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FLAGELLATION IMPOSED AS A SANCTION BASED ON THE ASPECT OF CHILD PROTECTION 在保护儿童的基础上,作为制裁手段实施的鞭刑
Pub Date : 2024-01-29 DOI: 10.22373/petita.v9i1.276
Nurini Aprilianda, Mufatikhatul Farikhah, Liza Agnesia Krisna
Aceh came up with a sharia-based compilation of penal law, Qanun Number 6 of 2014 concerning Jinayat Law. QanunJinayat governs the provisions regarding a child involved in jarimah, where several principles set forth in the regulatory provisions differ from those in the national judicial system of juvenile crime. This study discusses the differences in the handling of the violation of Qanun Jinayat by children on which flagellation is imposed in terms of the aspect of child protection. This study was conducted based on socio-legal and socio-juridical approaches. The research result shows that flagellation imposed on a child contravenes the child protection principle in the national judicial system of juvenile crime. The flagellation regulated in Qanun Jinayat is based on the consideration suggesting that flagellation is the essence of punishment in Islamic law. Qanun Jinayat should be evaluated by referring to the principle of child protection in the national judicial system to reach the objectives of legal protection in children especially those facing legal disputes.
亚齐制定了以伊斯兰教法为基础的刑法汇编,即 2014 年关于《吉纳亚特法》的第 6 号 Qanun。QanunJinayat 对涉及 jarimah 的儿童做出了规定,其中监管规定中的若干原则与国家少年犯罪司法系统中的原则有所不同。本研究从保护儿童的角度,讨论了在处理违反 Qanun Jinayat 规定的儿童被施以鞭刑时的不同之处。本研究基于社会法律和社会司法方法进行。研究结果表明,对儿童实施鞭刑违反了国家未成年人犯罪司法制度中的儿童保护原则。Qanun Jinayat》中规定的鞭刑是基于伊斯兰法中鞭刑是惩罚的本质这一考虑。应该参照国家司法系统中的儿童保护原则来评估《Qanun Jinayat》,以实现对儿童(尤其是面临法律纠纷的儿童)的法律保护目标。
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引用次数: 0
RESPONSIBILITY FOR EXCESSIVE INFRASTRUCTURE DAMAGE IN ATTACKS: ANALYZING RUSSIA’S ATTACK IN UKRAINE 袭击中基础设施过度损坏的责任:分析俄罗斯对乌克兰的袭击
Pub Date : 2024-01-29 DOI: 10.22373/petita.v9i1.213
Yordan Gunawan, Mhd. Ervizal Rizqy Pane
Abstract: Armed conflict between Russia and Ukraine escalated in 2022 after Russian President Putin decided to conduct a "special military operation" to strive to "demilitarize" and "denazification" Ukraine; the attacks caused various casualties, such as urban residential areas, communication, transportation, including an air strike and bombing civilian objects. In international humanitarian law, states must respect and ensure respect for the rules governing the conduct of hostilities, which include the principles of distinction, proportionality, and precaution. These principles aim to minimize the impact of armed conflicts on civilian populations and infrastructure. This study delved into the critical issue of responsibility concerning excessive infrastructure damage during armed conflicts, with a specific focus on Russia's attacks on Ukraine. The analysis highlighted the grave consequences of such attacks, emphasizing the need for a comprehensive understanding of the parties involved and the applicable international laws. The research aims to understand the concept of state responsibility of the State under international law and analyze the legal responsibility for Russian attacks that caused excessive infrastructure damage from an international law perspective. The research used normative legal research with a library research approach; the author collected and processed secondary data used as the primary legal source. The results showed that Russia's attacks on Ukraine breached international law. The research also found the severe consequences of such attacks and emphasized the significance of understanding the involved parties and applicable international laws. Promoting peace and preventing future conflicts necessitate holding aggressors accountable for infrastructure devastation. This study underscores the importance of international cooperation and enforcement of measures to ensure stability and security on a global scale. Keywords: Armed-conflict, international law, state responsibility, war crime   Abstrak: Konflik bersenjata antara Rusia dan Ukraina semakin memanas di tahun 2022, setelah Presiden Rusia Putin memutuskan untuk melakukan "operasi militer khusus" untuk berusaha "demiliterisasi" dan "denazifikasi" Ukraina; serangan tersebut menyebabkan berbagai korban, seperti daerah pemukiman perkotaan, komunikasi, transportasi, termasuk serangan udara dan pengeboman infrastruktur sipil. Dalam hukum humaniter internasional, negara harus menghormati dan memastikan penghormatan terhadap aturan-aturan yang mengatur pelaksanaan permusuhan, yang meliputi prinsip-prinsip pembedaan, proporsionalitas, dan kehati-hatian. Prinsip-prinsip ini bertujuan untuk meminimalkan dampak konflik bersenjata terhadap penduduk sipil dan infrastruktur. Studi ini menggali isu kritis tentang tanggung jawab terkait kerusakan infrastruktur yang berlebihan selama konflik bersenjata, dengan fokus khusus pada serangan Rusia terhadap Ukraina. Analisis ini menyoroti kon
摘要2022 年,俄罗斯总统普京决定开展 "特别军事行动",力争乌克兰 "非军事化 "和 "非纳粹化",随后俄罗斯和乌克兰之间的武装冲突升级;袭击造成了各种伤亡,如城市居民区、通信、交通,包括空袭和轰炸民用物体。在国际人道主义法中,国家必须尊重并确保尊重有关敌对行动的规则,其中包括区分原则、相称原则和预防原则。这些原则旨在最大限度地减少武装冲突对平民和基础设施的影响。本研究深入探讨了武装冲突期间基础设施过度损坏的责任这一关键问题,并特别关注了俄罗斯对乌克兰的攻击。分析强调了此类攻击的严重后果,强调需要全面了解相关各方和适用的国际法。研究旨在理解国际法中国家责任的概念,并从国际法的角度分析俄罗斯袭击造成基础设施过度损坏的法律责任。研究采用图书馆研究法进行规范性法律研究;作者收集和处理了作为主要法律来源的二手数据。研究结果表明,俄罗斯对乌克兰的袭击违反了国际法。研究还发现了此类袭击的严重后果,并强调了了解相关各方和适用国际法的重要性。促进和平和防止未来冲突需要追究侵略者对基础设施破坏的责任。本研究强调了国际合作和执行措施以确保全球稳定与安全的重要性。关键词武装冲突 国际法 国家责任 战争罪 摘要:2022 年,俄罗斯总统普京决定开展 "特别军事行动",试图对乌克兰进行 "非军事化 "和 "非纳粹化",之后俄罗斯和乌克兰之间的武装冲突愈演愈烈;袭击造成了各种伤亡,如城市居民区、通信、交通,包括空袭和轰炸民用基础设施。根据国际人道主义法,各国必须尊重并确保尊重有关敌对行动的规则,其中包括区分原则、相称原则和预防原则。这些原则旨在最大限度地减少武装冲突对平民和基础设施的影响。本研究探讨了武装冲突期间对基础设施造成过度破坏的责任这一关键问题,尤其关注俄罗斯对乌克兰的攻击。分析强调了此类攻击的严重后果,强调需要全面了解有关各方和适用的国际法。本研究旨在理解国际法中国家责任的概念,并从国际法的角度分析俄罗斯袭击造成基础设施过度损坏的法律责任。本研究采用了一种案头研究的规范性法律研究方法,作者收集和处理了作为主要法律来源的二手数据。结果表明,俄罗斯对乌克兰的攻击违反了国际法。研究还得出结论,这次袭击将造成严重后果,并强调了了解相关各方以及如何适用国际法的重要性。促进和平和防止未来冲突应是所有各方的责任,包括发动袭击造成基础设施破坏的国家。这项研究还强调了国际合作和执法措施对于确保全球稳定与安全的重要性。关键词:武装冲突、国际法、国家责任、战争罪
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引用次数: 0
FAILURE OF CRIMINAL LAW IN RECOVERING STATE LOSSES DUE TO CRIMINAL ACTS OF CORRUPTION 刑法未能挽回腐败犯罪行为造成的国家损失
Pub Date : 2024-01-29 DOI: 10.22373/petita.v9i1.244
Amar Muammar Rahman, Muhammad Husnul
Effectiveness Returning state financial losses due to criminal acts of corruption is still far from expectations. In 2022, the number of decisions observed by ICW will increase fundamentally, namely 2,056 decisions with 2,249 defendants. In 2022, the average perpetrator of corruption will be imprisoned for 3 years and 4 months, which will cost the state Rp. 48,786,368,945,194.70 (Rp. 48,786 trillion). This article aims to describe the form of failure of Indonesian criminal law in efforts to return state assets and analyse the causes and consequences resulting from the failure of criminal law in efforts to return state assets. This research is based on qualitative research by conducting legislative studies and literature studies. The research results show that the form of failure to recover state financial losses is characterized by the increasing value of unrecovered state losses from year to year. This is a result of the legal vacuum that can be applied in efforts to recover state financial losses because the applicable legal formulation is no longer relevant or cannot reach the scope for confiscation of corruptors' assets so that judges have limitations in making sentences regarding the return of state losses. This has the impact of hampering equitable economic development and hindering foreign investors because the rulers and conglomerates use land to benefit certain groups. This research concludes that the formulation of criminal law cannot accommodate legal needs regarding the recovery of state financial losses due to corruption, so it is recommended to immediately pass the Asset Confiscation Bill.  
归还因腐败犯罪行为造成的国家财政损失的成效仍与预期相去甚远。2022 年,国际刑事法院观察到的判决数量将大幅增加,即 2,056 项判决,2,249 名被告。2022 年,腐败犯罪者平均将被监禁 3 年零 4 个月,这将使国家损失 487.86368 亿印尼盾。48,786,368,945,194.70 印尼盾)。本文旨在描述印尼刑法在国有资产返还工作中的失灵形式,并分析刑法在国有资产返还工作中失灵的原因和后果。本研究通过开展立法研究和文献研究,以定性研究为基础。研究结果表明,国家经济损失无法追回的形式特点是未追回的国家损失价值逐年增加。这是由于在追回国家财政损失的工作中存在法律真空,因为适用的法律表述已经不再适用或者无法达到没收腐败分子财产的范围,因此法官在对国家损失返还进行判决时存在局限性。由于统治者和财团利用土地为某些群体谋取利益,这就产生了阻碍经济公平发展和阻碍外国投资者的影响。本研究的结论是,刑法的制定无法满足追回腐败造成的国家经济损失的法律需求,因此建议立即通过《资产没收法案》。
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引用次数: 0
THE ROLE OF RELIGIOUS FATWAS IN INDONESIA: AN ANALYSIS OF SELF-GOVERNMENT AND BIOPOLITICS DURING THE PANDEMIC 宗教教令在印尼的作用:对大流行病期间自治和生物政治的分析
Pub Date : 2024-01-29 DOI: 10.22373/petita.v9i1.257
Fathorrahman, H. A. Prihantoro, Nyak Fadlullah
This study aims to analyze the role of religious fatwas issued by Indonesian Ulama Council (MUI), Nahdlatul Ulama (NU), and Muhammadiyah in assisting the Indonesian government in implementing health protocols and vaccination programs during the pandemic era. In fact, not all Indonesian citizens comply with the health protocols and vaccination programs established by the Indonesian government. This study employs the concepts of self-government and biopolitics from Michel Foucault's perspective. Both concepts are used to see how MUI, NU, and Muhammadiyah fatwas can control and direct the religious understanding of Indonesian society during the pandemic era. The religious fatwas issued by MUI, NU, and Muhammadiyah play a crucial role in assisting the government in responding to and addressing the contestation of religious discourse during the pandemic era in Indonesia. These three institutions are aware that religious discourse during the pandemic era must consider medical discourse. With religious narratives considered inclusive and adaptive to the issues faced by Indonesian society during the COVID-19 pandemic, fatwas from MUI, NU, and Muhammadiyah can shape and guide the religious awareness of Indonesian society in the public sphere. This research concludes that religious fatwas, especially in the pandemic era, are capable of positioning religious discourse and scientific knowledge proportionally
本研究旨在分析印尼乌拉玛委员会(MUI)、乌拉玛行政理事会(Nahdlatul Ulama,NU)和穆罕默迪亚(Muhammadiyah)发布的宗教教令在大流行病时期协助印尼政府实施卫生规程和疫苗接种计划方面所起的作用。事实上,并非所有印尼公民都遵守印尼政府制定的卫生规程和疫苗接种计划。本研究从米歇尔-福柯(Michel Foucault)的视角出发,采用了自治和生物政治的概念。通过这两个概念,我们可以了解印尼统一军、国民大学和穆罕默迪亚教令如何在大流行病时期控制和引导印尼社会对宗教的理解。在印尼大流行病时期,印尼宗教研究所、国立大学和穆罕默迪亚教区发布的宗教教令在协助政府应对和解决宗教话语争议方面发挥着至关重要的作用。这三个机构意识到,大流行病时期的宗教话语必须考虑医学话语。由于宗教叙事被认为具有包容性并能适应印尼社会在 COVID-19 大流行期间所面临的问题,印尼伊斯兰大学、国立大学和穆罕默迪亚大学的教令可以在公共领域塑造和引导印尼社会的宗教意识。本研究的结论是,宗教教令,尤其是在大流行病时期,能够使宗教话语与科学知识相称地定位
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引用次数: 0
LEGAL COMPLIANCE ON SHARIA ECONOMICS IN HALAL TOURISM REGULATIONS 清真旅游法规中的伊斯兰教法经济学合规性
Pub Date : 2024-01-29 DOI: 10.22373/petita.v9i1.224
Ending Solehudin, Hisam Ahyani
The purpose of this study is to reveal the sharia compliance of the halal tourism business in Bandung Regency, where halal tourism in its implementation must be carried out by prioritizing the principles of Islamic business ethics (Professional Ethics), meaning it must submissive (obedient) in a syar'i, by prioritizing Islamic services with the aim of providing comfort for Muslim tourists in particular. In addition, the principles of Islamic service are expected to be able to realize professional ethics in doing business in an Islamic way, especially in carrying out halal tourism activities, especially for tourism industry players in Bandung Regency. This literature review uses the theory of Islamic business ethics as coined by Hamid Salam and Abdalla Hanafi including: a) Ethics to always convey the truth; b) Ethics to be trusted; c) Ethics to do something sincerely; d) Brotherhood ethics; e) Mastery of science; f) Ethics of Justice. The findings of this study are the principles of Islamic business ethics (professional ethics) in the implementation of the halal tourism business in Bandung Regency referring to the Bandung Regency Regional Regulation (Perda) Number 6 of 2020 concerning Halal Tourism, where there are several principles that must be met in running tourism. Halal in Bandung district which includes: a). set as needed; b). facilitate; c). according to ability; d). gradually; e). priority scale; and f). Inclusive. In addition, there is the concept of the Code of Ethics for Tourism (GCET) or the Global Tourism Code of Ethics as a reference for sustainable tourism development in Bandung Regency which includes economic, social, cultural, and environmental components. This is because Indonesia is not an Islamic country but a country where the majority of the population is Muslim, so it is necessary to prioritize the values of Rahmatan lil 'Alamin in business (muamalah), especially in terms of additional service activities in halal tourism in Bandung Regency. In addition, indicators of sharia compliance in halal tourism in Bandung district are referring to 2 regulations, namely local regulations (perda) Bandung district number 6 of 2020 concerning halal tourism, and DSN-MUI fatwa No: 108/DSN-MUI/2016 concerning guidelines for tourism implementation based on sharia principles.
本研究的目的是揭示万隆地区清真旅游企业遵守伊斯兰教法的情况,清真旅游在实施过程中必须优先考虑伊斯兰商业道德(职业道德)原则,即必须服从(顺从)伊斯兰教,优先考虑伊斯兰服务,特别是为穆斯林游客提供舒适的服务。此外,伊斯兰服务原则有望在以伊斯兰方式开展业务时实现职业道德,特别是在开展清真旅游活动时,尤其是对万隆地区的旅游业者而言。本文献综述采用哈米德-萨拉姆(Hamid Salam)和阿卜杜拉-哈纳菲(Abdalla Hanafi)提出的伊斯兰商业道德理论,包括:a) 始终传达真理的道德;b) 值得信赖的道德;c) 真诚做事的道德;d) 兄弟情谊的道德;e) 掌握科学的道德;f) 正义的道德。本研究的结果是万隆地区清真旅游业务实施过程中的伊斯兰商业道德(职业道德)原则,参考了万隆地区关于清真旅游的 2020 年第 6 号地区法规(Perda),其中有几项经营旅游业必须遵守的原则。这些原则包括:a).按需设置;b).提供便利;c).量力而行;d).循序渐进;e).优先规模;f).包容。包容性。此外,《旅游业道德准则》(GCET)或《全球旅游业道德准则》的概念可作为万隆地区旅游业可持续发展的参考,其中包括经济、社会、文化和环境因素。这是因为印度尼西亚不是一个伊斯兰国家,而是一个大多数人口为穆斯林的国家,因此有必要在商业活动(muamalah)中优先考虑 Rahmatan lil 'Alamin 的价值观,尤其是在万隆地区清真旅游的附加服务活动方面。此外,万隆地区清真旅游遵守伊斯兰教法的指标参考了两项法规,即关于清真旅游的2020年第6号万隆地区地方法规(perda)和关于基于伊斯兰教法原则的旅游实施指南的第108/DSN-MUI/2016号DSN-MUI法特瓦。
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引用次数: 1
FROM NON-PUNISHMENT TO BEING PUNISHED: ISTINBATH TAQNIN ANALYSIS OF ISLAMIC FAMILY LAW IN ACEH 从不受惩罚到受到惩罚:伊斯坦巴特-塔克宁对亚齐伊斯兰家庭法的分析
Pub Date : 2024-01-29 DOI: 10.22373/petita.v9i1.254
J. Jailani, Zulfikar
The effort to positivate the Family Law Qanun (Ahwal Al-Syakhshiyah) which has been completed by the Aceh People's Representative Council together with the Aceh Government has become a polemic among academics, human rights activists, and some activists for the protection of women and children, especially when the discourse is in the mass media said Aceh will legalize the provision that husbands can have more than one wife in one of the articles of the Aceh Qanun Number 14 of 2019 concerning Family Law. Qanuns are formulated as the embodiment of the implementation of Islamic syari'at which has a juridical basis, mandate, and order of law Number 11 of 2006 concerning Aceh Governance. However, the pros and cons of issuing qanuns remain polemic. This writing reveals how the method of reasoning used by the parties involved in writing Islamic legal rules becomes a positive law. This writing analysis unit is an academic paper and draft of family law qanuns and Aceh Qanun Number 14 of 2019 concerning Family Law. The Taqnin process is identical to the legislative process as an ijtihad activity in compiling family law qanuns into positive law in the Indonesian legal system. The family law qanun reasoning uses ijtihad jama'i as the main method which is collaborated with the Istislahy, Sadduz Zari'ah, and 'Urf methods. The stipulation of some articles shall be guided by the principles of shari'a, fiqh mazhab, and adat. Article 181 Paragraph (1) and Paragraph (2) concerning uqubat are articles that occupy a strategic position, differentiating between Aceh Qanun Number 14 concerning Family Law and Law Number 1 of 1974 concerning Marriage and Compilation of Islamic Laws on Marriage especially from non pusnishment act to be punish. Abstrak: Upaya positifikasi Qanun Hukum Keluarga (Ahwal Al-Syakhshiyah) yang telah diparipurnakan oleh Dewan Perwakilan Rakyat Aceh bersama Pemerintah Aceh menjadi polemik di kalangan para akademisi, pegiat hak asasi manusia dan sebagian kalangan aktifis perlindungan perempuan dan anak, terutama ketika wacana di media massa menyebutkan Aceh akan melegalkan ketentuan suami dapat beristeri lebih dari satu dalam salah satu pasal Qanun Aceh Nomor 14 Tahun 2019 Tentang Hukum Keluarga. Qanun disusun sebagai perwujudan pelaksanaan syari’at Islam yang memiliki landasan yuridis, amanat dan perintah undang-undang Nomor 11 Tahun 2006 Tentang Pemerintahan Aceh. Namun pro kontra penerbitan qanun tetap menjadi polemik. Penulisan ini mengungkapkan bagaimana metode penalaran yang digunakan oleh para pihak yang terlibat dalam penulisan aturan hukum Islam menjadi hukum positif. Unit Analisis penulisan ini adalah naskah akademik dan draf qanun hukum keluarga serta Qanun Aceh Nomor 14 Tahun 2019 Tentang Hukum Keluarga. Proses Taqnin identik dengan proses legislasi sebagai kegiatan ijtihad dalam menyusun qanun hukum keluarga menjadi hukum positif dalam sistem hukum Indonesia. Penalaran qanun hukum keluarga menggunakan ijtihad jama’i sebagai metode utama
亚齐人民代表委员会与亚齐政府共同完成了《家庭法 Qanun》(Ahwal Al-Syakhshiyah)的实证化工作,这一工作在学术界、人权活动家和一些保护妇女儿童的活动家之间引起了争论,特别是当大众媒体的言论称亚齐将在 2019 年关于《家庭法》的第 14 号《亚齐 Qanun》的其中一条中把丈夫可以拥有一个以上妻子的规定合法化时。Qanuns是作为伊斯兰教法实施的体现而制定的,具有法律依据、授权和2006年关于亚齐治理的第11号法律的命令。然而,关于发布 qanuns 的利弊仍然争论不休。本文揭示了参与编写伊斯兰法律规则的各方所使用的推理方法是如何成为实在法的。本写作分析单元是一篇学术论文,也是家庭法qanuns和亚齐Qanun 2019年第14号有关家庭法的草案。在印度尼西亚法律体系中,Taqnin 程序与立法程序相同,都是将家庭法 Qanuns 汇编为实在法的伊斯兰教法活动。家庭法 qanun 的推理以 ijtihad jama'i 为主要方法,并与 Istislahy、Sadduz Zari'ah 和 'Urf 方法相结合。某些条款的规定应遵循伊斯兰教法、伊斯兰教律法和伊斯兰教教规的原则。第 181 条第(1)款和第(2)款涉及 "乌克巴特"(uqubat),这两条在亚齐第 14 号《家庭法》和 1974 年第 1 号《婚姻法》以及《伊斯兰婚姻法汇编》中占有重要地位,特别是与非惩罚性行为的区别。摘要亚齐众议院与亚齐政府共同完成了《家庭法 Qanun》(Ahwal Al-Syakhshiyah)的修订工作,该工作在学术界、人权活动家和一些保护妇女儿童的活动家之间引起了争论,特别是当大众媒体的言论提到亚齐将在 2019 年第 14 号《亚齐家庭法 Qanun》的某一条款中把丈夫可以拥有一个以上妻子的规定合法化时。起草该 Qanun 是为了体现伊斯兰教法的实施,它具有关于亚齐政府的第 11/2006 号法律的法律依据、授权和命令。然而,发布《古兰经》的利弊仍是一场争论。本文揭示了有关各方在将伊斯兰法规则写入实在法时所使用的推理方法。本文的分析单位是关于家庭法的学术论文和 qanun 草案,以及关于家庭法的 2019 年第 14 号 Qanun Aceh。Taqnin过程与立法过程相同,都是将家庭法qanun起草为印尼法律体系中的实在法的 "伊集哈德 "活动。家庭法qanun的推理以 "伊斯兰教法"(ijtihad jama'i)为主要方法,并与 "伊斯兰教法"(Istislahy)、"伊斯兰教法"(Sadduz Zari'ah)和 "伊斯兰教法"('Urf)方法相结合。一些条款的规定遵循伊斯兰教法、伊斯兰教律法和伊斯兰教教规的原则。第 181 条第(1)款和第(2)款涉及 "Uqubat",这些条款具有战略地位,区分了亚齐第 14 号《家庭法》和 1974 年第 1 号《婚姻法》以及《伊斯兰婚姻法汇编》。关键词伊斯丁巴特、家庭法、惩罚、亚齐
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引用次数: 0
THE CONCEPTION OF PEOPLE'S SOVEREIGNTY IN INDONESIA: MOHAMMAD HATTA'S THOUGHT APPROACH 印度尼西亚的人民主权概念:穆罕默德-哈达的思想方法
Pub Date : 2024-01-29 DOI: 10.22373/petita.v9i1.221
Eza Aulia, Saldi Isra, Yuslim
Sovereignty of the people is a principle embedded in paragraph IV of the preamble to the opening of the 1945 Constitution. However, the concept of popular sovereignty developed in Indonesia is a different concept from that developed in the West according to Rousseau's teachings. This research is doctrinal legal research using a historical approach and a conceptual approach, namely the idea of people's sovereignty based on Hatta's thoughts as one of the founding figures of the nation. Where the results of the research illustrate that the concept of popular sovereignty developed in Indonesia must be rooted in indigenous Indonesian cultures that have a collectivist pattern, collectivism is here seen as a way to accommodate the diversity of people in Indonesia who are bound by their respective regional characteristics. Conceptually, the people's sovereignty adopted by the Indonesian state contains 5 principles which are grouped into 2 basic principles, namely the essential principle which contains the principle of freedom and the principle of equality, as well as the procedural principle of implementing people's sovereignty which includes the principle of majority vote, the principle of accountability, and the principle of territoriality. The territorial principle is a finding developed from one of the ideals of popular sovereignty for Hatta, namely eliminating cultural nationalism, so that democracy can develop in a button-up manner that accommodates the noble values that exist in Indonesian society.
人民主权是 1945 年《宪法》开篇序言第四段中的一项原则。然而,印尼提出的人民主权概念与西方根据卢梭学说提出的人民主权概念不同。本研究是采用历史方法和概念方法进行的法学理论研究,即基于哈达作为建国人物之一的思想的人民主权概念。研究结果表明,在印尼形成的人民主权概念必须植根于具有集体主义模式的印尼本土文化,而集体主义在此被视为一种适应印尼人民多样性的方式,因为印尼人民受各自区域特点的约束。从概念上讲,印尼国家采用的人民主权包含 5 项原则,分为 2 项基本原则,即包含自由原则和平等原则的基本原则,以及实施人民主权的程序原则,包括多数票原则、问责制原则和属地原则。属地原则是从哈达的人民主权理想之一(即消除文化民族主义)中发展出来的结论,从而使民主能够以一种符合印尼社会存在的崇高价值观的方式发展。
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引用次数: 0
USE OF DIGITAL TECHNOLOGIES IN JUDICIAL PROCEEDINGS IN SOME COUNTRIES OF EUROPE AND THE USA 欧洲和美国一些国家在司法程序中使用数字技术的情况
Pub Date : 2024-01-29 DOI: 10.22373/petita.v9i1.218
Andrii Shabalin, Olena Shtefan, Liliia Andrushchenko, V. Olefir
The use of digital technologies in the judiciary is becoming an increasingly relevant topic in the countries of Europe and the USA because a new reality has emerged in the world that requires governments to systematically develop the information sphere, which means that the authorities must improve the relevant areas of national legislation and develop and implement large-scale state strategies, projects, programs, and other activities, in particular, in the field of electronic justice. New approaches are needed to solve problems in the field of justice, and the use of technology can help overcome these barriers through intervention. The purpose of this work is to study the use of digital technologies in the judicial systems of European and American countries in order to assess the advantages and disadvantages of such use as well as the possibilities of introducing the latest digital technologies into the judicial system. The article uses general scientific methods of analysis, methods of private law, in particular legal and comparative law, as well as special-structural and special-statistical research methods, axiological methods, hermeneutic methods, forecasting methods, historicism, and general philosophical methods. As a result, the issue of the possibility of achieving algorithmic justice and positions of non-discrimination in the judicial process was analyzed, as well as the need for a careful and balanced approach to various aspects of the justice system. The practical significance is that all countries should now use digital technologies instead of traditional paper communication to ensure better access to justice for companies, organizations, and other litigants. Abstrak: Pemanfaatan teknologi digital dalam peradilan menjadi topik yang semakin relevan di negara-negara Eropa dan Amerika Serikat, karena telah muncul realitas baru di dunia yang mengharuskan pemerintah untuk mengembangkan bidang informasi secara sistematis, yang berarti otoritas harus meningkatkan bidang legislasi nasional yang relevan dan mengembangkan serta menerapkan strategi, proyek, program, dan kegiatan negara skala besar lainnya, khususnya, di bidang keadilan elektronik. Pendekatan baru diperlukan untuk memecahkan masalah di bidang peradilan, dan penggunaan teknologi dapat membantu mengatasi hambatan tersebut melalui intervensi. Tujuan dari pekerjaan ini adalah untuk mempelajari penggunaan teknologi digital dalam sistem peradilan negara-negara Eropa dan Amerika untuk menilai keuntungan dan kerugian dari penggunaan tersebut, serta menganalisis kemungkinan memperkenalkan teknologi digital terbaru ke dalam peradilan. sistem. Artikel ini menggunakan metode analisis ilmiah umum, metode hukum perdata, khususnya hukum hukum dan komparatif, serta metode penelitian khusus-struktural dan khusus-statistik, metode aksiologis, metode hermeneutik, metode peramalan, historisisme, dan metode filosofis umum. Akibatnya, masalah kemungkinan mencapai keadilan algoritmik dan posisi non-
数字技术在司法领域的应用在欧美国家正成为一个越来越重要的话题,因为世界上出现了一个新的现实,要求各国政府系统地发展信息领域,这意味着政府当局必须完善相关领域的国家立法,制定并实施大规模的国家战略、项目、计划和其他活动,特别是在电子司法领域。解决司法领域的问题需要新的方法,而技术的使用可以通过干预帮助克服这些障碍。这项工作的目的是研究数字技术在欧美国家司法系统中的使用情况,以评估这种使用的利弊以及将最新数字技术引入司法系统的可能性。文章采用了一般科学分析方法、私法方法,特别是法律和比较法方法,以及特殊结构和特殊统计研究方法、公理学方法、诠释学方法、预测方法、历史主义和一般哲学方法。因此,分析了在司法过程中实现算法正义和非歧视立场的可能性问题,以及对司法系统各方面采取谨慎和平衡方法的必要性。其实际意义在于,现在所有国家都应使用数字技术取代传统的纸质通信,以确保公司、组织和其他诉讼当事人更好地诉诸司法。Abstrak:数字技术在社会中的应用是与负面的欧洲和美国社会息息相关的话题,因为数字技术可以帮助人们了解现实生活中的信息,并在系统中进行管理、我们的目标是在国家立法机构的相关领域中,制定和实施相关的战略、项目、计划和方针,并将其应用于电子技术领域。这些技术的应用可以帮助人们在工作中提高工作效率,而技术的应用则可以帮助人们在工作中提高工作效率。本研究的目的是通过在欧洲和美国的黑人系统中应用数字技术,以提高对该系统的监测和控制,同时加强对该系统中现有数字技术的管理。这篇文章介绍了全球海洋分析方法、全球数据分析方法、全球数据和比较数据分析方法、全球结构和全球统计分析方法、全球研究方法、全球诠释学方法、全球历史学方法以及全球哲学方法。此外,该研究还将算法和非歧视性视角融入到了研究方法中,并将其与研究方法系统中的所有问题联系起来。实践的重要意义在于,今后每个国家都会使用数字技术,同时也会使用传统的社区技术,以便为当地的企业、组织和个人提供更多的服务。Kata Kunci: 电子计算机, 数据处理系统, 计算机辅助学习, 计算机辅助学习, 电子计算机数字化系统
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引用次数: 1
THE URGENCY OF SHARIA CROWDFUNDING AS AN ALTERNATIVE FUNDING IN THE DEVELOPMENT OF THE NUSANTARA'S CAPITAL CITY 伊斯兰教法众筹作为发展努桑达拉首都的替代资金的紧迫性
Pub Date : 2024-01-29 DOI: 10.22373/petita.v9i1.242
Dyah Ochtorina Susanti, Aan Efendi, Auliya Safira Putri
The relocation of Indonesia’s National Capital from Jakarta to Nusantara, East Kalimantan requires a significant investment in the development process, which will be carried out in stages from 2022 to 2045. Sharia crowdfunding is an alternative financing that can be used as a source of funds in the development of the Capital City A new country, so the formulation of the problem in this study examines whether the urgency of Islamic crowdfunding as an alternative to financing the new National Capital. The research method used is normative juridical with two approaches, namely the statutory approach and the conceptual approach. The results of this study indicate that the urgency of sharia crowdfunding as an alternative to financing the National Capital can be seen from two things, namely: first, based on the theory of utilitarianism that sharia crowdfunding can provide good benefits for every individual who invests in this project through a sharia contract with a sharing system results, as well as benefits for common welfare in the context of supporting the development of the new National Capital. Second, in order to maintain assets (hifz al-mal) where through sharia crowdfunding the public can invest to help finance the new State Capital by accessing financing that is in accordance with sharia principles, such as the prohibition of usury (interest), speculation, and illicit activities other.
印度尼西亚国家首都从雅加达搬迁到东加里曼丹的努山塔拉,需要在开发过程中投入大量资金,开发工作将从2022年至2045年分阶段进行。伊斯兰众筹是一种替代性融资方式,可作为首都新国家发展的资金来源,因此本研究的问题表述是考察伊斯兰众筹作为新国家首都融资替代方式是否具有紧迫性。采用的研究方法是规范法学,有两种方法,即法定方法和概念方法。本研究的结果表明,伊斯兰众筹作为国家首都融资替代方案的紧迫性可以从两方面看出,即:第一,基于功利主义理论,伊斯兰众筹可以通过具有共享系统结果的伊斯兰教法契约为每一个投资该项目的个人提供良好的利益,并在支持新国家首都发展的背景下为共同福利提供利益。其次,为了维护资产(hifz al-mal),公众可以通过伊斯兰教法众筹进行投资,以帮助为新国都融 资,获得符合伊斯兰教法原则的融资,如禁止高利贷(利息)、投机和非法活动等。
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引用次数: 0
The THE FAMILY IMPACTS ON THE CHILDREN AS PERPETRATORS OF ARC TERROR: EVIDENCE FROM INDONESIA 作为 ARC 恐怖主义帮凶的家庭对儿童的影响:印度尼西亚的证据
Pub Date : 2024-01-29 DOI: 10.22373/petita.v9i1.239
Rahman Syamsuddin, Andi Annisa A. Patra, Muhammad Ikram Nur Fuady, Muhammad Nur, Hasdiwanti
This research aims to explore the influence of the family affects the behavior of children who carry out acts of terror and what efforts can be made to prevent children from becoming perpetrators caused by family factors in Bulukumba Regency, Indonesia. The research methods used is empirical research using a phenomenological approach. The results of this study indicate that the main factor in criminal behavior and causes of crimes committed by children is the dysfunction of parent roles in terms of supervising and guiding their children, accompanied by an inharmonious relationship between parents and children. For example, when parents are too busy working, they tend to have less communication with their children, so children spend more time outside the home and choose the wrong social environment. In addition, factors such as a lack of children's education and people who do not care about the surrounding environment can also be causes of child crime. Actions that must be taken to overcome the form of arc terror crimes committed by children lie in the ways of educating children, which are implemented by families, parents, and the community, such as religious leaders and community leaders.
本研究旨在探讨家庭对实施恐怖行为的儿童的行为有何影响,以及如何防止印度尼西亚布卢昆巴地区的儿童因家庭因素而成为犯罪者。采用的研究方法是现象学方法的实证研究。研究结果表明,儿童犯罪行为和犯罪原因的主要因素是父母在监督和指导子女方面的功能失调,以及父母与子女之间不和谐的关系。例如,当父母忙于工作时,往往与子女的沟通较少,因此子女在外的时间较多,选择了错误的社会环境。此外,儿童教育缺失、人们不关心周围环境等因素也可能成为儿童犯罪的原因。要克服儿童弧形恐怖犯罪的形式,必须采取的行动在于教育儿童的方法,这些方法由家庭、父母和社区(如宗教领袖和社区领袖)实施。
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引用次数: 0
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PETITA: JURNAL KAJIAN ILMU HUKUM DAN SYARIAH
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