Pub Date : 2024-01-29DOI: 10.22373/petita.v9i1.261
Muhammad Gaussyah
Geographically, Indonesia occupies a strategically significant position at the crossroads of two oceans and two continents, so that Indonesia's maritime territory becomes a a crucial maritime route for global trade and national and international shipping traffic. However, it is also an area that is very vulnerable to maritime crimes, especially in the Aceh region. In terms of maritime security in Indonesia, many agencies have duties in the security sector, where each agency has its own legal basis for carrying out its duties, functions, and authority. The objective of this research is to elucidate the maritime security model of Aceh to prevent criminal acts at sea. This research was carried out using the method of normative juridical approaches and empirical juridical approaches. Research data consists of primary data and secondary data. The results of the research found that currently Aceh is included in the state border area with other countries directly from the sea route which should become special concern to the Central Government for several reasons, namely; based on data from the last 6 (six) years (2018-2023), 7 (seven) maritime crime cases have been recorded, these cases occurred in the legal jurisdiction of Lhokseumawe City, 11 (eleven) criminal cases in the waters of East Aceh included criminal acts of narcotics smuggling, goods smuggling and human trafficking; and In Sabang, there are 7 (seven) cases including fisheries crimes, shipping crimes and immigration crimes. Therefore, the author offers a maritime security model to prevent criminal acts in the Sea of Aceh, namely the Triangle security system, it is the maritime security triangle involving the Police, especially Polairud as a fundamental institution, then assisted by other law enforcement officers such as TNI AL, Bakamla, BNN, Customs and Excise Department and Immigration as an added institution, as well as the role of society is really needed. It is recommended that the government, both central/regional, pay more attention to the conditions of areas directly bordering sea routes so that regencies or cities can understand state border management strategies and regional governments also prepare plans and budgets for cities or regencies to be able to manage their territories independently.Keywords: Policy, Border Areas, Criminal act at sea.
{"title":"MARINE SECURITY MODEL IN THE EFFORTS TO PREVENT CRIMINAL ACTS IN ACEH","authors":"Muhammad Gaussyah","doi":"10.22373/petita.v9i1.261","DOIUrl":"https://doi.org/10.22373/petita.v9i1.261","url":null,"abstract":"Geographically, Indonesia occupies a strategically significant position at the crossroads of two oceans and two continents, so that Indonesia's maritime territory becomes a a crucial maritime route for global trade and national and international shipping traffic. However, it is also an area that is very vulnerable to maritime crimes, especially in the Aceh region. In terms of maritime security in Indonesia, many agencies have duties in the security sector, where each agency has its own legal basis for carrying out its duties, functions, and authority. The objective of this research is to elucidate the maritime security model of Aceh to prevent criminal acts at sea. This research was carried out using the method of normative juridical approaches and empirical juridical approaches. Research data consists of primary data and secondary data. The results of the research found that currently Aceh is included in the state border area with other countries directly from the sea route which should become special concern to the Central Government for several reasons, namely; based on data from the last 6 (six) years (2018-2023), 7 (seven) maritime crime cases have been recorded, these cases occurred in the legal jurisdiction of Lhokseumawe City, 11 (eleven) criminal cases in the waters of East Aceh included criminal acts of narcotics smuggling, goods smuggling and human trafficking; and In Sabang, there are 7 (seven) cases including fisheries crimes, shipping crimes and immigration crimes. Therefore, the author offers a maritime security model to prevent criminal acts in the Sea of Aceh, namely the Triangle security system, it is the maritime security triangle involving the Police, especially Polairud as a fundamental institution, then assisted by other law enforcement officers such as TNI AL, Bakamla, BNN, Customs and Excise Department and Immigration as an added institution, as well as the role of society is really needed. It is recommended that the government, both central/regional, pay more attention to the conditions of areas directly bordering sea routes so that regencies or cities can understand state border management strategies and regional governments also prepare plans and budgets for cities or regencies to be able to manage their territories independently.Keywords: Policy, Border Areas, Criminal act at sea.","PeriodicalId":231408,"journal":{"name":"PETITA: JURNAL KAJIAN ILMU HUKUM DAN SYARIAH","volume":"30 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140489558","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-01-29DOI: 10.22373/petita.v9i1.243
Z. Fuad, Hafas Furqani, R. Zakaria, Syamsul Idul Adha
Debt in Islamic tradition is accepted as an instrument to fulfill necessities for the needy. Islam has made it explicit that one of the trial for man is poverty or having inadequate resources to pursue his living. Therefore, debt is considered as an essential instrument that should not be dismissed for various reasons. Instead of viewing it negatively or as something immoral, Islam comes to regulate the practice by envisaging some rules and ethics and highlighting the appropriate measurement in the light of its impact. This article attempts to explore the Islamic perspective on debt by using maqāṣid al-Shari’ah (objectives of Shariah). In this perspective, debt will be analyzed based on the impact on maslahah (benefit) and mafsadah (harm) in fulfilling the necessities of life and improving welfare. This study uses library research by systematically review the literature from the references for a comprehensive analysis of the discourse. The classification of objective and impact of having debt, proposed in this study, can be a framework of analysis for the justification of debt. Abstrak: Hutang dalam tradisi Islam dianggap sebagai sesuatu yang lumrah dalam kehidupan manusia. Hutang tidak dapat dihindari dalam kehidupan manusia karena berbagai alasan. Oleh karena itu, Islam tidak melarang atau memandang hutang secara negatif sebagai sesuatu yang tidak bermoral, Islam justru mengatur praktik tersebut dengan menerapkan beberapa aturan dan etika serta pengukuran yang tepat dalam kaitannya dengan dampak yang ditimbulkan. Artikel ini mencoba mengeksplorasi perspektif Islam tentang utang dengan menggunakan maqāṣid al-Shari'ah (tujuan Syariah). Dalam perspektif ini, hutang akan dianalisis berdasarkan dampaknya terhadap maslahah (manfaat) dan mafsadah (keburukan) dalam pemenuhan kebutuhan hidup dan peningkatan kesejahteraan. Penelitian ini menggunakan studi kepustakaan dengan cara mengkaji literatur secara sistematis dari referensi untuk dilakukan analisis wacana secara komprehensif. Klasifikasi tujuan dan dampak memiliki utang yang diusulkan dalam penelitian ini dapat menjadi kerangka analisis justifikasi utang. Kata Kunci: Hutang, Maqasid al-Syariah, Maslahah, Mafsadah
{"title":"CONSIDERING DEBT IN THE PERSPECTIVE OF MAQASID AL-SHARIAH: MASLAHAH VERSUS MAFSADAH","authors":"Z. Fuad, Hafas Furqani, R. Zakaria, Syamsul Idul Adha","doi":"10.22373/petita.v9i1.243","DOIUrl":"https://doi.org/10.22373/petita.v9i1.243","url":null,"abstract":"Debt in Islamic tradition is accepted as an instrument to fulfill necessities for the needy. Islam has made it explicit that one of the trial for man is poverty or having inadequate resources to pursue his living. Therefore, debt is considered as an essential instrument that should not be dismissed for various reasons. Instead of viewing it negatively or as something immoral, Islam comes to regulate the practice by envisaging some rules and ethics and highlighting the appropriate measurement in the light of its impact. This article attempts to explore the Islamic perspective on debt by using maqāṣid al-Shari’ah (objectives of Shariah). In this perspective, debt will be analyzed based on the impact on maslahah (benefit) and mafsadah (harm) in fulfilling the necessities of life and improving welfare. This study uses library research by systematically review the literature from the references for a comprehensive analysis of the discourse. The classification of objective and impact of having debt, proposed in this study, can be a framework of analysis for the justification of debt. \u0000Abstrak: Hutang dalam tradisi Islam dianggap sebagai sesuatu yang lumrah dalam kehidupan manusia. Hutang tidak dapat dihindari dalam kehidupan manusia karena berbagai alasan. Oleh karena itu, Islam tidak melarang atau memandang hutang secara negatif sebagai sesuatu yang tidak bermoral, Islam justru mengatur praktik tersebut dengan menerapkan beberapa aturan dan etika serta pengukuran yang tepat dalam kaitannya dengan dampak yang ditimbulkan. Artikel ini mencoba mengeksplorasi perspektif Islam tentang utang dengan menggunakan maqāṣid al-Shari'ah (tujuan Syariah). Dalam perspektif ini, hutang akan dianalisis berdasarkan dampaknya terhadap maslahah (manfaat) dan mafsadah (keburukan) dalam pemenuhan kebutuhan hidup dan peningkatan kesejahteraan. Penelitian ini menggunakan studi kepustakaan dengan cara mengkaji literatur secara sistematis dari referensi untuk dilakukan analisis wacana secara komprehensif. Klasifikasi tujuan dan dampak memiliki utang yang diusulkan dalam penelitian ini dapat menjadi kerangka analisis justifikasi utang. \u0000Kata Kunci: Hutang, Maqasid al-Syariah, Maslahah, Mafsadah","PeriodicalId":231408,"journal":{"name":"PETITA: JURNAL KAJIAN ILMU HUKUM DAN SYARIAH","volume":"5 5","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140488523","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-01DOI: 10.22373/petita.v8i1.168
Chairul Fahmi, Rahmi Putri Febriani Febriani
During the Covid pandemic from 2019 until 2022, coffee prices in Gayo Highland have experienced multiple drops and high volatility. This study aims to investigate the role of the local government in maintaining the volatility of coffee prices in the Bener Meriah district of the Gayo Highland area. This study used data on coffee prices at the producer level, the planters, and the reseller. o examine the local government policy and practice, we use the theory of Tas'ir al-Jabari. The results show that the local government has issued several policies to protect the planters' coffee prices, including activating the Warehouse Receipt System (WRS), conducting training and socialization on coffee management, and conducting coffee rehabilitation and rejuvenation programs. However, the local government's effort has yet to be maximized due to the lack of power of the local government to intervene over the price volatility. The prices are heavily influenced by supply and demand, as are the prices of other commodities. Therefore, the local government's policies for securing coffee prices have yet to be able to reflect the principles of at-Tas'ir Aljabari, in which the ruler has absolute authority to control and manage the market price of coffee beans in the Gayo Highland region.
{"title":"THE ROLE OF LOCAL GOVERNMENT IN MAINTAINING COFFEE PRICES VOLATILITY IN GAYO HIGHLAND OF INDONESIA","authors":"Chairul Fahmi, Rahmi Putri Febriani Febriani","doi":"10.22373/petita.v8i1.168","DOIUrl":"https://doi.org/10.22373/petita.v8i1.168","url":null,"abstract":"During the Covid pandemic from 2019 until 2022, coffee prices in Gayo Highland have experienced multiple drops and high volatility. This study aims to investigate the role of the local government in maintaining the volatility of coffee prices in the Bener Meriah district of the Gayo Highland area. This study used data on coffee prices at the producer level, the planters, and the reseller. o examine the local government policy and practice, we use the theory of Tas'ir al-Jabari. The results show that the local government has issued several policies to protect the planters' coffee prices, including activating the Warehouse Receipt System (WRS), conducting training and socialization on coffee management, and conducting coffee rehabilitation and rejuvenation programs. However, the local government's effort has yet to be maximized due to the lack of power of the local government to intervene over the price volatility. The prices are heavily influenced by supply and demand, as are the prices of other commodities. Therefore, the local government's policies for securing coffee prices have yet to be able to reflect the principles of at-Tas'ir Aljabari, in which the ruler has absolute authority to control and manage the market price of coffee beans in the Gayo Highland region.","PeriodicalId":231408,"journal":{"name":"PETITA: JURNAL KAJIAN ILMU HUKUM DAN SYARIAH","volume":"264 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116531868","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-01DOI: 10.22373/petita.v8i1.165
Agus Kasiyanto, Sri Rahayu Jatmikowati
Bribery is interpreted more simply, namely facilitation money or bribery for certain interests. Gratification is a gift in a broad sense, including giving money, goods, rebates (discounts), commissions, interest-free loans, travel tickets, lodging facilities, tours, free medical treatment, and other facilities (whether received within the country or abroad). country, and whether done by using electronic means or without electronic means). Bribery and gratuity that thrives in the Land Office, as has occurred in the Hand-Catching Operation [OTT] at the Sorong City Land Office, is the tip of the iceberg, caused by many factors, therefore prevention efforts can be started from oneself, building an Anti-Bribery Management System [SMAP] at the Land Office, and the Gartification Control Unit [UPG] which is made and implemented internally at the Land Office, as well as the support from Notary-PPAT who runs their business free from Bribery and Gratification. These efforts are expected to be able to create a Land Office with integrity, free from corruption, and to serve.
{"title":"THE EFFORTS OF PREVENTING BRIBERY AND GRATIFICATION AT THE LAND OFFICE","authors":"Agus Kasiyanto, Sri Rahayu Jatmikowati","doi":"10.22373/petita.v8i1.165","DOIUrl":"https://doi.org/10.22373/petita.v8i1.165","url":null,"abstract":"Bribery is interpreted more simply, namely facilitation money or bribery for certain interests. Gratification is a gift in a broad sense, including giving money, goods, rebates (discounts), commissions, interest-free loans, travel tickets, lodging facilities, tours, free medical treatment, and other facilities (whether received within the country or abroad). country, and whether done by using electronic means or without electronic means). Bribery and gratuity that thrives in the Land Office, as has occurred in the Hand-Catching Operation [OTT] at the Sorong City Land Office, is the tip of the iceberg, caused by many factors, therefore prevention efforts can be started from oneself, building an Anti-Bribery Management System [SMAP] at the Land Office, and the Gartification Control Unit [UPG] which is made and implemented internally at the Land Office, as well as the support from Notary-PPAT who runs their business free from Bribery and Gratification. These efforts are expected to be able to create a Land Office with integrity, free from corruption, and to serve.","PeriodicalId":231408,"journal":{"name":"PETITA: JURNAL KAJIAN ILMU HUKUM DAN SYARIAH","volume":"23 3","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"113967205","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-01DOI: 10.22373/petita.v7i2.128
J. Asshiddiqie
As a unified legal system, efforts to amend legislation to adapt to the amendments to the 1945 Constitution are an inseparable part of the overall development of national law. Therefore, amendments to various laws should be carried out in a planned and participatory manner in the national legislation program as well as in the form of legislative review. The national legislation program must be prepared first and foremost to implement the provisions of the 1945 Constitution. Based on the provisions of the 1945 Constitution, it is possible to elaborate on the laws that must be made in the national legislation program in the political, economic, and social fields.
{"title":"BUILDING A CONSTITUTIONAL AWARE CULTURE TO CREATE A DEMOCRATIC LAW STATE","authors":"J. Asshiddiqie","doi":"10.22373/petita.v7i2.128","DOIUrl":"https://doi.org/10.22373/petita.v7i2.128","url":null,"abstract":"As a unified legal system, efforts to amend legislation to adapt to the amendments to the 1945 Constitution are an inseparable part of the overall development of national law. Therefore, amendments to various laws should be carried out in a planned and participatory manner in the national legislation program as well as in the form of legislative review. The national legislation program must be prepared first and foremost to implement the provisions of the 1945 Constitution. Based on the provisions of the 1945 Constitution, it is possible to elaborate on the laws that must be made in the national legislation program in the political, economic, and social fields.","PeriodicalId":231408,"journal":{"name":"PETITA: JURNAL KAJIAN ILMU HUKUM DAN SYARIAH","volume":"20 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129164175","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-01DOI: 10.22373/petita.v8i1.167
Syed Enam Ahammad
This article will investigate the underlying conditions that make genocide possible, analysing the facts, examining how and why human beings are capable of such criminal action. Throughout the history many intellects including Raphael Lempkin (1944) came up with the definition for the term genocide. Genocide is understood as the gravest crime that is possible to commit against humanity. This is a deliberate action to destroy an ethnic, national, racial or religious group in whole or in part. Genocide is not simply unjust, but it is also evil. It is referred to mass murder that is usually carried out by a state or group, caused by many conflicts and tensions between various sects’ overtime and lead to anxiety that turns into mass murder. The reason for such crime against humanity can vary from people to people - such as, to gain power, greed, political influence, vengeance or religious reasons. It is characteristics, includes the one-sided killing of defenceless civilians. Throughout the article, it will study the motives behind the previous genocides such as, Holocaust, Rwanda, Cambodia, Belgians and the Congolese, black slave trade, Sudan Darfur, Burundi, Vietnam, Iraq, and many more, by looking at the reasons, patterns and stages that took place during the massacres. These atrocities are branded as the wickedest and taught in every international curriculum so that it is a lesson for future generations and present-day leaders. The article will look at the different claims and historical contents of genocide which motivated for such atrocities. Also, the implication it has for the contemporary world and the future. Firstly, the article will start to outline the term genocide and the arguments by critics such as, Katz, Destexhe and Raphael Lemkin about the definition and the historical atrocities that can be recognised as genocide. Secondly, it will examine the different stages of genocide where the dreadful act raises two questions like, how this was possible and why it happened in a particular state. Furthermore, it will explain the unique cases and patterns of genocide along with Stanton's discussion of the ten stages that lead to a state or an individual to carry out the mass killing. Also, it will discuss the negative propaganda of governments and groups that cause division amongst communities. Finally, it will explore the grounds of genocide where nationalism drives to genocide and its implications in the twenty-first century. However, many scholars do not agree with the interpretations of genocide that is led by various conflicts such as historic, religious, ethnicity and many more. Moreover, it will discuss the functionalist and intentionalist and the connections to the contemporary day that links the origins of genocide. Also, it will annotate the statement of Fein of twentieth-century genocide being the “virtual state crime”. In summary, the article will have encountered the causes of genocide and the reasons for various stages which ge
{"title":"GENOCIDE: CAUSES BEHIND A GRAVEST STATE CRIME","authors":"Syed Enam Ahammad","doi":"10.22373/petita.v8i1.167","DOIUrl":"https://doi.org/10.22373/petita.v8i1.167","url":null,"abstract":"This article will investigate the underlying conditions that make genocide possible, analysing the facts, examining how and why human beings are capable of such criminal action. Throughout the history many intellects including Raphael Lempkin (1944) came up with the definition for the term genocide. Genocide is understood as the gravest crime that is possible to commit against humanity. This is a deliberate action to destroy an ethnic, national, racial or religious group in whole or in part. Genocide is not simply unjust, but it is also evil. It is referred to mass murder that is usually carried out by a state or group, caused by many conflicts and tensions between various sects’ overtime and lead to anxiety that turns into mass murder. The reason for such crime against humanity can vary from people to people - such as, to gain power, greed, political influence, vengeance or religious reasons. It is characteristics, includes the one-sided killing of defenceless civilians. Throughout the article, it will study the motives behind the previous genocides such as, Holocaust, Rwanda, Cambodia, Belgians and the Congolese, black slave trade, Sudan Darfur, Burundi, Vietnam, Iraq, and many more, by looking at the reasons, patterns and stages that took place during the massacres. These atrocities are branded as the wickedest and taught in every international curriculum so that it is a lesson for future generations and present-day leaders. The article will look at the different claims and historical contents of genocide which motivated for such atrocities. Also, the implication it has for the contemporary world and the future. Firstly, the article will start to outline the term genocide and the arguments by critics such as, Katz, Destexhe and Raphael Lemkin about the definition and the historical atrocities that can be recognised as genocide. Secondly, it will examine the different stages of genocide where the dreadful act raises two questions like, how this was possible and why it happened in a particular state. Furthermore, it will explain the unique cases and patterns of genocide along with Stanton's discussion of the ten stages that lead to a state or an individual to carry out the mass killing. Also, it will discuss the negative propaganda of governments and groups that cause division amongst communities. Finally, it will explore the grounds of genocide where nationalism drives to genocide and its implications in the twenty-first century. However, many scholars do not agree with the interpretations of genocide that is led by various conflicts such as historic, religious, ethnicity and many more. Moreover, it will discuss the functionalist and intentionalist and the connections to the contemporary day that links the origins of genocide. Also, it will annotate the statement of Fein of twentieth-century genocide being the “virtual state crime”. In summary, the article will have encountered the causes of genocide and the reasons for various stages which ge","PeriodicalId":231408,"journal":{"name":"PETITA: JURNAL KAJIAN ILMU HUKUM DAN SYARIAH","volume":"287 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121958235","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-01DOI: 10.22373/petita.v8i1.164
Nurdin Bakry, Johari Ab. Latiff
According to Law Number 6 of 2014 concerning Villages, villages have a strategic and vital role in development which is carried out using the development budget in the form of Village Fund Allocation (ADD). Villages can self-manage the use of village funds by procuring goods and services. Procurement of goods or services using village funds often experiences problems because the providers do not hand over the product to the activity execution team. This situation happens even though the provider has received a down payment for purchasing goods the village needs. As a result, development in the village is constrained. This condition gave rise to disputes between the activity execution team and the appointed goods or service provider, which may be reported to the authority. Disputes between the activity execution team and the provider in procuring goods and services using village funds are settled through administrative and civil law because the act is a default. The settlement is carried out through discussions to achieve consensus. If it fails, the settlement is carried out through discussions led by the village head. If it fails again, the procurement contract resolution service will conduct the settlement. The final way of settlement is by filing a lawsuit in court, not through criminal law.
{"title":"DISPUTE SETTLEMENT BETWEEN THE ACTIVITY EXECUTION TEAM AND THE GOODS PROVIDER REGARDING THE USE OF VILLAGE FUNDS","authors":"Nurdin Bakry, Johari Ab. Latiff","doi":"10.22373/petita.v8i1.164","DOIUrl":"https://doi.org/10.22373/petita.v8i1.164","url":null,"abstract":"According to Law Number 6 of 2014 concerning Villages, villages have a strategic and vital role in development which is carried out using the development budget in the form of Village Fund Allocation (ADD). Villages can self-manage the use of village funds by procuring goods and services. \u0000Procurement of goods or services using village funds often experiences problems because the providers do not hand over the product to the activity execution team. This situation happens even though the provider has received a down payment for purchasing goods the village needs. As a result, development in the village is constrained. This condition gave rise to disputes between the activity execution team and the appointed goods or service provider, which may be reported to the authority. Disputes between the activity execution team and the provider in procuring goods and services using village funds are settled through administrative and civil law because the act is a default. The settlement is carried out through discussions to achieve consensus. If it fails, the settlement is carried out through discussions led by the village head. If it fails again, the procurement contract resolution service will conduct the settlement. The final way of settlement is by filing a lawsuit in court, not through criminal law.","PeriodicalId":231408,"journal":{"name":"PETITA: JURNAL KAJIAN ILMU HUKUM DAN SYARIAH","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129396604","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract: The problem in this study, namely the inability of workers to resolve industrial relations disputes which eliminates their rights. Unable to settle industrial relations disputes, can result in losses, strikes, lockouts, demonstrations, demonstrations, defamation, and destruction of other people's property up to the loss of one's life. This negative impact greatly affects the peace and comfort of work, national security, and stability. These problems will among others be overcome through advocacy to workers in dealing with industrial relations disputes. Mechanisms for resolving industrial relations disputes often do not give satisfactory results or fail if they are carried out based on formal truths. The advocacy model for workers in industrial relations disputes based on local wisdom of the Mbojo Tribe, Bima, Nusa Tenggara, will be an alternative solution for anticipating industrial relations disputes that cannot be resolved, as well as for achieving social justice for workers without harming employers. The purpose of this study is to describe the substance and procedure for resolving industrial relations disputes based on the local wisdom of the Mbojo Tribe, Bima, Nusa Tenggara, based on Islamic sharia. This legal research uses a conceptual and historical legislation approach. The results of the research obtained are that the local wisdom of the Mbojo tribe written in the BO book can be the basis for alternative solutions to build a dispute resolution system for industrial relations that is closer to the sense of community justice Abstrak: Problem dalam penelitian ini, yaitu adanya ketidakmampuan pekerja dalam menyelesaikan sengketa hubungan industrial yang menghilangkan haknya. Tidak dapat terselesainya sengketa hubungan industrial, dapat mengakibatkan kerugian, terjadinya mogok, lock out, unjukrasa, demonstrasi, pencemaran nama baik, pengrusakan barang milik orang lain sampai dengan hilangnya nyawa seseorang. Dampak negatif ini, sangat mempengaruhi ketenangan dan kenyamanan kerja, keamanan dan stabilitas nasional. Problem ini diantaranya akan dapat diatasi melalui advokasi kepada pekerja dalam menghadapi sengketa hubungan industrial. Mekanisme upaya penyelesaian sengketa hubungan industrial, seringkali belum memberikan hasil yang memuaskan atau gagal apabila dilakukan berdasarkan kebenaran formal. Model advokasi pada pekerja dalam sengketa hubungan industrial berbasis kearifan lokal Suku Mbojo, Bima, Nusa Tenggara, akan dapat menjadi alternatif solusi atas antisipasi terjadinya sengketa hubungan industrial yang tidak dapat terselesaikan, serta untuk mencapai keadilan sosial bagi pekerja tanpa merugikan pemberi kerja. Tujuan penelitian ini adalah mendiskripsikan substansi dan prosedur penyelesaian sengketa hubungan industrial berbasis kearifan lokal Suku Mbojo, Bima, Nusa Tenggara, berdasarkan syariah Islam. Penelitian hukum ini menggunakan pendekatan peraturan perundang-undangan konseptual dan sejarah. Hasil penelitian yang diper
摘要:本文研究的问题,即工人无法解决劳资关系纠纷,从而剥夺了他们的权利。无法解决劳资关系纠纷,可能导致损失,罢工,停工,示威,示威,诽谤和破坏他人的财产,直到失去生命。这种负面影响极大地影响了工作的安宁和舒适,影响了国家的安全和稳定。除其他外,这些问题将通过在处理劳资关系纠纷时对工人进行宣传来克服。解决劳资关系纠纷的机制往往不会产生令人满意的结果,如果它们是基于正式的事实来执行的,就会失败。以努沙登加拉比马Mbojo部落当地智慧为基础的劳资关系纠纷中工人的倡导模式,将是预测无法解决的劳资关系纠纷以及在不损害雇主的情况下为工人实现社会正义的另一种解决办法。本研究的目的是描述以努沙登加拉比马Mbojo部落的当地智慧为基础,以伊斯兰教法为基础解决劳资关系纠纷的实质和程序。这项法律研究采用了概念和历史立法的方法。研究结果表明,BO书中所记载的Mbojo部落的地方智慧可以作为替代性解决方案的基础,以构建一个更接近社区正义意识的劳资关系纠纷解决机制。Tidak dapat terselesainya senketa hubungan industrial, dapat mengakibatkan kerugian, terjadinya mogok, lock out, unjukrasa, demonstrasi, pencemaran nama baik, pengrusakan barang milik orangang lain sampai dengan hilangnya nyawa seseorang。当pak negatif ini, sangat mempengaruhi ketenangan dan kenyamanan kerja, keamanan dan stabilitas national。问题是,印度的问题是,印度的问题是,印度的问题是,印度的问题是,印度的问题是,印度的问题是,印度的问题是,印度的问题是,印度的问题是,印度的问题是,印度的问题是,印度的问题。梅肯斯派雅penyelesan senketa hubungan工业,seringkali belum成员kan hasil yang memuaskan atau - agagabila dilakukan berdasarkan kebenaran正式。模型advokasi篇pekerja dalam sengketa hubungan工业berbasis kearifan lokal Suku Mbojo,位,努沙登卡拉省相接,阿坎人dapat menjadi alternatif solusi ata antisipasi terjadinya sengketa hubungan工业杨有些dapat terselesaikan,舒达为她mencapai keadilan sosial bagi pekerja tanpa merugikan pemberi kerja。Tujuan penelitian ini adalah mendiskripsikan物质和检察官penelitian senketa hubungan工业基地kearifan当地Suku Mbojo, Bima, Nusa Tenggara, berdasarkan ysariah Islam。Penelitian hukum ini menggunakan pendekatan peraturan perundang- undangkonseptutul dan sejarah。Hasil penelitian yang diperoleh adalah kearifan local suku Mbojo yang tertulis dalam kitab BO dapat menjadi dasar alternatiusi untuk成员系统penyelesaian sunketa hubungan hubungan industrial yang lebih dekat dengan rasan keadilan masyarakat。Kata Kunci: Sengketa Hubungan Industrial, Suku Mbojo, Kearifan local, Kitab BO, Hukum Islam
{"title":"THE MBOJO LOCAL WISDOM AS AN ALTERNATIVE FOR THE SETTLEMENT OF INDUSTRIAL RELATIONS DISPUTES","authors":"Asri Wijayanti, Lelisari, I. Kusuma Dewi, Chamdani, Satria Unggul Wicaksana Prakasa","doi":"10.22373/petita.v7i2.151","DOIUrl":"https://doi.org/10.22373/petita.v7i2.151","url":null,"abstract":"Abstract: The problem in this study, namely the inability of workers to resolve industrial relations disputes which eliminates their rights. Unable to settle industrial relations disputes, can result in losses, strikes, lockouts, demonstrations, demonstrations, defamation, and destruction of other people's property up to the loss of one's life. This negative impact greatly affects the peace and comfort of work, national security, and stability. These problems will among others be overcome through advocacy to workers in dealing with industrial relations disputes. Mechanisms for resolving industrial relations disputes often do not give satisfactory results or fail if they are carried out based on formal truths. The advocacy model for workers in industrial relations disputes based on local wisdom of the Mbojo Tribe, Bima, Nusa Tenggara, will be an alternative solution for anticipating industrial relations disputes that cannot be resolved, as well as for achieving social justice for workers without harming employers. The purpose of this study is to describe the substance and procedure for resolving industrial relations disputes based on the local wisdom of the Mbojo Tribe, Bima, Nusa Tenggara, based on Islamic sharia. This legal research uses a conceptual and historical legislation approach. The results of the research obtained are that the local wisdom of the Mbojo tribe written in the BO book can be the basis for alternative solutions to build a dispute resolution system for industrial relations that is closer to the sense of community justice \u0000Abstrak: Problem dalam penelitian ini, yaitu adanya ketidakmampuan pekerja dalam menyelesaikan sengketa hubungan industrial yang menghilangkan haknya. Tidak dapat terselesainya sengketa hubungan industrial, dapat mengakibatkan kerugian, terjadinya mogok, lock out, unjukrasa, demonstrasi, pencemaran nama baik, pengrusakan barang milik orang lain sampai dengan hilangnya nyawa seseorang. Dampak negatif ini, sangat mempengaruhi ketenangan dan kenyamanan kerja, keamanan dan stabilitas nasional. Problem ini diantaranya akan dapat diatasi melalui advokasi kepada pekerja dalam menghadapi sengketa hubungan industrial. Mekanisme upaya penyelesaian sengketa hubungan industrial, seringkali belum memberikan hasil yang memuaskan atau gagal apabila dilakukan berdasarkan kebenaran formal. Model advokasi pada pekerja dalam sengketa hubungan industrial berbasis kearifan lokal Suku Mbojo, Bima, Nusa Tenggara, akan dapat menjadi alternatif solusi atas antisipasi terjadinya sengketa hubungan industrial yang tidak dapat terselesaikan, serta untuk mencapai keadilan sosial bagi pekerja tanpa merugikan pemberi kerja. Tujuan penelitian ini adalah mendiskripsikan substansi dan prosedur penyelesaian sengketa hubungan industrial berbasis kearifan lokal Suku Mbojo, Bima, Nusa Tenggara, berdasarkan syariah Islam. Penelitian hukum ini menggunakan pendekatan peraturan perundang-undangan konseptual dan sejarah. Hasil penelitian yang diper","PeriodicalId":231408,"journal":{"name":"PETITA: JURNAL KAJIAN ILMU HUKUM DAN SYARIAH","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122187189","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-01DOI: 10.22373/petita.v7i2.146
Muhammad FAZLURRAHMAN SYARIF, Muhammad Syauqi Bin-Armia
Islamic kingdoms in Indonesia has played the significant roles in spreading and enforcing Islamic law. Each kingdom has a judge from an Islamic school in the Islamic judiciary process. If the cases were difficult to adjudicate, the court invited other Islamic scholars from other kingdoms to give their opinion on solving the cases. Islamic scholars have habitual writing books used for further Islamic scholars. Although amongst Islamic kingdoms have share their experiences and knowledge, the implementation of Islamic law was still different, even though tended to find their way to justice. For instance, in family law case the verdicts could be different, considering the customary law established in one kingdom. This article has used historical legal approach to analyze the data from historical documents in Indonesia. The Islamic court in Indonesia has related to the court in the time of Islamic kingdom, including Islamic family law. However, the recent Islamic court has more developed than in the time of Islamic kingdom in Indonesia. Thus, the 4.0 era has also affected the judiciary process. Abstrak: Kerajaan-kerajaan Islam di Indonesia telah memainkan peran penting dalam menyebarkan dan menegakkan hukum Islam. Setiap kerajaan memiliki hakim dari sekolah Islam dalam proses peradilan Islam. Jika kasusnya sulit untuk diadili, pengadilan mengundang ulama Islam lainnya dari kerajaan lain untuk memberikan pendapat mereka tentang penyelesaian kasus tersebut. Cendekiawan Islam memiliki kebiasaan menulis buku yang digunakan untuk sarjana Islam selanjutnya. Meskipun di antara kerajaan-kerajaan Islam telah berbagi pengalaman dan pengetahuan, penerapan hukum Islam masih berbeda, meskipun cenderung mencari jalan menuju keadilan. Misalnya, dalam kasus hukum keluarga putusannya bisa berbeda, mengingat hukum adat yang dipraktekkan dalam suatu kerajaan. Artikel ini menggunakan pendekatan hukum historis untuk menganalisis data dari dokumen sejarah di Indonesia. Peradilan Islam di Indonesia memiliki keterkaitan dengan peradilan pada masa kerajaan Islam, termasuk hukum keluarga Islam. Akan tetapi Peradilan Islam saat ini lebih berkembang dibandingkan pada masa kerajaan Islam di Indonesia; salah satu penyebabnya adalah era 4.0 juga mempengaruhi proses peradilan. Kata Kunci: Kontribusi Kerajaan Islam, Peradilan Islam Di Indonesia, Pendekatan Hukum Historis
印度尼西亚的伊斯兰王国在传播和执行伊斯兰法律方面发挥了重要作用。在伊斯兰司法程序中,每个王国都有一位来自伊斯兰学校的法官。如果案件难以裁决,法院会邀请其他国家的伊斯兰学者提供解决案件的意见。伊斯兰学者有写书的习惯,以供进一步的伊斯兰学者使用。虽然伊斯兰王国之间分享了他们的经验和知识,但伊斯兰法律的实施仍然不同,即使倾向于找到他们的正义之路。例如,在家庭法案件中,考虑到在一个王国建立的习惯法,判决可能会有所不同。本文运用历史法学方法对印尼历史文献资料进行分析。印度尼西亚的伊斯兰法庭与伊斯兰王国时期的法庭有联系,包括伊斯兰家庭法。然而,近代印尼的伊斯兰法庭比伊斯兰王国时期更为发达。因此,4.0时代也影响了司法程序。摘要:Kerajaan-kerajaan Islam di Indonesia telah memainkan peran penting dalam menyebarkan dan menegakkan hukum Islam。Setiap kerajaan memiliki hakim dari sekolah Islam dalam提出peradilan Islam。Jika kasusnya sulit untuk didiili, pengadilan mengundang, ulama Islam,伊斯兰教,伊斯兰教,教,教,教,教,教,教,教,教,教,教,教,教,教,教。在伊斯兰教的记忆中,有一件事是很重要的,那就是在伊斯兰教中,有一件事是很重要的。这句话的意思是:“我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是。”米萨尼亚,在印度,在印度,在印度,在印度,在印度,在印度,在印度,在印度。Artikel ini menggunakan pendekatan hukum history untuk menganalysis data dari dokumen sejarah di Indonesia。Peradilan Islam di Indonesia memiliki keterkaitan dengan Peradilan pada masa kerajaan Islam, termasuk hukum keluarga Islam。Akan tetapi Peradilan Islam saat ini lebih berkembang dibandingkan pada masa kerajaan Islam di Indonesia;Salah satu penyebabnya adalah era 4.0 juga mempengaruhi proses peradilan。Kata Kunci: Kontribusi Kerajaan Islam, Peradilan Islam Di Indonesia, Pendekatan Hukum history
{"title":"THE CONTRIBUTION OF INDONESIAN’S MUSLIM KINGDOM IN THE DEVELOPMENT OF ISLAMIC COURT: HISTORICAL LEGAL APPROACH ANALYSIS","authors":"Muhammad FAZLURRAHMAN SYARIF, Muhammad Syauqi Bin-Armia","doi":"10.22373/petita.v7i2.146","DOIUrl":"https://doi.org/10.22373/petita.v7i2.146","url":null,"abstract":"Islamic kingdoms in Indonesia has played the significant roles in spreading and enforcing Islamic law. Each kingdom has a judge from an Islamic school in the Islamic judiciary process. If the cases were difficult to adjudicate, the court invited other Islamic scholars from other kingdoms to give their opinion on solving the cases. Islamic scholars have habitual writing books used for further Islamic scholars. Although amongst Islamic kingdoms have share their experiences and knowledge, the implementation of Islamic law was still different, even though tended to find their way to justice. For instance, in family law case the verdicts could be different, considering the customary law established in one kingdom. This article has used historical legal approach to analyze the data from historical documents in Indonesia. The Islamic court in Indonesia has related to the court in the time of Islamic kingdom, including Islamic family law. However, the recent Islamic court has more developed than in the time of Islamic kingdom in Indonesia. Thus, the 4.0 era has also affected the judiciary process. \u0000Abstrak: Kerajaan-kerajaan Islam di Indonesia telah memainkan peran penting dalam menyebarkan dan menegakkan hukum Islam. Setiap kerajaan memiliki hakim dari sekolah Islam dalam proses peradilan Islam. Jika kasusnya sulit untuk diadili, pengadilan mengundang ulama Islam lainnya dari kerajaan lain untuk memberikan pendapat mereka tentang penyelesaian kasus tersebut. Cendekiawan Islam memiliki kebiasaan menulis buku yang digunakan untuk sarjana Islam selanjutnya. Meskipun di antara kerajaan-kerajaan Islam telah berbagi pengalaman dan pengetahuan, penerapan hukum Islam masih berbeda, meskipun cenderung mencari jalan menuju keadilan. Misalnya, dalam kasus hukum keluarga putusannya bisa berbeda, mengingat hukum adat yang dipraktekkan dalam suatu kerajaan. Artikel ini menggunakan pendekatan hukum historis untuk menganalisis data dari dokumen sejarah di Indonesia. Peradilan Islam di Indonesia memiliki keterkaitan dengan peradilan pada masa kerajaan Islam, termasuk hukum keluarga Islam. Akan tetapi Peradilan Islam saat ini lebih berkembang dibandingkan pada masa kerajaan Islam di Indonesia; salah satu penyebabnya adalah era 4.0 juga mempengaruhi proses peradilan. \u0000Kata Kunci: Kontribusi Kerajaan Islam, Peradilan Islam Di Indonesia, Pendekatan Hukum Historis","PeriodicalId":231408,"journal":{"name":"PETITA: JURNAL KAJIAN ILMU HUKUM DAN SYARIAH","volume":"139 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123421053","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-01DOI: 10.22373/petita.v7i2.149
Khairani Mukdin, Zahrul Bawady, Tarmizi M.Djakfar, Muhammad Riza Nurdin
No-Fault Divorce is a legal rule in divorce which implies that when a couple wants to divorce, then both of them do not need to prove the cause or reason for their divorce in court. They simply emphasize that there is no match between the two, or that there are differences that cannot be compromised anymore. This notion first appeared in California in 1970 and has been used in Indonesia as one of the judges' material legal considerations in divorce cases. The use of the No-Fault Divorce legal rule as one of the reinforcements for judges' considerations is considered in line with or in accordance with the values contained in the school of fiqh. However, making the No-Fault Divorce the judge's main consideration in deciding divorce cases or generalizing each divorce case using the rule of law is considered not in line with the purpose of shariah (maqāṣid) marriage in fiqh.The method used in this comparative descriptive study was analyzed qualitatively by comparing the understanding of the concept of the No-Fault Divorce legal rule and its use in the Religious Courts in Indonesia with the values contained in the school of fiqh. The data that became the object of research were several judges' decisions which directly included the No-Fault Divorce legal rules and fiqh books of schools of thought by scholars.The No-Fault Divorce legal rule is less relevant and in line with fiqh values although it can speed up the judicial process. However, knowing the cause of divorce without generalizing the issue will make the process of why the decision was enforced clearer and it will be clearer who is wrong and who is right so that the legal justice of a decision can be seen. Because usually this divorce decision will be the basis for determining other decisions related to rights in the family such as the right to determine child custody and joint property rights and so on. Moreover, the occurrence of divorce is not a trivial matter without any basis, because marriage is something sacred in religion and in Indonesian society. Abstrak: No-Fault Divorce adalah suatu kaidah hukum dalam perceraian yang mengandung maksud bahwa ketika suatu pasangan ingin bercerai, maka keduanya tidak perlu membuktikan sebab atau alasan mereka bercerai didepan pengadilan. Mereka cukup menegaskan bahwa di antara keduanya sudah tidak ada kecocokan, atau terdapat perbedaan yang tidak dapat dikompromikan lagi. Paham ini pertama sekali muncul di California tahun 1970 dan telah digunakan di Indonesia sebagai salah satu pertimbangan hukum materiil hakim dalam perkara perceraian. Penggunaan kaidah hukum No-Fault Divorce sebagai salah satu penguat pertimbangan hakim dianggap sejalan atau sesuai dengan nilai-nilai yang terkandung dalam fiqh mazhab. Namun demikian menjadikan No-Fault Divorce sebagai pertimbangan utama hakim dalam memutuskan perkara perceraian atau menyamaratakan setiap kasus perceraian dengan menggunakan kaidah hukum ini dianggap tidak sejalan dengan tujuan pensyariatan (ma
无过错离婚是离婚中的一项法律规定,这意味着当一对夫妇想要离婚时,他们双方都不需要在法庭上证明离婚的原因或理由。他们只是强调两者之间没有匹配,或者存在不能再妥协的差异。这一概念于1970年首次出现在加利福尼亚州,并在印度尼西亚被用作法官在离婚案件中的重要法律考虑因素之一。使用无过错离婚法律规则作为法官考虑的补充之一,被认为符合或符合伊斯兰教学派所包含的价值观。然而,将无过错离婚作为法官裁决离婚案件的主要考虑因素,或利用法治对每个离婚案件进行概括,被认为不符合伊斯兰教法(maqāṣid)中伊斯兰婚姻的目的。本比较描述性研究中使用的方法是通过比较对无过错离婚法律规则概念的理解及其在印度尼西亚宗教法院中的使用与fiqh学校所包含的价值观进行定性分析。成为研究对象的数据是几位法官的判决,这些判决直接包括无过错离婚法律规则和学者们的思想流派的经典书籍。无过错离婚法律规则的相关性较低,符合fiqh价值观,尽管它可以加快司法程序。但是,了解离婚的原因,而不是泛化问题,将使执行决定的过程更清楚,谁是错的,谁是对的,从而可以看到决定的法律正义。因为通常这个离婚决定将是决定其他与家庭权利有关的决定的基础,比如决定孩子监护权和共同财产权利等等。此外,离婚的发生不是没有任何根据的小事,因为婚姻在宗教和印度尼西亚社会中是神圣的。摘要:无过错离婚(adalah suatu kaidah hukum dalam percerian),无过错离婚(maksud bahwa ketika suatu pasangan ingingin bercadilan),无过错离婚(maka keduanya tidak perlu membuktikan sebab atau alasan mereka bercerai didepan pengadilan)。Mereka cuup menegaskan bahwa di antara keduanya sudah tidak ada kecocokan, atau terdapat perbedaan and yang tidak dapat dikompromikan lagi。印度尼西亚,印度尼西亚,印度尼西亚,印度尼西亚,印度尼西亚,印度尼西亚,印度尼西亚,印度尼西亚,印度尼西亚,印度尼西亚,印度尼西亚,印度尼西亚,印度尼西亚,印度尼西亚,印度尼西亚,印度尼西亚,印度尼西亚,印度尼西亚,印度尼西亚,印度尼西亚。Penggunaan kaidah hukum无过错离婚sebagai salah satu企鹅pertimbangan hakim dianggap sejalan atau sesuai dengan nilai nilai yang terkandung dalam fiqh mazhab。Namun demikian menjadikan无过错离婚sebagai pertimbangan utama hakim dalam memutuskan perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama (maqāṣid) pernikahan dalam fiqih。这句话的意思是:“没有过错的离婚”,意思是“没有过错的离婚”,意思是“没有过错的离婚”,意思是“没有过错的离婚”。数据yang menjadi objek penelitian adalah beberapa putusan hakim yang menchantumkan langsung kaidah hukum无过错离婚dan kitab-kitab fiqh mazhab karya ulama。无过错离婚,无过错离婚,无过错离婚,无过错离婚。巴盖曼纳潘,孟格塔惠,西巴巴,巴巴,巴巴,巴巴,巴巴,巴巴,巴巴,巴巴,巴巴,巴巴,巴巴,巴巴,巴巴,巴巴,巴巴,巴巴,巴巴,巴巴,巴巴,巴巴,巴巴,巴巴,巴巴,巴巴。我是说,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿。Lebih dari itu terjadinya perceraian bukanlah hal yang sepele yang tanpa dasar, karena pernikahan merupakan suatu yang sakral dalam agama dan dalam masyarakat印度尼西亚。Kata Kunci:无过错离婚,Pertimbangan Hakim, Fiqh Mazhab
{"title":"APPLICATION OF NO-FAULT DIVORCE LEGAL RULES AS A BASIS FOR JUDGES CONSIDERATIONS: A CASE STUDY OF INDONESIA","authors":"Khairani Mukdin, Zahrul Bawady, Tarmizi M.Djakfar, Muhammad Riza Nurdin","doi":"10.22373/petita.v7i2.149","DOIUrl":"https://doi.org/10.22373/petita.v7i2.149","url":null,"abstract":"No-Fault Divorce is a legal rule in divorce which implies that when a couple wants to divorce, then both of them do not need to prove the cause or reason for their divorce in court. They simply emphasize that there is no match between the two, or that there are differences that cannot be compromised anymore. This notion first appeared in California in 1970 and has been used in Indonesia as one of the judges' material legal considerations in divorce cases. The use of the No-Fault Divorce legal rule as one of the reinforcements for judges' considerations is considered in line with or in accordance with the values contained in the school of fiqh. However, making the No-Fault Divorce the judge's main consideration in deciding divorce cases or generalizing each divorce case using the rule of law is considered not in line with the purpose of shariah (maqāṣid) marriage in fiqh.The method used in this comparative descriptive study was analyzed qualitatively by comparing the understanding of the concept of the No-Fault Divorce legal rule and its use in the Religious Courts in Indonesia with the values contained in the school of fiqh. The data that became the object of research were several judges' decisions which directly included the No-Fault Divorce legal rules and fiqh books of schools of thought by scholars.The No-Fault Divorce legal rule is less relevant and in line with fiqh values although it can speed up the judicial process. However, knowing the cause of divorce without generalizing the issue will make the process of why the decision was enforced clearer and it will be clearer who is wrong and who is right so that the legal justice of a decision can be seen. Because usually this divorce decision will be the basis for determining other decisions related to rights in the family such as the right to determine child custody and joint property rights and so on. Moreover, the occurrence of divorce is not a trivial matter without any basis, because marriage is something sacred in religion and in Indonesian society. \u0000Abstrak: No-Fault Divorce adalah suatu kaidah hukum dalam perceraian yang mengandung maksud bahwa ketika suatu pasangan ingin bercerai, maka keduanya tidak perlu membuktikan sebab atau alasan mereka bercerai didepan pengadilan. Mereka cukup menegaskan bahwa di antara keduanya sudah tidak ada kecocokan, atau terdapat perbedaan yang tidak dapat dikompromikan lagi. Paham ini pertama sekali muncul di California tahun 1970 dan telah digunakan di Indonesia sebagai salah satu pertimbangan hukum materiil hakim dalam perkara perceraian. Penggunaan kaidah hukum No-Fault Divorce sebagai salah satu penguat pertimbangan hakim dianggap sejalan atau sesuai dengan nilai-nilai yang terkandung dalam fiqh mazhab. Namun demikian menjadikan No-Fault Divorce sebagai pertimbangan utama hakim dalam memutuskan perkara perceraian atau menyamaratakan setiap kasus perceraian dengan menggunakan kaidah hukum ini dianggap tidak sejalan dengan tujuan pensyariatan (ma","PeriodicalId":231408,"journal":{"name":"PETITA: JURNAL KAJIAN ILMU HUKUM DAN SYARIAH","volume":"51 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115306721","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}