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Psychology and Violence in Plato’s Phaedrus, Republic and Timaeus 柏拉图的《费德鲁斯篇》《理想国》和《蒂迈奥篇》中的心理和暴力
Pub Date : 1900-01-01 DOI: 10.22618/tp.pjcv.20215.2.114002
C. Guigon
In the Phaedrus, Plato describes the control of the epithumia by the reason as being extremely violent. The epithumia-black horse is brutalized and it becomes obedient by this brutality. The aim of this paper is to prove that this violence is not an image, but a psychological reality. Plato defends this point of view in the Timaeus, where he describes the psychophysiological process which occurs when the logos attacks the epithumia. But the Timaeus also shows that the thumos plays an important role in the realization of the rational violence.
在《费德鲁斯篇》中,柏拉图将理性对上皮的控制描述为极端暴力。这匹上皮黑马受到了残酷的对待,它也因此变得顺从。本文的目的是证明这种暴力不是一种形象,而是一种心理现实。柏拉图在《蒂迈奥篇》中为这一观点辩护,他描述了逻各斯攻击上皮时所发生的心理生理过程。但《蒂迈奥》也表明,在理性暴力的实现中,拇指扮演着重要的角色。
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引用次数: 0
The Invisible Enemy as Absolute Enemy: What Can Carl Schmitt Teach Us about War against a Virus? 看不见的敌人是绝对的敌人:关于对抗病毒的战争,卡尔·施密特能教给我们什么?
Pub Date : 1900-01-01 DOI: 10.22618/tp.pjcv.20226.2.144.007
Ben Van de Wall
Through a discussion of Carl Schmitt's work this paper explores the theoretical implications of a war fought against a non-human enemy and suggests that Schmitt's work provides a useful framework of analysis for understanding the martial rhetoric that has surrounded Covid-19 policies. In Schmitt’s work we can identify the intricate relation between the absolutization and dehumanization of the enemy on the one hand and the dissolution of the distinction between the public and private sphere on the other. Schmitt’s warnings about the dangers of a global war in the name of humanity prove relevant to the war against a virus.
通过对卡尔·施密特(Carl Schmitt)著作的讨论,本文探讨了与非人类敌人进行战争的理论含义,并指出施密特的著作为理解围绕Covid-19政策的军事修辞提供了一个有用的分析框架。在施密特的作品中,我们可以识别出敌人的绝对化和非人性化与公共领域和私人领域之间区分的消解之间的复杂关系。施密特对以人类名义发动全球战争的危险发出的警告,证明与抗击病毒的战争有关。
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引用次数: 0
Clausewitz’s “Strange Trinity” and the Dysfunctionality of War 克劳塞维茨的“奇怪的三位一体”与战争的功能失调
Pub Date : 1900-01-01 DOI: 10.22618/tp.pjcv.20226.1.127.002
T. M. Holmes
By contrast with the Holy Trinity, Clausewitz’s “strange trinity” is an unstable system, whose three “dominant tendencies” compete for mastery over the realm of war. One tendency is the subordination of war to the aims of policy, but that is constantly challenged by the other two—blind hatred and the enjoyment of adventure. The political tendency is the only one that treats war as the function of a purpose beyond war, but only intermittently does that tendency predominate, meaning that war is more often than not a dysfunctional undertaking and always a highly dubious instrument of policy.
与“神圣三位一体”相比,克劳塞维茨的“奇怪三位一体”是一个不稳定的体系,它的三种“主导倾向”争夺对战争领域的控制权。一种倾向是使战争服从于政策目标,但这种倾向不断受到另外两种倾向的挑战——盲目的仇恨和冒险的乐趣。政治倾向是唯一一种将战争视为超越战争目的的功能,但这种倾向只是断断续续地占主导地位,这意味着战争往往是一项功能失调的事业,总是一种高度可疑的政策工具。
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引用次数: 0
Three Platonic Themes in Clausewitz: A Forgotten Legacy 《克劳塞维茨:被遗忘的遗产》中的三个柏拉图主题
Pub Date : 1900-01-01 DOI: 10.22618/tp.pjcv.20215.2.114006
Fulcran Teisserenc
Notwithstanding the lack of explicit references to Plato’s works in Clausewitz’s writings, this article argues that the Prussian General may have been influenced by the Greek philosopher. First, Clausewitz's concept of “absolute war” has an ideality close to that of a Platonic form, and some of its elements are already present in the Republic. Second, there are strong analogies between Clausewitz’s trinitarian definition of war and the psychosocial features of Plato’s city. Lastly, the article draws a comparison between Clausewitz’s analysis of “martial genius” and Plato’s concept of thumos.
尽管克劳塞维茨的著作中没有明确提到柏拉图的著作,但本文认为,这位普鲁士将军可能受到了这位希腊哲学家的影响。首先,克劳塞维茨的“绝对战争”概念有一种接近柏拉图形式的理想,其中一些元素已经出现在《理想国》中。其次,克劳塞维茨对战争的三位一体定义与柏拉图的城市的社会心理特征之间有很强的相似性。最后,本文将克劳塞维茨对“军事天才”的分析与柏拉图的“功德”概念进行了比较。
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引用次数: 0
Spengler’s The Decline of the West and Monika Maron’s Novel Artur Lanz 斯宾格勒的《西方的衰落》和莫妮卡·马龙的小说《阿图尔·兰茨》
Pub Date : 1900-01-01 DOI: 10.22618/tp.pjcv.20226.2.144.002
David Engels
For Oswald Spengler, the dwindling power of resistance against any physical or psychical threat is a typical symptom of the late stage of every civilisation. Strangely at odds with the obvious violence of the World Wars, Spengler’s predictions seem to concord oddly enough with today’s phenomenon of “post-heroism.” In the following, we will examine this question from the angle of the work of the German writer Monika Maron, whose novel Artur Lanz (2020) is not only devoted to the crisis of heroism and masculinity in the modern West, but also explicitly refers to Oswald Spengler’s The Decline of the West as a key source.
在奥斯瓦尔德·斯宾格勒看来,抵抗任何身体或精神威胁的能力日益减弱,是每一种文明进入晚期的典型症状。奇怪的是,斯宾格勒的预言与世界大战中明显的暴力冲突格格不入,却似乎与今天的“后英雄主义”现象十分吻合。接下来,我们将从德国作家莫妮卡·马龙(Monika Maron)的作品角度来审视这个问题,她的小说《阿图尔·兰兹》(Artur Lanz, 2020)不仅致力于现代西方的英雄主义和男子气概危机,而且明确地将奥斯瓦尔德·斯宾格勒(Oswald Spengler)的《西方的衰落》(the Decline of the West)作为关键来源。
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引用次数: 0
Game of Drones: On the Moral Significance of Deception in Modern Sport Hunting 无人机游戏:论现代狩猎运动中欺骗的道德意义
Pub Date : 1900-01-01 DOI: 10.22618/tp.pjcv.20204.2.1763008
E. von Essen, Michael Allen, L. Tickle
The seeming absence of mutual consent in interspecies sports makes it difficult to justify non-human animals participating on equal terms with humans in for example sport hunting. Nevertheless, hunted animals might appear to be ‘playing the game’ to the extent they resort to counter-deceptions, which often fool the hunters or their dogs. In this paper, we consider whether counter-deception by hunted animals is evidence that they are not playing the hunter’s game at all, or rather playing a different serious game of survival, one in which they repudiate the role of ‘worthy opponent’ instead by playing the role of trickster-resistors.
在物种间的运动中似乎缺乏相互同意,这使得很难证明非人类动物与人类平等参与例如狩猎运动。然而,被捕猎的动物可能会在某种程度上表现出“玩游戏”的样子,它们会采取反欺骗手段,这通常会欺骗猎人或他们的狗。在本文中,我们考虑被捕猎动物的反欺骗行为是否证明它们根本没有在玩猎人的游戏,或者更确切地说,它们在玩一种不同的严肃的生存游戏,在这种游戏中,它们拒绝扮演“有价值的对手”的角色,而是扮演骗子-抵抗者的角色。
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引用次数: 1
Bernard Charbonneau’s Ecological Reflection on Violence and War in Society, the State and Revolution 伯纳德·沙邦诺对社会、国家和革命中的暴力和战争的生态反思
Pub Date : 1900-01-01 DOI: 10.22618/tp.pjcv.20204.2.1763009
C. Roy
A pioneer of political ecology, Bernard Charbonneau (1910-1996) viewed freedom and nature as jointly threatened by the “second nature” of technological society (whose critique by his friend Jacques Ellul owed much to him), defined by total mobilization as revealed in world wars as in industrial development. Its roots intertwine with those of the modern State made possible by the Christian distinction of the spiritual from the sacred violence inherent in religion and politics, returning unchecked in both guises. Charbonneau’s thought thus provides an ecological counterpoint to René Girard’s mimetic theory.
政治生态学的先驱Bernard Charbonneau(1910-1996)认为自由和自然共同受到技术社会的“第二本性”的威胁(他的朋友Jacques Ellul对其的批评很大程度上归功于他),其定义是在世界大战和工业发展中所揭示的全面动员。它的根源与现代国家的根源交织在一起,这是由于基督教将宗教和政治中固有的精神暴力与神圣暴力区分开来而成为可能的。因此,夏博诺的思想为雷诺·吉拉德的模仿理论提供了一个生态上的对应物。
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引用次数: 0
Resuming Conflict: Benedict’s “Grace and Vocation” and the Limit of Dialogue 恢复冲突:本笃的“恩宠与圣召”与对话的极限
Pub Date : 1900-01-01 DOI: 10.22618/tp.pjcv.020204.1.203001
L. Di Blasi
This paper analyzes Benedict XVI’s disputed text “Grace and Vocation Without Remorse: Comments on the Treatise ‘De Iudaeis’” from 2018 not only as the specification and, in part, restoration of a traditional Christian understanding of God's covenant with Israel, but implicitly also as an attempt both to re-evaluate the Christian tradition of treatises on Jews and to revitalize a dispute between Christianity and Judaism on theological questions. Through this attempt, the limits of the idea of inter-religious dialogue between (Catholic) Christianity and (Rabbinic) Judaism become abundantly clear.
本文分析了本笃十六世在2018年发表的有争议的文本《没有悔恨的恩典和圣召:对《论》的评论》,不仅是对传统基督教对上帝与以色列之约的理解的规范和部分恢复,而且隐含地也是一种重新评估基督教关于犹太人的论文传统的尝试,并使基督教和犹太教之间在神学问题上的争论重新焕发活力。通过这种尝试,(天主教)基督教和(拉比)犹太教之间的宗教间对话的局限性变得非常清楚。
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引用次数: 1
‘They’re Saved from the Blessings of Civilization’: Violence, Law, and Progress in the Westerns of John Ford “他们被从文明的祝福中拯救出来”:约翰·福特西部的暴力、法律和进步
Pub Date : 1900-01-01 DOI: 10.22618/tp.pjcv.20204.2.1763004
Casey J. Wheatland
This article examines the interrelated subjects of law, violence, progress, and civilization in three westerns from the American film director John Ford. Taken as a whole these three films, Stagecoach, The Searchers, and The Man Who Shot Liberty Valance, equate civilization with the rule of law. Law is necessary to end the cycles of revenge and wanton violence depicted in the first two films. The final film is a meditation on the deliberate and violent elements of law, which must be combined in order to sustain a political community and provide the conditions for material, moral, and intellectual improvement.
本文考察了美国电影导演约翰·福特的三部西部片中法律、暴力、进步和文明等相互关联的主题。作为一个整体,《驿站马车》、《搜寻者》和《射杀自由骑士》这三部电影将文明等同于法治。法律是结束前两部电影中描述的复仇和肆意暴力的循环所必需的。最后一部电影是对法律的深思熟虑和暴力元素的思考,为了维持一个政治社区,并为物质、道德和智力的进步提供条件,这些元素必须结合起来。
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引用次数: 0
New Histories of the World: Spenglerian Optimism 《新世界史:斯宾格勒式乐观主义》
Pub Date : 1900-01-01 DOI: 10.22618/tp.pjcv.20226.2.144.001
S. Clark
The apparently pessimistic implications of Spenglerian analysis have often appealed to others who foresaw the end of Western civilization, but Spengler himself was less discouraged. Even if no great art, music or literature could be expected in these latter days, great engineering projects were possible, and to be admired. Nor was Western (“Faustian”) Culture and Civilization the only game in town: other Cultures, like the “Magian,” had been embedded and distorted by the dominant regimes, both Classical and Western, and could still be an inspiring presence. A similarly distorted Culture might still be growing in Russia. And even when all present Cultures were exhausted there would be hope of some new, unpredictable, emergence, for which I offer some imaginable examples drawn from contemporary fantasy, as well as the abiding presence of what Spengler usually thought “pre-cultural,” or “primitive” societies.
斯宾格勒式分析中明显悲观的含义经常吸引那些预见西方文明终结的人,但斯宾格勒本人却没有那么沮丧。即使在后来的日子里没有什么伟大的艺术、音乐或文学可以期待,伟大的工程项目是可能的,并且值得钦佩。西方(“浮士德”)的文化和文明也不是城里唯一的游戏:其他文化,比如“魔法师”,已经被主流政权所嵌入和扭曲,无论是古典的还是西方的,仍然可以成为一个鼓舞人心的存在。一种类似的扭曲文化可能仍在俄罗斯滋长。甚至当所有现存的文化都被耗尽时,仍有希望出现一些新的、不可预测的出现,为此,我提供了一些从当代幻想中提取的可想象的例子,以及斯宾格勒通常认为的“前文化”或“原始”社会的持久存在。
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The Philosophical Journal of Conflict and Violence
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