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“PEOPLE OF THE SAME KIND”: WHAT SIGRID UNDSET MEANT FOR MARINA TSVETAEVA “同类人”:西格丽德·温塞特对玛丽娜·茨维塔耶娃的意思
Pub Date : 1900-01-01 DOI: 10.31249/litzhur/2022.57.02
T. Krasavchenko
Analysis of Marina Tsvetaeva’s statements in her letters, diaries, memoirs of her contemporaries as well as a biography and works of a Norwegian writer Sigrid Undset (Nobel prize, 1928) proves that both authors, despite all national, cultural differences, were people of “the same kind”, “the same breed” (Tsvetaeva), they were marked with the same seal - genius and karmic tragedy. In 1930, being in France, Tsvetaeva read (in German translation) Undset’s epic trilogy “Kristin, Lavransdaughter” (1920-1922) which became “her favourite book” for life. Tsvetaeva’s attitude towards Undset reveals her attitude to literature as an existential sphere of human experience, as a saving source of life.
通过对茨维塔耶娃的信件、日记、同时代人的回忆录以及挪威作家西格丽德·温塞特(Sigrid Undset, 1928年诺贝尔奖)的传记和作品的分析,我们可以发现,尽管茨维塔耶娃的国家和文化存在差异,但他们都是“同类”、“同一品种”的人(茨维塔耶娃),他们都被打上了同样的印记——天才和因果悲剧。1930年,在法国,茨维塔耶娃读了温塞特的史诗三部曲《克里斯汀,拉夫朗的女儿》(1920-1922),这本书成为她一生中“最喜欢的书”。茨维塔耶娃对温塞特的态度揭示了她对文学的态度,她认为文学是人类经验的存在领域,是拯救生命的源泉。
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引用次数: 0
The old well forgotten, or Nothing is new under the moon 旧事已忘,月下无新事
Pub Date : 1900-01-01 DOI: 10.31249/litzhur/2021.51.06
K. Dushenko
The article examines the origin of two related maxims: «There is nothing new except what has been forgotten» and «There is nothing new under the moon». The Russian form of the first maxim («The new is the old well forgotten») belongs, probably, to the publicist N.V. Shelgunov. Initially, the first maxim appeared in England and France, and for a long time existed in two versions. The earliest of them (c. 1820) was usually attributed to Rose Bertin, the milliner of Marie Antoinette. The second («There is nothing new but what it has been old») is a quote from Chaucer’s «Canterbury Tales» in Walter Scott’s version («The Adventures of Nigell», 1822). In Germany and Russia, only the first, «Bertin’s version» was in circulation. One of the probable sources of Karamzin’s family sayings «Nothing is new under the moon» was the maxim «Il n’y a rien de nouveau sous la Lune», which appeared at the end of the 17 th century in the novel «Turkish Spy» by Giovanni Paolo Marana.
本文考察了两个相关格言的起源:“除了被遗忘的东西,没有什么是新的”和“月亮下没有什么是新的”。第一条格言的俄文形式(“新的是被遗忘的旧的”)可能属于出版家N.V.谢尔古诺夫(N.V. Shelgunov)。最早的格言出现在英国和法国,并在很长一段时间内以两种版本存在。其中最早的作品(约1820年)通常被认为是玛丽·安托瓦内特的女帽商罗斯·贝尔坦创作的。第二句(“没有什么是新的,但它已经老了”)是引用乔叟的《坎特伯雷故事集》在沃尔特·斯科特的版本(“尼吉尔的冒险”,1822年)。在德国和俄罗斯,只有第一个版本,“柏林版”在流通。卡拉姆津家族谚语“月下无新事”的可能来源之一是格言“Il n 'y a rien de nouveau sous la Lune”,它出现在17世纪末乔瓦尼·保罗·马拉纳的小说《土耳其间谍》中。
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引用次数: 0
«Chance, an instant instrument of Providence»: about the cultural and historical background and parallels of Pushkin’s aphorism “机会,上帝的即时工具”:关于普希金的格言的文化和历史背景和相似之处
Pub Date : 1900-01-01 DOI: 10.31249/litzhur/2021.51.04
K. Dushenko, I. Ran
The convergence of chance and Providence was common in the literature of the eighteenth and first decades of the nineteenth centuries, however, Pushkin poses this problem in a historiosophical context. Pushkin’s aphorism «Chance, the mighty, instant instrument of Providence» had a number of parallels in French literature, including the works of conservative publicists of the 1800-1820 s. The opinion that Pushkin is polemicizing here with French historians of the Restoration era is not sufficiently substantiated. The expression «formula of history», which plays an important role in Pushkin’s notes, belongs to french traditionalist P.S. Ballanche, but the concept of «providential hasard», introduced by Ballanche, to Pushkin, apparently, was not known. The article also considers the most famous aphorisms from the close semantic series: «Chance is a nickname for Providence» (N. Chamfort), «Chance is the pseudonym of God» (T. Gautier) etc.
机遇和天意的融合在十八世纪和十九世纪头几十年的文学中很常见,然而,普希金在历史哲学的背景下提出了这个问题。普希金的格言“机遇,上帝强有力的即时工具”在法国文学中有许多相似之处,包括1800-1820年代保守的政论家的作品。关于普希金在这里与法国复辟时期的历史学家争论的观点是没有充分证据的。在普希金的笔记中起重要作用的“历史公式”一词属于法国传统主义者P.S.巴兰奇,但显然,巴兰奇向普希金介绍的“天意的灾难”的概念并不为人所知。本文还考虑了最著名的格言从密切的语义系列:“机会是天意的昵称”(N. Chamfort),“机会是上帝的笔名”(T.戈蒂埃)等。
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引用次数: 0
BAKHTIN QUESTION. THE THIRD ARTICLE: VALENTIN NIKOLAEVICH VOLOSHINOV 巴赫金的问题。第三篇:瓦伦丁·尼古拉耶维奇·沃洛希诺夫
Pub Date : 1900-01-01 DOI: 10.31249/litzhur/2022.57.06
I. Peshkov
The article is a brief biography of Valentin Nikolaevich Voloshinov from the standpoint of his participation in the Bakhtin circle and publications under his own name of a number of Bakhtin’s works, which began with the critical article “Beyond the Social Principle” (1925), continued by the theoretical article “Discourse in life and discourse in poetry” (1926), books “Freudianism. A Critical Sketch” (1927) and “Marxism and the Philosophy of Language. Fundamental Problems of the Sociological Method in the Science of Language” (1929) and which completed by several papers in 1930. Additional arguments are given in favor of an earlier acquaintance between Bakhtin and Voloshinov than was commonly believed in the 1990 s, and a special interpretation of the episode with Voloshinov in the memoirs of O.M. Freidenberg is put forward.
这篇文章是瓦伦丁·尼古拉耶维奇·沃洛希诺夫的简短传记,从他参与巴赫金圈子和以自己的名义出版巴赫金的一些作品的角度出发,从批评文章《超越社会原则》(1925)开始,接着是理论文章《生活中的话语和诗歌中的话语》(1926),以及《弗洛伊德主义》一书。《批判素描》(1927)和《马克思主义与语言哲学》。《语言科学中社会学方法的基本问题》(1929),1930年由几篇论文完成。另外还有一些论据支持巴赫金与沃洛希诺夫相识的时间比1990年代人们普遍认为的要早,并对O.M.弗里登伯格回忆录中沃洛希诺夫的插曲提出了特殊的解释。
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引用次数: 0
I.A. Krylov and his biographical myth 克里洛夫和他的传记神话
Pub Date : 1900-01-01 DOI: 10.31249/litzhur/2019.46.01
O. Kryukova
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引用次数: 0
THE EVOLUTION OF THE SYSTEM OF ACTANTS IN MOLIERE’S COMEDY 莫里哀喜剧中演员制度的演变
Pub Date : 1900-01-01 DOI: 10.31249/litzhur/2022.56.01
G. Ermolenko
The article deals with the evolution of the system of actants in Moliere’s comedy. The author of the article shows that throughout the entire body of Moliere’s work, the diversity of plots arises due to the fact that the playwright combines elements of various types of comedy in each play, primarily elements of Italian comedy (both sophisticated and commedia dell’arte) and French farce. At the same time, the characters not only realize the functions of the actants described by V. Propp and A.Zh. Greimas for fairy-tale and more broadly - narrative plots, but they are also endowed with features of the farcical types of “rogue” or “simpleton”. Playing with the plot scheme of the farce and the Italian comedy, Moliere freely combines the functions of various actors in the main characters of each play, either actualizing the well-known plot schemes or destroying them. Moliere’s favorite element of the plot scheme remains the denouement, which arises due to a happy accident, since its other types, in his opinion, are unable to lead to a happy ending.
本文论述了莫里哀喜剧中演员制度的演变。这篇文章的作者表明,在莫里哀的整个作品中,情节的多样性是由于剧作家在每部戏中结合了各种类型的喜剧元素,主要是意大利喜剧(包括复杂喜剧和喜剧)和法国闹剧的元素。同时,角色不仅实现了V. Propp和A.Zh所描述的角色的功能。格赖马是童话和更广泛的叙事情节,但它们也被赋予了“流氓”或“傻瓜”的滑稽类型的特征。莫里哀运用闹剧和意大利喜剧的情节设计,在每部戏剧的主要人物中自由地结合了各种演员的功能,或实现了众所周知的情节设计,或破坏了它们。莫里哀最喜欢的情节元素仍然是结局,这是由于一个愉快的意外事件而产生的,因为在他看来,其他类型的结局都无法导致一个幸福的结局。
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引用次数: 0
A.N. Engelhardt and the problems of rural life in L.N. Tolstoy’s novel «Anna Karenina» 恩格尔哈特与托尔斯泰小说《安娜·卡列尼娜》中的乡村生活问题
Pub Date : 1900-01-01 DOI: 10.31249/litzhur/2021.51.05
I. Pavlova
The article is devoted to the attitude of L.N. Tolstoy to the position of the Russian peasantry and post-reform rural life, which was vividly reflected in the novel «Anna Karenina». The searches of the central hero Levin are close to the activities of those representatives of the educated part of Russian society in the 1870 s who were not indifferent to the fate of the masses. These include the essays «From the Village» - 12 letters of the economist, agronomist, educator A.N. Engelhardt, highly regarded by Tolstoy.
本文探讨托尔斯泰对俄国农民地位和改革后农村生活的态度,这在小说《安娜·卡列尼娜》中得到了生动的反映。主人公列文的探索接近于19世纪70年代俄国社会中受过教育的部分代表的活动,他们对大众的命运并非漠不关心。这些包括散文«来自村庄»-经济学家,农学家,教育家恩格尔哈特的12封信,高度重视托尔斯泰。
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引用次数: 0
THE FAD FOR BRINGING BAKHTIN DOWN (AND WHERE IT GOES WRONG) 打倒巴赫金的热潮(以及它的错误之处)
Pub Date : 1900-01-01 DOI: 10.31249/litzhur/2021.54.12
Caryl Emerson
Any boom calls forth a backlash and a trashing - and Bakhtin has been trashed often, for many reasons. In this article I consider the recent biography of Bakhtin written by Aleksei Korovashko in the history of anti-Bakhtinistics, and attempt to evaluate the “Korovashko tactic”: where, in my view, it goes wrong, and what lessons we might learn from it in light of Bakhtin’s teaching (especially his theory of love). I then discuss two more productive approaches to criticizing Bakhtin: one devoted to Bakhtin and the body (Dick McCaw), the other to Bakhtin and the spirit (Mikhail Epstein).
任何繁荣都会引发反弹和诋毁——巴赫金经常被诋毁,原因有很多。在这篇文章中,我考虑了反巴赫主义历史上阿列克谢·科罗瓦什科最近写的巴赫金传记,并试图评估“科罗瓦什科策略”:在我看来,它错在哪里,以及根据巴赫金的教导(尤其是他的爱的理论),我们可以从中吸取什么教训。然后,我讨论了两种更有成效的批评巴赫金的方法:一种致力于巴赫金和身体(迪克·麦考),另一种致力于巴赫金和精神(米哈伊尔·爱泼斯坦)。
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引用次数: 0
NICOLAS CHAUVIN, A LEGENDARY PATRON OF CHAUVINISM 尼古拉斯·沙文,沙文主义的传奇赞助人
Pub Date : 1900-01-01 DOI: 10.31249/litzhur/2022.56.04
K. Dushenko
Throughout almost the entire 19th century, a cultural text (metatext) was created in France, in which the image of Chauvin played a central role. As a central symbol of chauvinism, the image of Chauvin appeared in the 1830 s as a result of the contamination of two images: a farcical recruit of the Restoration named Chauvin and a Napoleonic veteran (grognard) who performed under different names. An apology for the warriors’ loyalty, the pathos of colonial conquests and liberally tinged patriotism merge into one. The rise of the image of Chauvin is accompanied by a criticism of this image as the embodiment of a rude military. In Jacques Arago’s essay “Chauvinism” (1845), the image of Chauvin was canonized as a universal type of person who “worships one god... his homelandГ The duality of the image of the farcical Chauvin the recruit and the old Chauvin the Grognard persisted for a very long time, but the first image more and more faded into the background. The authoritarian and militant ideology of the Second Empire greatly contributed to the discrediting of the image of Chauvin in democratie et liberal circles.
在几乎整个19世纪,法国创造了一种文化文本(元文本),其中肖文的形象发挥了核心作用。作为沙文主义的核心象征,沙文形象是在19世纪30年代出现的,它是两个形象的混合,一个是复辟时期的滑稽新兵,一个是用不同的名字表演的拿破仑老兵(grognard)。对战士忠诚的道歉,殖民征服的悲情和自由主义色彩的爱国主义融合在一起。肖文形象的兴起伴随着对这一形象的批评,认为这是一个粗鲁的军人的化身。在雅克·阿拉戈(Jacques Arago)的文章《沙文主义》(1845)中,沙文的形象被奉为“崇拜一个神……他的homelandГ滑稽的新兵肖文和老的格罗格纳肖文的二元形象持续了很长一段时间,但第一个形象越来越淡出了背景。第二帝国的独裁主义和好战意识形态在很大程度上导致了肖文在民主和自由主义圈子中的形象受到诋毁。
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引用次数: 0
M.M. BAKHTIN AS AUTHOR AND HERO OF AUTO(BIOGRAPHY) 巴赫金作为作家和主人公(传记)
Pub Date : 1900-01-01 DOI: 10.31249/litzhur/2023.59.02
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引用次数: 0
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Literaturovedcheskii Zhurnal
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