Pub Date : 2022-09-30DOI: 10.15382/sturv202247.158-172
T. Gildina, M. Kurochkin
This publication is part of a comprehensive study addressed to the architectural heritage of the Vyatka province during the reign of Nicholas I. This article highlights the features of temple architecture. Based on the analysis of eleven church projects, the tendencies and trends in the architecture of the Vyatka province of the second quarter and the middle of the 19th century are consistently examined.The study is based on an extensive body of archival sources identified during the work in the Russian State Historical Archive in the period 2019-2022, as well as materials from the periodical press of the 19th - early 20th centuries, photographs and postcards of the early 20th century, published in open sources. The presented archival documents have an undoubted source study potential, primarily for conducting fundamental scientific research in the field of art history, as they present the features of the artistic process in the architecture of the province.The materials are scattered, but they allow creating a complete picture of the evolution of the architecture of the Vyatka province in the first half of the 19th century. Thanks to the introduction of the mentioned documents into scientific circulation, it becomes possible to clarify the actual construction data of some individual objects, stylistic and structural details, the proposed appearance of buildings and evaluate the diversity of the architectural heritage of the Vyatka province. Many documentary materials are introduced into scientific circulation for the first time.
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Pub Date : 2022-06-30DOI: 10.15382/sturv202246.90-105
A. Zverev
The article analyzes the main category of Zedlmayr's theoretical works "the middle" (Mitte). Zedlmayr is a classic of the Vienna School of Art Studies. The relevance of Zedlmayr's scientific views in the era of digitalization is due to his desire to understand the whole. For the first time this category is used in antiquity. The "middle" is an ontological and epistemological category denoting the integrity and relevance of a work of art. Sedelmaier understands a work of art as a living whole, residing here and now. A work of art for Zedlmayr is being, presence (dasein). According to Zedtlmayr, the "middle" is both the beginning, the middle (center), and the end (goal) of the work. The "middle" is exactly what makes the work acquire integrity, self, being, and individuality. The category "middle" describes the principle of the existence of the whole, implying the unity of the whole and the part. The middle expresses the structure and life of a work of art. It is also the main means of learning art. The middle also denotes the person himself and his connection with God.
{"title":"In search of a living middle","authors":"A. Zverev","doi":"10.15382/sturv202246.90-105","DOIUrl":"https://doi.org/10.15382/sturv202246.90-105","url":null,"abstract":"The article analyzes the main category of Zedlmayr's theoretical works \"the middle\" (Mitte). Zedlmayr is a classic of the Vienna School of Art Studies. The relevance of Zedlmayr's scientific views in the era of digitalization is due to his desire to understand the whole. For the first time this category is used in antiquity. The \"middle\" is an ontological and epistemological category denoting the integrity and relevance of a work of art. Sedelmaier understands a work of art as a living whole, residing here and now. A work of art for Zedlmayr is being, presence (dasein). According to Zedtlmayr, the \"middle\" is both the beginning, the middle (center), and the end (goal) of the work. The \"middle\" is exactly what makes the work acquire integrity, self, being, and individuality. The category \"middle\" describes the principle of the existence of the whole, implying the unity of the whole and the part. The middle expresses the structure and life of a work of art. It is also the main means of learning art. The middle also denotes the person himself and his connection with God.","PeriodicalId":212447,"journal":{"name":"St. Tikhons' University Review. Series V. Christian Art","volume":"503 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127596922","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-30DOI: 10.15382/sturv202246.106-134
Maria Kiryushina
The article deals with a collection of hymns by the famous church composer and regent B. M. Ledkovsky, a representative of the Russian musical diaspora, whose creative path during the last almost twenty-five years of his life was connected with the United States of America. The verbal basis of the collection was made up of the liturgical texts of the Great Vespers service translated from Church Slavonic into English. Without making a detailed excursion into the historical past of America and without having the intention to create a picture of the formation and establishment of Orthodoxy on American soil (this topic, multi-level and multi-valued, is worthy, in our opinion, of more than one special study), the author touches only on individual events and facts of this history. Referring to the modern church-singing practice, which is accepted today in the Russian Orthodox Church Abroad (ROCOR) only partially, and focusing mainly on some features of the services of the Orthodox Church in America (OCA), the author considers "Great Vespers" as a collection that generally corresponds to one of the rites of the Russian Orthodox Church, along with the All – Night Vigil written by B. M. Ledkovsky. The English-language verbal basis used in “Great Vespers” is seen as specific to the liturgical work of B. M. Ledkovsky, who always belonged to the Russian Orthodox Church – both in Russia and abroad after the revolution, but at the same time very consonant with the liturgical practice of the OCA, which gradually switched to the national, English language. Published in 1976 St. Vladimir's Seminary Press (SVS Press), one of the leading theological educational institutions of the Orthodox Church in America, where B. M. Ledkovsky worked as a teacher of church music for a number of years, "Great Vespers", composed by the composer on the order of the Seminary, was published after his death. The final revision and preparation of the collection for publication was made by D. Drillock, a student and junior colleague of B. M. Ledkovsky, E. and J. Erikson, R. Evich. They also, as indicated in the publication, carried out an English-language adaptation of the liturgical texts. It is characteristic that the musical component of most of the Great Vespers chants is the material of Obikhod Ledkovsky (All-Night Vigil), published in 1959 in Jordanville in the printing house of St. Job of Pochaevsky Holy Trinity Monastery. Individual hymns of this collection (litanies, Sunday troparia, and others) were later included in the editions of St. Vladimir Seminary in 1980 and 1982 in English ("Holy Week"; "Divine Liturgy", “The Liturgy of the Presanctified Gifts”). The proposed article examines the composition of the collection, with its features, based on the material of several hymns, shows the confirming statements of the composer and the approaches to harmonization that are fundamentally important for him, which he uses here and in other works. Some attention is also paid to the ana
这篇文章讨论了著名的教会作曲家和摄政王B. M.列德科夫斯基的赞美诗集,列德科夫斯基是俄罗斯音乐侨民的代表,他在生命的最后近25年的创作道路与美利坚合众国有关。该系列的口头基础是由从教会斯拉夫语翻译成英语的大晚祷服务的礼仪文本组成的。作者没有对美国的历史进行详细的考察,也没有打算描绘出一幅东正教在美国土地上形成和建立的图景(在我们看来,这个多层次、多价值的主题值得不止一次的专门研究),只是触及了这段历史上的个别事件和事实。参考现代教堂歌唱的做法,这是今天在俄罗斯东正教会(ROCOR)只接受部分,并主要集中在美国东正教会(OCA)服务的一些特点,作者认为“伟大的晚祷”是一个集合,一般对应于俄罗斯东正教会的仪式之一,连同B. M.列德科夫斯基写的通宵守夜。《伟大的晚祷》中使用的英语语言基础被认为是b.m.列德科夫斯基的礼仪作品所特有的,他一直属于俄罗斯东正教会——无论是在俄罗斯还是在革命后的国外,但与此同时,奥加理事会的礼仪实践非常一致,它逐渐转向了国家语言,英语。1976年出版的圣弗拉基米尔神学院出版社(SVS出版社)是美国东正教会的主要神学教育机构之一,B. M.列德科夫斯基在那里担任教会音乐教师多年,由作曲家根据神学院的命令创作的“伟大的晚祷”在他去世后出版。最后的修订和出版准备工作是由D. Drillock完成的,他是B. M. Ledkovsky, E.和J. Erikson, R. Evich的学生和初级同事。正如出版物中所指出的那样,他们还对礼仪文本进行了英文改编。它的特点是,大多数伟大的晚祷圣歌的音乐成分都是Obikhod Ledkovsky(通宵守夜)的材料,出版于1959年在约旦维尔的圣约伯圣三一修道院的印刷厂。这个合集的个别赞美诗(连篇诗,周日颂歌等)后来被列入圣弗拉基米尔神学院1980年和1982年的英文版本(“圣周”;“神圣的礼仪”,“圣礼的礼仪”)。这篇提议的文章根据几首赞美诗的材料,考察了该合集的组成及其特征,展示了作曲家的确认声明和对他来说至关重要的和声方法,他在这里和其他作品中使用了这些方法。一些注意也注意到和声的音乐和语言参数的分析,吟诵的礼仪文本的发声问题。
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Pub Date : 2022-06-30DOI: 10.15382/sturv202246.51-58
N. Sindeeva
This article for the first time raises a topical issue in the bell ringing practice – about the reference of the chime to the 9th song of the canon. The object of the study is the chime, that in major part of churches is performed as 9 measured strikes on one of the biggest bells after the deacon proclaims "Let us glorify the Mother of God and the Mother of Light in a song" or after a festive verse. It continues during the singing of the song of the Mother of God "My soul glorifies the Lord" or the 9th song of the canon. The chime to the 9th song was chosen not random – in modern guidelines on the bell ringing charter, as well as in the bell ringing practice, the issue of its reference remains not determinated, and the relation to the 9th song or to the song of the Mother of God seems not persuasive. In the comparative analysis of various charters of bell ringing, starting from the middle of the XIX century to the present, it was found that there was no unity in explaining the reference of this chime. In order to clarify the historical significance of the chime on the 9th song, the author used the Regulations («Chinovniki») of the Moscow Assumption Cathedral, published with a foreword and index by Professor A. P. Golubtsov and reflecting the practice of worship and bell ringing in the XVII - early XVIII centuries. On the basis of Regulations («Chinovniki»), we can confirm that the chime to the 9th song was performed to gather the clergy, prepare for the subsequent procession on the Glorification. Later, this procession was lost in liturgical practice. Thus, it can be concluded that the chime to the 9th song has lost its practical significance, and the issue arises about the necessity to perform it at the present time.
本文首次提出了敲钟实践中的一个热点问题——关于编钟参照《正典》第九曲的问题。研究的对象是编钟,在教堂的主要部分,在执事宣布“让我们在歌曲中荣耀上帝之母和光之母”或节日诗句之后,在最大的钟上进行9次有节奏的敲击。它继续在唱上帝之母的歌“我的灵魂荣耀耶和华”或第九首歌的佳能。第九首歌的编钟不是随机选择的——在现代敲钟宪章的指导方针中,以及在敲钟实践中,它的参考问题仍然没有确定,与第九首歌或上帝之母之歌的关系似乎没有说服力。从十九世纪中叶到现在,对各种钟鸣的章程进行比较分析,发现在解释这种编钟的参考上没有统一的说法。为了阐明第九曲编钟的历史意义,作者使用了莫斯科圣母升天大教堂的条例(«Chinovniki»),由a . P. Golubtsov教授出版,并配有前言和索引,反映了17世纪至18世纪早期的礼拜和钟声实践。根据条例(«Chinovniki»),我们可以确认第九首歌曲的编钟是为了聚集神职人员,为随后的荣耀游行做准备。后来,这支队伍在礼拜仪式中消失了。因此,可以得出结论,第九首的编钟已经失去了它的实际意义,而现在出现了演奏它的必要性的问题。
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Pub Date : 2022-06-30DOI: 10.15382/sturv202246.74-89
O. Emelianova
In the Russian Empire at the turn of the 19th – 20th centuries, there is a great interest in the practice of congregational singing. The documents of the Russian Local Council of 1917-1918, choir congresses, reports on the activities of church brotherhoods and societies, as well as publications in the press allow to judge to what significant extent the congregational singing at divine services was organized. Definitely, the support of the higher church hierarchy played a special role, as it is demonstrated by the Decrees of the Holy Synod, issued back in 1804 and 1847. At the beginning of the 20th century a solid foundation which enabled a broad participation of the people in divine service through singing and reading church hymns in the St. Petersburg diocese, where for a long time professional church singing and author's liturgical music were actively supported and developed, as well as in other large dioceses (Moscow, Tambov, Kazan, etc.) was built. These were special church orders that dispose the clergy to new parish activities, teaching parishioners and students of parish schools church singing, publishing materials for nationwide liturgical singing (Liturgy, Vespers, Matins, Moleben, Panikhida). Priests Mikhail Dubensky, Konstantin Lorchenko, Nikolai Kurlov, as well as the Alexander - Nevsky Temperance society were active organizers and leaders of the congregational singing at the turn of the 19th and 20th centuries in the St. Petersburg diocese.There is no doubt that the study of the history of the congregational singing and the accumulated rich practical experience is of high importance precisely today, when this ancient tradition, which remains a powerful means of not only uniting people in the church, but also of enlightening and educating them in the Christian faith, is reviving and expanding.
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Pub Date : 2022-06-30DOI: 10.15382/sturv202246.152-170
Marina Vladimirtseva, I. Gerasimova
The article is devoted to the problem of organizing church services in a Russian provincial church during the Nazi occupation of 1941-1944 on the example of the Church of the Forty Martyrs of Sebaste in the city of Pechora, Pskov region. Archival documents have been deposited in the church - accounting acts and books from the XVIIIth century allowed to trace its history, the organization of church life and the peculiarities of the administration of divine services. The rich library of old printed books that has been preserved allowed us to imagine in detail how the church service was organized, according to which books and notes were sung in the Pechora church in its various periods. Rich singing traditions, supported by talented regents, and a powerful large parish made it possible to preserve the male composition of the singing group, which worked through the entire occupation. Priests and regents were replaced, but the main choral group remained unchanged. The payment for the church choir has changed. Women's voices were transferred to the amateur cast, however, if possible, they were supported financially. Almost all the years of the war, worship was conducted according to the Gregorian calendar at the request of the German authorities, despite the Julian calendar adopted by the Moscow Patriarchate. At the first opportunity, the Russian parish of the Forty Martyrs switched to worship in the old style at the beginning of 1944
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Pub Date : 2022-06-30DOI: 10.15382/sturv202246.135-151
Svetlana Konoreva
The article is dedicated to the practical implementation of singing at the automelon in the Riga Grebenshchikov community, which is the most important singing center of the Priestless Old Believers. The choice of this branch of the Old Believers was caused by the fact that bespopovtsy adhere to the singing and manuscript traditions of the early period – "razdel'norechije", carefully preserve and reproduce the features of implementation the chants, pronunciation and intonation, and linguistic nuances. The material of the article is audio recordings of services and special recordings outside of services, transcribed by the author. The melodies of the automelons are considered exclusively in their oral version. The repertoire of the automelons, their typology, structural features, stable and mobile elements when singing various liturgical texts are determined. The results have been compared with the similar data of previous researchers on the material of earlier audio recordings of the Riga community, as well as other communities. Considering the previous experience of fixing the oral version of the automelons, our own analytical notated schemes were designed. They maximally reflect both the structure of the sample melody and all its possible changes when singing texts of different lengths. Some original features of the considered community are revealed, which are manifested in the special sounding of the final lines of the automelons, in the special "zapevnaja" line for some of the automelons, as well as in some rhythmic features that appear when singing stichera on the automelon. The continuation of the studying this subject will be a comparison of the automelon melodies existing in the Riga community with the melodies of other Baltic communities of the Pomor branch, as well as a detailed comparative studying of the oral and written versions of the automelons.
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Pub Date : 2022-06-30DOI: 10.15382/sturv202246.9-33
Julia Ustinova
The article is devoted to the analysis of the iconographic program of the miniature "Word for the Conception of St. John the Baptist" in the manuscript from the Chudov Monastery dated 1560s (Russian State Library. F. 98, Collection of E.E. Egorov. No 1844, fol. 132 v. – 186). Its elaborate composition combines the image of the tsar sitting on the throne surrounded by His entourage, God the Father and Christ, sending the young John the Baptist into the world, and the image of paradise with the Old Testament saints (f.151v – 155). The miniature program visualizes the ideas of the publicists of the 16th century about the role and purpose of the Moscow Kingdom and the Russian tsar in world history. It reflects the historiosophical ideas popular in this era of the translation of the Roman Empire into Russia, the concept of "royal sacrifice", as well as topical issues of the correlation of personal freedom of a citizen and the boundaries of autocratic power over him. It also clearly indicates the place of the cult of the "angel of the sovereign" in the formulated system of the ideology of the kingdom, its inspiring and teaching role in the process of his moral education.
本文致力于分析1560年代楚多夫修道院手稿中的微型“施洗者圣约翰的概念”的图像程序(俄罗斯国家图书馆)。F. 98, e.e.e Egorov文集。不是1844年,傻瓜。132 v. - 186)。它的精心构图结合了沙皇坐在宝座上的形象,周围是他的随从,天父上帝和基督,将年轻的施洗约翰送到世界,以及天堂与旧约圣徒的形象(f.151v - 155)。这个微型程序可视化了16世纪关于莫斯科王国和俄罗斯沙皇在世界历史上的作用和目的的宣传者的想法。它反映了这个时代流行的历史哲学思想,将罗马帝国翻译为俄罗斯,“皇家牺牲”的概念,以及公民个人自由与专制权力边界的相关性等热门问题。它也清楚地表明了“君主天使”崇拜在王国意识形态体系中的地位,以及在他的道德教育过程中的启发和教学作用。
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Pub Date : 2022-06-30DOI: 10.15382/sturv202246.59-73
Y. Buzykina
Describing his wanderings in famous travelogue, Vassiliy Grigorovich-Barskiy was paying special attention to architecture. As time went on, the descriptions became more specific, which makes it possible to articulate his aesthetic views. In the beginning of his wanderings, he just says that Italian architecture of palaces and churches is beautiful. Then, in Venice, he describes with piety the cathedral of St Marco, which was, to his mind, initially an Orthodox church. Thus, the confessional belonging, although in the past, could be a reason for Barskiy to pay it more attention. The similar situation repeats with the Umayyads’ mosque in Damascus – for Barskiy it is the church of John the Baptist, turned into mosque, that’s why he is risking his life to get inside and to describe it.The traveler appreciates the regularity of architecture and clarity of its forms, which is demonstrated in his judgement about St Mamas monastery in Morphou on Cyprus he founds the most beautiful one in the island. At the same time, he is fascinated with very fine Gothic architecture of ruined Abbey of Bella Pais (also on Cyprus). Barskiy makes no difference between styles of architecture. Barskiy says that some of the buildings including Orthodox churches are ugly. There are buildings which are not regular, not decorated, destroyed and being destroyes ones. Consequently, his judgements tend to be free from religious and confessional belonging and the author aims for being objective.
{"title":"Aesthetic judgments of Vasily Grigorovich-Barsky on the example of descriptions of architecture","authors":"Y. Buzykina","doi":"10.15382/sturv202246.59-73","DOIUrl":"https://doi.org/10.15382/sturv202246.59-73","url":null,"abstract":"Describing his wanderings in famous travelogue, Vassiliy Grigorovich-Barskiy was paying special attention to architecture. As time went on, the descriptions became more specific, which makes it possible to articulate his aesthetic views. In the beginning of his wanderings, he just says that Italian architecture of palaces and churches is beautiful. Then, in Venice, he describes with piety the cathedral of St Marco, which was, to his mind, initially an Orthodox church. Thus, the confessional belonging, although in the past, could be a reason for Barskiy to pay it more attention. The similar situation repeats with the Umayyads’ mosque in Damascus – for Barskiy it is the church of John the Baptist, turned into mosque, that’s why he is risking his life to get inside and to describe it.The traveler appreciates the regularity of architecture and clarity of its forms, which is demonstrated in his judgement about St Mamas monastery in Morphou on Cyprus he founds the most beautiful one in the island. At the same time, he is fascinated with very fine Gothic architecture of ruined Abbey of Bella Pais (also on Cyprus). Barskiy makes no difference between styles of architecture. Barskiy says that some of the buildings including Orthodox churches are ugly. There are buildings which are not regular, not decorated, destroyed and being destroyes ones. Consequently, his judgements tend to be free from religious and confessional belonging and the author aims for being objective.","PeriodicalId":212447,"journal":{"name":"St. Tikhons' University Review. Series V. Christian Art","volume":"67 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128903898","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-30DOI: 10.15382/sturv202246.34-50
V. Baturova
The study of the Church of the Annunciation in Snovitsy was conducted in order to clarify the dating of the monument, to clarify its structural and decorative features, as well as to determine the place and significance of this building for the church architecture of the Vladimir region in the XVII century. For this purpose, a study of available sources, including archival ones, was undertaken. The most valuable source is the materials of the monument survey conducted by specialists of the Vladimir Restoration Workshop before the start of its restoration. In addition to the work carried out by the workshop staff, plans of the temple and its sections were drawn up, which are published for the first time in this work. In addition to studying the sources, a detailed analysis of the structural and decorative features of the monument was carried out for the first time, during which the fact of participation in the construction of a mixed artel of masters – metropolitan and from the Volga region. The features of the Volga architecture were reflected mainly in the decoration of the building, became obvious. However, in general, Moscow features prevail. Some architectural features are extremely rare, for example, the orientation of the main volume along the west – east axis. Unique features were also used in the decoration of the monument, such as decorative inserts in the tops of the window frames, exact analogies to the combination of which have not been revealed at the moment. After the analysis, it became possible to clarify the dating of the temple. The most appropriate date should be considered the 1670s-1680s. The paper also raises the question of the original appearance and the customer of the building. It is necessary to agree with the opinion of the restorers about the reconstruction of the bell tower, the northern gallery, as well as the initial absence of the stone southern gallery. Regarding the identity of the customer, it should be noted that the village of Snovitsy has long been a metropolitan, and in the XVII century it was part of the patriarchal region, which suggests the likely participation of the patriarch in the construction of a stone monastery church. A possible customer could be Patriarch Pitirim (1672-1673), but the main period of construction fell on the time of his successor – Patriarch Joachim (1674-1690), which was reflected not only in the nature of the decor of the temple and its construction, but also in a considerable amount of church utensils of this period. The article also notes the importance of the Annunciation Church for the architecture of the Vladimir region, which is due to the presence of unique features of the monument, the mixed nature of the artel of masters, as well as the assumption of a possible patriarchal order.
{"title":"On the Annunciation church in Snovitsy","authors":"V. Baturova","doi":"10.15382/sturv202246.34-50","DOIUrl":"https://doi.org/10.15382/sturv202246.34-50","url":null,"abstract":"The study of the Church of the Annunciation in Snovitsy was conducted in order to clarify the dating of the monument, to clarify its structural and decorative features, as well as to determine the place and significance of this building for the church architecture of the Vladimir region in the XVII century. For this purpose, a study of available sources, including archival ones, was undertaken. The most valuable source is the materials of the monument survey conducted by specialists of the Vladimir Restoration Workshop before the start of its restoration. In addition to the work carried out by the workshop staff, plans of the temple and its sections were drawn up, which are published for the first time in this work. In addition to studying the sources, a detailed analysis of the structural and decorative features of the monument was carried out for the first time, during which the fact of participation in the construction of a mixed artel of masters – metropolitan and from the Volga region. The features of the Volga architecture were reflected mainly in the decoration of the building, became obvious. However, in general, Moscow features prevail. Some architectural features are extremely rare, for example, the orientation of the main volume along the west – east axis. Unique features were also used in the decoration of the monument, such as decorative inserts in the tops of the window frames, exact analogies to the combination of which have not been revealed at the moment. After the analysis, it became possible to clarify the dating of the temple. The most appropriate date should be considered the 1670s-1680s. The paper also raises the question of the original appearance and the customer of the building. It is necessary to agree with the opinion of the restorers about the reconstruction of the bell tower, the northern gallery, as well as the initial absence of the stone southern gallery. Regarding the identity of the customer, it should be noted that the village of Snovitsy has long been a metropolitan, and in the XVII century it was part of the patriarchal region, which suggests the likely participation of the patriarch in the construction of a stone monastery church. A possible customer could be Patriarch Pitirim (1672-1673), but the main period of construction fell on the time of his successor – Patriarch Joachim (1674-1690), which was reflected not only in the nature of the decor of the temple and its construction, but also in a considerable amount of church utensils of this period. The article also notes the importance of the Annunciation Church for the architecture of the Vladimir region, which is due to the presence of unique features of the monument, the mixed nature of the artel of masters, as well as the assumption of a possible patriarchal order.","PeriodicalId":212447,"journal":{"name":"St. Tikhons' University Review. Series V. Christian Art","volume":"14 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134376780","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}