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The Passing: The Evocative Worlds of Ebony Patterson’s Dancehall Egúngún 逝去:乌木·帕特森舞厅的唤起世界Egúngún
Pub Date : 2021-10-01 DOI: 10.5406/23260947.9.2.04
Sarah Clunis, Lissette Acosta Corniel, Rebecca Blackwell, Alessandra Rosa, Elizabeth Aranda, L. L. López Martínez, Cécile Accilien, G. Anatol, Sabine Lamour, Alexandria Miller
Abstract:In 2010, Jamaican artist Ebony Patterson lost her father. This shifted her art significantly, and she recalls that, for the first time, she began to work with death in her practice. Her new body of work, elegantly ornamented tapestries, evokes spectral disembodied figures, elaborately coiffed and assembled with glitter, plastic, cotton, and glass. What is unexpected about the complicated tapestry of ideas in Patterson’s work is that, through its use of cloth to memorialize death, it offers an evocative connection to the use of adornment and clothing in dancehall culture and its connection to both Jonkonnu and Egúngún masquerade traditions. My analysis of Patterson’s work looks at the prominence of cloth and ornamentation in Egúngún masquerade traditions in Nigeria and within the cultural sphere of the Jamaican Jonkonnu masquerades of the eighteenth and nineteenth centuries. This analysis links the expensive and abundant uses of cloth in the design of highly embellished Nigerian Egúngún costumes to similar traditions within Jamaican Jonkonnu masking and argues that the aesthetics of both traditions (in the form of adorned maskers) creates a body that acts as an agent of social control, communicating important ideas about kinship, masculinity, wealth, violence, and death. Through this examination of excessively embellished cloth and its historical connection to memorializing kinship connections, solidifying community relations, and simultaneously communicating wealth, aggression, and a hypermasculinity, I suggest that not only is Patterson creating Egúngún with her work but that our understanding of the popular expressive culture of men’s fashion within dancehall culture is not a feminized expression at all, but a hypermasculine Africanized expression which champions flamboyant and excessively adorned expressions of dress, while at the same time solidifying community kinships, exhibiting wealth, and memorializing the deceased.
摘要:2010年,牙买加艺术家Ebony Patterson失去了父亲。这极大地改变了她的艺术,她回忆说,这是她第一次开始在她的实践中与死亡打交道。她的新作品,优雅装饰的挂毯,唤起幽灵般的无实体的人物,精心梳理和组装的闪光,塑料,棉花和玻璃。帕特森作品中错综复杂的思想令人意想不到的是,通过使用布料来纪念死亡,它与舞厅文化中装饰和服装的使用以及与Jonkonnu和Egúngún假面舞会传统的联系提供了一种令人难忘的联系。我对帕特森作品的分析着眼于布料和装饰在Egúngún尼日利亚假面舞会传统中的突出地位,以及在18世纪和19世纪牙买加Jonkonnu假面舞会的文化领域。这一分析将尼日利亚Egúngún服装设计中布料的昂贵和大量使用与牙买加Jonkonnu面具的类似传统联系起来,并认为这两种传统的美学(以装饰面具的形式)创造了一个充当社会控制代理人的身体,传达了关于亲属、男子气概、财富、暴力和死亡的重要思想。通过对过度修饰的布料及其与纪念亲属关系、巩固社区关系、同时传达财富、侵略和超级男子气概的历史联系的研究,我认为帕特森不仅用她的作品创造了Egúngún,而且我们对舞厅文化中流行的男性时尚表达文化的理解根本不是女性化的表达,而是一种极度男性化的非洲化的表达方式,这种表达方式拥护华丽和过分装饰的服装,同时巩固社区的亲属关系,展示财富,纪念死者。
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引用次数: 0
“Lioness Order”: The Women of the Reggae Revival Speak “狮女秩序”:雷鬼复兴的女性讲话
Pub Date : 2021-10-01 DOI: 10.5406/23260947.9.2.03
Alexandria Miller
Abstract:This article investigates the role of contemporary women in reggae music and details the unexpectedness of their growing role in the current industry, given their relative absence since the 1970s. Through critical studies of singers Janine “Jah9” Cunningham and Kelissa [McDonald], I historicize the evolution of female songstresses and their contributions to changing the rhetoric around women’s positionalities in music and their relationship to Caribbean feminisms. Using an interdisciplinary framework that incorporates an intersectional lens with focuses on race, gender, and class, I analyze song lyrics and visual imagery that illuminate Caribbean womanhood. By critically analyzing music lyrics and videos of this movement, this essay builds on Jamaica’s far-reaching history of Black resistance and highlights Jamaican twenty-first-century conversations about anti-imperialism, Rastafari, Afrocentricity, and poverty within Black feminism and women’s empowerment. Lastly, I theorize concerning these women’s cultural contributions as intellectual property, helping to shape the Black radical tradition through music and politics.
摘要:本文探讨了当代女性在雷鬼音乐中的角色,并详细描述了她们在当前行业中日益增长的角色,因为她们自20世纪70年代以来相对缺席。通过对歌手Janine“Jah9”Cunningham和Kelissa [McDonald]的批判性研究,我将女歌手的演变历史化,以及她们对改变围绕女性在音乐中的地位的修辞的贡献,以及她们与加勒比女权主义的关系。我使用跨学科的框架,结合以种族、性别和阶级为焦点的交叉镜头,分析了阐明加勒比海女性的歌词和视觉影像。通过批判性地分析这场运动的歌词和视频,本文建立在牙买加黑人抵抗运动的深远历史基础上,并突出了牙买加21世纪关于反帝国主义、拉斯塔法里、非洲中心主义、黑人女权主义和妇女赋权中贫困的对话。最后,我将这些女性的文化贡献作为知识产权进行理论化,通过音乐和政治帮助塑造黑人激进传统。
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引用次数: 0
Mothering Graduate Students of Color Reflect on Lessons Lived and Learned in the Academy 为有色人种做母亲的研究生反思在学院的生活和学习
Pub Date : 2021-05-20 DOI: 10.5406/WOMGENFAMCOL.8.2.0235
Marielisbet Perez, Francena F. L. Turner
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引用次数: 1
On Pursuing Scholarship That Makes Me Whole: Reflections of an Asian Woman Critical Feminist Scholar of Education 追求使我完整的学术:一个亚洲女性批判女性主义教育学者的思考
Pub Date : 2021-05-20 DOI: 10.5406/WOMGENFAMCOL.8.2.0147
Y. Choi
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引用次数: 2
All You Have to Do Is "ASK": An Indigenous Approach to Holistic Wellness in Academia 你所要做的就是“问”:学术界对整体健康的一种本土方法
Pub Date : 2021-05-20 DOI: 10.5406/WOMGENFAMCOL.8.2.0119
Devon S Isaacs, Erica Ficklin, Sallie A Mack, Racheal M. Killgore, Tammie Ellington, Melissa Tehee
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引用次数: 0
From Invisibilized to Conocimiento: When Injustices Happen by and with "Our Own" 从隐形到合意:当不公正发生在“我们自己”身上时
Pub Date : 2021-05-20 DOI: 10.5406/WOMGENFAMCOL.8.2.0134
Bianca N. Haro
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引用次数: 0
Reflections on Academic Guilt and Family Responsibilities 关于学业内疚与家庭责任的思考
Pub Date : 2021-05-20 DOI: 10.5406/WOMGENFAMCOL.8.2.0216
Kim-Phuong Truong-Vu
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引用次数: 0
"Fugitive" Futures: Reflections on Decolonizing Knowledge Production through a Student Collective and Organizing a National Conference “逃亡”的未来:通过学生集体和组织全国会议对非殖民化知识生产的反思
Pub Date : 2021-05-20 DOI: 10.5406/WOMGENFAMCOL.8.2.0203
Amrita Mishra
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引用次数: 0
Putting Me First: Navigating Mental Health Challenges as a Black Woman Graduate Student 把我放在第一位:作为一名黑人女研究生应对心理健康挑战
Pub Date : 2021-05-20 DOI: 10.5406/WOMGENFAMCOL.8.2.0222
Taylor M. Jackson
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引用次数: 1
An Indian Woman's Journey through the Academy in America 一位印度女性在美国的学院之旅
Pub Date : 2021-05-20 DOI: 10.5406/WOMGENFAMCOL.8.2.0178
D. Roychowdhury
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引用次数: 0
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Women, Gender, and Families of Color
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