Pub Date : 2020-04-19DOI: 10.5433/2176-6665.2020v25n1p225
M. C. Jardim, Mateus Tobias Vieira
This article has as central theme, the firearms market in Brazil, focusing on the small arms and light weapons. The objective is to present a genesis of the sector, highlighting some turning points and identifying variables that help in the construction and operation of the market. It is inspired by the argument of economic sociology, which considers that markets are social constructions. In methodological terms, we conducted historical research to identify the genesis of the sector and documentary research to map the legislation, the clashes between defenders and critics of the firearms market and their arguments, as well as to access official market databases. The results indicate that, in its genesis, there was a strong symbiosis between private companies and public investments in the sector; With regard to agents, on the side of market defenders, we have a confluence of private companies and public investments in the sector, as well as strong political power, expressed in the slow progress of the 1999 bill, which sought to regulate the market. On the critics' side, the group gains visibility in Brazil after Lula's victory in the 2002 elections, expressing a debate that relates gun possession and murder and speeding up the approval of the 2003 Disarmament Statute.
{"title":"Mercado de Armas de Fogo Pequenas e Leves no Brasil: uma Gênese do Setor do Período Militar aos Anos Lula","authors":"M. C. Jardim, Mateus Tobias Vieira","doi":"10.5433/2176-6665.2020v25n1p225","DOIUrl":"https://doi.org/10.5433/2176-6665.2020v25n1p225","url":null,"abstract":"This article has as central theme, the firearms market in Brazil, focusing on the small arms and light weapons. The objective is to present a genesis of the sector, highlighting some turning points and identifying variables that help in the construction and operation of the market. It is inspired by the argument of economic sociology, which considers that markets are social constructions. In methodological terms, we conducted historical research to identify the genesis of the sector and documentary research to map the legislation, the clashes between defenders and critics of the firearms market and their arguments, as well as to access official market databases. The results indicate that, in its genesis, there was a strong symbiosis between private companies and public investments in the sector; With regard to agents, on the side of market defenders, we have a confluence of private companies and public investments in the sector, as well as strong political power, expressed in the slow progress of the 1999 bill, which sought to regulate the market. On the critics' side, the group gains visibility in Brazil after Lula's victory in the 2002 elections, expressing a debate that relates gun possession and murder and speeding up the approval of the 2003 Disarmament Statute.","PeriodicalId":187793,"journal":{"name":"Mediações: Revista de Ciências Sociais","volume":"87 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-04-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114706915","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-04-19DOI: 10.5433/2176-6665.2020v25n1p23
Andreas Hofbauer
Should the Siddis of Karnataka be understood as part of the African Diaspora? Setting out from a theoretical reflection on some paradigmatic conceptions of the term diaspora, this article examines not only rival academic positions on ‘African descendants’ in India, but above all recent transformations in their communities that have made Africanity and diaspora important references in the political struggle of the so-called Siddis. I argue that neither Africanities nor diasporas are ahistorical ideas and / or social practices with fixed contents; its analysis needs to contemplate the mutual repercussions between theoretical-conceptual discussions and concrete historical contexts.
{"title":"Diáspora e Africanidade entre os Siddis de Karnataka","authors":"Andreas Hofbauer","doi":"10.5433/2176-6665.2020v25n1p23","DOIUrl":"https://doi.org/10.5433/2176-6665.2020v25n1p23","url":null,"abstract":"Should the Siddis of Karnataka be understood as part of the African Diaspora? Setting out from a theoretical reflection on some paradigmatic conceptions of the term diaspora, this article examines not only rival academic positions on ‘African descendants’ in India, but above all recent transformations in their communities that have made Africanity and diaspora important references in the political struggle of the so-called Siddis. I argue that neither Africanities nor diasporas are ahistorical ideas and / or social practices with fixed contents; its analysis needs to contemplate the mutual repercussions between theoretical-conceptual discussions and concrete historical contexts.","PeriodicalId":187793,"journal":{"name":"Mediações: Revista de Ciências Sociais","volume":"126 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-04-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127013787","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-04-19DOI: 10.5433/2176-6665.2020v25n1p44
Victor Miguel Castillo de Macedo
The present paper discusses the agencies amid humans and non-humans through secondary materials of a research concluded in 2015, between Mozambican forest engineers living in Curitiba, Brazil. It departs from the comprehension that the relations between Brazilians and Mozambicans is based in a epistemological common ground, which is the knowledge in Forest Engineering. Nevertheless, the ontological differences betwixt Brazil and Mozambique built on the academic rituals of this engineers, bring other nuances concerning the referred South-South dialogue. Especially the capacity that those differences have to inform the particularities of the contemporaneity of this specific contexts, their strategies and interests. Following the networks of relations produced between both sides of the Atlantic in this discrete context, I intend to contribute to a more complex reading of the relations amidst those countries, of what is known as the South-South relations, and the place of international cooperation in the social compositions of Brazil and Mozambique.
{"title":"As Pontes de Florestas e Madeiras: Reflexões a partir de um Campo com Engenheiros Florestais Moçambicanos e Brasileiros","authors":"Victor Miguel Castillo de Macedo","doi":"10.5433/2176-6665.2020v25n1p44","DOIUrl":"https://doi.org/10.5433/2176-6665.2020v25n1p44","url":null,"abstract":"The present paper discusses the agencies amid humans and non-humans through secondary materials of a research concluded in 2015, between Mozambican forest engineers living in Curitiba, Brazil. It departs from the comprehension that the relations between Brazilians and Mozambicans is based in a epistemological common ground, which is the knowledge in Forest Engineering. Nevertheless, the ontological differences betwixt Brazil and Mozambique built on the academic rituals of this engineers, bring other nuances concerning the referred South-South dialogue. Especially the capacity that those differences have to inform the particularities of the contemporaneity of this specific contexts, their strategies and interests. Following the networks of relations produced between both sides of the Atlantic in this discrete context, I intend to contribute to a more complex reading of the relations amidst those countries, of what is known as the South-South relations, and the place of international cooperation in the social compositions of Brazil and Mozambique.","PeriodicalId":187793,"journal":{"name":"Mediações: Revista de Ciências Sociais","volume":"31 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-04-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124600791","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-04-19DOI: 10.5433/2176-6665.2020v25n1p94
S. Vares
This article discusses the concept of the state proposed by Emile Durkheim, as well as its implications in the fields of human and social sciences, considering the sociological bias of its analysis. From its most significant works, it aims to analyze its contributions to the consolidation of a political sociology and, above all, to the current political debate. For this, some important questions are raised about its definition of State, aiming, from the interpretations recognized by the specialized literature, to confront it with the social reality that it encloses in the modern and contemporary world. It is, therefore, an eminently bibliographical work, of a revisionist nature, which seeks, starting from a dialogue with primary and secondary sources, to map the development and maturation of this concept within Durkheim's work.
{"title":"Émile Durkheim e o Estado","authors":"S. Vares","doi":"10.5433/2176-6665.2020v25n1p94","DOIUrl":"https://doi.org/10.5433/2176-6665.2020v25n1p94","url":null,"abstract":"This article discusses the concept of the state proposed by Emile Durkheim, as well as its implications in the fields of human and social sciences, considering the sociological bias of its analysis. From its most significant works, it aims to analyze its contributions to the consolidation of a political sociology and, above all, to the current political debate. For this, some important questions are raised about its definition of State, aiming, from the interpretations recognized by the specialized literature, to confront it with the social reality that it encloses in the modern and contemporary world. It is, therefore, an eminently bibliographical work, of a revisionist nature, which seeks, starting from a dialogue with primary and secondary sources, to map the development and maturation of this concept within Durkheim's work.","PeriodicalId":187793,"journal":{"name":"Mediações: Revista de Ciências Sociais","volume":"28 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-04-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133592385","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-04-19DOI: 10.5433/2176-6665.2020v25n1p112
P. Fontes
This investigative work aims to contribute to the renovation of Critical theory in general and to enrich the dialogue within different traditions of critical theory in particular. We will develop the contributions of Boaventura Sousa Santos, which mines the knowledge of the South of the world to confront the dominant thinking of the Northwest. We will summon up his critical questioning of the occidental modernity that has spread throughout the world, through colonialism and capitalism, in systematic regulatory processes that have expanded to all sectors of social life. Besides the critical interpellation that is to be developed, we will contribute to the dialogue between the emerging southern epistemologies with those of the Northwest. A dialog that stems from occurring alternative practices, mainly in Latin-America and that may lead to old Europe towards a new learning and a broadening of its horizons. In that perspective we aim to spark a mutually enriching dialogue of different theoretical proposals, which will complement the exercise of criticism.
{"title":"Sobre a Noção de Teoria Crítica Pós-Moderna de Boaventura de Sousa Santos","authors":"P. Fontes","doi":"10.5433/2176-6665.2020v25n1p112","DOIUrl":"https://doi.org/10.5433/2176-6665.2020v25n1p112","url":null,"abstract":"This investigative work aims to contribute to the renovation of Critical theory in general and to enrich the dialogue within different traditions of critical theory in particular. We will develop the contributions of Boaventura Sousa Santos, which mines the knowledge of the South of the world to confront the dominant thinking of the Northwest. We will summon up his critical questioning of the occidental modernity that has spread throughout the world, through colonialism and capitalism, in systematic regulatory processes that have expanded to all sectors of social life. Besides the critical interpellation that is to be developed, we will contribute to the dialogue between the emerging southern epistemologies with those of the Northwest. A dialog that stems from occurring alternative practices, mainly in Latin-America and that may lead to old Europe towards a new learning and a broadening of its horizons. In that perspective we aim to spark a mutually enriching dialogue of different theoretical proposals, which will complement the exercise of criticism.","PeriodicalId":187793,"journal":{"name":"Mediações: Revista de Ciências Sociais","volume":"22 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-04-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125109346","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-04-19DOI: 10.5433/2176-6665.2020v25n1p142
Lucas Amaral de Oliveira
The aim of this article is to analyze the methodological and epistemological aspects of a research on literary production in the peripheries of Sao Paulo. By presenting episodes of my fieldwork in “open mic events”, along with the questions raised to me by my interlocutors, I seek, on the one hand, to qualify the way of producing literature and acting of these agents, and on the other hand, to problematize my own positions and my place of speech and writing. This text is also a defense of a reflexive sociology that, while retains its critical objectivity, is at the same time a position taking on social problems and an exercise of encountering and dialoguing with the local and active public. I argue that we need, as sociologists, to be aware on the knowledge erected from material and symbolic struggles against the variety of injustices – including epistemic ones – of all those excluded from the logic of knowledge production.
{"title":"Por uma Sociologia do Encontro: Trabalho de Campo, Posições Sociais e Processos de Interação na Produção do Conhecimento","authors":"Lucas Amaral de Oliveira","doi":"10.5433/2176-6665.2020v25n1p142","DOIUrl":"https://doi.org/10.5433/2176-6665.2020v25n1p142","url":null,"abstract":"The aim of this article is to analyze the methodological and epistemological aspects of a research on literary production in the peripheries of Sao Paulo. By presenting episodes of my fieldwork in “open mic events”, along with the questions raised to me by my interlocutors, I seek, on the one hand, to qualify the way of producing literature and acting of these agents, and on the other hand, to problematize my own positions and my place of speech and writing. This text is also a defense of a reflexive sociology that, while retains its critical objectivity, is at the same time a position taking on social problems and an exercise of encountering and dialoguing with the local and active public. I argue that we need, as sociologists, to be aware on the knowledge erected from material and symbolic struggles against the variety of injustices – including epistemic ones – of all those excluded from the logic of knowledge production.","PeriodicalId":187793,"journal":{"name":"Mediações: Revista de Ciências Sociais","volume":"20 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-04-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121647438","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-04-19DOI: 10.5433/2176-6665.2020v25n1p207
F. Déus
When looking at the racial issue, this article presents considerations about 19th century Haitian Anthropology, focusing on two works produced at the end of the same century, On the Equality of Human Races: positive anthropology by Firmin (1885) and On the Rehabilitation of the Black Race by Price Republic of Haiti (1898). Both authors not only denounced violence, discrimination suffered by the black “race”, but also denounced European scientific racism, struggling to (re) build a positive image of black people. Analyzing these works, I understand that these authors had influences on African American thinkers. I also make it clear that his works aimed to promote a new conception of Anthropology and human beings. When comparing these two works, I understand that Haitian anthropology, throughout the 19th century, remained a counter-hegemonic anthropology.
{"title":"A Antropologia Haitiana e a Questão Racial no Século XIX","authors":"F. Déus","doi":"10.5433/2176-6665.2020v25n1p207","DOIUrl":"https://doi.org/10.5433/2176-6665.2020v25n1p207","url":null,"abstract":"When looking at the racial issue, this article presents considerations about 19th century Haitian Anthropology, focusing on two works produced at the end of the same century, On the Equality of Human Races: positive anthropology by Firmin (1885) and On the Rehabilitation of the Black Race by Price Republic of Haiti (1898). Both authors not only denounced violence, discrimination suffered by the black “race”, but also denounced European scientific racism, struggling to (re) build a positive image of black people. Analyzing these works, I understand that these authors had influences on African American thinkers. I also make it clear that his works aimed to promote a new conception of Anthropology and human beings. When comparing these two works, I understand that Haitian anthropology, throughout the 19th century, remained a counter-hegemonic anthropology.","PeriodicalId":187793,"journal":{"name":"Mediações: Revista de Ciências Sociais","volume":"2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-04-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127874381","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-04-19DOI: 10.5433/2176-6665.2020v25n1p126
Vinícius Tomaz Fernandes
O precariado foi difundido como conceito a partir da necessidade, pelas ciencias sociais, em conferir interpretacoes alternativas para o cenario de metamorfoses da classe trabalhadora, que tomou carater acentuadamente heterogeneo e multifacetado, especialmente a partir da decada de 1980. O presente artigo objetiva compreender a origem do termo precariado, os fundamentos conceituais fornecidos por seus principais teoricos, bem como seus criticos. Por fim, realizamos um balanco do debate teorico, nos afastando da concepcao de um precariado como segmento social especifico, seja ele concebido como uma nova classe social ou como segmento de classe, mas realcando sua dimensao eminentemente politico-agitativa, ligada a sua origem em organizacoes de trabalhadores.
{"title":"O Precariado como Problema Sociológico","authors":"Vinícius Tomaz Fernandes","doi":"10.5433/2176-6665.2020v25n1p126","DOIUrl":"https://doi.org/10.5433/2176-6665.2020v25n1p126","url":null,"abstract":"O precariado foi difundido como conceito a partir da necessidade, pelas ciencias sociais, em conferir interpretacoes alternativas para o cenario de metamorfoses da classe trabalhadora, que tomou carater acentuadamente heterogeneo e multifacetado, especialmente a partir da decada de 1980. O presente artigo objetiva compreender a origem do termo precariado, os fundamentos conceituais fornecidos por seus principais teoricos, bem como seus criticos. Por fim, realizamos um balanco do debate teorico, nos afastando da concepcao de um precariado como segmento social especifico, seja ele concebido como uma nova classe social ou como segmento de classe, mas realcando sua dimensao eminentemente politico-agitativa, ligada a sua origem em organizacoes de trabalhadores.","PeriodicalId":187793,"journal":{"name":"Mediações: Revista de Ciências Sociais","volume":"38 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-04-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123458367","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-04-19DOI: 10.5433/2176-6665.2020v25n1p64
C. Abrantes, Daniele Ellery Mourão
This paper discusses the representations inscribed in the experience of african students in Redencao – city localized in the countryside of Ceara, Brazil – as part of a social reality promoted by the public policies of integration and inclusion which emerged with the International University for the Luso-Afro-Brazilian (Unilab) in 2010. The investigation was possible through observation and participation that allowed connections between images, discourses and local situations. The differences that are felt and lived by the foreign students are understood as part of the identity construction organized through ethnical and racial biases in a particular and situational context (BARTH, 2003). Through the conflicts and an interexchange of communication almost inexistent between foreigners and locals, the article identifies the heritage of dominant regimes of representation of the black people (HALL, 1990) in Ceara and aims to establish connections between the identitary processes, racism and the exercise of power in the contemporary world.
{"title":"Estudantes Africanos dos PALOP em Redenção, Ceará, Brasil: Representações, Identidades e Poder","authors":"C. Abrantes, Daniele Ellery Mourão","doi":"10.5433/2176-6665.2020v25n1p64","DOIUrl":"https://doi.org/10.5433/2176-6665.2020v25n1p64","url":null,"abstract":"This paper discusses the representations inscribed in the experience of african students in Redencao – city localized in the countryside of Ceara, Brazil – as part of a social reality promoted by the public policies of integration and inclusion which emerged with the International University for the Luso-Afro-Brazilian (Unilab) in 2010. The investigation was possible through observation and participation that allowed connections between images, discourses and local situations. The differences that are felt and lived by the foreign students are understood as part of the identity construction organized through ethnical and racial biases in a particular and situational context (BARTH, 2003). Through the conflicts and an interexchange of communication almost inexistent between foreigners and locals, the article identifies the heritage of dominant regimes of representation of the black people (HALL, 1990) in Ceara and aims to establish connections between the identitary processes, racism and the exercise of power in the contemporary world.","PeriodicalId":187793,"journal":{"name":"Mediações: Revista de Ciências Sociais","volume":"97 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-04-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127782094","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-12-11DOI: 10.5433/2176-6665.2019v24n3p72
Sara Moreno
This article aims to propose a reflection about the captivation of people for some animals, in specific contexts and situations, focuses on the multiple ways of pigeons being and its affection capacity, as well in its distinction towards other birds. These reflections start, mainly, from the unloved others concept and the daily presences to think how far it is the specie that determine some captivation by human beings. Furthermore, once we comprehend the multiple ways of pigeons being and its affection capacity, we can see interactions of these with humans that can be translated by fighting, disgust, control, appreciation, protection and living with. Understanding that these interactions happens in many ways, I shall to think how the unloved others concept may help to think pigeons, once they can be, in specific contexts and situations, a unloved specie by people, but also can be, essentially, in a multiple way.
{"title":"As múltiplas maneiras de ser dos pombos e seus afetos: como pombos e outras aves cativam os seres humanos","authors":"Sara Moreno","doi":"10.5433/2176-6665.2019v24n3p72","DOIUrl":"https://doi.org/10.5433/2176-6665.2019v24n3p72","url":null,"abstract":"This article aims to propose a reflection about the captivation of people for some animals, in specific contexts and situations, focuses on the multiple ways of pigeons being and its affection capacity, as well in its distinction towards other birds. These reflections start, mainly, from the unloved others concept and the daily presences to think how far it is the specie that determine some captivation by human beings. Furthermore, once we comprehend the multiple ways of pigeons being and its affection capacity, we can see interactions of these with humans that can be translated by fighting, disgust, control, appreciation, protection and living with. Understanding that these interactions happens in many ways, I shall to think how the unloved others concept may help to think pigeons, once they can be, in specific contexts and situations, a unloved specie by people, but also can be, essentially, in a multiple way.","PeriodicalId":187793,"journal":{"name":"Mediações: Revista de Ciências Sociais","volume":"9 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-12-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134629548","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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