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How does war look like on the European mainstream media Facebook? A large- N comparison of the media Facebook posts covering Ukraine and Gaza in 24 European countries in spring 2024 欧洲主流媒体Facebook上的战争是什么样子的?2024年春季,24个欧洲国家的媒体Facebook上关于乌克兰和加沙的帖子的大N比较
IF 5 1区 文学 Q1 COMMUNICATION Pub Date : 2026-01-31 DOI: 10.1177/14614448251413689
Delia Dumitrescu
We combine AI-based visual content analysis data with large-scale topic modeling to examine the proportion of coverage and the visual construction of the wars in Ukraine and Gaza in Facebook posts published by 51 top European media organizations between 25 February and 2 April 2024 ( N > 90,000 posts). This period coincides with the 2-year anniversary of the Russian invasion and overlaps with the sixth month of the war in Gaza. The analysis finds an imbalance in the volume of coverage allocated to the two wars, as well as war-specific visual framing devices, but also similarities in their portrayals. Ultimately, in both cases, the visualization of war creates a distance between the viewers and those affected on the ground.
我们将基于人工智能的视觉内容分析数据与大规模主题建模相结合,研究了51家欧洲顶级媒体机构在2024年2月25日至4月2日期间发布的Facebook帖子(N > 90,000个帖子)中乌克兰和加沙战争的覆盖比例和视觉结构。这段时间恰逢俄罗斯入侵两周年,与加沙战争的第六个月重叠。分析发现,两场战争的报道数量不平衡,战争特有的视觉框架装置也不平衡,但它们的描绘也有相似之处。最终,在这两种情况下,战争的可视化在观众和地面上受影响的人之间造成了距离。
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引用次数: 0
Social media-fication in the apposphere: Hyperdatafication and the repackaging of personal data 社交媒体在世界:超数据化和个人数据的重新包装
IF 5 1区 文学 Q1 COMMUNICATION Pub Date : 2026-01-31 DOI: 10.1177/14614448261416891
Aparajita Bhandari, Sara Bimo, Chelsea Butkowski
In today’s digital landscape, platforms increasingly “feel like” social media. We observe the “social media-fication” of so-called “non-social media” platforms as expressive characteristics of traditional social media platforms are incorporated into mobile apps typically used for other purposes. We argue that this manifests through the repackaging of user behavioral data into expressive social updates, such as GPS maps capturing user movement or the personalized data visualizations of Spotify Wrapped. To examine this phenomenon, we completed platform walkthroughs for three apps: fitness tracking app Strava, payment app Venmo, and music streaming app Spotify. We theorize the concentration and intensification of datafication as a process that we term hyperdatafication. Hyperdatafication emerges through the repurposing of “backend” user data into socially mobilizable data representations, which encourage and further platform engagement within the sociotechnical landscape of affective capitalism. Ultimately, this study raises questions about self-tracking, commodification, and platformed sociality beyond social media.
在当今的数字环境中,平台越来越“像”社交媒体。我们观察到所谓的“非社交媒体”平台的“社交媒体化”,因为传统社交媒体平台的表达特征被纳入了通常用于其他目的的移动应用程序中。我们认为,这可以通过将用户行为数据重新包装为具有表现力的社交更新来体现,例如GPS地图捕获用户移动或Spotify Wrapped的个性化数据可视化。为了研究这一现象,我们完成了三个应用程序的平台演练:健身跟踪应用程序Strava,支付应用程序Venmo和音乐流媒体应用程序Spotify。我们将数据化的集中和强化理论化为一个我们称之为“超数据化”的过程。通过将“后端”用户数据重新定位为社会可移动的数据表示,超数据化出现了,这鼓励并进一步推动了情感资本主义社会技术领域的平台参与。最终,这项研究提出了关于社交媒体之外的自我跟踪、商品化和平台社交的问题。
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引用次数: 0
Israeli teenage returnees narrating trauma on TikTok: Platformed identity after captivity in Gaza 以色列青少年返回者在TikTok上讲述创伤:在加沙被囚禁后的平台身份
IF 5 1区 文学 Q1 COMMUNICATION Pub Date : 2026-01-31 DOI: 10.1177/14614448251415024
Nathan Stolero
This study examines how former teenage hostages use TikTok to process and present their captivity and its aftermath. Through a qualitative thematic analysis of 67 TikTok videos created by adolescent survivors of the October 7 Hamas attack on Israel, the study explores how platform-specific affordances—viral trends, POV storytelling, dark humor, and digital memorialization—shape trauma narratives. Findings reveal that TikTok enables young survivors to renegotiate their post-captivity identities through participatory storytelling, humor as a coping mechanism, and the integration of personal grief into collective digital memory. The study situates these practices within theories of trauma representation, adolescent identity development, and Goffman’s dramaturgical model, illustrating how TikTok serves as both a space for self-expression and a site of performative meaning-making. By bridging digital media studies with trauma psychology, this research highlights the evolving role of social media in shaping adolescent resilience and identity reconstruction.
这项研究探讨了前青少年人质如何使用TikTok来处理和呈现他们的囚禁及其后果。通过对10月7日哈马斯袭击以色列的青少年幸存者制作的67个TikTok视频进行定性主题分析,该研究探讨了平台特定的启示——病毒趋势、POV叙事、黑色幽默和数字纪念——如何塑造创伤叙事。研究结果显示,TikTok使年轻的幸存者能够通过参与式讲故事、幽默作为应对机制,以及将个人悲伤融入集体数字记忆,重新协商他们被囚禁后的身份。该研究将这些实践置于创伤表征理论、青少年身份发展理论和戈夫曼的戏剧模型中,说明了TikTok如何既是一个自我表达的空间,也是一个表演意义创造的场所。通过将数字媒体研究与创伤心理学相结合,本研究强调了社交媒体在塑造青少年适应力和身份重建方面不断发展的作用。
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引用次数: 0
From moderation to chaos: Meta’s fact-checking and the battle over truth and free speech 从适度到混乱:Meta的事实核查以及对真相和言论自由的争夺
IF 5 1区 文学 Q1 COMMUNICATION Pub Date : 2026-01-28 DOI: 10.1177/14614448251413687
Regina Cazzamatta
Following Zuckerberg’s decision to terminate third-party fact-checking and his association of fact-checkers with censorship, this article examines how platforms respond to falsehoods post-debunking and explores fact-checkers’ views on effective content moderation, particularly regarding content removal or reduced visibility. A comparative content analysis of 2053 debunking articles by 16 Meta partners across 8 European and Latin American countries reveals that most false content was labeled or remained online, with deletion occurring in approximately 30% of cases—though it remains unclear whether the removal was carried out by Facebook or by the original spreaders. In addition to 30 expert interviews, the study finds that fact-checkers prioritize counter-speech and transparency, rejecting a permissive “anything goes” stance. Some support removals in cases involving incitement to violence, illegality, or harmful health misinformation. Most agree that freedom of expression should not guarantee algorithmic amplification. Concerns were also raised about the politicization and potential manipulation of Community Notes.
在扎克伯格决定终止第三方事实核查以及他将事实核查人员与审查制度联系起来之后,本文探讨了平台在揭穿谎言后是如何应对的,并探讨了事实核查人员对有效内容审核的看法,特别是在内容删除或降低可见性方面。来自8个欧洲和拉丁美洲国家的16个Meta合作伙伴对2053篇揭穿文章进行了比较内容分析,结果显示,大多数虚假内容都被贴上了标签或留在了网上,大约30%的情况下会被删除——尽管目前尚不清楚删除是由Facebook还是由原始传播者执行的。除了30位专家访谈之外,该研究还发现,事实核查者优先考虑反言论和透明度,拒绝宽容的“一切皆可”立场。一些人支持在涉及煽动暴力、非法或有害健康的错误信息的案件中删除。大多数人同意,言论自由不应保证算法的放大。人们还对社区笔记的政治化和潜在的操纵表示担忧。
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引用次数: 0
Toxic speech as political participation: How social media users justify toxicity in political discussions 有毒言论作为政治参与:社交媒体用户如何为政治讨论中的毒性辩护
IF 5 1区 文学 Q1 COMMUNICATION Pub Date : 2026-01-27 DOI: 10.1177/14614448251412860
Jesper Sommer Rasmussen
Social media is where most people report experiencing toxicity. While existing research has documented the prevalence and predictors of toxic behaviors, less is known about how individuals who engage in toxicity perceive and justify their actions, especially on mainstream platforms. This study addresses this gap by conducting 25 in-depth interviews with individuals who were toxic in political discussions on Facebook and Twitter. The findings reveal that many view their toxicity as a form of political participation. Three distinct justifications for toxicity were identified: venting political frustrations, pursuing truth through blunt deliberation, and seeking to persuade or mobilize others. These findings suggest that toxic speech can function as a deliberate, albeit hostile, form of political engagement, and they highlight the diverse functions social media serves for politically motivated users. The study calls for targeted interventions to address the distinct motivations underlying toxicity.
社交媒体是大多数人报告遭受毒害的地方。虽然现有的研究已经记录了毒性行为的普遍性和预测因素,但对于参与毒性行为的个人如何感知和证明他们的行为,特别是在主流平台上,我们知之甚少。这项研究通过对Facebook和Twitter上的政治讨论中有毒的个人进行25次深度访谈来解决这一差距。调查结果显示,许多人将其毒性视为一种政治参与形式。他们确定了三种不同的“毒性”理由:发泄政治挫折感,通过直言不讳的审议追求真相,以及试图说服或动员他人。这些发现表明,有毒言论可以作为一种蓄意的、尽管充满敌意的政治参与形式发挥作用,它们强调了社交媒体为具有政治动机的用户提供的多种功能。该研究呼吁采取有针对性的干预措施,以解决潜在毒性的不同动机。
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引用次数: 0
We had to rely on Instagram: Activist youth in Brazil during the COVID-19 pandemic 我们不得不依靠Instagram: 2019冠状病毒病大流行期间巴西的活动家青年
IF 5 1区 文学 Q1 COMMUNICATION Pub Date : 2026-01-27 DOI: 10.1177/14614448251412349
Marialina Antolini, Kjerstin Thorson
The COVID-19 pandemic exacerbated inequalities in the Global South. This study examines how youth groups, known as coletivos , from low-income communities in Brazil used social media platforms during the pandemic to organize themselves. Our analysis focuses on the intersectionality of place and digital activism. Using in-depth interviews and online observation, the findings are analyzed through three lenses: the groups’ understanding of place, how the pandemic affected their place functioning and sense-making (agenda-focused, local-focused, and agenda-local groups), and how this process strengthens the different types of places (ranging from online to physical communities, encompassing local neighborhoods to national level groups). We show a significant variation across groups in the relationship between Internet dependency and place of action. Findings also demonstrate how the groups adapted their collective action toolkit to suit the digital platforms and developed new ones. This study aims to contribute to understanding activism among youth in the Global South.
2019冠状病毒病大流行加剧了全球南方的不平等。这项研究调查了巴西低收入社区的青年团体(称为coletivos)在大流行期间如何利用社交媒体平台组织起来。我们的分析集中在地点和数字行动主义的交叉性上。通过深入访谈和在线观察,研究人员从三个角度对调查结果进行了分析:群体对地方的理解,大流行如何影响他们的地方功能和意义制定(以议程为重点、以地方为重点和以议程为重点的群体),以及这一过程如何加强不同类型的地方(从在线社区到实体社区,从地方社区到国家层面的群体)。我们发现,在网络依赖和行动地点之间的关系中,不同群体之间存在显著差异。调查结果还展示了这些团体如何调整他们的集体行动工具包以适应数字平台并开发新的平台。本研究旨在协助了解全球南方青年的行动主义。
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引用次数: 0
Disrupting or invigorating an anti-democratic counterpublic? How highly active commenters engage on RT German’s Facebook page 扰乱或激励反民主的反公众?RT德语的Facebook页面上有多活跃的评论
IF 5 1区 文学 Q1 COMMUNICATION Pub Date : 2026-01-27 DOI: 10.1177/14614448251413136
Arista Beseler, Florian Toepfl, Daria Kravets, Julia Kling
Anti-democratic counterpublic news media frequently open up participatory spaces, inviting their audiences to partake in the discussion of their content. However, research on how commenters engage in such participatory spaces opened up and overseen by anti-democratic actors is scarce. In order to fill this gap, we present in this article a case study of the 250 most active commenters on RT German’s Facebook page in a 6-month period at the height of the Covid-19 pandemic in 2021. Using a mixed-methods approach combining large-scale data scraping with quantitative and qualitative content analysis, we find that the majority of these highly active commenters constituted an anti-democratic counterpublic. However, we also observed a smaller collective of commenters, whom we theorize as “disruptive public” as they vigorously sought to challenge the activities of the anti-democratic counterpublic. We discuss the benefits and risks of various strategies of disrupting anti-democratic counterpublics and consequences for democratic debate.
反民主的反公共新闻媒体经常开辟参与性空间,邀请其受众参与对其内容的讨论。然而,关于评论者如何参与这种由反民主行为者开放和监督的参与空间的研究很少。为了填补这一空白,我们在本文中对2021年新冠疫情最严重的6个月期间,RT德国Facebook页面上250名最活跃的评论者进行了案例研究。通过将大规模数据收集与定量和定性内容分析相结合的混合方法,我们发现这些高度活跃的评论者中的大多数构成了反民主的反公众。然而,我们也观察到一个较小的评论群体,我们将其理论化为“破坏性公众”,因为他们积极寻求挑战反民主反公众的活动。我们讨论了扰乱反民主反公众的各种策略的好处和风险,以及对民主辩论的后果。
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引用次数: 0
Ubiquitous local community experiences: The impact of People-Nearby Applications on users’ social capital, local involvement, and sense of community 无处不在的本地社区体验:附近居民应用对用户社会资本、本地参与和社区意识的影响
IF 5 1区 文学 Q1 COMMUNICATION Pub Date : 2026-01-27 DOI: 10.1177/14614448251413287
Flora Gatti, Fortuna Procentese, Alexander P Schouten
People-Nearby Applications (PNAs) can impact users’ local social capital and sense of community (SoC), by allowing users to meet new people locally and enhance their SoC through increased local social capital and active involvement in the community of belonging. An online questionnaire was administered to 595 Italian and Dutch PNAs users to detect their PNAs community-related use, frequency of face-to-face encounters with other users, local social capital, active involvement, and SoC. A multiple mediation model was run using structural equation modeling. PNAs use associates to face-to-face encounters among local community members and community social capital, but not to community involvement. Through social capital, PNAs use indirectly enhances SoC. These results show that PNAs community-related use may enhance local community experiences through prompting face-to-face encounters among community fellows and making users feel more embedded into local social networks. This confirms PNAs community-related use potential to improve users’ neighborhood social and community experiences.
附近居民应用(PNAs)可以影响用户的当地社会资本和社区意识(SoC),允许用户在当地结识新朋友,并通过增加当地社会资本和积极参与社区归属感来提高他们的SoC。对595名意大利和荷兰的PNAs用户进行了在线问卷调查,以了解他们的PNAs社区相关使用情况、与其他用户面对面接触的频率、当地社会资本、积极参与和SoC。采用结构方程模型建立多重中介模型。PNAs使用员工与当地社区成员和社区社会资本进行面对面的接触,而不是社区参与。通过社会资本,PNAs的使用间接地提高了SoC。这些结果表明,PNAs与社区相关的使用可以通过促进社区成员之间的面对面接触,使用户感觉更融入当地社交网络,从而增强当地社区体验。这证实了PNAs与社区相关的使用潜力,可以改善用户的社区社交和社区体验。
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引用次数: 0
At the backstage of feminised content creation: How influencer marketing agencies and their data practices shape social media work 在女性化内容创作的后台:有影响力的营销机构及其数据实践如何塑造社交媒体工作
IF 5 1区 文学 Q1 COMMUNICATION Pub Date : 2026-01-27 DOI: 10.1177/14614448251410510
Ida Roivainen
To explore the strengthening role of influencer marketing agencies, this study turns its focus away from creators to the ‘backstage’ of feminised social media work. Using an algorithmic ethnographic approach informed by critical feminist inquiry, this study investigates how influencer marketing agencies’ data practices shape content creation. Through observation and content analysis of creator events, staff meetings, briefings, webinars and other educational material, as well as interviews with staff members, three distinct categories connected with data practices were recognised: anticipation, adaptation and negotiation. It is argued that while influencer agencies negotiate between creation and platform control, they only rarely resist the algorithmic logics of platforms or negotiate practices to fit their ideals instead of adapting to platforms and their business models. Situating agencies’ daily work within the larger historical tradition of advertising, commodification of audiences and feminised labour, this study offers pathways for understanding how influencer marketing shapes social media today.
为了探索网红营销机构的强化作用,本研究将重点从创作者转向女性化社交媒体工作的“后台”。使用一种由批判性女权主义调查提供信息的算法人种学方法,本研究调查了网红营销机构的数据实践如何塑造内容创作。通过对创建者活动、工作人员会议、简报、网络研讨会和其他教育材料的观察和内容分析,以及对工作人员的采访,认识到与数据实践相关的三个不同类别:预期、适应和谈判。有人认为,当网红机构在创作和平台控制之间进行协商时,他们很少抵制平台的算法逻辑或协商实践以符合他们的理想,而不是适应平台及其商业模式。本研究将代理商的日常工作置于广告、受众商品化和女性化劳动力的更大历史传统中,为理解网红营销如何塑造当今的社交媒体提供了途径。
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引用次数: 0
Technological affordances, low-power AI, and climate justice among the Ogiek in Kenya’s Mau forest 肯尼亚茂森林中奥吉克人的技术优势、低功耗人工智能和气候正义
IF 5 1区 文学 Q1 COMMUNICATION Pub Date : 2026-01-27 DOI: 10.1177/14614448251413711
L. Lusike Mukhongo, Chad Edwards, Autumn Edwards, Cynthia Klekar Cunningham, Winston Mano, Habeeb Abdulrauf, Abdullah Mohaimen
In regions with unreliable electricity and limited Internet access, low- power AI tools offer scalable solutions for low-bandwidth environments. In Kenya’s Mau Forest, AI-generated SMS messages on low-power feature phones offer possibilities for advancing climate justice for Ogiek Indigenous people. Through interviews, focus group discussions, and direct observation, the study examined how low-power AI SMS systems can be integrated with Indigenous Knowledge to enhance land rights, food security, and climate resilience. While challenges such as electricity, Internet connectivity, and cost of airtime persist, the key drivers for adoption emerged as community trust in co-designed low-power tools, alongside their usability. The study demonstrates the affordances of co- designed, low-power tech in mediating user priorities and underscores data sovereignty as a fundamental expression of indigeneity in reclaiming agency over their digital futures.
在电力不稳定和互联网接入有限的地区,低功耗人工智能工具为低带宽环境提供了可扩展的解决方案。在肯尼亚的Mau森林,低功耗功能手机上的人工智能生成的短信为Ogiek土著人民提供了促进气候正义的可能性。通过访谈、焦点小组讨论和直接观察,该研究考察了如何将低功耗人工智能短信系统与土著知识相结合,以增强土地权、粮食安全和气候适应能力。虽然电力、互联网连接和通话时间成本等挑战依然存在,但社区对共同设计的低功耗工具的信任以及它们的可用性是推动采用的关键因素。该研究展示了共同设计的低功耗技术在协调用户优先级方面的优势,并强调了数据主权是对其数字未来收回代理的原生表达。
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引用次数: 0
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New Media & Society
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