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Kyd e marlowe: um panorama do teatro elisabetano encontrado por Shakespeare e seu uso em Henry VI 基德和马洛:莎士比亚发现的伊丽莎白剧院及其在亨利六世中的使用概述
Pub Date : 1900-01-01 DOI: 10.5935/1679-5520.20190033
L. T. C. Bastos
The present work seeks to make an overview of the poetic techniques used by Shakespeare’s predecessors in theater, more specifically in tragedy. We refer to Thomas Kyd and Christopher Marlowe. Kyd changed the structure of the Elizabethan theater. If in Gorboduc we find monologues uttered by almost every character of any importance, Kyd placed almost all monologues in the main character’s mouth, creating a backbone in the play and allowing psychological examination. Marlowe, on the other hand, transformed the iambic pentameter into a rich and flexible instrument, creating the medium of expression of theater from then on. Early in his career, Shakespeare relied heavily on these two authors. We will examine excerpts from each of them, pointing to the possibilities of influence.
本作品旨在概述莎士比亚的前辈们在戏剧,尤其是悲剧中所使用的诗歌技巧。我们指的是托马斯·基德和克里斯托弗·马洛。基德改变了伊丽莎白时代剧院的结构。如果说在《戈布杜克》中,我们发现几乎每个重要角色都有独白,基德则把几乎所有的独白都放在主角的嘴里,在剧中创造了一个支柱,并允许进行心理检查。而马洛则把抑扬格五音步变成了一种丰富而灵活的乐器,从此开创了戏剧的表现媒介。在他职业生涯的早期,莎士比亚非常依赖这两位作家。我们将分析其中的节选,指出可能产生的影响。
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引用次数: 0
Opacidade e transparência no comportamento das personagens femininas na obra de Chimamanda Adichie 奇曼达·阿迪切作品中女性角色行为的不透明度和透明度
Pub Date : 1900-01-01 DOI: 10.5935/1679-5520.20190006
Silvania Núbia Chagas
Female characters stand out in the work of Chimamanda Adichie, whose narrative fabric is engendered around the feminine condition propitiated by the society in which they are inserted. Their lives are guided either by tradition or by modernity. However, they always have as their “backdrop” the intertwining between these two assumptions. Opposing this aspect, there is also the question of alterity, widely discussed, because the "I" who wants to be the "other", but does not renounce itself, generating the identity conflict in these characters, whose behavior oscillates between opacity and transparency. Supporting this dilemma is the process of colonization, largely responsible for the decimation of culture. The visibility of women in these societies is the result of a silent and constant struggle. Considering that, besides bearing the yoke of colonization, they also have to cope with the question of patriarchalism, that is, the hegemony of the male gender, which reveals itself from the beginning, because it underlies tradition and establishes itself in modernity. Thus, the female characters in Adichie’s work relate to this universe in which the feminine reveals itself in a silent way, through strategies that apparently are not aggressive, but determine and transform the future of the new generations. Analyzing the behavior of these characters is the purpose of this work. For theoretical foundation, we will use the studies of Said (1995), Bhabha (1998), Hall (2006), Spivak (2010), Bamisile (2007), Obiechina (1975), Bordieu (1999), among others.
女性角色在Chimamanda Adichie的作品中脱颖而出,她的叙事结构围绕着她们所处的社会所缓和的女性状况而产生。他们的生活不是传统就是现代。然而,他们总是把这两种假设交织在一起作为“背景”。与此相反,还有一个被广泛讨论的替代性问题,因为“我”想成为“他者”,但不放弃自己,在这些角色中产生了身份冲突,他们的行为在不透明和透明之间摇摆。支持这种困境的是殖民化的过程,这在很大程度上导致了文化的毁灭。妇女在这些社会中的知名度是一种沉默和持续斗争的结果。考虑到这一点,她们除了要承受殖民的枷锁之外,还必须应对父权主义的问题,即男性性别的霸权,这种霸权从一开始就显露出来,因为它是传统的基础,并在现代性中建立起来。因此,Adichie作品中的女性角色与这个宇宙有关,在这个宇宙中,女性以一种沉默的方式展示自己,通过显然不是侵略性的策略,但决定和改变新一代的未来。分析这些人物的行为是这项工作的目的。在理论基础方面,我们将使用Said(1995)、Bhabha(1998)、Hall(2006)、Spivak(2010)、Bamisile(2007)、Obiechina(1975)、Bordieu(1999)等人的研究。
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引用次数: 0
Aspectos da visualidade no romance A máquina de fazer espanhóis 小说《西班牙制造机器》中的视觉方面
Pub Date : 1900-01-01 DOI: 10.5935/1679-5520.20190041
S. V. Padilha
Valter Hugo Mãe is a Portuguese author who is known for the density of his text and for writing in remarkable poetic language. He received two important prizes for the novel A máquina de fazer espanhóis [The Machine for Making Spaniards]. The aim of this study is to highlight the proximity with photography that pervades the novel. In our analysis, we will emphasize the way the protagonist’s world – Mr. António Jorge da Silva – is shaped by his consciousness and memories. In his fictitious universe, Mãe employs verbal images that belong to the visual arts. This research intends to examine the relationship between photography and other elements of the book’s narrative. The study will be conducted in the light of theoretical perspectives by Boris Kossoy (2005, 2012), Irina Rajewsky (2012), Roland Barthes (2012), Susan Sontag (2004), among others.
瓦尔特·雨果·米是一位葡萄牙作家,以其文本的密度和非凡的诗意语言而闻名。他凭借小说A máquina de fazer espanhóis(制造西班牙人的机器)获得了两个重要奖项。本研究的目的是强调小说中与摄影的接近性。在我们的分析中,我们将强调主人公的世界——António豪尔赫·达席尔瓦先生——是由他的意识和记忆塑造的。在他虚构的宇宙中,梅使用了属于视觉艺术的语言图像。本研究旨在探讨摄影与书中其他叙事元素之间的关系。本研究将借鉴Boris Kossoy(2005、2012)、Irina Rajewsky(2012)、Roland Barthes(2012)、Susan Sontag(2004)等人的理论观点。
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引用次数: 0
O interdito da sexualidade feminina na narrativa de Márcia Denser: transgredir para resistir
Pub Date : 1900-01-01 DOI: 10.5935/1679-5520.20190014
Enedir Silva Santos
Erected on ideals of transgression and resistance, the texts of Márcia Denser (2003) deconstruct stereotypes that subordinate the feminine to male superiority in several ways: in this case, the author uses eroticism to deconstruct the interdict of female virginity as an ideal of purity. The interdicts, established by Bataille (1987) as rules that regulate human behavior, have always understood the feminine subject as submissive to masculine power and, in a macho-patriarchal society such as ours, they have taken on multiple authoritarian and authorized discourses to condemn women who dared to oppose these rules. Narrated acidly and sarcastically, the texts deconstruct these regulations, subverting them from the viewpoint of female sexual experience, resulting in narratives that transgress social dictates.
Márcia Denser(2003)的文本建立在违背和抵抗的理想之上,以几种方式解构了将女性置于男性优越感之下的刻板印象:在这种情况下,作者使用色情解构了将女性童贞作为纯洁理想的禁止。巴塔耶(Bataille, 1987)制定的禁令作为规范人类行为的规则,一直认为女性主体服从于男性权力,在像我们这样的大男子主义男权社会,它们采取了多种专制和授权的话语来谴责敢于反对这些规则的女性。这些文本以辛辣和讽刺的叙事方式解构这些规则,从女性性经验的角度对其进行颠覆,从而产生了违背社会命令的叙事。
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引用次数: 0
O que é identidade de gênero? 什么是性别认同?
Pub Date : 1900-01-01 DOI: 10.5935/1679-5520.20190012
G. Bellin, R. D. C. M. Alcaraz
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引用次数: 0
Gênero, opressão e horror cósmico: a caracterização de Lavinia Whateley em O horror de Dunwich, de H. P. Lovecraft 类型、压迫和宇宙恐怖:洛夫克拉夫特的《Dunwich horror》中拉维尼娅·惠特利的角色塑造
Pub Date : 1900-01-01 DOI: 10.5935/1679-5520.20190003
João Claudio Arendt, Roberto Rossi Menegotto
In The Dunwich horror, cosmic horror novel by H. P. Lovecraft, we can notice the opression suffered by Lavinia Whateley, imposed by her father, Old Whateley, and her son, Wilbur Whateley. Female, albino and deformed, Lavinia is deprived of social equality, manipulated to accept a religion based on adoration of horrifying monsters, and offered, by her own father, to gestate Yog-Sothoth’s offspring. In view of the issues mentioned above, the purpose of this article is to analyze the symbols that structure three contexts in which the disparity, between female and male genders, is evidenced, so as to highlight Lavinia Whateley’s negative characterization. Our theoretical framework consists of authors such as Gilbert Durand (1995; 1998; 2002), Jean Chevalier and Alain Gheerbrant (2017), H. P. Lovecraft (2007), Michelle Perrot (1991a; 1991b), Pierre Bourdieu (2012) and Simone de Beauvoir (1980a; 1980b).
在h·p·洛夫克拉夫特的宇宙恐怖小说《敦威奇恐怖》中,我们可以看到拉维尼娅·沃特利所遭受的压迫,这是她的父亲老沃特利和她的儿子威尔伯·沃特利强加给她的。拉维尼娅是一名患有白化病和畸形的女性,她被剥夺了社会平等的权利,被操纵接受了一种基于对可怕怪物崇拜的宗教,并被她的父亲提议为尤格-索托特的后代受孕。鉴于上述问题,本文的目的是分析构成女性和男性性别差异的三种语境的符号,以突出拉维尼娅·惠特利的负面塑造。我们的理论框架包括以下作者:Gilbert Durand (1995;1998;2002),让·谢瓦利埃和阿兰·格布兰特(2017),h·p·洛夫克拉夫特(2007),米歇尔·佩罗(1991);皮埃尔·布迪厄(2012)和西蒙娜·德·波伏娃(1980a);1980 b)。
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引用次数: 0
Identidade e memória do horror em O prisioneiro, de Érico Veríssimo 《囚犯》中的恐怖身份与记忆,作者:erico verissimo
Pub Date : 1900-01-01 DOI: 10.5935/1679-5520.20190007
J. Saraiva, Éderson de Oliveira Cabral
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引用次数: 0
Transconstruindo Shakespeare no palco e nas telas 在舞台和银幕上重新建构莎士比亚
Pub Date : 1900-01-01 DOI: 10.5935/1679-5520.20190030
Marcel Álvaro de Amorin
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引用次数: 0
Noites de vigília: um romance contemporâneo entre a literatura e a história angolana 《守夜:安哥拉文学与历史之间的当代小说》
Pub Date : 1900-01-01 DOI: 10.5935/1679-5520.20190008
Derneval Andrade Ferreira, Adelino Pereira dos Santos
The novel Noites de vigília, by the Angolan writer Boaventura Cardoso, presents a narrative that is marked by a construction nourished by both the literary aesthetics and the historical process in which it is inserted. The novel presents a pluralistic aesthetic and its main approaches unfold in so many others, thus allowing negotiations of meaning in a game of polysemy. It was from these conceptions of textual and literary analysis that this essay was articulated, whose objective is to discuss the problematic of colonialist and anticolonialist discourse as necessary tools to better understand the libertarian and autonomous construction of aspects related to Angolan society in its national formation.
安哥拉作家博阿文图拉·卡多佐(Boaventura Cardoso)的小说《札记vigília》(Noites de vigília)呈现了一种以文学美学和历史进程为基础的叙事结构。小说呈现出一种多元化的审美,其主要的方法在许多其他方面展开,从而允许在一种多义词的游戏中进行意义的协商。正是从这些文本和文学分析的概念出发,本文的目的是讨论殖民主义和反殖民主义话语的问题,作为更好地理解安哥拉社会在其国家形成过程中有关方面的自由意志主义和自主建设的必要工具。
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引用次数: 0
Outra olímpia, olímpia outra: a leitura de Hans Bellmer da Boneca Romântica de E. T. A. Hoffmann 另一个奥林匹亚,另一个奥林匹亚:汉斯·贝尔默对e·t·a·霍夫曼的浪漫娃娃的解读
Pub Date : 1900-01-01 DOI: 10.5935/1679-5520.20190021
L. Silva, Karin Volobuef
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REVISTA Scripta Uniandrade
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