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MARINE SECURITY MODEL IN THE EFFORTS TO PREVENT CRIMINAL ACTS IN ACEH 亚齐防止犯罪行为工作中的海洋安全模式
Pub Date : 2024-01-29 DOI: 10.22373/petita.v9i1.261
Muhammad Gaussyah
Geographically, Indonesia occupies a strategically significant position at the crossroads of two oceans and two continents, so that Indonesia's maritime territory becomes a a crucial maritime route for global trade and national and international shipping traffic. However, it is also an area that is very vulnerable to maritime crimes, especially in the Aceh region. In terms of maritime security in Indonesia, many agencies have duties in the security sector, where each agency has its own legal basis for carrying out its duties, functions, and authority. The objective of this research is to elucidate the maritime security model of Aceh to prevent criminal acts at sea. This research was carried out using the method of normative juridical approaches and empirical juridical approaches. Research data consists of primary data and secondary data. The results of the research found that currently Aceh is included in the state border area with other countries directly from the sea route which should become special concern to the Central Government for several reasons, namely; based on data from the last 6 (six) years (2018-2023), 7 (seven) maritime crime cases have been recorded, these cases occurred in the legal jurisdiction of Lhokseumawe City, 11 (eleven) criminal cases in the waters of East Aceh included criminal acts of narcotics smuggling, goods smuggling and human trafficking; and In Sabang, there are 7 (seven) cases including fisheries crimes, shipping crimes and immigration crimes. Therefore, the author offers a maritime security model to prevent criminal acts in the Sea of Aceh, namely the Triangle security system, it is the maritime security triangle involving the Police, especially Polairud as a fundamental institution, then assisted by other law enforcement officers such as TNI AL, Bakamla, BNN, Customs and Excise Department and Immigration as an added institution, as well as the role of society is really needed. It is recommended that the government, both central/regional, pay more attention to the conditions of areas directly bordering sea routes so that regencies or cities can understand state border management strategies and regional governments also prepare plans and budgets for cities or regencies to be able to manage their territories independently.Keywords:  Policy, Border Areas, Criminal act at sea.
从地理位置上看,印尼位于两大洋和两大洲的交汇处,战略地位十分重要,因此印尼的海洋领土成为全球贸易和国内国际航运交通的重要海上通道。然而,这里也是极易发生海上犯罪的地区,尤其是在亚齐地区。在印尼的海事安全方面,许多机构都承担着安全部门的职责,每个机构都有自己履行职责、职能和权力的法律依据。本研究旨在阐明亚齐的海上安全模式,以防止海上犯罪行为。本研究采用规范法学方法和实证法学方法进行。研究数据包括原始数据和二手数据。研究结果表明,亚齐目前属于直接从海上通道与其他国家接壤的国家边境地区,中央政府应特别关注这一问题,原因如下;根据过去六(6)年(2018-2023)的数据,共记录了七(7)起海上犯罪案件,这些案件都发生在Lhokseumawe市的法定管辖范围内,在东亚齐海域有11起刑事案件,包括毒品走私、货物走私和人口贩运等犯罪行为;在沙邦,有七(7)起案件,包括渔业犯罪、航运犯罪和移民犯罪。因此,作者提出了一个防止亚齐海犯罪行为的海上安全模式,即三角安全体系,它是一个海上安全三角体系,包括警察,特别是作为基本机构的 Polairud,然后由其他执法人员协助,如印尼军队 AL、Bakamla、BNN、海关和税务局以及作为补充机构的移民局,同时社会也确实需要发挥作用。建议中央/地区政府更多地关注与海路直接接壤地区的情况,以便地区或城市了解国家边境管理战略,地区政府也为城市或地区编制计划和预算,使其能够独立管理自己的领土: 政策、边境地区、海上犯罪行为。
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引用次数: 0
CONSIDERING DEBT IN THE PERSPECTIVE OF MAQASID AL-SHARIAH: MASLAHAH VERSUS MAFSADAH 从伊斯兰教法的角度看待债务问题:"maslahah "与 "mafsadah "之争
Pub Date : 2024-01-29 DOI: 10.22373/petita.v9i1.243
Z. Fuad, Hafas Furqani, R. Zakaria, Syamsul Idul Adha
Debt in Islamic tradition is accepted as an instrument to fulfill necessities for the needy.  Islam has made it explicit that one of the trial for man is poverty or having inadequate resources to pursue his living.   Therefore, debt is considered as an essential instrument that should not be dismissed for various reasons. Instead of viewing it negatively or as something immoral, Islam comes to regulate the practice by envisaging some rules and ethics and highlighting the appropriate measurement in the light of its impact. This article attempts to explore the Islamic perspective on debt by using maqāṣid al-Shari’ah (objectives of Shariah). In this perspective, debt will be analyzed based on the impact on maslahah (benefit) and mafsadah (harm) in fulfilling the necessities of life and improving welfare. This study uses library research by systematically review the literature from the references for a comprehensive analysis of the discourse. The classification of objective and impact of having debt, proposed in this study, can be a framework of analysis for the justification of debt. Abstrak: Hutang dalam tradisi Islam dianggap sebagai sesuatu yang lumrah dalam kehidupan manusia. Hutang tidak dapat dihindari dalam kehidupan manusia karena berbagai alasan. Oleh karena itu, Islam tidak melarang atau memandang hutang secara negatif sebagai sesuatu yang tidak bermoral, Islam justru mengatur praktik tersebut dengan menerapkan beberapa aturan dan etika serta pengukuran yang tepat dalam kaitannya dengan dampak yang ditimbulkan. Artikel ini mencoba mengeksplorasi perspektif Islam tentang utang dengan menggunakan maqāṣid al-Shari'ah (tujuan Syariah). Dalam perspektif ini, hutang akan dianalisis berdasarkan dampaknya terhadap maslahah (manfaat) dan mafsadah (keburukan) dalam pemenuhan kebutuhan hidup dan peningkatan kesejahteraan. Penelitian ini menggunakan studi kepustakaan dengan cara mengkaji literatur secara sistematis dari referensi untuk dilakukan analisis wacana secara komprehensif. Klasifikasi tujuan dan dampak memiliki utang yang diusulkan dalam penelitian ini dapat menjadi kerangka analisis justifikasi utang. Kata Kunci: Hutang, Maqasid al-Syariah, Maslahah, Mafsadah
在伊斯兰传统中,债务被认为是满足穷人生活必需的一种手段。 伊斯兰教明确指出,人类面临的考验之一就是贫穷或没有足够的资源来谋生。 因此,债务被视为一种必要的工具,不应因各种原因而被抛弃。伊斯兰教没有将其视为负面或不道德的东西,而是通过制定一些规则和道德规范来规范这种做法,并根据其影响来强调适当的衡量标准。本文试图从伊斯兰教法的目标(maqāṣid al-Shari'ah)的角度来探讨伊斯兰教对债务的看法。从这一角度出发,将根据债务在满足生活必需品和改善福利方面对 maslahah(利益)和 mafsadah(危害)的影响进行分析。本研究采用图书馆研究法,系统地查阅了参考文献,对相关论述进行了全面分析。本研究提出的债务的目的和影响分类可以作为分析债务合理性的框架。摘要在伊斯兰传统中,债务被视为人类生活中司空见惯的事情。由于各种原因,债务在人类生活中是不可避免的。因此,伊斯兰教并不禁止债务,也不消极地将债务视为不道德的东西,而是通过适用一些规则和道德规范以及对债务造成的影响进行适当的衡量来规范债务行为。本文试图从伊斯兰教法的目的(maqāṣid al-Shari'ah)的角度来探讨伊斯兰教对债务的看法。从这一角度出发,将根据债务在满足生活需求和改善福利方面对 maslahah(利益)和 mafsadah(危害)的影响进行分析。本研究采用文献研究法,系统地查阅参考文献,进行全面的论述分析。本研究中提出的对负债目的和影响的分类可以作为分析负债理由的框架。关键词债务、Maqasid al-Syariah、Maslahah、Mafsadah
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引用次数: 0
THE ROLE OF LOCAL GOVERNMENT IN MAINTAINING COFFEE PRICES VOLATILITY IN GAYO HIGHLAND OF INDONESIA 印尼加约高原地方政府在维持咖啡价格波动中的作用
Pub Date : 2023-04-01 DOI: 10.22373/petita.v8i1.168
Chairul Fahmi, Rahmi Putri Febriani Febriani
During the Covid pandemic from 2019 until 2022, coffee prices in Gayo Highland have experienced multiple drops and high volatility. This study aims to investigate the role of the local government in maintaining the volatility of coffee prices in the Bener Meriah district of the Gayo Highland area. This study used data on coffee prices at the producer level, the planters, and the reseller. o examine the local government policy and practice, we use the theory of Tas'ir al-Jabari. The results show that the local government has issued several policies to protect the planters' coffee prices, including activating the Warehouse Receipt System (WRS), conducting training and socialization on coffee management, and conducting coffee rehabilitation and rejuvenation programs. However, the local government's effort has yet to be maximized due to the lack of power of the local government to intervene over the price volatility. The prices are heavily influenced by supply and demand, as are the prices of other commodities. Therefore, the local government's policies for securing coffee prices have yet to be able to reflect the principles of at-Tas'ir Aljabari, in which the ruler has absolute authority to control and manage the market price of coffee beans in the Gayo Highland region.
在2019年至2022年的Covid大流行期间,加约高地的咖啡价格经历了多次下跌和高度波动。本研究旨在调查当地政府在维持咖啡价格波动的作用在加约高地地区的Bener Meriah区。这项研究使用了咖啡生产者、种植者和经销商的价格数据。为了考察地方政府的政策和实践,我们使用了塔斯尔·贾巴里的理论。结果表明,当地政府出台了几项政策来保护种植者的咖啡价格,包括激活仓库收据系统(WRS),开展咖啡管理培训和社会化,以及开展咖啡康复和振兴计划。然而,由于地方政府缺乏干预价格波动的权力,地方政府的努力尚未最大化。就像其他商品的价格一样,价格受到供需关系的严重影响。因此,当地政府确保咖啡价格的政策尚未能够反映at-Tas'ir Aljabari的原则,即统治者拥有绝对权力控制和管理加约高地地区咖啡豆的市场价格。
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引用次数: 0
THE EFFORTS OF PREVENTING BRIBERY AND GRATIFICATION AT THE LAND OFFICE 防止土地局贿赂受贿行为的努力
Pub Date : 2023-04-01 DOI: 10.22373/petita.v8i1.165
Agus Kasiyanto, Sri Rahayu Jatmikowati
Bribery is interpreted more simply, namely facilitation money or bribery for certain interests. Gratification is a gift in a broad sense, including giving money, goods, rebates (discounts), commissions, interest-free loans, travel tickets, lodging facilities, tours, free medical treatment, and other facilities (whether received within the country or abroad). country, and whether done by using electronic means or without electronic means). Bribery and gratuity that thrives in the Land Office, as has occurred in the Hand-Catching Operation [OTT] at the Sorong City Land Office, is the tip of the iceberg, caused by many factors, therefore prevention efforts can be started from oneself, building an Anti-Bribery Management System [SMAP] at the Land Office, and the Gartification Control Unit [UPG] which is made and implemented internally at the Land Office, as well as the support from Notary-PPAT who runs their business free from Bribery and Gratification. These efforts are expected to be able to create a Land Office with integrity, free from corruption, and to serve.
贿赂的解释更为简单,即为一定利益提供便利资金或贿赂。满足是广义上的礼物,包括给予金钱、物品、回扣(折扣)、佣金、无息贷款、旅行机票、住宿设施、旅游、免费医疗和其他设施(无论在国内还是国外接受)。国家,以及是否使用电子手段或不使用电子手段)。以索龙市土地事务所的“抓手行动”为例,土地事务所内部盛行的贿赂和小费现象只是冰山一角,其原因是多方面的,因此预防工作可以从自身做起,在土地事务所建立反贿赂管理系统(SMAP),并在土地事务所内部制定和实施“贿赂控制单位”(UPG)。以及公证人- ppat的支持,他们的业务没有贿赂和满足。通过这些努力,期望能够建立一个廉洁、不腐败、服务人民的土地办公室。
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引用次数: 0
BUILDING A CONSTITUTIONAL AWARE CULTURE TO CREATE A DEMOCRATIC LAW STATE 建设宪政意识文化,创建民主法治国家
Pub Date : 2023-04-01 DOI: 10.22373/petita.v7i2.128
J. Asshiddiqie
As a unified legal system, efforts to amend legislation to adapt to the amendments to the 1945 Constitution are an inseparable part of the overall development of national law. Therefore, amendments to various laws should be carried out in a planned and participatory manner in the national legislation program as well as in the form of legislative review. The national legislation program must be prepared first and foremost to implement the provisions of the 1945 Constitution. Based on the provisions of the 1945 Constitution, it is possible to elaborate on the laws that must be made in the national legislation program in the political, economic, and social fields.
作为一个统一的法律体系,修改立法以适应1945年宪法修正案的努力是国家法律整体发展不可分割的一部分。因此,各项法律的修改应在国家立法方案中有计划、参与式地进行,并以立法审查的形式进行。国家立法方案必须首先为执行1945年《宪法》的规定而准备。根据1945年宪法的规定,可以详细说明在政治、经济、社会领域的国家立法计划中必须制定的法律。
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引用次数: 0
GENOCIDE: CAUSES BEHIND A GRAVEST STATE CRIME 种族灭绝:最严重的国家罪行背后的原因
Pub Date : 2023-04-01 DOI: 10.22373/petita.v8i1.167
Syed Enam Ahammad
This article will investigate the underlying conditions that make genocide possible, analysing the facts, examining how and why human beings are capable of such criminal action. Throughout the history many intellects including Raphael Lempkin (1944) came up with the definition for the term genocide. Genocide is understood as the gravest crime that is possible to commit against humanity. This is a deliberate action to destroy an ethnic, national, racial or religious group in whole or in part. Genocide is not simply unjust, but it is also evil. It is referred to mass murder that is usually carried out by a state or group, caused by many conflicts and tensions between various sects’ overtime and lead to anxiety that turns into mass murder. The reason for such crime against humanity can vary from people to people - such as, to gain power, greed, political influence, vengeance or religious reasons. It is characteristics, includes the one-sided killing of defenceless civilians. Throughout the article, it will study the motives behind the previous genocides such as, Holocaust, Rwanda, Cambodia, Belgians and the Congolese, black slave trade, Sudan Darfur, Burundi, Vietnam, Iraq, and many more, by looking at the reasons, patterns and stages that took place during the massacres. These atrocities are branded as the wickedest and taught in every international curriculum so that it is a lesson for future generations and present-day leaders. The article will look at the different claims and historical contents of genocide which motivated for such atrocities. Also, the implication it has for the contemporary world and the future. Firstly, the article will start to outline the term genocide and the arguments by critics such as, Katz, Destexhe and Raphael Lemkin about the definition and the historical atrocities that can be recognised as genocide.  Secondly, it will examine the different stages of genocide where the dreadful act raises two questions like, how this was possible and why it happened in a particular state. Furthermore, it will explain the unique cases and patterns of genocide along with Stanton's discussion of the ten stages that lead to a state or an individual to carry out the mass killing. Also, it will discuss the negative propaganda of governments and groups that cause division amongst communities. Finally, it will explore the grounds of genocide where nationalism drives to genocide and its implications in the twenty-first century. However, many scholars do not agree with the interpretations of genocide that is led by various conflicts such as historic, religious, ethnicity and many more. Moreover, it will discuss the functionalist and intentionalist and the connections to the contemporary day that links the origins of genocide. Also, it will annotate the statement of Fein of twentieth-century genocide being the “virtual state crime”. In summary, the article will have encountered the causes of genocide and the reasons for various stages which ge
本文将调查使种族灭绝成为可能的基本条件,分析事实,研究人类如何以及为什么能够进行这种犯罪行为。纵观历史,包括拉斐尔·兰普金(1944年)在内的许多知识分子都提出了“种族灭绝”一词的定义。种族灭绝被理解为可能对人类犯下的最严重罪行。这是一种蓄意摧毁一个民族、民族、种族或宗教团体的全部或部分的行动。种族灭绝不仅是不公正的,而且也是邪恶的。它指的是通常由一个国家或团体实施的大规模屠杀,是由各个教派之间的许多冲突和紧张关系造成的,并导致焦虑转化为大规模屠杀。这种反人类罪的原因可能因人而异-例如,获得权力,贪婪,政治影响,报复或宗教原因。它的特点,包括单方面杀害手无寸铁的平民。在整篇文章中,它将研究以前种族灭绝背后的动机,如大屠杀,卢旺达,柬埔寨,比利时和刚果,黑人奴隶贸易,苏丹达尔富尔,布隆迪,越南,伊拉克,以及更多,通过观察大屠杀期间发生的原因,模式和阶段。这些暴行被打上了最邪恶的烙印,并被写入了每一门国际课程,为后代和当今的领导人上了一课。这篇文章将着眼于种族灭绝的不同主张和历史内容,这些主张和历史内容促使了这种暴行。此外,它对当代世界和未来的影响。首先,本文将开始概述种族灭绝一词,以及Katz, Destexhe和Raphael Lemkin等评论家关于种族灭绝定义和历史暴行的论点,这些暴行可以被视为种族灭绝。其次,它将研究种族灭绝的不同阶段,在这些阶段,可怕的行为提出了两个问题,比如,这是如何可能的,以及为什么它发生在一个特定的国家。此外,它将解释种族灭绝的独特案例和模式,以及斯坦顿对导致国家或个人实施大规模杀戮的十个阶段的讨论。此外,还将讨论导致社区分裂的政府和团体的负面宣传。最后,它将探讨种族灭绝的民族主义驱动种族灭绝的理由及其在二十一世纪的影响。然而,许多学者不同意对种族灭绝的解释,这种解释是由历史、宗教、种族等各种冲突导致的。此外,它将讨论功能主义和意图主义以及与当代联系起来的种族灭绝起源的联系。此外,它还将说明费恩关于20世纪种族灭绝是“实际上的国家罪行”的说法。综上所述,本文将遇到种族灭绝的原因和种族灭绝发生的各个阶段的原因。人们还将认识到,现代技术时代对更有效地在国家和群体之间传播和传递信息具有重大影响。
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引用次数: 0
DISPUTE SETTLEMENT BETWEEN THE ACTIVITY EXECUTION TEAM AND THE GOODS PROVIDER REGARDING THE USE OF VILLAGE FUNDS 活动执行团队与物资提供者之间关于村级资金使用的争议解决
Pub Date : 2023-04-01 DOI: 10.22373/petita.v8i1.164
Nurdin Bakry, Johari Ab. Latiff
According to Law Number 6 of 2014 concerning Villages, villages have a strategic and vital role in development which is carried out using the development budget in the form of Village Fund Allocation (ADD). Villages can self-manage the use of village funds by procuring goods and services. Procurement of goods or services using village funds often experiences problems because the providers do not hand over the product to the activity execution team. This situation happens even though the provider has received a down payment for purchasing goods the village needs. As a result, development in the village is constrained. This condition gave rise to disputes between the activity execution team and the appointed goods or service provider, which may be reported to the authority. Disputes between the activity execution team and the provider in procuring goods and services using village funds are settled through administrative and civil law because the act is a default. The settlement is carried out through discussions to achieve consensus. If it fails, the settlement is carried out through discussions led by the village head. If it fails again, the procurement contract resolution service will conduct the settlement. The final way of settlement is by filing a lawsuit in court, not through criminal law.
根据2014年关于村庄的第6号法,村庄在发展中具有战略性和至关重要的作用,发展预算以村庄资金分配(ADD)的形式进行。村庄可以通过采购商品和服务来自主管理村庄资金的使用。使用村庄资金采购商品或服务经常会遇到问题,因为供应商没有将产品交给活动执行团队。即使供应商收到了购买村庄所需商品的首付款,这种情况也会发生。因此,村里的发展受到了限制。这种情况导致活动执行团队和指定的货物或服务提供商之间发生纠纷,可能会向当局报告。由于该行为属于违约行为,活动执行团队与提供者在使用村资金采购商品和服务方面的纠纷通过行政法和民法得以解决。通过讨论达成共识来解决问题。如果失败,则由村长领导通过讨论进行解决。如果再次失败,采购合同解决服务将进行解决。最后的解决方式是向法院提起诉讼,而不是通过刑法。
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引用次数: 0
THE MBOJO LOCAL WISDOM AS AN ALTERNATIVE FOR THE SETTLEMENT OF INDUSTRIAL RELATIONS DISPUTES mbojo当地智慧作为解决劳资关系纠纷的另一种选择
Pub Date : 2022-11-01 DOI: 10.22373/petita.v7i2.151
Asri Wijayanti, Lelisari, I. Kusuma Dewi, Chamdani, Satria Unggul Wicaksana Prakasa
Abstract: The problem in this study, namely the inability of workers to resolve industrial relations disputes which eliminates their rights. Unable to settle industrial relations disputes, can result in losses, strikes, lockouts, demonstrations, demonstrations, defamation, and destruction of other people's property up to the loss of one's life. This negative impact greatly affects the peace and comfort of work, national security, and stability. These problems will among others be overcome through advocacy to workers in dealing with industrial relations disputes. Mechanisms for resolving industrial relations disputes often do not give satisfactory results or fail if they are carried out based on formal truths. The advocacy model for workers in industrial relations disputes based on local wisdom of the Mbojo Tribe, Bima, Nusa Tenggara, will be an alternative solution for anticipating industrial relations disputes that cannot be resolved, as well as for achieving social justice for workers without harming employers. The purpose of this study is to describe the substance and procedure for resolving industrial relations disputes based on the local wisdom of the Mbojo Tribe, Bima, Nusa Tenggara, based on Islamic sharia. This legal research uses a conceptual and historical legislation approach. The results of the research obtained are that the local wisdom of the Mbojo tribe written in the BO book can be the basis for alternative solutions to build a dispute resolution system for industrial relations that is closer to the sense of community justice Abstrak: Problem dalam penelitian ini, yaitu adanya ketidakmampuan pekerja dalam menyelesaikan sengketa hubungan industrial yang menghilangkan haknya. Tidak dapat terselesainya sengketa hubungan industrial, dapat mengakibatkan kerugian, terjadinya mogok, lock out, unjukrasa, demonstrasi, pencemaran nama baik, pengrusakan barang milik orang lain sampai dengan hilangnya nyawa seseorang. Dampak negatif ini, sangat mempengaruhi ketenangan dan kenyamanan kerja, keamanan dan stabilitas nasional. Problem ini diantaranya akan dapat diatasi melalui advokasi kepada pekerja dalam menghadapi sengketa hubungan industrial. Mekanisme upaya penyelesaian sengketa hubungan industrial, seringkali belum memberikan hasil yang memuaskan atau gagal apabila dilakukan berdasarkan kebenaran formal. Model advokasi pada pekerja dalam sengketa hubungan industrial berbasis kearifan lokal Suku Mbojo,  Bima, Nusa Tenggara,  akan dapat menjadi alternatif solusi atas antisipasi terjadinya sengketa hubungan industrial yang tidak dapat terselesaikan, serta untuk mencapai keadilan sosial bagi pekerja tanpa merugikan pemberi kerja. Tujuan penelitian ini adalah mendiskripsikan substansi dan prosedur penyelesaian sengketa hubungan industrial berbasis kearifan lokal Suku Mbojo,  Bima, Nusa Tenggara, berdasarkan syariah Islam. Penelitian hukum ini menggunakan pendekatan peraturan perundang-undangan konseptual dan sejarah. Hasil penelitian yang diper
摘要:本文研究的问题,即工人无法解决劳资关系纠纷,从而剥夺了他们的权利。无法解决劳资关系纠纷,可能导致损失,罢工,停工,示威,示威,诽谤和破坏他人的财产,直到失去生命。这种负面影响极大地影响了工作的安宁和舒适,影响了国家的安全和稳定。除其他外,这些问题将通过在处理劳资关系纠纷时对工人进行宣传来克服。解决劳资关系纠纷的机制往往不会产生令人满意的结果,如果它们是基于正式的事实来执行的,就会失败。以努沙登加拉比马Mbojo部落当地智慧为基础的劳资关系纠纷中工人的倡导模式,将是预测无法解决的劳资关系纠纷以及在不损害雇主的情况下为工人实现社会正义的另一种解决办法。本研究的目的是描述以努沙登加拉比马Mbojo部落的当地智慧为基础,以伊斯兰教法为基础解决劳资关系纠纷的实质和程序。这项法律研究采用了概念和历史立法的方法。研究结果表明,BO书中所记载的Mbojo部落的地方智慧可以作为替代性解决方案的基础,以构建一个更接近社区正义意识的劳资关系纠纷解决机制。Tidak dapat terselesainya senketa hubungan industrial, dapat mengakibatkan kerugian, terjadinya mogok, lock out, unjukrasa, demonstrasi, pencemaran nama baik, pengrusakan barang milik orangang lain sampai dengan hilangnya nyawa seseorang。当pak negatif ini, sangat mempengaruhi ketenangan dan kenyamanan kerja, keamanan dan stabilitas national。问题是,印度的问题是,印度的问题是,印度的问题是,印度的问题是,印度的问题是,印度的问题是,印度的问题是,印度的问题是,印度的问题是,印度的问题是,印度的问题是,印度的问题。梅肯斯派雅penyelesan senketa hubungan工业,seringkali belum成员kan hasil yang memuaskan atau - agagabila dilakukan berdasarkan kebenaran正式。模型advokasi篇pekerja dalam sengketa hubungan工业berbasis kearifan lokal Suku Mbojo,位,努沙登卡拉省相接,阿坎人dapat menjadi alternatif solusi ata antisipasi terjadinya sengketa hubungan工业杨有些dapat terselesaikan,舒达为她mencapai keadilan sosial bagi pekerja tanpa merugikan pemberi kerja。Tujuan penelitian ini adalah mendiskripsikan物质和检察官penelitian senketa hubungan工业基地kearifan当地Suku Mbojo, Bima, Nusa Tenggara, berdasarkan ysariah Islam。Penelitian hukum ini menggunakan pendekatan peraturan perundang- undangkonseptutul dan sejarah。Hasil penelitian yang diperoleh adalah kearifan local suku Mbojo yang tertulis dalam kitab BO dapat menjadi dasar alternatiusi untuk成员系统penyelesaian sunketa hubungan hubungan industrial yang lebih dekat dengan rasan keadilan masyarakat。Kata Kunci: Sengketa Hubungan Industrial, Suku Mbojo, Kearifan local, Kitab BO, Hukum Islam
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引用次数: 0
THE CONTRIBUTION OF INDONESIAN’S MUSLIM KINGDOM IN THE DEVELOPMENT OF ISLAMIC COURT: HISTORICAL LEGAL APPROACH ANALYSIS 印尼穆斯林王国在伊斯兰法庭发展中的贡献:历史法学方法分析
Pub Date : 2022-11-01 DOI: 10.22373/petita.v7i2.146
Muhammad FAZLURRAHMAN SYARIF, Muhammad Syauqi Bin-Armia
Islamic kingdoms in Indonesia has played the significant roles in spreading and enforcing Islamic law. Each kingdom has a judge from an Islamic school in the Islamic judiciary process. If the cases were difficult to adjudicate, the court invited other Islamic scholars from other kingdoms to give their opinion on solving the cases. Islamic scholars have habitual writing books used for further Islamic scholars. Although amongst Islamic kingdoms have share their experiences and knowledge, the implementation of Islamic law was still different, even though tended to find their way to justice. For instance, in family law case the verdicts could be different, considering the customary law established in one kingdom. This article has used historical legal approach to analyze the data from historical documents in Indonesia. The Islamic court in Indonesia has related to the court in the time of Islamic kingdom, including Islamic family law. However, the recent Islamic court has more developed than in the time of Islamic kingdom in Indonesia. Thus, the 4.0 era has also affected the judiciary process. Abstrak: Kerajaan-kerajaan Islam di Indonesia telah memainkan peran penting dalam menyebarkan dan menegakkan hukum Islam. Setiap kerajaan memiliki hakim dari sekolah Islam dalam proses peradilan Islam. Jika kasusnya sulit untuk diadili, pengadilan mengundang ulama Islam lainnya dari kerajaan lain untuk memberikan pendapat mereka tentang penyelesaian kasus tersebut. Cendekiawan Islam memiliki kebiasaan menulis buku yang digunakan untuk sarjana Islam selanjutnya. Meskipun di antara kerajaan-kerajaan Islam telah berbagi pengalaman dan pengetahuan, penerapan hukum Islam masih berbeda, meskipun cenderung mencari jalan menuju keadilan. Misalnya, dalam kasus hukum keluarga putusannya bisa berbeda, mengingat hukum adat yang dipraktekkan dalam suatu kerajaan. Artikel ini menggunakan pendekatan hukum historis untuk menganalisis data dari dokumen sejarah di Indonesia. Peradilan Islam di Indonesia memiliki keterkaitan dengan peradilan pada masa kerajaan Islam, termasuk hukum keluarga Islam. Akan tetapi Peradilan Islam saat ini lebih berkembang dibandingkan pada masa kerajaan Islam di Indonesia; salah satu penyebabnya adalah era 4.0 juga mempengaruhi proses peradilan. Kata Kunci: Kontribusi Kerajaan Islam, Peradilan Islam Di Indonesia, Pendekatan Hukum Historis
印度尼西亚的伊斯兰王国在传播和执行伊斯兰法律方面发挥了重要作用。在伊斯兰司法程序中,每个王国都有一位来自伊斯兰学校的法官。如果案件难以裁决,法院会邀请其他国家的伊斯兰学者提供解决案件的意见。伊斯兰学者有写书的习惯,以供进一步的伊斯兰学者使用。虽然伊斯兰王国之间分享了他们的经验和知识,但伊斯兰法律的实施仍然不同,即使倾向于找到他们的正义之路。例如,在家庭法案件中,考虑到在一个王国建立的习惯法,判决可能会有所不同。本文运用历史法学方法对印尼历史文献资料进行分析。印度尼西亚的伊斯兰法庭与伊斯兰王国时期的法庭有联系,包括伊斯兰家庭法。然而,近代印尼的伊斯兰法庭比伊斯兰王国时期更为发达。因此,4.0时代也影响了司法程序。摘要:Kerajaan-kerajaan Islam di Indonesia telah memainkan peran penting dalam menyebarkan dan menegakkan hukum Islam。Setiap kerajaan memiliki hakim dari sekolah Islam dalam提出peradilan Islam。Jika kasusnya sulit untuk didiili, pengadilan mengundang, ulama Islam,伊斯兰教,伊斯兰教,教,教,教,教,教,教,教,教,教,教,教,教,教,教。在伊斯兰教的记忆中,有一件事是很重要的,那就是在伊斯兰教中,有一件事是很重要的。这句话的意思是:“我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是。”米萨尼亚,在印度,在印度,在印度,在印度,在印度,在印度,在印度,在印度。Artikel ini menggunakan pendekatan hukum history untuk menganalysis data dari dokumen sejarah di Indonesia。Peradilan Islam di Indonesia memiliki keterkaitan dengan Peradilan pada masa kerajaan Islam, termasuk hukum keluarga Islam。Akan tetapi Peradilan Islam saat ini lebih berkembang dibandingkan pada masa kerajaan Islam di Indonesia;Salah satu penyebabnya adalah era 4.0 juga mempengaruhi proses peradilan。Kata Kunci: Kontribusi Kerajaan Islam, Peradilan Islam Di Indonesia, Pendekatan Hukum history
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引用次数: 0
APPLICATION OF NO-FAULT DIVORCE LEGAL RULES AS A BASIS FOR JUDGES CONSIDERATIONS: A CASE STUDY OF INDONESIA 无过错离婚法律规则的适用作为法官考虑的基础:以印度尼西亚为例
Pub Date : 2022-11-01 DOI: 10.22373/petita.v7i2.149
Khairani Mukdin, Zahrul Bawady, Tarmizi M.Djakfar, Muhammad Riza Nurdin
No-Fault Divorce is a legal rule in divorce which implies that when a couple wants to divorce, then both of them do not need to prove the cause or reason for their divorce in court. They simply emphasize that there is no match between the two, or that there are differences that cannot be compromised anymore. This notion first appeared in California in 1970 and has been used in Indonesia as one of the judges' material legal considerations in divorce cases. The use of the No-Fault Divorce legal rule as one of the reinforcements for judges' considerations is considered in line with or in accordance with the values ​​contained in the school of fiqh. However, making the No-Fault Divorce the judge's main consideration in deciding divorce cases or generalizing each divorce case using the rule of law is considered not in line with the purpose of shariah (maqāṣid) marriage in fiqh.The method used in this comparative descriptive study was analyzed qualitatively by comparing the understanding of the concept of the No-Fault Divorce legal rule and its use in the Religious Courts in Indonesia with the values ​​contained in the school of fiqh. The data that became the object of research were several judges' decisions which directly included the No-Fault Divorce legal rules and fiqh books of schools of thought by scholars.The No-Fault Divorce legal rule is less relevant and in line with fiqh values ​​although it can speed up the judicial process. However, knowing the cause of divorce without generalizing the issue will make the process of why the decision was enforced clearer and it will be clearer who is wrong and who is right so that the legal justice of a decision can be seen. Because usually this divorce decision will be the basis for determining other decisions related to rights in the family such as the right to determine child custody and joint property rights and so on. Moreover, the occurrence of divorce is not a trivial matter without any basis, because marriage is something sacred in religion and in Indonesian society. Abstrak: No-Fault Divorce adalah suatu kaidah hukum dalam perceraian yang mengandung maksud bahwa ketika suatu pasangan ingin bercerai, maka keduanya tidak perlu membuktikan sebab atau alasan mereka bercerai didepan pengadilan. Mereka cukup menegaskan bahwa di antara keduanya sudah tidak ada kecocokan, atau terdapat perbedaan yang tidak dapat dikompromikan lagi. Paham ini pertama sekali muncul di California tahun 1970 dan telah digunakan di Indonesia sebagai salah satu pertimbangan hukum materiil hakim dalam perkara perceraian. Penggunaan kaidah hukum No-Fault Divorce sebagai salah satu penguat pertimbangan hakim dianggap sejalan atau sesuai dengan nilai-nilai yang terkandung dalam fiqh mazhab. Namun demikian menjadikan No-Fault Divorce sebagai pertimbangan utama hakim dalam memutuskan perkara perceraian atau menyamaratakan setiap kasus perceraian dengan menggunakan kaidah hukum ini dianggap tidak sejalan dengan tujuan pensyariatan (ma
无过错离婚是离婚中的一项法律规定,这意味着当一对夫妇想要离婚时,他们双方都不需要在法庭上证明离婚的原因或理由。他们只是强调两者之间没有匹配,或者存在不能再妥协的差异。这一概念于1970年首次出现在加利福尼亚州,并在印度尼西亚被用作法官在离婚案件中的重要法律考虑因素之一。使用无过错离婚法律规则作为法官考虑的补充之一,被认为符合或符合伊斯兰教学派所包含的价值观。然而,将无过错离婚作为法官裁决离婚案件的主要考虑因素,或利用法治对每个离婚案件进行概括,被认为不符合伊斯兰教法(maqāṣid)中伊斯兰婚姻的目的。本比较描述性研究中使用的方法是通过比较对无过错离婚法律规则概念的理解及其在印度尼西亚宗教法院中的使用与fiqh学校所包含的价值观进行定性分析。成为研究对象的数据是几位法官的判决,这些判决直接包括无过错离婚法律规则和学者们的思想流派的经典书籍。无过错离婚法律规则的相关性较低,符合fiqh价值观,尽管它可以加快司法程序。但是,了解离婚的原因,而不是泛化问题,将使执行决定的过程更清楚,谁是错的,谁是对的,从而可以看到决定的法律正义。因为通常这个离婚决定将是决定其他与家庭权利有关的决定的基础,比如决定孩子监护权和共同财产权利等等。此外,离婚的发生不是没有任何根据的小事,因为婚姻在宗教和印度尼西亚社会中是神圣的。摘要:无过错离婚(adalah suatu kaidah hukum dalam percerian),无过错离婚(maksud bahwa ketika suatu pasangan ingingin bercadilan),无过错离婚(maka keduanya tidak perlu membuktikan sebab atau alasan mereka bercerai didepan pengadilan)。Mereka cuup menegaskan bahwa di antara keduanya sudah tidak ada kecocokan, atau terdapat perbedaan and yang tidak dapat dikompromikan lagi。印度尼西亚,印度尼西亚,印度尼西亚,印度尼西亚,印度尼西亚,印度尼西亚,印度尼西亚,印度尼西亚,印度尼西亚,印度尼西亚,印度尼西亚,印度尼西亚,印度尼西亚,印度尼西亚,印度尼西亚,印度尼西亚,印度尼西亚,印度尼西亚,印度尼西亚,印度尼西亚。Penggunaan kaidah hukum无过错离婚sebagai salah satu企鹅pertimbangan hakim dianggap sejalan atau sesuai dengan nilai nilai yang terkandung dalam fiqh mazhab。Namun demikian menjadikan无过错离婚sebagai pertimbangan utama hakim dalam memutuskan perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama perkama (maqāṣid) pernikahan dalam fiqih。这句话的意思是:“没有过错的离婚”,意思是“没有过错的离婚”,意思是“没有过错的离婚”,意思是“没有过错的离婚”。数据yang menjadi objek penelitian adalah beberapa putusan hakim yang menchantumkan langsung kaidah hukum无过错离婚dan kitab-kitab fiqh mazhab karya ulama。无过错离婚,无过错离婚,无过错离婚,无过错离婚。巴盖曼纳潘,孟格塔惠,西巴巴,巴巴,巴巴,巴巴,巴巴,巴巴,巴巴,巴巴,巴巴,巴巴,巴巴,巴巴,巴巴,巴巴,巴巴,巴巴,巴巴,巴巴,巴巴,巴巴,巴巴,巴巴,巴巴,巴巴。我是说,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿。Lebih dari itu terjadinya perceraian bukanlah hal yang sepele yang tanpa dasar, karena pernikahan merupakan suatu yang sakral dalam agama dan dalam masyarakat印度尼西亚。Kata Kunci:无过错离婚,Pertimbangan Hakim, Fiqh Mazhab
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引用次数: 0
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PETITA: JURNAL KAJIAN ILMU HUKUM DAN SYARIAH
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