often wrote about social types, although his assessments were diametrically opposed to the democratic camp. Druzhinin has very few social type analyses, and Botkin has none.In the interpretation of the role of criticism in the literary process, the “priceless triumvirate” was more unanimous. All of them used the generally accepted terminology (“the purpose of poetry is poetry”, art is a school of feelings, pleasant and useful, “defeated difficulty”) and considered art the only means of moral education of a person, recognizing the educational value not in abstract thought, but in the beauty, “grace” of a work of art. Annenkov, Botkin and Druzhinin continue Pushkin’s interpretation of the “purpose of art” as “an ideal, not a moral teaching.” But their concepts foreshadow either the theory of L. Tolstoy’s infection, or the theory of art as the embodiment of Fet’s beauty. But Annenkov and Botkin believe that in the process of creativity and perception of a literary text, the reader only repeats the actions of the author and does not commit actions not programmed by the authors. Druzhinin recognizes the great independence of the reader.
同时代人认为美学批评的主要代表人物是:博特金、阿年科夫和德鲁日宁。但是他们很少相互提及,也不主张方法论上的统一。德鲁日宁是职业作家,经常写作,而阿年科夫和博特金是业余作家:他们生活在文学、艺术领域,偶尔写作。因此,德鲁日宁的美学遗产看起来混乱而陈旧,而阿年科夫和博特金的美学遗产看起来坚实而有希望。然而,德鲁日宁的美学投掷充满了未来的发现,这使它们具有特殊的重要性和意义。安年科夫在文学中看到了社会的“镜子”,经常写关于社会类型的文章,尽管他的评价与民主阵营截然相反。德鲁日宁很少做社会类型分析,博特金也没有。在对批评在文学过程中的作用的解读上,“无价三人组”的意见更为一致。他们都使用了普遍接受的术语(“诗的目的是诗”,艺术是一种感情的学校,令人愉快和有用,“战胜困难”),并认为艺术是一个人的道德教育的唯一手段,承认教育价值不是抽象的思想,而是在美,艺术作品的“优雅”。安年科夫、博特金和德鲁日宁延续了普希金对“艺术目的”的解释,认为它是“一种理想,而不是一种道德教导”。但是他们的观念预示了托尔斯泰的感染理论,或者是艺术作为费特之美的体现的理论。但Annenkov和Botkin认为,在文学文本的创造和感知过程中,读者只是重复作者的行为,而不会做出作者没有编好的行为。德鲁日宁承认读者的巨大独立性。
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引用次数: 0
The specifics of the organization of art space in the book “The Devil’s Pit” by V.P. Astafyev’s novel “THE Cursed and Killed” V.P. Astafyev的小说《被诅咒和被杀害》(The curse and Killed)中《魔鬼的坑》(The Devil’s Pit)一书中艺术空间组织的细节
Pub Date : 1900-01-01 DOI: 10.37386/2305-4077-2022-4-140-149
T. A. Neverova
The article is devoted to the study of the artistic space in the text of the first book of V.P. Astafyev’s novel “Cursed and Killed”. The paper identifies the key spaces of the literary text, their specific features and relationship. The correlation of real and artistic space, the role of the latter in the expression of the author’s ideas is considered. The material for the study was the text of the first book “The Devil’s Pit” of the novel “The Cursed and Killed”, which was studied by methods of structural-semiotic, contextual and intertextual analysis.
本文致力于研究V.P. Astafyev小说《诅咒与杀戮》第一本书中的艺术空间。本文确定了文学文本的关键空间、它们的具体特征和相互关系。真实空间与艺术空间的关系,以及艺术空间在作者思想表达中的作用。本研究以小说《诅咒与杀戮》第一卷《魔鬼坑》的文本为研究材料,采用结构符号学、语境分析和互文分析的方法进行研究。
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引用次数: 0
ARCHETYPES OF FEAR AND THE PROBLEM OF TRANSFORMATION OF THE GOTHIC HORROR IN A SYMBOLIST NOVEL 恐怖原型与象征主义小说中哥特恐怖的转化问题
Pub Date : 1900-01-01 DOI: 10.37386/2305-4077-2022-4-55-69
S. Titarenko
The article is dedicated to the research of gothic tradition transformation in symbolist novels of Fyodor Sologub, Valery Bryusov, Andrei Bely, Aleksey Remizov, Aleksey Skaldin and others. Archetipical and symbolic images and motifs of abyss, chaos, labyrinth and circle are analyzed. They define the change of the functions of gothic horror. The study looks at the problem of representation of ritual-mythological “rite de passage”, images of “dance macabre”, visual and sound symbols that represent existential and metaphysic fear.
本文致力于研究费奥多尔·索洛古布、瓦列里·布留索夫、安德烈·别列、阿列克谢·雷米佐夫、阿列克谢·斯卡尔金等人的象征主义小说中哥特传统的转变。分析了深渊、混沌、迷宫和圆圈的原型和象征意象及母题。它们定义了哥特恐怖功能的变化。该研究着眼于仪式神话中的“成人仪式”的再现问题,“恐怖之舞”的图像,代表存在主义和形而上学恐惧的视觉和声音符号。
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引用次数: 0
INTERTEXTUALITY AS A TECHNIQUE IN THE EARLY DRAMA OF IVAN VYRYPAEV: TYPES OF CITATIONS 伊凡·维里帕耶夫早期戏剧中的互文性技巧:引用类型
Pub Date : 1900-01-01 DOI: 10.37386/2305-4077-2021-3-246-259
M. V. Chistyakova
The article is devoted to the consideration of various types of citation used by Ivan Vyrypaev in early drama in the period from 1999 to 2006. The author attempts to identify and analyze the evolution of not only the reception, but also the ideological and content nature of drama. The plays “The City where I Am”, “Valentine’s Day”, “Oxygen”, “Genesis No. 2”, “July” served as the material for the study.
本文致力于对1999年至2006年伊万·维里帕耶夫在早期戏剧中所使用的各种类型的引用进行思考。作者试图识别和分析戏剧不仅在接受上的演变,而且在意识形态和内容本质上的演变。戏剧《我所在的城市》、《情人节》、《氧气》、《创世纪2号》、《七月》作为研究材料。
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引用次数: 0
NIKOLAI PROKOPOVICH AND NIKOLAI GOGOL 尼古拉·普罗科波维奇和尼古拉·果戈理
Pub Date : 1900-01-01 DOI: 10.37386/2305-4077-2022-3-86-93
V. Denisov
The article is devoted to the relations between N. Ya. Prokopovich (1810 1857) and his great namesake, when they started their adult life, in particular stories with the idyll “Hanz Küchelgarten” (1829). Only after Gogol’s death, Prokopovich announced to P. Kulish, the writer’s biographer, that he accidentally found out about the authorship of that “poem” and the annihilation of its entire circulation. However, our research suggests that it was conceived by two Nikolays, although its text was mainly written by N. Prokopovich. N. Gogol-Yanovsky took an active part in its creation, and then, believing in its success, became its publisher. After the failure, he, feeling guilty before a friend, entrusted him to edit the first edition of the comedy The Inspector General and his first Collected Works.
这篇文章是专门讨论两国关系的。普罗科波维奇(1810 - 1857)和他的伟大的同名,当他们开始他们的成年生活,特别是与田园诗“汉茨kchelgarten”(1829)的故事。直到果戈理死后,普罗科波维奇才对果戈理的传记作者p·库利什(P. Kulish)宣布,他无意中发现了那首“诗”的作者,以及它的整个发行量被消灭了。然而,我们的研究表明,它是由两个尼古拉构思的,尽管它的文本主要是由N. Prokopovich撰写的。果戈理-扬诺夫斯基积极参与了这本书的创作,然后,相信它会成功,成为它的出版商。失败后,他在朋友面前感到内疚,委托他编辑喜剧《监察长》的第一版和他的第一部《作品集》。
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引用次数: 0
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Culture and Text
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