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Concentração cultural: Por que podemos dizer que, no Brasil, o investimento na cultura está mais concentrado que o PIB? 文化集中:为什么我们可以说,在巴西,文化投资比gdp更集中?
Pub Date : 2020-08-25 DOI: 10.5433/2176-6665.2020v25n2p412
B. C. Guimarães
No Brasil, quando falamos sobre desigualdade, costumamos associar o termo à má distribuição de renda entre a população ou então ao desequilíbrio de riquezas entre certas regiões e estado. Um tipo de desigualdade, porém, é constantemente negligenciado: a desigualdade de investimento na cultura. Este artigo busca apresentar ao leitor o caráter concentrador da Lei Rouanet que, baseada na lógica mercantilista, privilegia de forma desequilibrada as metrópoles Rio e São Paulo no fomento de projetos culturais.
在巴西,当我们谈论不平等时,我们通常把这个词与人口之间的收入分配不平或某些地区和国家之间的财富不平衡联系在一起。然而,有一种不平等一直被忽视:文化投资的不平等。本文旨在向读者介绍Rouanet法律的集中特征,该法律基于重商主义逻辑,在促进文化项目方面给予里约热内卢和sao保罗大都会不平衡的特权。
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引用次数: 2
A Colonialidade nas Práticas de Saúde e as Resistências de Benzedeiras e Mães de Santo 卫生实践中的殖民主义和祝福者和神圣母亲的抵抗
Pub Date : 2020-08-25 DOI: 10.5433/2176-6665.2020v25n2p488
J. Wedig, João Daniel Dorneles Ramos
The aim of this paper is to investigate forms of resistance among women that conduct healing and health practices, which consists of alternative methods to the hegemonic western medicine imposed on bodies by the coloniality of power, knowledge and being. This analysis is based on ethnographic research, with maes de santo, in two terreiros de Linha Cruzada, in Rio Grande do Sul, and with benzedeiras from the Movimento Aprendizes da Sabedoria (MASA) in Parana. We propose to discuss, from what these women evoke and carry out, ways of know how that show ruptures to the western-patriarchal model of knowledge production about bodies and health. Their practices and knowledge of healing, stimulated in these two ethnographic contexts, produce intense relations with humans and non-humans (plants, water, earth, animals, orixas, popular saints, monks, etc.), in which different entities act as intensities and powers relational. Benzedeiras and maes de santo demand the recognition of their religious and healing practices that have historically been discriminated, censored, monitored and repressed by the State, as in cases where Afro-religious were persecuted and the benzedeiras held on charges of carrying out illegal healing activities.
本文的目的是调查进行治疗和保健实践的妇女的抵抗形式,这些实践包括对权力、知识和存在的殖民主义强加给身体的霸权西方医学的替代方法。这一分析是基于民族志研究,研究对象是南里奥格兰德州林克鲁萨达的两个地区的maes de santo,以及巴拉那州Sabedoria Aprendizes da MASA的benzedeiras。我们建议从这些女性所唤起和实施的事物出发,讨论如何打破西方父权制关于身体和健康的知识生产模式。在这两种人种学背景下,他们的治疗实践和知识产生了与人类和非人类(植物、水、土地、动物、orixas、受欢迎的圣人、僧侣等)的密切关系,在这种关系中,不同的实体充当着强度和力量的关系。Benzedeiras和maes de santo要求承认他们的宗教和治疗做法,这些做法历来受到国家的歧视、审查、监测和压制,例如在非洲宗教人士受到迫害和Benzedeiras被控进行非法治疗活动的情况下。
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引用次数: 2
Entre o Homo Oeconomicus e o Homo Criminalis: Neoliberalismo, Punição e Regimes de Subjetivação 在经济人与罪犯之间:新自由主义、惩罚与主体性制度
Pub Date : 2020-08-25 DOI: 10.5433/2176-6665.2020v25n2p339
Eduardo Altheman, Alexandre Martins, Pedro H. Camargos
The article addresses the processes of neoliberal subjectivation in the field of punishment and criminalization. We first reconstruct M. Foucault's argument regarding the transformations promoted by neoliberalism in the context of punishment and its correlated modality of subjectivation. We argue that his prognosis regarding the future of normalizing institutions, such as the prison, turned out to be, in part, historically mistaken. We then proceed to explore the central argument of the article, namely, that in the past three decades, political technologies and forms of subjectivation in the sphere of punishment have been marked by reciprocal support between neoliberal and other disciplinary and sovereign mechanisms. To this end, we conduct a theoretical-analytical discussion based on empirical examples from countries such as the United States and Brazil. We aim to contribute, thus, from the sociology of punishment, to the contemporary discussion regarding the confluence between neoliberalism and authoritarianism.
本文论述了新自由主义主体化在惩罚和定罪领域的过程。我们首先重建福柯关于新自由主义在惩罚及其相关的主体化形态的背景下所推动的转变的论点。我们认为,他对监狱等制度未来正常化的预测,在一定程度上是历史错误的。然后,我们继续探讨本文的中心论点,即,在过去的三十年中,惩罚领域的政治技术和主体化形式以新自由主义与其他纪律和主权机制之间的相互支持为特征。为此,本文结合美国、巴西等国的实证案例进行理论分析探讨。因此,我们的目标是从惩罚社会学的角度,对当代关于新自由主义和威权主义融合的讨论做出贡献。
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引用次数: 1
As armas de Pierre Bourdieu contra o “flagelo neoliberal” 皮埃尔·布迪厄对抗“新自由主义祸害”的武器
Pub Date : 2020-08-25 DOI: 10.5433/2176-6665.2020v25n2p372
Keila Lucio Carvalho
Although it did not have systematic theoretical treatment on the part of Pierre Bourdieu, the neoliberal issue goes through the whole of his work especially from the 1990’s. This article seeks to demonstrate that his considerations about neoliberalism were related to the constitution of a subjectivity of political resistance around his conformation as a public intellectual. To this end, the most significant experiences of public engagement mobilized by this sociologist were articulated to his addressing the neoliberal issue. Finally, will be realized an interpretation of the meaning of this subjectivity of resistance against the neoliberalism. The critical incorporation of this theoretical and political repertoire can inspire us for new sociological actions, in the light of current demands and commitments.
虽然皮埃尔·布迪厄没有系统的理论论述,但新自由主义问题贯穿了他的全部著作,特别是从20世纪90年代开始。本文试图证明,他对新自由主义的思考与围绕他作为公共知识分子的形象而形成的政治抵抗主体性有关。为此,这位社会学家动员公众参与的最重要的经验与他对新自由主义问题的论述相关联。最后,将实现对这种对新自由主义的抵抗的主体性意义的解读。根据当前的要求和承诺,批判性地将这些理论和政治曲目结合起来,可以激励我们采取新的社会学行动。
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引用次数: 0
Deliberative Processes in Social Policies: An Analysis of the Institutional Effectiveness of Management Councils from the Perception of Its Advisors 社会政策的审议过程:从顾问的角度分析管理委员会的制度有效性
Pub Date : 2020-08-01 DOI: 10.5433/2176-6665.2020.2V25N2P427
Sandro Pereira Silva
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引用次数: 0
A Literatura Brasileira foi a Frankfurt: o Brasil como Homenageado da Frankfurter Buchmesse (1994 e 2013)
Pub Date : 2020-04-19 DOI: 10.5433/2176-6665.2020v25n1p161
Marcello Giovanni Pocai Stella
In the decades of 1990, 2000 and 2010 Brazil attracted the attention of the international literary circuit. On several occasions the country has been invited to participate in fairs and literary festivals as guest of honor (Guadalajara Book Fair, Paris Book Fair, Bologna Book Fair, etc.). However, Brazil's participation in the Frankfurt Book Fair twice as guest of honor (1994 - 2013) constituted the most privileged moments of the country's exhibition on the edition world stage. Even though it is an eminently commercial arena, Frankfurt is much more than that, with important symbolic implications as well. This article aims to compare the lists of writers officially invited by the Ministry of Culture in the two editions of the Fair in which Brazil was invited of honor (in 1994 and 2013), also comparing the organizing committees and the budgets of each event.
在1990年、2000年和2010年的几十年里,巴西吸引了国际文学界的关注。该国曾多次应邀作为主宾国参加书展和文学节(瓜达拉哈拉书展、巴黎书展、博洛尼亚书展等)。然而,巴西两次作为主宾国参加法兰克福书展(1994年至2013年),构成了巴西在世界书展舞台上最荣幸的时刻。尽管法兰克福是一个著名的商业场所,但它远不止于此,它还具有重要的象征意义。本文旨在比较巴西受邀参加的两届国际文学博览会(1994年和2013年)中文化部正式邀请的作家名单,并比较各届活动的组委会和预算。
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引用次数: 2
Alimentação Saudável, Saúde e Sustentabilidade: um Debate sobre Justiça Social 健康饮食、健康和可持续性:关于社会正义的辩论
Pub Date : 2020-04-19 DOI: 10.5433/2176-6665.2020v25n1p188
Tatiana de Andrade Barbarini, Camila Gonçalves De Mario
From old and new epidemics to ensuring the quality of life, from economic development to the preservation of the planet, from poverty to redistribution and social justice, the term that groups these concerns is sustainability. One of the pillars of sustainability is the so-called adequate and healthy food, which encompasses a complex of dimensions, from the macro-relationships of production and distribution of goods to the community social micro-relationships and the recognition of people as political subjects. In this sense, this concept of sustainability presupposes a theoretical and practical debate on social justice, which will be developed in this article. We will address, initially, the socio-cultural aspects of food, in reference to the construction of cultural identities and the identification of social inequalities, which are expressed in the concept of adequate and healthy food found in the National Policy on Food and Nutrition (PNAN, in Portuguese). This policy seeks to articulate food, health and quality of life having as principle the adequate and quality food understood as a human right. Finally, we will reflect on social justice based on the articulation between food policies and social justice theories, focusing on the debate proposed by Nancy Fraser.
从新旧流行病到确保生活质量,从经济发展到保护地球,从贫穷到再分配和社会正义,把这些问题集中起来的一个词是可持续性。可持续性的支柱之一是所谓的充足和健康的食物,它包括从生产和分配商品的宏观关系到社区、社会微观关系和承认人是政治主体的复杂层面。从这个意义上说,这种可持续性概念的先决条件是关于社会正义的理论和实践辩论,这将在本文中发展。首先,我们将处理食品的社会文化方面问题,涉及文化特性的构建和社会不平等现象的查明,这体现在《国家食品和营养政策》(葡萄牙语)中关于充足和健康食品的概念中。这项政策力求阐明食物、健康和生活质量,并将充足和高质量的食物作为一项人权作为原则。最后,我们将根据食品政策和社会正义理论之间的衔接来反思社会正义,重点关注南希·弗雷泽提出的辩论。
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引用次数: 1
Os Padrões de Identidade e Qualidade dos Alimentos: uma Análise de suas Transformações no Brasil 食品的身份和质量标准:巴西转变的分析
Pub Date : 2020-04-19 DOI: 10.5433/2176-6665.2020v25n1p247
Marília Luz David, J. Guivant
This article analyses transformations of quality standards in Brazil namely, the Food Identity and Quality standards. Since the 2000s, Brazilian legislation has followed changes in the global food market in which sanitary and labelling issues are given priority in food quality definitions. Unlike other studies that analyze problems in standard compliance, this article problematizes the very definition of these standards. Our sources are reports and technical regulations of the National Agency of Sanitary Surveillance and the National Institute of Metrology, Quality and Technology; newspaper articles and food industry’s periodicals; consumers associations’ publications and market reports. These changes in quality standards mainly favored the opening of new market niches for industrially processed food, as well as the market for ingredients and chemical additives to serve this sector. They also meant the loss in nutritional quality in products and they have resulted in criticism from consumer groups and health care professionals who are attentive to products that emerge from such changes. We conclude that the analysis of these transformations in quality definitions allow us to understand not only how new products and health claims have gained institutional legitimacy and what interests such standards serve but also how the loss of nutritional quality in food is a serious issue allowed by the legislation itself.
本文分析了巴西质量标准的转变,即食品标识和质量标准。自2000年代以来,巴西的立法紧跟全球食品市场的变化,卫生和标签问题在食品质量定义中被优先考虑。与其他分析标准遵从性问题的研究不同,本文对这些标准的定义提出了问题。我们的资料来源是国家卫生监督局和国家计量、质量和技术研究所的报告和技术法规;报纸文章和食品行业期刊;消费者协会刊物及市场报告。质量标准的这些变化主要有利于为工业加工食品开辟新的市场利基,以及为这一部门服务的配料和化学添加剂市场。它们还意味着产品营养质量的下降,并引起了消费者团体和卫生保健专业人员的批评,他们关注从这些变化中产生的产品。我们的结论是,对质量定义的这些转变的分析不仅使我们了解新产品和健康声明如何获得制度合法性,以及这些标准服务于什么利益,而且还了解食品营养质量的损失如何成为立法本身允许的一个严重问题。
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引用次数: 2
Challenges and New Possibilities: African Studies in Brazil and the South-South Connection 挑战和新的可能性:巴西的非洲研究和南南联系
Pub Date : 2020-04-19 DOI: 10.5433/2176-6665.2020v25n1p82
L. Sansone
African studies have had a profoundly political history in Brazil that shows that in this country, such as elsewhere, studying Africa is not a natural fact, but depends on political, geostrategic and economic interests as well as quite a degree of intellectual engineering. This article explores the originality of African studies in Brazil when compared with the Global North and addresses a set of challenges and bottlenecks that derive form the institutional fragility of such studies and the present adverse political climate in most of the Brics countries – Brazil, South Africa and India. In the last part the article expands on new paths that should be trailed for the development and consolidation of the South-South connection in African studies as seen from Brazil.
非洲研究在巴西有着深刻的政治历史,这表明在这个国家,像在其他地方一样,研究非洲不是一个自然的事实,而是取决于政治、地缘战略和经济利益,以及相当程度的智力工程。本文探讨了与全球北方相比,巴西非洲研究的原创性,并解决了一系列挑战和瓶颈,这些挑战和瓶颈源于此类研究的制度脆弱性以及大多数金砖国家(巴西、南非和印度)当前不利的政治气候。在文章的最后一部分,本文扩展了从巴西看到的发展和巩固非洲研究中的南南联系应该遵循的新路径。
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引用次数: 1
Apresentação do Dossiê – Coetaneidade, Pós-Colonialidade, Diáspora(s) e Africanidade(s): Caminhos dos Estudos Africanos no Brasil 档案介绍- Coetaneidade,后殖民主义,散居侨民和非洲性:巴西非洲研究的路径
Pub Date : 2020-04-19 DOI: 10.5433/2176-6665.2020v25n1p10
P. Muller, Melvina Afra Mendes De Araújo
Os conceitos de coetaneidade e pos-colonialidade referem-se a movimentos de ampliacao das perspectivas a partir das quais as Ciencias Sociais abordam o continente africano contemporaneamente, suscitando criticas ao carater eurocentrico de seu referencial mais classico. Experiencias de pesquisa em contextos africanos, sobretudo em Paises Africanos de Lingua Oficial Portuguesa (PALOP), sao um componente significativo do processo de internacionalizacao da pesquisa e da pos-graduacao em Ciencias Sociais e produz aportes fundamentais para a consolidacao da Educacao das Relacoes Etnico-Raciais (ERER) nas instituicoes de ensino brasileiras, afirmando-se, assim, a relevância da tematica proposta. Este dossie reune artigos dedicados a compreensao da contemporaneidade do continente africano tanto por meio de analises de processos historicos, a luz de novos conceitos e abordagens das Ciencias Sociais, quanto da rediscussao de determinados pressupostos teorico-metodologicos a luz de novas questoes, problemas, conflitos e praticas sociais. Para apresenta-lo, este artigo percorre a construcao e as principais criticas aos dois conceitos que o estruturam: coetaneidade e pos-colonialidade. Ao final, buscamos mostrar como as limitacoes e potencialidades desses conceitos se tornam mais evidentes em dialogo com os conceitos de africanidade e de diaspora.
coetaneidade和后殖民主义的概念指的是社会科学在当代接近非洲大陆的视角的扩展运动,引发了对其最经典参考的欧洲中心特征的批评。实验研究在非洲环境,尤其是在非洲国家的官方语言(葡萄牙PALOP)的过程,是一个重要的组成部分internacionalizacao工具-graduacao在社会科学研究的结果产生直接的整合教育的基本关系Etnico恋爱(ERER)在巴西的教育机构,因此tematica建议的重要性。这个文件收集文献专门的理解当代的非洲大陆通过分析过程使灯的新概念和方法的社会科学,多少的rediscussao假设teorico -metodologicos的光明新问题、社会问题、冲突和练习。为了呈现它,本文介绍了它的构建和对构成它的两个概念的主要批评:共性和后殖民主义。最后,我们试图展示这些概念的局限性和潜力如何在与非洲和散居概念的对话中变得更加明显。
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引用次数: 0
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