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ON THE PARADOXICAL NATURE OF LAUGHTER IN THE LITERATURE OF THE XXTH CENTURY 论20世纪文学中笑的矛盾本质
Pub Date : 1900-01-01 DOI: 10.37386/2305-4077-2021-3-215-225
S. A. Golubkov
The article deals with the attraction of the art of the 20th century to the paradox as a tool for understanding the absurdity of life. Paradox and laughter share their inherent structural ambiguity, pulsating ambivalence. Paradox and laughter are often a platform for the conflict of different logics - ordinary logic and “paralogy” (alogism). Consideration of the typology of objects of ridicule helps to reveal the paradoxical nature of laughter. At the same time, attention is drawn to two types of object: an integral system (institution, professional team, power institutions) and an individual person (in particular, an adventurous hero). It is interesting to study the paradoxical in the very fabric of a comic work. In particular, pleonasm is described as a component of the funny technique. It denotes a paradoxical contradiction between the necessary and the redundant in the description. Paradoxically, the two-dimensional texts associated with the laugh attitude, which are built on the model of the anti-genre, have a conflict-like nature: false panegyrics, anti-idylls, dystopias.
本文论述了20世纪艺术对悖论的吸引力,悖论是理解生活荒谬的一种工具。悖论和笑声共享其固有的结构模糊性,脉动的矛盾心理。悖论和笑声往往是不同逻辑——普通逻辑和“谬误”(谬误论)——冲突的平台。对被嘲笑对象的类型学的思考有助于揭示笑的矛盾本质。同时,关注两类对象:一个是整体系统(机构、专业团队、权力机构),另一个是个体(尤其是冒险英雄)。研究漫画作品结构中的矛盾是很有趣的。特别地,幽默被描述为搞笑技巧的一个组成部分。它表示在描述中必要和多余之间的矛盾。矛盾的是,与笑态度相关的二维文本,建立在反类型的模型上,具有冲突般的性质:虚假的颂歌,反田园诗,反乌托邦。
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引用次数: 0
THE MORAL IN N. V. LEONTIEV’S FABLES: PERSON AND SOCIETY 名词的寓意。列昂蒂耶夫的寓言:人与社会
Pub Date : 1900-01-01 DOI: 10.37386/2305-4077-2022-1-6-18
L. Trakhtenberg
На фоне традиции жанра басни Н. В. Леонтьева (1766) выделяются своеобразием проблематики, прежде всего социальной. Леонтьев ставит как общие вопросы социального устройства, так и частные - о взаимоотношениях начальников и подчиненных, о поведении, подобающем людям высокого и низкого звания. Убежденный в необходимости монархии, главным достоинством царя Леонтьев считает справедливость. По мнению баснописца, ключевая проблема организации общества - соответствие способностей людей занимаемым ими должностям. Кроме того, басни Леонтьева отличает внимание к теме просвещения и обобщающий подход к пониманию человеческого характера.
1766年,利昂蒂耶夫的寓言风格突出了问题的独特之处,尤其是社会问题。利昂蒂耶夫提出了社会秩序的一般问题和私人问题——老板和下属的关系,以及适合高层和低级别的人的行为。相信君主制的必要性,莱昂提亚国王的主要美德是伸张正义。根据busnopisz的说法,组织社会的关键问题是要匹配人们的能力。此外,利昂蒂耶夫的寓言强调了启蒙主题,并概括了理解人类性格的方法。
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引用次数: 0
“EUGENE ONEGIN”: THE RUSSIAN PICTURE OF THE WORLD “尤金·奥涅金”:俄罗斯的世界图景
Pub Date : 1900-01-01 DOI: 10.37386/2305-4077-2023-2-18-30
N. Krokhina
The relevance of the work is associated with modern disputes about Russian identity, and the purpose of the analysis of the textbook work is to update those works that emphasize the synthetic nature of Onegin at the level of genre, rhythm, and style. The subject of the study is the unpredictable flow of life in this unusual diary novel and the image of the Author as its central character, his thoughts and feelings. The acid feeling of the insignificance of life and its transience are opposed in the novel by the sacred foundations of being, through rebellious youth, through “holy poetry”, through the legends of dear old times, a person joins the immortal mystery of life. The contrasting ages of the human soul are given in the novel in the images of Lensky and Onegin. Onegin in the novel is the double of the Author, the trial of himself. With the image of Onegin, Pushkin begins the typology of the modern groundless hero-immoralist of the literature of the 19th century. Onegin and Tatyana are polar, like emptiness is polar to fullness. The unpredictability of life is fully manifested in the fate of the main character. It is concluded that the basis of Pushkin’s picture of the world is the biblical scale of comprehension of life.
该作品的相关性与现代关于俄罗斯身份的争议有关,对教科书作品进行分析的目的是更新那些在体裁、节奏和风格层面强调奥涅金综合性质的作品。本研究的主题是在这部不同寻常的日记小说中不可预测的生活流动,以及作者作为其中心人物的形象,他的思想和感情。在小说中,生命的渺小和短暂的酸涩感与存在的神圣基础形成了对立,通过叛逆的青春,通过“神圣的诗歌”,通过亲爱的旧时代的传说,一个人加入了生命的不朽之谜。在小说中,连斯基和奥涅金的形象体现了人类灵魂的不同年龄。小说中的奥涅金是作者的替身,是对他自己的考验。以奥涅金的形象,普希金开启了19世纪文学中现代无根据的英雄-非道德主义者的类型学。奥涅金和塔季扬娜是两极,就像空虚和充实是两极一样。生活的不可预测性在主角的命运中得到了充分的体现。普希金的世界图景的基础是圣经对生活的理解尺度。
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引用次数: 0
ALTAI IN RUSSIAN FEATURE FILMS OF THE 1920s - 1940s 20世纪20年代至40年代俄罗斯故事片中的阿尔泰
Pub Date : 1900-01-01 DOI: 10.37386/2305-4077-2022-1-123-133
I. Shestakova
The article traces the historical dynamics of the «Altai feature film text». The author uses the concepts of «geoculture», «geopoetics», «geopolitics», proposed by V. Abashev, D. Zamyatin. The issues of the formation of film production in Siberia, the evolution of the Altai cinema image, the formation of symbolic dominants in feature films made in the 1920s and 1940s are considered. The interrelation of the geocultural paradigm with the political and social events in Russia of this time is shown.
文章追溯了“阿尔泰故事片文本”的历史动态。作者使用了V. Abashev、D. Zamyatin提出的“地缘文化”、“地缘政治学”、“地缘政治学”等概念。考察了西伯利亚电影制作的形成、阿尔泰电影形象的演变、20世纪20年代和40年代故事片中象征主体的形成等问题。展示了地缘文化范式与这一时期俄罗斯政治和社会事件的相互关系。
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引用次数: 0
CHOLERA MORBUS, MORBUALITY, MORBUALNY CODE
Pub Date : 1900-01-01 DOI: 10.37386/2305-4077-2023-1-189-207
G. P. Kozubovskaya
The phenomenon of the disease, which has recently become the object of study of many humanities disciplines, is fruitfully investigated in literary studies, including in dissertations. The article examines the validity of the introduction of the term “morbual code”, the content of the concept, approaches to the analysis of works of art with “medical plots”. Attention is drawn to the “problem areas” associated with the understanding of “morbidity”, as well as to the intersections of Russian literature of the XIX and XX-XXI centuries in terms of the formation of a special optics that has become decisive for the poetics of morbidity at the present time.
近年来,这种疾病现象已成为许多人文学科的研究对象,在文学研究中,包括在论文中,对其进行了卓有成效的研究。本文探讨了引入“道德规范”一词的有效性,概念的内容,以及分析带有“医学情节”的艺术作品的方法。人们的注意力被吸引到与理解“病态”相关的“问题领域”,以及19世纪和20世纪至21世纪俄罗斯文学的交叉点,就形成一种特殊的光学而言,这种光学已成为当今病态诗学的决定性因素。
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引用次数: 0
FROM THE NOVEL “PINOCCHIO” BY CARLO COLLODI TO THE FILM “THE GOLDEN KEY” (1939) BY ALEXEY TOLSTOY AND ALEXANDER PTUSHKO: THE PROBLEM OF POLITICAL ALLUSIONS 从卡洛·科洛迪的小说《木偶奇遇记》到阿列克谢·托尔斯泰和亚历山大·普图什科的电影《金钥匙》(1939):政治影射的问题
Pub Date : 1900-01-01 DOI: 10.37386/2305-4077-2022-1-110-122
D. V. Koblenkova
The article analyzes the transformation of images in the fairy tale novel by C. Collodi “Pinocchio. The Story of a Wooden Doll” in the works of A. Tolstoy and in the film by A. Ptushko “The Golden Key” (1939). Possible reasons for the authors’ appeal to the European literary fairy tale and the methods of secondary conventionality in the context of political repressions of the 1930s are considered. The cinematography of this period, characterized by increased symbolization and work with archetypal structures, is viewed through the interaction of different trends in the the pre-war Soviet art: from modernism and neo-romanticism to socialist realism and Stalinist neoclassicism.
本文分析了科洛迪童话小说《木偶奇遇记》中人物形象的转换。《木娃娃的故事》出现在托尔斯泰的作品和普图什科的电影《金钥匙》(1939)中。在20世纪30年代的政治压迫背景下,作者对欧洲文学童话的吸引力和二次传统的方法的可能原因进行了分析。这一时期的电影摄影以增加象征和原型结构为特征,通过战前苏联艺术中不同趋势的相互作用来观察:从现代主义和新浪漫主义到社会主义现实主义和斯大林主义的新古典主义。
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引用次数: 0
Aspects of the functioning of the response cues “Разве?” and “Неужели?” 反应线索的功能方面" Разве?和“Неужели?”
Pub Date : 1900-01-01 DOI: 10.37386/2305-4077-2022-2-187-195
M. Voronets, N. Shpilnaya
The paper is dedicated to the analysis of speech formulas «Разве?» и «Неужели?» which could be acted as separate response cues. The use of both formulas allows the intentions of maintaining a conversation to be realized, however, the choice of a specific cue should be determined by the different pragmatic meanings. To determine these meanings we have analyzed relevant contexts, selected from the National Corpus of the Russian Language.
本文致力于分析语音公式«Разве?»*«Неужели?它们可以作为单独的反应线索。这两种形式的使用都可以实现维持对话的意图,但具体线索的选择应根据不同的语用意义来决定。为了确定这些含义,我们分析了从国家俄语语料库中选择的相关上下文。
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引用次数: 0
THE NAIVE ARTIST IVAN SELIVANOV IN THE POETRY AND PROSE OF LYUBOV NIKONOVA 在吕博芙·尼科诺娃的诗歌和散文中天真的艺术家伊万·塞利万诺夫
Pub Date : 1900-01-01 DOI: 10.37386/2305-4077-2022-4-116-131
E. D. Trukhan
The article examines the dialogue of words and painting in the works of Kuzbass authors – writer L.A. Nikonova and naive artist I. Selivanov. Theoretical issues of perception of painting, problems of intersection of pictorial and verbal creativity, etc. are revealed in connection with the analysis of metatext, with an emphasis on L.A. Nikonova’s understanding of the image of I.E. Selivanov as an artist close to her in spirit.
本文考察了库兹巴斯作家——作家L.A. Nikonova和天真的艺术家I. Selivanov的作品中文字和绘画的对话。通过对元文本的分析,揭示了绘画感知的理论问题,图像和语言创造力的交叉问题等,重点是L.A. Nikonova对I.E. Selivanov作为精神上接近她的艺术家的形象的理解。
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引用次数: 0
ARTISTIC GEOGRAPHY OF V. M. SHUKSHIN 舒克申的艺术地理
Pub Date : 1900-01-01 DOI: 10.37386/2305-4077-2022-1-98-109
A. I. Kulyapin, E. A. Khudenko, T. Bogumil
The article is devoted to the semiotics and poetics of artistic geography of V. M. Shukshin. The comprehension of toposes in Shukshin’s texts is based on the archetypal division of space into “one’s own” (positive) and “someone else’s” (dangerous, profane). The space of Altai, endowed with signs of paradise, is the most semiotically loaded. Shukshin refers both the Urals and the Far East to the Siberian topos, scaling his own “map” of a man and being. The capitals - Moscow and Leningrad - are interpreted by Shukshin as a place of conquest and the realization of the hero’s dreams of freedom. Though, for those Shukshin’s characters who have not severed ties with their native land, the village, it is a place of spiritual hard labor and death. The ideal artistic topos is timed by Shukshin to medieval Russia and is embodied in such centers of the Russian world as Tambov, Kaluga, Voronezh and Vologda. The study of Shukshin’s geopoetics, his mythogeography allows us to reconstruct the specifics of the author’s image of the world.
本文研究舒克申艺术地理学的符号学和诗学。舒克辛文本中对主题的理解是基于对空间的原型划分,即“自己的”(积极的)和“别人的”(危险的、亵渎的)。阿尔泰的空间被赋予了天堂的符号,是最具符号化的空间。舒克辛将乌拉尔和远东比作西伯利亚的地形,绘制了他自己的人与存在的“地图”。首都——莫斯科和列宁格勒——被舒克辛诠释为征服之地和英雄自由梦想的实现之地。然而,对于舒克辛笔下那些还没有与家乡断绝联系的人物来说,村庄是一个精神上艰苦劳动和死亡的地方。舒克申将理想的艺术主题定在了中世纪的俄罗斯,并体现在坦波夫、卡卢加、沃罗涅日和沃洛格达等俄罗斯世界的中心。研究舒克申的地理学,他的神话地理学使我们能够重构作者的世界形象的细节。
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引用次数: 0
Gogol and Pushkin on faith and the russian state 果戈理和普希金关于信仰和俄罗斯国家
Pub Date : 1900-01-01 DOI: 10.37386/2305-4077-2021-2-21-33
V. Voropaev
The article deals with the similarity of Gogol’ and Pushkin’s ideas about Russian statehood. Such similarity, according to the author, is quite natural and logical for the Russian Orthodox consciousness. These ideas are based on the gospel truths, the idea of autocracy and the Christian attitude to the people. The two Russian writers understood the necessity and vitality of the principles of Orthodoxy, Autocracy and Nationality for the Russian state.
本文论述了果戈理和普希金关于俄罗斯国家地位的观点的相似性。作者认为,这种相似性对于俄罗斯东正教意识来说是非常自然和合乎逻辑的。这些观念是基于福音真理、专制观念和基督教对人民的态度。这两位俄国作家都明白东正教、专制和民族原则对于俄国国家的必要性和生命力。
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引用次数: 0
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Culture and Text
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