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P. CALPURNIUS LANARIUS, A NEW NAME ON THE SULLAN PROSCRIPTION LISTS – CORRIGENDUM 苏兰禁制名单上的新名称-勘误
Pub Date : 2022-12-01 DOI: 10.1017/s0009838823000551
J. García González
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引用次数: 0
PHOTIUS, ΑΝΑΛΦΑΒHΤΟΣ AND ATTICIST LEXICA
Pub Date : 2022-12-01 DOI: 10.1017/S0009838821001038
O. Tribulato
Abstract Photius’ lexicon contains an entry on the rare adjective ἀναλφάβητος (‘illiterate, ignorant’) that cites Phrynichus Atticista. Based on this testimony, the whole passage has been edited as fr. 19 of Phrynichus’ Praeparatio sophistica. This article demonstrates that in this lemma Photius conflates material which comes from Phrynichus and one other source, hypothetically identified with the anonymous Antiatticist lexicon, which preserves an abridged entry on ἀναλφάβητος and which Photius employed in the compilation of his lexicon. The article also explores the possibility that the work in which Phrynichus dealt with ἀναλφάβητος was not the Praeparatio sophistica but the Eclogue. This hypothesis requires challenging some assumptions concerning the transmission of Atticist lexicography in the Byzantine era, chiefly the assumption that material from the Eclogue did not circulate at Byzantium before the fourteenth century.
弗提乌斯的词典中有一个关于罕见形容词“ναλφ βητος”(“文盲,无知的”)的词条,引用了弗里尼库斯·阿提斯塔的话。根据这一证词,弗里尼库斯的《Praeparatio iada》的整段被编辑为19年。这篇文章表明,在这个引理中,福提乌斯将来自弗里尼库斯和另一个来源的材料合并在一起,假设与匿名的反主义词典相一致,该词典保留了关于ναλφ βητος的删节条目,福提乌斯在编写他的词典时使用了该词条。本文还探讨了弗里尼库斯处理ναλφ βητος的作品不是Praeparatio iada而是牧歌的可能性。这个假设需要挑战一些关于在拜占庭时代传播的阿提斯词典编纂的假设,主要是关于牧歌的材料在十四世纪之前没有在拜占庭流传的假设。
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引用次数: 0
THE ACHILLES OF PROCLUS 普洛斯的阿喀琉斯
Pub Date : 2022-12-01 DOI: 10.1017/S0009838822000659
G. Miles
Abstract In Essay Six of his Commentary on Plato's Republic, the Platonist Proclus offers a defence of the poetry of Homer and attempts to harmonize the Homeric epics, as inspired texts, with the philosophy of Plato as he interprets it. The tendency of late antique Platonists to turn to allegorical reading is well known, but in this instance Proclus interprets Achilles by other means. In particular, he is careful to place Achilles’ actions relative to what he sees as the correct position in the scale of virtues (at the level of the political virtues). In some further remarkable passages Proclus sees Achilles’ ritual activities as a kind of prefiguration of the theurgic practices embraced by the Platonic school of Proclus’ era.
在柏拉图《理想国》评注的第六篇文章中,柏拉图主义者普罗克劳斯为荷马诗歌进行了辩护,并试图将荷马史诗作为灵感文本与柏拉图的哲学相协调。古典柏拉图主义晚期倾向于寓言式的阅读是众所周知的,但在这个例子中,普罗克卢斯用另一种方式来解释阿喀琉斯。特别是,他小心翼翼地将阿喀琉斯的行为与他所认为的美德的正确位置(在政治美德的水平上)联系起来。在一些更引人注目的段落中,普罗克劳斯把阿喀琉斯的仪式活动看作是普罗克劳斯时代柏拉图学派所接受的一种巫术实践的预示。
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引用次数: 0
INTERSECTIONALITY IN CICERONIAN INVECTIVE 西塞罗谩骂中的交叉性
Pub Date : 2022-12-01 DOI: 10.1017/S0009838822000805
C. Chong
Abstract This article applies an intersectional approach to Roman invective (and praise) to elucidate how those at the centre of Roman power exploited discriminatory and laudatory ideologies relating to intersections of identity to sway a Roman jury. Analysing the depiction of an unnamed woman in the Pro Scauro shows how Cicero plays upon normalized prejudices to bias the jury against ista Sarda. These internalized prejudices could also be utilized to discredit women with privileged intersectional identities, as demonstrated by Cicero's portrayal of Clodia and Sassia in the Pro Caelio and the Pro Cluentio, a process that helps reify the marginalization of certain identities.
本文采用交叉方法来研究罗马人的谩骂(和赞美),以阐明那些处于罗马权力中心的人如何利用与身份交叉相关的歧视性和赞美性意识形态来影响罗马陪审团。分析《Pro Scauro》中对一位无名女子的描述,可以看出西塞罗是如何利用常态化的偏见来让陪审团对伊斯塔·萨尔达产生偏见的。这些内化的偏见也可能被用来诋毁具有特权交叉身份的女性,正如西塞罗在《拥护Caelio》和《拥护Cluentio》中对Clodia和Sassia的描绘所证明的那样,这一过程有助于具体化某些身份的边缘化。
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引用次数: 0
AN EMENDATION TO PLINY, PANEGYRIC 95.4 对pliny的修正,赞美诗95.4
Pub Date : 2022-12-01 DOI: 10.1017/S0009838822000490
T. Power
Abstract This paper suggests a new emendation to the text of the final passage of Pliny's Panegyric, where a small lacuna has long been suspected after substiti.
摘要本文对普林尼的《泛埃及颂》最后一段的文本进行了新的修订,在此之前,人们一直怀疑其中有一个小的空白。
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引用次数: 0
CICERO'S TREATMENT OF SULLA IN THE PRO ROSCIO AMERINO 西塞罗对苏拉的看法
Pub Date : 2022-12-01 DOI: 10.1017/S0009838822000751
Gregory Coates
Abstract This article addresses the view that Cicero's Pro Roscio Amerino contains ‘criticism’ of Sulla (the ‘anti-Sulla’ thesis). It argues that there is no evidence of criticism, that Cicero had no incentive to criticize Sulla, and that his attack is aimed solely against Chrysogonus. In particular, the article draws attention to the methodological implications of the ‘anti-Sulla’ thesis, arguing that it is unsound to second-guess Cicero's meaning, to project ‘sarcasm’ onto his words, or to suggest post euentum rewrites; these views, it is argued, owe more to preconceived scholarly notions of Sulla as a tyrant than to actual indications in the text. In addition, the notion that the speech was ‘courageous’ or ‘political’ is challenged, with emphasis being placed on the identity of the nobiles supporting Cicero: these Sullans had nothing to fear from Sulla but, equally, there is little reason to suppose that they were trying to attack him.1
摘要:本文论述了西塞罗的《美国人的好处》包含了对苏拉的“批评”(“反苏拉”论题)。它认为没有批评的证据,西塞罗没有批评苏拉的动机,他的攻击完全是针对克里索戈诺斯的。特别是,文章提请注意“反苏拉”论文的方法论含义,认为这是不合理的事后猜测西塞罗的意思,投射“讽刺”到他的话,或建议后euentum重写;有人认为,这些观点更多地是由于学者先入为主地认为苏拉是一个暴君,而不是文本中的实际迹象。此外,这个演讲是“勇敢的”或“政治的”的概念受到了挑战,重点放在支持西塞罗的贵族的身份上:这些苏拉没有什么可害怕的,但同样,没有理由认为他们试图攻击他
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引用次数: 0
TOWARDS A NEW EDITION OF JULIAN'S CONTRA GALILAEOS: ASSESSING THE MATERIAL FROM THE SYRIAC TRANSMISSION OF CYRIL'S CONTRA IVLIANVM 迈向新版本的朱利安的反伽利略:评估从叙利亚传播的西里尔的反伽利略
Pub Date : 2022-12-01 DOI: 10.1017/S0009838822000799
M. Crawford
Abstract Emperor Julian's three-book treatise Contra Galilaeos survives solely in those Christian sources that quoted it in order to respond to its forceful attack on Christianity. The bulk of these survivals comes from Cyril of Alexandria's twenty-book Contra Iulianum. The recent publication of the first modern critical edition of Cyril's work creates the occasion for a fresh study of the remnants of Julian's text that can be recovered from it. This is especially true for Books 11–20 of Cyril's treatise that are themselves lost and survive only in quotations in later Greek and Syriac sources. The present article undertakes a reassessment of the Julianic material preserved via the Syriac transmission of Contra Iulianum, including several passages hitherto unknown or ignored in earlier studies of Julian's treatise. It provides the Syriac text and English translation of eight passages and contextualizes them in the wider argumentative aim of Contra Galilaeos.
罗马皇帝朱利安的三卷本专著《反对伽利略》仅存于那些基督教资料中,这些资料引用了它,以回应它对基督教的猛烈攻击。这些幸存的大部分来自亚历山大的西里尔的二十本书《反尤利亚努姆》。最近出版的第一个现代批判版的西里尔的工作创造了一个新的机会,研究残余的朱利安的文本,可以从中恢复。这对于西里尔论文的第11-20卷来说尤其如此,这些书本身已经丢失,只在后来的希腊和叙利亚文献的引文中幸存下来。本文对通过叙利亚传播的《反尤利安》保存下来的尤利安材料进行了重新评估,其中包括一些迄今为止未知的段落,或在早期对尤利安论文的研究中被忽视。它提供了八段经文的叙利亚文文本和英文翻译,并将它们置于《反对伽利略》更广泛的论证目标中。
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引用次数: 1
IN DEFENCE OF FEMALE CITIZENSHIP: APOLLODORUS, AGAINST NEAERA 113 捍卫女性公民权:阿波罗多罗斯,反对尼埃拉113
Pub Date : 2022-12-01 DOI: 10.1017/S0009838822000544
Naomi T. Campa
Abstract In a passage from Apollodorus’ Against Neaera ([Dem.] 59.113), the manuscripts have unanimously transmitted the feminine plural genitive of ‘citizen’, πολιτίδων. Since Reiske's 1770 emendation, however, editions of the text have printed the considerably more common masculine form, πολιτῶν. Emphasizing the importance of female citizenship in Athens, this note proposes restoring the manuscript reading of the text.
在阿波罗多洛斯的《反对尼埃拉》中的一段话中。[59.113],手稿一致地传递了“公民”的女性复数物主πολιτ ων。然而,自从Reiske在1770年修订后,文本的版本印刷了更为常见的男性形式πολιτ ω ν。强调女性公民身份在雅典的重要性,这说明建议恢复文本的手稿阅读。
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引用次数: 0
EMENDATIONS IN THE DIRAE AND THE LYDIA 《狄亚书》和《吕底亚书》的修订本
Pub Date : 2022-12-01 DOI: 10.1017/S0009838822000738
Boris Kayachev
Abstract This article argues that the text of the Dirae and the Lydia is even more corrupt than current editions give reason to believe, and attempts to emend about a dozen passages.
摘要本文认为,《狄拉》和《吕底亚》的文本甚至比目前的版本更腐败,并试图修改大约12个段落。
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引用次数: 0
TORTURE, TRUTH AND NATIONAL SECURITY IN SENECA'S TROADES 塞内加贸易中的酷刑,真相和国家安全
Pub Date : 2022-12-01 DOI: 10.1017/S0009838822000842
Matthew F. Payne
Abstract This article argues that the encounter between Andromache and Ulysses in Seneca's Troades engages with the genre of declamation to juxtapose two different discourses surrounding torture: one focussed on torture's connection to truth, the other on its connection to tyranny. It describes how the Greek general Ulysses, convinced of the danger of letting the Trojan prince Astyanax live, threatens his mother Andromache with physical torture in order to ascertain the truth of Astyanax's whereabouts. However, Ulysses is countered by Andromache's rhetoric, through which, the article shows, she depicts herself as the archetypal heroic victim of a tyrant. It discusses how Ulysses innovates with an effective psychological torture in response. The article sets the scenario within the broader rhetorical context and demonstrates how it reflects debate among the contemporary elite about the necessity of, and the risks from, the rising use of torture by the Julio-Claudian emperors, a debate which resonates in the modern era.
摘要本文认为塞内加的《漫谈》中安德洛玛切和尤利西斯的相遇采用了一种宣言的体裁,将围绕酷刑的两种不同话语并列在一起:一种侧重于酷刑与真理的联系,另一种侧重于酷刑与暴政的联系。它描述了希腊将军尤利西斯如何确信让特洛伊王子阿斯提亚纳克斯活着是危险的,为了确定阿斯提亚纳克斯的下落,他以肉体折磨威胁他的母亲安德洛玛切。然而,尤利西斯被安德洛玛刻的修辞所反驳,通过这种修辞,文章表明,她把自己描绘成一个暴君的英雄受害者的原型。它讨论了尤利西斯如何用有效的心理折磨作为回应。这篇文章在更广泛的修辞背景下设定了这个场景,并展示了它如何反映了当代精英之间关于胡里奥-克劳狄皇帝越来越多地使用酷刑的必要性和风险的辩论,这一辩论在现代引起了共鸣。
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The Classical Quarterly
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