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“EVERYTHING IS DONE IN THE MOST HONEST WAY...”: FRANZ KAFKA AND PASCALE KASANOVA ON THE PHENOMENON OF “SMALL LITERATURES” “一切都以最诚实的方式完成……——卡夫卡、卡萨诺瓦论“小文学”现象
Pub Date : 1900-01-01 DOI: 10.31249/litzhur/2023.60.12
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引用次数: 0
“I’M A PEOPLE TOO”: ALEXEI KONSTANTINOVICH TOLSTOY AND THE SLAVOPHILES “我也是一个民族”:阿列克谢·康斯坦丁诺维奇·托尔斯泰与斯拉夫主义者
Pub Date : 1900-01-01 DOI: 10.31249/litzhur/2022.55.03
A. Fedorov
The article examines the complex relationship of A.K. Tolstoy to the Slavophiles and their teachings. These relationships have been reflected in creativity and have undergone significant changes over time. Relative proximity - mid-1850 s, dialogue - late 1850 s-early 1860 s, polemic -late 1860 s-1870 s. The period of unity was associated with his interest as an artist in folk song stylistics and the idea of Slavic reunification. Then the desire to explain his aesthetic position matures in him, which is at odds with the ideas of the Slavophiles about the meaning and purpose of art (a poetic message to “I.S. Aksakov”). Subsequently, the dialogue develops into a polemic with a wider range of issues - Tolstoy does not accept a utilitarian attitude to literature, defends his understanding of the people, rethinks the role of Peter the Great in Russian history, exposes the painful consequences of the “Moscow” period, stigmatizes “Tatarism” as a dream of a new khan and an apology for tyranny and slavery, does not want to recognize superiority over the West in moral and religious terms, finally, paradoxically brings nihilists and Slavophiles closer, showing the destructive consequences of their ideas (“Potok-bogatyr”).
本文考察了托尔斯泰与斯拉夫派及其教义的复杂关系。这些关系反映在创造力中,并随着时间的推移发生了重大变化。相对接近-1850年代中期,对话-1850年代晚期- 1860年代早期,争论- 1860年代晚期-1870年代。统一时期与他作为一名艺术家对民歌文体学的兴趣和斯拉夫统一的想法有关。然后,解释他的审美立场的愿望在他身上成熟起来,这与斯拉夫主义者关于艺术的意义和目的的想法不一致(对《美国人》的诗意信息)Aksakov”)。随后,对话发展成一场争论,涉及更广泛的问题——托尔斯泰不接受对文学的功利主义态度,捍卫他对人民的理解,重新思考彼得大帝在俄罗斯历史上的作用,揭露“莫斯科”时期的痛苦后果,将“鞑靼主义”污名化为新可汗的梦想和对暴政和奴隶制的道歉,不想承认在道德和宗教方面比西方优越,最后,矛盾的是,它拉近了虚无主义者和斯拉夫主义者的距离,展示了他们的思想的破坏性后果(“Potok-bogatyr”)。
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引用次数: 0
WHY IS THERE A HORROR OF THE FLOOR/SEX IN THE LIGHT BULB? TO THE INTERPRETATION OF THE POEM BY JOSEPH BRODSKY “I SAD FATE PLAYS A GAME WITHOUT A SCORE.” 为什么灯泡里有对地板/性的恐惧?对约瑟夫·布罗茨基的诗的解读“命运是一场没有分数的游戏。”
Pub Date : 1900-01-01 DOI: 10.31249/litzhur/2022.56.05
A. Ranchin
The subject of analysis in this article is the poem by Joseph Brodsky “I said fate plays a game without a score.”, first of all, his lines “I kept saying that in a light bulb the horror of floor [or: of sex], / that love, like life, is devoid of a verb”. It is shown that the lexeme “pol” connects two homonymous meanings - “lower covering, flooring in a room, in a house” and “a set of features associated with childbearing, distinguishing men and women”. It is proved that the main value is the second one. It is directly connected with the metaphysics of sex characteristic of Brodsky’s poetry and with the idea of the sexual act, depersonalizing and incapable of providing psychological and spiritual contact.
本文分析的主题是约瑟夫·布罗茨基的诗“我说命运是一场没有分数的游戏。,首先,他的台词是“我一直在说,在一个灯泡里,地板的恐怖[或:性],/爱,像生活一样,是缺乏动词的”。研究表明,词素“pol”连接了两个同义的意思——“较低的覆盖物,房间里的地板”和“与生育有关的一系列特征,区分男女”。证明了其主要值是第二个值。它与布罗茨基诗歌的性形而上学特征以及性行为的观念直接相关,即去人格化和无法提供心理和精神联系。
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引用次数: 0
“SWORN ENEMIES”: ON THE QUESTION ABOUT THE RELATIONSHIP BETWEEN MEREZHKOVSKII AND ROZANOV “不共戴天的敌人”:关于梅列日科夫斯基和罗扎诺夫之间关系的问题
Pub Date : 1900-01-01 DOI: 10.31249/litzhur/2023.59.08
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引用次数: 0
SEMANTICS AND SYMBOLISM OF THE SQUARE IN THE POEM “LETTER” BY MARINA I. TSVETAEVA 茨维塔耶娃诗歌《信》中广场的语义与象征意义
Pub Date : 1900-01-01 DOI: 10.31249/litzhur/2022.57.03
Irina M. Logvinova
The article deals with the semantics and symbolism of the square in the M.I. Tsvetaeva’s poem “Letter” (1923). It is suggested that analysis of this poem in a student audience should start with the consideration of semantics and expressions, and end with the history of compositional process in order to find out how the poetess managed to express or hide her feelings.
本文探讨了茨维塔耶娃诗歌《信》(1923)中广场的语义和象征意义。在分析这首诗的学生读者时,应该从语义学和表达的考虑出发,以创作过程的历史为终点,从而找出女诗人是如何表达或隐藏自己的情感的。
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引用次数: 0
IRONIC PARADOXES IN A HERO OF OUR TIME 我们这个时代英雄身上的讽刺悖论
Pub Date : 1900-01-01 DOI: 10.31249/litzhur/2023.60.07
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引用次数: 0
“THEN THERE WAS THE ARTICLE. ARTICLE BY THE TUR BROTHERS”: AN ATTEMPT OF COMMENTARY ON ONE LINE BY M.M. BAKHTIN 然后就有了那篇文章。《特尔兄弟的文章》:对巴赫金一行文字的评论
Pub Date : 1900-01-01 DOI: 10.31249/litzhur/2023.59.05
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引用次数: 0
“NEXT TO GENIOUS”: G. FLAUBERT IN M.M. BAKHTIN’S THINKING “近乎天才”:巴赫金思想中的福楼拜
Pub Date : 1900-01-01 DOI: 10.31249/litzhur/2021.53.09
Vitaliy Makhlin
The article analyzes Bakhtin’s 1944 notes on Flaubert. Under discussion is, first, some general background of Bakhtin’s philosophical and scientific methodology as expressed in the notes, secondly, the notes themselves. Bakhtin’s views on Flaubert and the novel of the 19th century are re-presented in connection with the Russian thinker’s theories of the “grotesque realism” and “novelization”as opposed to the “ideological culture of the new times”. The article discusses some principal methodological difficulties of Bakhtinian approach to literary texts as expressed in his notes on Flaubert. In contrast to most philosophical approaches to literature, Bakhtin always treats any text, in his own expression, “in the liminal spheres” of different disciplines, that is, as both a philosopher and literary critic, a theorist and a historian of literature and culture. In these notes this specificity of the Bakhtinian methodology is expressed drastically, but in principal it is quite typical to his thinking “on the borders”. In the subsequent parts of the article Bakhtin’s approach to Flaubert’s “realism” is commented on, from the point of view of those elements of his artistic vision and his world view, which, according to Bakhtin, are not congruous with the concept of the so-called “critical realism”. These elements, Bakhtin implies, belong not so much to the classical novel of the 19th century, but, rather, to what he calls “grotesque realism” before the new times and in the 20th century. These elements are: mutual reversal of “short” and “long” (or “great” time in the images of the day, Flaubert’s artistic opposition to the “straightforwardness” of the idea of “progress” typical for the European Enlightenment and the modernity at large., the artist’s interest in the “elemental life” of human beings and animals. These and some other elements characteristic of Flaubert’s art and ideology, Bakhtin treats as if from within “creative consciousness” of the author.
本文分析了巴赫金1944年对福楼拜的批注。首先,讨论的是注释中所表达的巴赫金哲学和科学方法论的一般背景,其次是注释本身。巴赫金对福楼拜和19世纪小说的看法与这位俄国思想家的“怪诞现实主义”和“小说化”理论相联系,与“新时代的意识形态文化”相对立。本文讨论了巴赫金主义文学文本研究方法在方法论上的一些主要困难,这些困难体现在他对福楼拜的注释中。与大多数研究文学的哲学方法不同,巴赫金总是在不同学科的“阈限领域”中对待任何文本,用他自己的话说,即作为哲学家和文学评论家,理论家和文学和文化历史学家。在这些笔记中,巴赫金主义方法论的这种特殊性得到了彻底的表达,但原则上,这是他“关于边界”的思想的典型特征。在文章的后续部分,巴赫金对福楼拜“现实主义”的态度进行了评论,从他的艺术视野和他的世界观的那些元素的角度来看,巴赫金认为这些元素与所谓的“批判现实主义”的概念是不一致的。巴赫金暗示,这些元素并不属于19世纪的古典小说,而是属于新时代之前和20世纪的他所谓的“怪诞现实主义”。这些因素是:在当天的图像中,“短”和“长”(或“大”)时间的相互逆转,福楼拜对“进步”概念的“直截了当地”的艺术反对,这是欧洲启蒙运动和整个现代性的典型特征。这是艺术家对人类和动物的“基本生活”的兴趣。巴赫金仿佛是从作者的“创作意识”内部看待福楼拜的这些和其他一些具有艺术和意识形态特征的元素。
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引用次数: 0
DEATH AS AN EXISTENTIAL CATEGORY IN FEDOR TYUTCHEV’S POEMS AND LETTERS 死亡是费多尔·秋切夫诗歌和书信中的一个存在范畴
Pub Date : 1900-01-01 DOI: 10.31249/litzhur/2023.60.08
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引用次数: 0
MODEL OF RUSSIAN CULTURE IN S.P. SHEVYREV’S WORKS OF EARLY 1840'S 十九世纪四十年代初舍维列夫作品中的俄国文化模式
Pub Date : 1900-01-01 DOI: 10.31249/litzhur/2022.55.02
N. Tsvetkova
The article deals with the civilizational approach of S.P. Shevyrev to the history and culture of Russia. In his works the philosopher and critic analyzes Russian history, literature and education in comparison with Western European ones, and comes to the conclusion about their distinctive character. The scholar considers the main task of his time to create a model of national culture, whose scope includes not only creativity, but also “spiritual production”: state and family upbringing and education. In this he supports the theory of “official nationality” by S.S. Uvarov. He assigns Pushkin and Gogol an important role in the education of the Russian man, not accepting the St Petersburg “industrial literature” by Belinsky, Bulgarin, Grech and opposing them his educational projects in the magazine “Moskvityanin”. The conclusion is that Shevyrev’s model of culture corresponds to N.Y. Danilevsky’s theory of cultural and historical types.
本文论述了舍维列夫对俄罗斯历史和文化的文明研究方法。在他的作品中,这位哲学家和评论家将俄罗斯的历史、文学和教育与西欧进行了比较,并得出了他们独特的特点。这位学者认为,他的时代的主要任务是创造一个民族文化的模式,其范围不仅包括创造力,还包括“精神生产”:国家和家庭的养育和教育。在这一点上,他支持乌瓦洛夫的“官方民族论”。他赋予普希金和果戈理在俄国人教育中的重要角色,不接受别林斯基、宝格林、希腊的圣彼得堡“工业文学”,并在《莫斯科维塔宁》杂志上反对他们的教育计划。舍维列夫的文化模式与丹尼列夫斯基的文化和历史类型理论相呼应。
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