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FROM THE NOVEL “PINOCCHIO” BY CARLO COLLODI TO THE FILM “THE GOLDEN KEY” (1939) BY ALEXEY TOLSTOY AND ALEXANDER PTUSHKO: THE PROBLEM OF POLITICAL ALLUSIONS 从卡洛·科洛迪的小说《木偶奇遇记》到阿列克谢·托尔斯泰和亚历山大·普图什科的电影《金钥匙》(1939):政治影射的问题
Pub Date : 1900-01-01 DOI: 10.37386/2305-4077-2022-1-110-122
D. V. Koblenkova
The article analyzes the transformation of images in the fairy tale novel by C. Collodi “Pinocchio. The Story of a Wooden Doll” in the works of A. Tolstoy and in the film by A. Ptushko “The Golden Key” (1939). Possible reasons for the authors’ appeal to the European literary fairy tale and the methods of secondary conventionality in the context of political repressions of the 1930s are considered. The cinematography of this period, characterized by increased symbolization and work with archetypal structures, is viewed through the interaction of different trends in the the pre-war Soviet art: from modernism and neo-romanticism to socialist realism and Stalinist neoclassicism.
本文分析了科洛迪童话小说《木偶奇遇记》中人物形象的转换。《木娃娃的故事》出现在托尔斯泰的作品和普图什科的电影《金钥匙》(1939)中。在20世纪30年代的政治压迫背景下,作者对欧洲文学童话的吸引力和二次传统的方法的可能原因进行了分析。这一时期的电影摄影以增加象征和原型结构为特征,通过战前苏联艺术中不同趋势的相互作用来观察:从现代主义和新浪漫主义到社会主义现实主义和斯大林主义的新古典主义。
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引用次数: 0
PERSON AND SUPREME FORCES: INVARIANT ELEMENTS IN SCENES OF BOLDINO WORKS 人与至高力量:博尔迪诺作品场景中的不变要素
Pub Date : 1900-01-01 DOI: 10.37386/2305-4077-2021-3-134-146
O. Zaslavskii
In “The Tales of Belkin”, “Little Tragedies” and some other works of Pushkin (including those of the sculptural myth) there is a common scene associated with direct clash between a character and uncontrollable forces (in particular, of superhuman nature). Such a force impends over a character during a long time and, suddenly, actualizes physically. As a result, a character fights against the fatal forces or loses his/her will - falls without unconscious (the most frequent reaction), begs for mercy or runs away. Insistent repeatability of the situation revels here a structural invariant. It can be combined with the presence of a hidden powerful observer as well as with a plot complex based on a treaty concluded in the past.
在“贝尔金的故事”,“小悲剧”和普希金的其他一些作品(包括那些雕塑神话)中,有一个共同的场景,即角色与不可控制的力量(特别是超人的本性)之间的直接冲突。这种力量在很长一段时间内笼罩在角色身上,并突然在身体上实现。因此,角色会与致命的力量作斗争或失去自己的意志——无意识地摔倒(最常见的反应),乞求怜悯或逃跑。这种情况的持续可重复性在这里揭示了结构的不变性。它可以与隐藏的强大观察员的存在以及基于过去缔结的条约的阴谋情结相结合。
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引用次数: 0
A. B. DERMAN AGAINST V. V. ERMILOV: FROM THE HISTORY OF SOVIET CHEKHOVIAN STUDIES OF THE 1940S A. b.德曼反对v. v.叶尔米洛夫:从20世纪40年代苏联契诃夫研究史看
Pub Date : 1900-01-01 DOI: 10.37386/2305-4077-2022-1-74-88
V. S. Zaitsev
The article is devoted to the discussions of two books by V. V. Ermilov (“Chekhov” and “Dramaturgy of Anton Chekhov”). The discussions were held at the publishing house “Molodaya Gvardiya” and at the meeting of the commission on the theory of literature and criticism of the USSR Writers’ Union in 1946 and 1948. A. B. Derman spoke at both meetings with consistent criticism of V. V. Ermilov’s works. Shorthand records of A. B. Derman, V. B. Shklovsky, L. M. Myshkovskaya and others allow us to consider the specific features of Chekhov scholars disputes of the 1940s and to assess their influence on the subsequent development of Soviet Chekhovian studies.
这篇文章专门讨论了v·v·叶尔米洛夫的两本书(《契诃夫》和《安东·契诃夫的戏剧学》)。讨论是在Molodaya Gvardiya出版社和1946年和1948年苏联作家联盟文学理论和批评委员会的会议上举行的。a·b·德曼(A. B. Derman)在两次会议上都对v·v·叶尔米洛夫的作品提出了一贯的批评。A. B. Derman、V. B. Shklovsky、L. M. Myshkovskaya等人的速记记录使我们能够考虑20世纪40年代契诃夫学者争论的具体特征,并评估它们对苏联契诃夫研究的后续发展的影响。
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引用次数: 0
THE NAIVE ARTIST IVAN SELIVANOV IN THE POETRY AND PROSE OF LYUBOV NIKONOVA 在吕博芙·尼科诺娃的诗歌和散文中天真的艺术家伊万·塞利万诺夫
Pub Date : 1900-01-01 DOI: 10.37386/2305-4077-2022-4-116-131
E. D. Trukhan
The article examines the dialogue of words and painting in the works of Kuzbass authors – writer L.A. Nikonova and naive artist I. Selivanov. Theoretical issues of perception of painting, problems of intersection of pictorial and verbal creativity, etc. are revealed in connection with the analysis of metatext, with an emphasis on L.A. Nikonova’s understanding of the image of I.E. Selivanov as an artist close to her in spirit.
本文考察了库兹巴斯作家——作家L.A. Nikonova和天真的艺术家I. Selivanov的作品中文字和绘画的对话。通过对元文本的分析,揭示了绘画感知的理论问题,图像和语言创造力的交叉问题等,重点是L.A. Nikonova对I.E. Selivanov作为精神上接近她的艺术家的形象的理解。
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引用次数: 0
ALTAI IN RUSSIAN FEATURE FILMS OF THE 1920s - 1940s 20世纪20年代至40年代俄罗斯故事片中的阿尔泰
Pub Date : 1900-01-01 DOI: 10.37386/2305-4077-2022-1-123-133
I. Shestakova
The article traces the historical dynamics of the «Altai feature film text». The author uses the concepts of «geoculture», «geopoetics», «geopolitics», proposed by V. Abashev, D. Zamyatin. The issues of the formation of film production in Siberia, the evolution of the Altai cinema image, the formation of symbolic dominants in feature films made in the 1920s and 1940s are considered. The interrelation of the geocultural paradigm with the political and social events in Russia of this time is shown.
文章追溯了“阿尔泰故事片文本”的历史动态。作者使用了V. Abashev、D. Zamyatin提出的“地缘文化”、“地缘政治学”、“地缘政治学”等概念。考察了西伯利亚电影制作的形成、阿尔泰电影形象的演变、20世纪20年代和40年代故事片中象征主体的形成等问题。展示了地缘文化范式与这一时期俄罗斯政治和社会事件的相互关系。
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引用次数: 0
GRIBOEDOV AND WITTINESS IN THE USA: UM, RAZUM AND ZAUM’
Pub Date : 1900-01-01 DOI: 10.37386/2305-4077-2021-3-115-121
Angela Brintlinger
In 2020 Columbia University Press in the United States published a new translation of A. S. Griboedov’s play Woe from Wit into English. In the article are discussed the experience of teaching the play in a classroom of non-specialist college students and the particular complications of the play for such readers. Examples from student papers are used and the problem of vocabulary in English is discussed. The author concludes that even though the new translation conveys the content of Griboedov’s play, gives American students an opportunity to expand their knowledge about 19th century Russia, and in parts remains a comedy, certain nuances of the playwright’s poetic inventions are not yet visible. In conjunction with A. S. Pushkin’s Eugene Onegin, Woe from Wit illustrates specific political and moral qualities of society in the first quarter of the century, but the idea of wit remains unclear for students. Teachers of Russian literature in institutions of higher education in the United States and other English-speaking countries, through wittiness, along with the concepts of wit, beyond sense, and reason, help students learn about Russia. The new edition of Griboedov is yet another instrument in this effort.
2020年,美国哥伦比亚大学出版社出版了a·s·格里博多夫戏剧《智慧的悲哀》的英译本。本文讨论了在非专业大学生课堂上教授该剧的经验,以及该剧对这些读者的特殊复杂性。本文以学生论文为例,讨论了英语词汇的问题。作者的结论是,尽管新译本传达了格里博多夫戏剧的内容,让美国学生有机会扩大他们对19世纪俄罗斯的了解,而且在某些方面仍然是喜剧,但剧作家的诗歌发明的某些细微差别还不明显。与普希金(A. S. Pushkin)的《尤金·奥涅金》(Eugene Onegin)结合在一起,《机智的悲哀》(Woe from Wit)阐述了20世纪前25年社会的具体政治和道德品质,但学生们对机智的概念仍不清楚。在美国和其他英语国家的高等教育机构中,教授俄罗斯文学的教师通过诙谐,以及诙谐的概念,超越理智和理性,帮助学生了解俄罗斯。新版《格里博多夫》是这一努力的又一成果。
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引用次数: 0
TYPES OF TEXT EQUIVALENTS IN EDITIONS OF M. YU. LERMONTOV’S POEM «DEMON» m. yu各版本文本等价的类型。莱蒙托夫的诗《恶魔》
Pub Date : 1900-01-01 DOI: 10.37386/2305-4077-2022-1-68-73
M. Grebneva
The publication considers the varieties of text equivalents in eight editions of the poem “Demon” by M. Yu. Lermontov - unrealized, unclaimed, having a variable character, replaced by previous and subsequent options, hidden. The listed types of text equivalents not only testify to the graphic features of Lermontov’s verse, but also make it possible to reveal encrypted information demonstrating the nature of the author’s work on the poem, to emphasize their special productive role, indicating how the “Demon” gradually changed, as over time it turned from a romantic poem into a poetic story.
该出版物考虑了余先生的诗“妖”的八个版本的文本对等的多样性。莱蒙托夫-未实现,未认领,具有可变字符,由先前和后续选项替换,隐藏。所列出的文本等价类型不仅证明了莱蒙托夫诗歌的图形特征,而且使揭示加密信息成为可能,这些信息表明了作者对这首诗的工作性质,强调了它们的特殊生产作用,表明“恶魔”是如何随着时间的推移而逐渐变化的,它从一首浪漫的诗变成了一个诗意的故事。
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引用次数: 0
«FRIEND OR FOE» «PAN OLENSKY»: REVISION OF THE IMAGE OF ETERNAL OUTSIDER IN THE STORY BY R. ZIMMERMAN 《是敌是友》《潘·奥兰斯基》:齐默尔曼小说中永恒的局外人形象的修正
Pub Date : 1900-01-01 DOI: 10.37386/2305-4077-2022-1-143-148
O.V. Pelevina
The article examines the actualization of the literary opposition «friend-foe» in the story of Reinhold Zimmerman «Pan Olensky» (“Mister Olensky). Zimmerman, using the life story of a captive Pole, forced by fate to live in Siberia at the end of the XIX century, shows how the traditional for Russian literature image of the «eternal outsider» transformed, turning a «foe» into a «friend».
本文考察了文学对立“友敌”在莱因霍尔德·齐默尔曼“潘·奥兰斯基”(“奥兰斯基先生”)的故事中的实现。齐默尔曼用一个被囚禁的波兰人的生活故事,在十九世纪末被命运强迫生活在西伯利亚,展示了俄罗斯文学传统的“永恒的局外人”形象是如何转变的,从“敌人”变成了“朋友”。
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引用次数: 0
REGULAR IM/POLITENESS IN INTERNET COMMUNICATION: DISCURSIVE SHIFT IN USING ETIQUETTE FORMULAS OF GRATITUDE 网络交际中的规则im /礼貌:感恩礼仪公式使用的话语转换
Pub Date : 1900-01-01 DOI: 10.37386/2305-4077-2022-1-177-187
V. A. Shulginov, R. Mustafin, A. Tillabaeva
The article analyzes the ways etiquette formulas are used in conflict interactions between the participants of online communities. The writer brings into focus the tendency for etiquette formulas of gratitude to expand their functions. The article highlights typical strategies of using etiquette phrases in the discourse of conflict including their use as markers of open and covert speech aggression. The writers also state the functional convergence of gratitude and farewell formulars: the expression of gratitude as it is becomes a labelled sign of the speaker’s withdrawal from communication.
本文分析了礼仪公式在网络社区参与者冲突互动中的运用方式。本文着重分析了感恩礼仪公式功能拓展的趋势。本文重点介绍了冲突话语中礼仪短语的典型使用策略,包括礼仪短语作为公开言语攻击和隐蔽言语攻击的标志。作者还指出了感恩和告别套语的功能趋同:感恩的表达成为说话者退出交流的标记。
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引用次数: 0
THE MORAL IN N. V. LEONTIEV’S FABLES: PERSON AND SOCIETY 名词的寓意。列昂蒂耶夫的寓言:人与社会
Pub Date : 1900-01-01 DOI: 10.37386/2305-4077-2022-1-6-18
L. Trakhtenberg
На фоне традиции жанра басни Н. В. Леонтьева (1766) выделяются своеобразием проблематики, прежде всего социальной. Леонтьев ставит как общие вопросы социального устройства, так и частные - о взаимоотношениях начальников и подчиненных, о поведении, подобающем людям высокого и низкого звания. Убежденный в необходимости монархии, главным достоинством царя Леонтьев считает справедливость. По мнению баснописца, ключевая проблема организации общества - соответствие способностей людей занимаемым ими должностям. Кроме того, басни Леонтьева отличает внимание к теме просвещения и обобщающий подход к пониманию человеческого характера.
1766年,利昂蒂耶夫的寓言风格突出了问题的独特之处,尤其是社会问题。利昂蒂耶夫提出了社会秩序的一般问题和私人问题——老板和下属的关系,以及适合高层和低级别的人的行为。相信君主制的必要性,莱昂提亚国王的主要美德是伸张正义。根据busnopisz的说法,组织社会的关键问题是要匹配人们的能力。此外,利昂蒂耶夫的寓言强调了启蒙主题,并概括了理解人类性格的方法。
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引用次数: 0
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Culture and Text
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