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Illustrating the Outcomes of Community-Based Research: A Case Study on Working with Faith-Based Institutions 说明基于社区的研究成果:与基于信仰的机构合作的案例研究
Pub Date : 2021-04-15 DOI: 10.15402/ESJ.V6I2.70747
J. Cresswell, Rich Janzen, J. Ochocka
Incoming immigrants to places like Canada tend to be religious and thereby have sympathies counter to prevailing secularizing trends that emerge in research praxis. This paper presents an illustrative case study of Community-Based Research (CBR) that starts from the community to be studied. We illustrate how CBR can be an effective tool for engaging community stakeholders in solving community problems when stakeholders are part of faith-based institutions. This is accomplished by drawing on Ochocka and Janzen (2014) and Janzen et al. (2016), who discuss the hallmarks of CBR that we used to structure a case study with The Salvation Army (TSA). This paper focuses on TSA as a religious institution and how CBR supports TSA’s adjustment to enhance its relationships with a community it finds itself serving: newcomers. We first outline the hallmarks of CBR and show how they are expressed in our case study. Second, we extend Ochocka and Janzen (2014) and Janzen et al. (2016) by focusing on the functions of CBR to illustrate further the outcomes that can emerge from this sort of approach and make recommendations for researching with faith-based institutions. 
加拿大等地的新移民往往信仰宗教,因此对研究实践中出现的普遍世俗化趋势持反对态度。本文从被研究的社区出发,提出了社区研究的一个说明性案例。我们举例说明,当社区利益相关者是基于信仰的机构的一部分时,社区行为准则如何成为让社区利益相关者参与解决社区问题的有效工具。这是通过借鉴Ochocka和Janzen(2014)以及Janzen等人(2016)来完成的,他们讨论了我们用来构建救世军(TSA)案例研究的CBR的特征。本文重点关注TSA作为一个宗教机构,以及CBR如何支持TSA进行调整,以加强其与新来者社区的关系。我们首先概述了CBR的特点,并在我们的案例研究中展示了它们是如何表达的。其次,我们通过关注CBR的功能来扩展Ochocka和Janzen(2014)和Janzen等人(2016),以进一步说明这种方法可能产生的结果,并为基于信仰的机构的研究提出建议。
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引用次数: 0
Boundary spanning leadership among community-engaged faculty: An exploratory study of faculty participating in higher education community engagement 社区参与教师的跨界领导:高等教育社区参与教师的探索性研究
Pub Date : 2021-04-15 DOI: 10.15402/ESJ.V6I2.69398
Jennifer W. Purcell, Andrew J. Pearl, Trina Van Schyndel
The purpose of this study was to explore faculty members’ perceptions of their roles as boundary spanners, the expectations they have for professional competencies related to boundary spanning, and how these faculty were prepared to successfully perform in their boundary-spanning leadership roles. In the context of higher education community engagement, boundary spanning refers to the work that is critical in overcoming the divide between the institution and the community (Weerts & Sandmann, 2010). This study revealed boundary-spanning faculty leaders’ perceptions of their roles, competencies for effective community-engaged teaching and scholarship, and ways in which institutions may cultivate and support boundary-spanning leadership among current and future scholars and educators.   
本研究的目的是探讨教师对他们作为边界跨越者的角色的看法,他们对与边界跨越相关的专业能力的期望,以及这些教师如何准备好成功地履行他们的边界跨越领导角色。在高等教育社区参与的背景下,边界跨越是指在克服机构和社区之间的鸿沟方面至关重要的工作(Weerts & Sandmann, 2010)。本研究揭示了跨界教师领导者对其角色的看法、有效社区参与教学和学术的能力,以及机构在当前和未来的学者和教育工作者中培养和支持跨界领导力的方式。
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引用次数: 5
Review of Transforming Conversations: Feminism and Education in Canada Since 1970 by Dawn Wallin and Janice Wallace (Eds.) 《转变对话:1970年以来加拿大的女权主义与教育》,作者:道恩·沃林和珍妮丝·华莱士(主编)
Pub Date : 2021-04-15 DOI: 10.15402/ESJ.V6I2.70730
Mairi McDermott
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引用次数: 0
Perspectives on Health: Working with Communities as Cultural Anthropologists and Bioarchaeologists 健康观点:作为文化人类学家和生物考古学家与社区合作
Pub Date : 2020-11-25 DOI: 10.15402/esj.v6i1.70741
Samantha Purhcase
   The anthropological study of health has always been an integral part of the discipline. With the development of cultural anthropology and physical anthropology (specifically, bioarchaeology) in the nineteenth century came different theories and methodologies concerning the study and definition of communities. Still today, cultural anthropology and bioarchaeology share the same broad goals of exploring the evolving relationships between experiences of health and the community, culture, and environment (being natural, domestic, political, and social). That cultural anthropologists study extant cultures and bioarchaeologists do not has necessitated the evolution of different methodological practices. Here, I explore some of the differences between these two sub-disciplines: their differing notions of community, how they engage with communities, and the relevance of their work to the communities they study. I contextualize this analysis with a short discussion of the sub-disciplines’ co-evolution and ground it with examples from my research with middle Holocene Siberian, Russian Federation, and Anglo-Saxon to Post-Industrial British communities. 
健康人类学研究一直是该学科的一个组成部分。随着19世纪文化人类学和体质人类学(特别是生物考古学)的发展,出现了关于社区研究和定义的不同理论和方法。直到今天,文化人类学和生物考古学仍然有着共同的广泛目标,即探索健康体验与社区、文化和环境(自然、家庭、政治和社会)之间不断发展的关系。文化人类学家研究现存文化,而生物考古学家研究现存文化,这使得不同方法实践的演变成为必要。在这里,我探讨了这两个子学科之间的一些差异:他们对社区的不同概念,他们如何与社区互动,以及他们的工作与他们所研究的社区的相关性。我将这一分析与子学科共同进化的简短讨论联系起来,并以我对全新世中期西伯利亚、俄罗斯联邦、盎格鲁-撒克逊到后工业英国社区的研究为例。
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引用次数: 0
Cultivating Well-being: Young People and Food Gardens in Tanna, Vanuatu 培育福祉:瓦努阿图塔纳的年轻人和食物花园
Pub Date : 2020-10-27 DOI: 10.15402/esj.v6i1.70665
Jean Mitchell, Joan Niras, Lesbeth Niefeu
Gardens in Vanuatu, an archipelago in the SW Pacific, materialize the multiple relationships between land, humans, and the more-than-human world that facilitate self-reliance, and wellbeing. This paper analyzes a collaborative project (2016-18) undertaken on the Island of Tanna in Vanuatu. A project for and with youth and their communities, it aimed to train young people to do basic research on customary food gardens and to document Indigenous customary knowledge, practices, and customary stories about food and gardens. The project started after a catastrophic cyclone destroyed gardens and infrastructure, rendering the self-sufficient islanders dependent on food aid at a time of rising rates of non-communicable diseases (NCDs). There is also concern about the declining interest in traditional knowledge among youth. With about 60% of the population under 30 years of age, this paper argues that youth are critical actors in ensuring the continuity of customary knowledge and practices that are essential for food sovereignty, the maintenance of social relations and wellbeing, all of which are embedded in relational ecologies of care.   
瓦努阿图是西南太平洋的一个群岛,它的花园体现了土地、人类和超越人类的世界之间的多重关系,促进了自力更生和幸福。本文分析了在瓦努阿图的Tanna岛进行的一个合作项目(2016-18)。这是一个针对青年及其社区的项目,旨在培训年轻人对传统食物花园进行基础研究,并记录土著关于食物和花园的传统知识、做法和传统故事。该项目是在一场灾难性旋风摧毁了花园和基础设施之后启动的,在非传染性疾病发病率上升的情况下,使自给自足的岛民依赖粮食援助。人们还担心年轻人对传统知识的兴趣正在下降。约60%的人口在30岁以下,本文认为,青年是确保传统知识和实践连续性的关键行为者,这些知识和实践对粮食主权、社会关系和福祉的维护至关重要,所有这些都植根于护理的关系生态中。
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引用次数: 2
Participatory Ethnographic Film: Video Advocacy and Engagement with Q’eqchi’ Maya Medical Practitioners in Belize 参与民族志电影:视频宣传和参与与Q ' eqchi '玛雅医生在伯利兹
Pub Date : 2020-10-27 DOI: 10.15402/esj.v6i1.68231
J. Waldram
There continues to be significant debate about what constitutes an “ethnographic film.” Contemporary standards for production require large budgets and sophisticated film crews, and as a result marginalizes those films produced at the local level designed to meet local needs. This article documents the process of creating a participatory ethnographic film at the behest of a group of Q’eqchi’ Maya medical practitioners in Belize. From conception through to the approval of the final cut and distribution, the project was directed by the practitioners and executed on a shoestring budget and ‘in kind’ contributions.  I argue that the genre of ethnographic film must accommodate local level aesthetic sensibilities about what constitutes a “good” representation of cultural issues, and consider the nature of the intended audience, thereby allowing space for a collaborative filmmaking process attendant to the world of the participants rather than that of international film festivals.  
关于什么是“民族志电影”的争论仍在继续。当代的制作标准需要大量的预算和经验丰富的电影制作团队,因此,那些在地方一级制作、旨在满足当地需求的电影被边缘化了。这篇文章记录了在伯利兹一群Q ' eqchi '玛雅医生的要求下,制作一部参与式民族志电影的过程。从构思到最终剪辑和发行的批准,该项目由从业者指导,并以有限的预算和“实物”贡献执行。我认为,民族志电影的类型必须适应地方层面的审美敏感性,即什么构成了文化问题的“好”表现,并考虑目标观众的性质,从而为参与者的世界而不是国际电影节的世界提供合作电影制作过程的空间。
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引用次数: 0
Children as Caregivers: The Global Fight Against Tuberculosis and HIV in Zambia by Jean Hunleth 儿童作为看护者:在赞比亚全球抗击结核病和艾滋病的斗争
Pub Date : 2020-10-27 DOI: 10.15402/esj.v6i1.68043
Kelsey A. Marr
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引用次数: 1
Exchanges 交流
Pub Date : 2020-05-15 DOI: 10.15402/esj.v5i3.70366
Penelope C Sanz
In the Exchanges, we present conversations with scholars and practitioners of community engagement, responses to previously published material, and other reflections on various aspects of community-engaged scholarship meant to provoke further dialogue and discussion. In this section, we invite our readers to offer their thoughts and ideas on the meanings and understandings of engaged scholarship, as practiced in local or faraway communities, diverse cultural settings, and in various disciplinary contexts. We especially welcome community-based scholars’ views and opinions on their collaborations with university-based partners in particular and engaged scholarship in general.  In this issue, we profile the perspectives of young scholars. Here we feature a conversation between Penelope Sanz, who recently obtained her Ph.D. in Interdisciplinary Studies from the University of Saskatchewan and who serves as the Journal’s pioneering managing assistant, and Jayne Malenfant, a 2018 Pierre Elliott Trudeau Scholar, Vanier Scholar, and Ph.D. Candidate at McGill University in the Department of Integrated Studies in Education. A young engaged scholar working with the homeless in Montreal, Jayne talks about her on-going study on how homelessness impacts young people’s education. She looks at the challenges of accessing educational institutional support, an issue, she says, close to her heart as she was once a homeless youth herself. She reflects on the need for academia to open more spaces for young researchers undertaking engaged scholarship to involve the homeless youths themselves in the search for solutions. 
在交流中,我们展示了与社区参与的学者和实践者的对话,对先前发表的材料的回应,以及对社区参与学术的各个方面的其他思考,旨在引发进一步的对话和讨论。在本节中,我们邀请读者就从事学术的意义和理解提供他们的想法和想法,在当地或遥远的社区、不同的文化背景和不同的学科背景下进行实践。我们特别欢迎以社区为基础的学者就其与大学合作伙伴的合作提出意见和意见,并广泛地开展学术研究。本期,我们将介绍年轻学者的观点。Penelope Sanz最近获得了萨斯喀彻温大学跨学科研究博士学位,并担任《华尔街日报》的先驱管理助理。Jayne Malenfant是2018年皮埃尔·埃利奥特·特鲁多学者、瓦尼尔学者和麦吉尔大学教育综合研究系博士候选人。杰恩是一位从事蒙特利尔无家可归者工作的年轻学者,她谈到了她正在进行的关于无家可归如何影响年轻人教育的研究。她看到了获得教育机构支持的挑战,她说,这个问题与她的内心息息相关,因为她自己也曾经是一个无家可归的年轻人。她认为学术界需要为年轻的研究人员开放更多的空间,让无家可归的年轻人自己参与寻找解决方案。
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引用次数: 2
Community-Based Intersectionality: The Changing Public Services Project 基于社区的交叉性:不断变化的公共服务项目
Pub Date : 2020-05-15 DOI: 10.15402/esj.v5i3.61618
Tammy Findlay, Michelle Cohen, M. Johnston
The paper reflects on a changing public service project regarding women and intersectional analysis in Halifax, Canada. The project sought to facilitate collective mobilizations to challenge austerity and to imagine public services that meet the needs of the citizens who use them, and the workers that provide them. We provide an overview of the project, and then explore our attempt at adapting “multistrand” intersectional policy analysis (Hankivsky & Cormier, 2011) to a community-based context. In considering the challenges and opportunities associated with this work, the paper concludes that the changing public service project created space for an innovative approach to community-based research that can guide both participatory policy analysis and collective action. 
本文反映了加拿大哈利法克斯关于妇女的公共服务项目的变化和交叉分析。该项目旨在促进集体动员,以挑战紧缩政策,并设想满足使用这些服务的公民和提供这些服务的工人的需求的公共服务。我们提供了项目的概述,然后探讨了我们将“多链”交叉政策分析(Hankivsky & Cormier, 2011)适应社区背景的尝试。考虑到与这项工作相关的挑战和机遇,本文得出结论认为,不断变化的公共服务项目为以社区为基础的创新研究方法创造了空间,这种方法可以指导参与性政策分析和集体行动。
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引用次数: 0
Tenets of Community-Engaged Scholarship Applied to Delta Ways Remembered 社区参与奖学金的原则适用于三角洲方式记忆
Pub Date : 2020-05-15 DOI: 10.15402/esj.v5i3.70365
Lalita Bharadwaj
This essay reviews challenges posed to community-engaged scholars regarding tenure/promotion processes in Canadian universities, with a note to characteristics of community-engaged scholarship that were developed by Catherine Jordan (2007) to address gaps in academic assessment of engaged scholarship. These characteristics are: clear goals, adequate preparation, appropriate methods: scientific rigor and community engagement, significant results/impact, effective presentation/dissemination, reflective critique, leadership and personal contribution, and consistently ethical behavior. These are then applied to a non-peer reviewed work that describes the cumulative effects of environmental change for people in the Slave River Delta Region of the North West Territories, Canada. The reader is asked to view Delta Ways Remembered, a 13-minute video employing an enhanced e-storytelling technique to share and disseminate traditional knowledge about the delta from a compendium of people as a single-voiced narrative. The purpose is to highlight the scholarship underlying non-traditional academic expositions not readily assessed under current paradigms of academic evaluation. This essay strives to illustrate how Jordan’s characteristics can be applied to evaluate non-peer reviewed scholarly work, and also to share rewards and challenges associated with the harmonious blending of Indigenous and western knowledge addressing societal/environmental issues identified by the Indigenous community. 
本文回顾了社区参与学者在加拿大大学的终身教职/晋升过程中所面临的挑战,并指出了Catherine Jordan(2007)提出的社区参与奖学金的特点,以解决社区参与奖学金学术评估中的差距。这些特征是:明确的目标、充分的准备、适当的方法、科学的严谨性和社区参与、显著的结果/影响、有效的展示/传播、反思的批评、领导力和个人贡献,以及一贯的道德行为。然后将这些应用于一项非同行评议的工作,该工作描述了环境变化对加拿大西北地区奴隶河三角洲地区人民的累积影响。读者被要求观看一段13分钟的视频,该视频采用了一种增强的电子叙事技术,以一种单一的叙述方式分享和传播关于三角洲的传统知识。其目的是突出在当前学术评估范式下不易评估的非传统学术论述背后的学术。本文试图说明如何将约旦的特点应用于评估非同行评议的学术工作,并分享土著和西方知识和谐融合的回报和挑战,以解决土著社区确定的社会/环境问题。
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引用次数: 1
期刊
Engaged Scholar Journal: Community-Engaged Research, Teaching, and Learning
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