Pub Date : 2022-08-31DOI: 10.15186/ikc.2022.08.31.11
Geun-Sik Seo
In this thesis, Yi Ju-Cheon(李柱天)’s Dansijeom(「斷時占」) was examined. Dansijeom(「斷時占」) can be said to be one of Saju(四柱)･Myeongrihak(命 理學). Yet, it doesn’t harmonize with his being a Confucian intellectual. Accordingly, Yi Ju-Cheon(李柱天) thoroughly investigated Dansijeom(「斷 時占」) because he thought that one could reach the highest stage of I-ching(「周易」) and Shujing(「書經」) “Hongfan”(｢洪範｣)｣ of after going through the lowest stage of Dansijeom(「斷時占」) and then “Hado”(｢河圖｣) and “Naksu”(｢洛書｣). Regarding “Hado”(｢河圖｣) and “Naksu”(｢洛書｣), Yi Ju-Cheon(李柱天) usually mentioned imperfect “Naksu”(｢洛書｣). He was interested in “Naksu”(｢洛書｣) in this way because Dansijeom(「斷時占」) was raunch and incomplete. The number nine in “Naksu”(｢洛書｣) is connected to Gusung(九星) and Gugung(九宮), etc. And Gusung(九星) and Gugung(九宮) are also linked imperfectly to Bagua(八卦), Wuxing(五行), Fangwei(方位), Tianggan(天干), and Dizhi(地支). Through this, we can imagine what Yi Ju-Cheon(李柱天) was like who intended to pursue all the things in the world. Yi Ju-Cheon(李柱天) created “Dansijeom fortune-telling method”(｢斷時 占 占法｣) and put it at the end, which made it possible for people to practice divination. It counterpoints the fact that Chu Hsi(朱熹) placed “Shiyi”(｢筮儀｣) at the beginning of Zhouyibenyi(「周易本義」). In “15 Goe Cheongan Ohaeng Gilhyung”(｢十五卦天干五行吉凶｣), Ipgil (立吉), Iphyung(立凶), Wagil(臥吉), and Wahyung(臥凶) were considered to be similar to Gil(吉)･Hyung(凶)･Hoe(悔)･Ryn(吝) in I-ching(「周易」). It shows that what Yi Ju-Cheon(李柱天) sought was not only in Dansijeom (「斷時占」) but also in I-ching(「周易」).
In this thesis, Yi Ju-Cheon(李柱天)’s Dansijeom(「断时占」) was examined. Dansijeom(「断时占」) can be said to be one of Saju(四柱)･Myeongrihak(命 理学). Yet, it doesn’t harmonize with his being a Confucian intellectual. Accordingly, Yi Ju-Cheon(李柱天) thoroughly investigated Dansijeom(「断 时占」) because he thought that one could reach the highest stage of I-ching(「周易」) and Shujing(「书经」) “Hongfan”(｢洪范｣)｣ of after going through the lowest stage of Dansijeom(「断时占」) and then “Hado”(｢河图｣) and “Naksu”(｢洛书｣). Regarding “Hado”(｢河图｣) and “Naksu”(｢洛书｣), Yi Ju-Cheon(李柱天) usually mentioned imperfect “Naksu”(｢洛书｣). He was interested in “Naksu”(｢洛书｣) in this way because Dansijeom(「断时占」) was raunch and incomplete. The number nine in “Naksu”(｢洛书｣) is connected to Gusung(九星) and Gugung(九宫), etc. And Gusung(九星) and Gugung(九宫) are also linked imperfectly to Bagua(八卦), Wuxing(五行), Fangwei(方位), Tianggan(天干), and Dizhi(地支). Through this, we can imagine what Yi Ju-Cheon(李柱天) was like who intended to pursue all the things in the world. Yi Ju-Cheon(李柱天) created “Dansijeom fortune-telling method”(｢断时 占 占法｣) and put it at the end, which made it possible for people to practice divination. It counterpoints the fact that Chu Hsi(朱熹) placed “Shiyi”(｢筮仪｣) at the beginning of Zhouyibenyi(「周易本义」). In “15 Goe Cheongan Ohaeng Gilhyung”(｢十五卦天干五行吉凶｣), Ipgil (立吉), Iphyung(立凶), Wagil(卧吉), and Wahyung(卧凶) were considered to be similar to Gil(吉)･Hyung(凶)･Hoe(悔)･Ryn(吝) in I-ching(「周易」). It shows that what Yi Ju-Cheon(李柱天) sought was not only in Dansijeom (「断时占」) but also in I-ching(「周易」).
{"title":"The Study on Danchijeom(｢斷時占｣) and “Hado”(｢河圖｣)･“Naksu”(｢洛書｣) of Yi Joo-Cheon(李柱天)","authors":"Geun-Sik Seo","doi":"10.15186/ikc.2022.08.31.11","DOIUrl":"https://doi.org/10.15186/ikc.2022.08.31.11","url":null,"abstract":"In this thesis, Yi Ju-Cheon(李柱天)’s Dansijeom(「斷時占」) was examined. \u0000Dansijeom(「斷時占」) can be said to be one of Saju(四柱)･Myeongrihak(命 理學). Yet, it doesn’t harmonize with his being a Confucian intellectual. \u0000Accordingly, Yi Ju-Cheon(李柱天) thoroughly investigated Dansijeom(「斷 時占」) because he thought that one could reach the highest stage of I-ching(「周易」) and Shujing(「書經」) “Hongfan”(｢洪範｣)｣ of after going through the lowest stage of Dansijeom(「斷時占」) and then “Hado”(｢河圖｣) and “Naksu”(｢洛書｣). \u0000Regarding “Hado”(｢河圖｣) and “Naksu”(｢洛書｣), Yi Ju-Cheon(李柱天) usually mentioned imperfect “Naksu”(｢洛書｣). He was interested in “Naksu”(｢洛書｣) in this way because Dansijeom(「斷時占」) was raunch and incomplete. The number nine in “Naksu”(｢洛書｣) is connected to Gusung(九星) and Gugung(九宮), etc. And Gusung(九星) and Gugung(九宮) are also linked imperfectly to Bagua(八卦), Wuxing(五行), Fangwei(方位), Tianggan(天干), and Dizhi(地支). Through this, we can imagine what Yi Ju-Cheon(李柱天) was like who intended to pursue all the things in the world. \u0000Yi Ju-Cheon(李柱天) created “Dansijeom fortune-telling method”(｢斷時 占 占法｣) and put it at the end, which made it possible for people to practice divination. It counterpoints the fact that Chu Hsi(朱熹) placed “Shiyi”(｢筮儀｣) at the beginning of Zhouyibenyi(「周易本義」). \u0000In “15 Goe Cheongan Ohaeng Gilhyung”(｢十五卦天干五行吉凶｣), Ipgil (立吉), Iphyung(立凶), Wagil(臥吉), and Wahyung(臥凶) were considered to be similar to Gil(吉)･Hyung(凶)･Hoe(悔)･Ryn(吝) in I-ching(「周易」). It shows that what Yi Ju-Cheon(李柱天) sought was not only in Dansijeom (「斷時占」) but also in I-ching(「周易」).","PeriodicalId":255388,"journal":{"name":"Institute of Korean Cultural Studies Yeungnam University","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-08-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132522008","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-31DOI: 10.15186/ikc.2022.08.31.13
E. Kim
The purpose of this study was to consider the beginning and origin of the use of ‘Saji(寺址)’ used as a term of tangible cultural properties, and propose an plan for improvement, by finding out problems. The terms of cultural properties should be crated for people to easily understand and remember. The ‘Saji’, however, has many homophones, so it would be difficult to understand it, unless the Chinese character is simultaneously written. Although the original Korean nouns, such as ‘Jeolteo’, ‘Sagi(寺 基)’ and ‘Saji(寺址)’ are synonyms, ‘Sagi(寺基)’ was used as the transcription of ‘Jeolteo’ in the data produced before the creation of Hangeul, while ‘Saji(寺址)’ seems to be used, as Japanese attached it to the names of our cultural p roperties, a fter t he p eriod of J apanese colony. T he t erm ‘Jeolteo’ may be easily understood as the name of cultural properties, so this study proposed that it is better to attach ‘Jeolteo’ to the names of cultural properties, rather than ‘Saji’. The types of how ‘Saji’ is combined with the names can be divided into two: ‘Sa’ of the proper noun ‘Hwangryongsaji’ cannot be separated, so only ‘ji’ should be replaced by ‘teo’‘ ; ’Saji’ should be replaced by ‘Jeolteo’, for ‘Jahangrisaji’, the type in which the word ‘Saji’ is combined with the proper noun ’Janghangri’ The meaning of ‘Saji’ might be understood, when Chinese characters were often used or they were simultaneously written. Now, however, they are not simultaneously written in most cases, and moreover, many generations cannot understand them. It is desirable to change the names of cultural properties into those which every people can easily understand. Furthermore, it is also necessary to remove ‘Saji’, as the term is a trace of the Japanese colony.
{"title":"A Study on Origin of Use of Term ‘Saji(寺址)’ and Plan for Improvement","authors":"E. Kim","doi":"10.15186/ikc.2022.08.31.13","DOIUrl":"https://doi.org/10.15186/ikc.2022.08.31.13","url":null,"abstract":"The purpose of this study was to consider the beginning and origin of the use of ‘Saji(寺址)’ used as a term of tangible cultural properties, and propose an plan for improvement, by finding out problems. The terms of cultural properties should be crated for people to easily understand and remember. The ‘Saji’, however, has many homophones, so it would be difficult to understand it, unless the Chinese character is simultaneously written. Although the original Korean nouns, such as ‘Jeolteo’, ‘Sagi(寺 基)’ and ‘Saji(寺址)’ are synonyms, ‘Sagi(寺基)’ was used as the transcription of ‘Jeolteo’ in the data produced before the creation of Hangeul, while ‘Saji(寺址)’ seems to be used, as Japanese attached it to the names of our cultural p roperties, a fter t he p eriod of J apanese colony. T he t erm ‘Jeolteo’ may be easily understood as the name of cultural properties, so this study proposed that it is better to attach ‘Jeolteo’ to the names of cultural properties, rather than ‘Saji’. \u0000The types of how ‘Saji’ is combined with the names can be divided into two: ‘Sa’ of the proper noun ‘Hwangryongsaji’ cannot be separated, so only ‘ji’ should be replaced by ‘teo’‘ ; ’Saji’ should be replaced by ‘Jeolteo’, for ‘Jahangrisaji’, the type in which the word ‘Saji’ is combined with the proper noun ’Janghangri’ The meaning of ‘Saji’ might be understood, when Chinese characters were often used or they were simultaneously written. Now, however, they are not simultaneously written in most cases, and moreover, many generations cannot understand them. It is desirable to change the names of cultural properties into those which every people can easily understand. Furthermore, it is also necessary to remove ‘Saji’, as the term is a trace of the Japanese colony.","PeriodicalId":255388,"journal":{"name":"Institute of Korean Cultural Studies Yeungnam University","volume":"302 2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-08-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114393009","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-31DOI: 10.15186/ikc.2022.08.31.08
J. Hong
Chungcheong-do is a place where Yulgok and Ugye schools dominate among the schools of Confucianism. Those who studied in the two groups belonged to the Seoin party. Seoin was seriously opposed after the the Noron-Soron Divergence in the late 17th century, and Seowon became the site of conflict in each region. Before 1800, 107 seowon Confucian academies in Chungcheong Province were built. Among them, there were only 11 Soron Confucian academies, and most of them were Noron Confucian academies. As Noron took the lead mainly in the central political world, Soron-line Seowon was in a difficult situation. It was also the subject of discussions on the abolition of Seowon, and Hyangjeon(鄕戰) took place. Nogangseowon Confucian Academy Altogether in Noseong, Chungcheong-do was established by SeoIn-line in 1675. Noseong Papyeong Yoon is celebrating a distinguished scholar of the Nojong faction. Since Yun Jeung, a native of this family, became the leader of Soron after the Noron-Soron Divergence, Nogangseowon Confucian Academy also became the source of Soron-sided Seowon. Therefore, Nogangseowon Confucian Academy was the strongest target of check for Noron. Nogangseowon Confucian Academy remained a symbol of Soron-sided Seowon until the end despite several crises caused by political pressure. This is because Papyeong Yoon Clan has established a strong support base for Nogangseowon by educating their descendants through Nogangseowon for more than 200 years and raising disciples to produce high-ranking officials.
{"title":"Nogangseowon(魯岡書院) and Seowon of Soron(少論)-line in Chungcheongdo During 17~18th Century","authors":"J. Hong","doi":"10.15186/ikc.2022.08.31.08","DOIUrl":"https://doi.org/10.15186/ikc.2022.08.31.08","url":null,"abstract":"Chungcheong-do is a place where Yulgok and Ugye schools dominate among the schools of Confucianism. Those who studied in the two groups belonged to the Seoin party. Seoin was seriously opposed after the the Noron-Soron Divergence in the late 17th century, and Seowon became the site of conflict in each region. Before 1800, 107 seowon Confucian academies in Chungcheong Province were built. Among them, there were only 11 Soron Confucian academies, and most of them were Noron Confucian academies. As Noron took the lead mainly in the central political world, Soron-line Seowon was in a difficult situation. It was also the subject of discussions on the abolition of Seowon, and Hyangjeon(鄕戰) took place. Nogangseowon Confucian Academy Altogether in Noseong, Chungcheong-do was established by SeoIn-line in 1675. Noseong Papyeong Yoon is celebrating a distinguished scholar of the Nojong faction. Since Yun Jeung, a native of this family, became the leader of Soron after the Noron-Soron Divergence, Nogangseowon Confucian Academy also became the source of Soron-sided Seowon. Therefore, Nogangseowon Confucian Academy was the strongest target of check for Noron. \u0000Nogangseowon Confucian Academy remained a symbol of Soron-sided Seowon until the end despite several crises caused by political pressure. \u0000This is because Papyeong Yoon Clan has established a strong support base for Nogangseowon by educating their descendants through Nogangseowon for more than 200 years and raising disciples to produce high-ranking officials.","PeriodicalId":255388,"journal":{"name":"Institute of Korean Cultural Studies Yeungnam University","volume":"26 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-08-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117074734","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-31DOI: 10.15186/ikc.2022.08.31.15
Jin Woo Park
This thesis attempts to examine the core thought of the philosophy of Mozi, which received sympathy from the people along with Confucianism, during the age of Warring States period of the 5th to 3rd centuries B.C. Each Scholars argue differently about what the core thought of Mozi philosophy is. In general, Mencius accepts 'Mozi is Gyeom-ae (兼爱)' which is what Mencius said while criticizing the philosophy of Mozi, and insists that the central thought of the philosophy of Mozi is Gyeom-ae (兼愛). However, in this thesis, I would like to emphasize that the core of the Mozi philosophy is 'Uy(義)' derived from ‘Heaven's will(天志)’. And then. Through Mozi's by side 'Heaven's will(天志)･legal way(法儀)･ valuable Uy(貴義), Gyeom-ae(兼愛)', I want to find the source of the thought that Mozi centered on. Mozi is looking from heaven(天)for the source of the direction in which the most persecuted people in the turbid world should live, called the age of Warring States period. 'What heaven(天) wants is a righteous world where people live and help each other equally.' and at the same time, he said. it is called 'nothing else on earth is more precious than the righteousness' and Among them 'the Uy(義)' is the most valuable value. It is emphasized that people should use 'the Uy(義)' as the standard of value in life and continue to do a righteous acts. If scholars act righteously, they contribute to society by leaving much more profit than the merchants in the face of difficulties. As such, people insist on serving the will of heaven, 'The Uy(義)', and practicing the spirit of 'serving' and 'sharing' to share with the world. In Mozi, ' The Uy(義)' is a dual concept, meaning 'the right thing(正)' and 'correcting(政)' in side 'legal way(法儀)'. In other words, 'Uy(義)' has a dual meaning, which means moral role as 'right thing(正)' and political role as 'correcting(政)' and it is said that it has both the moral concept of right and the concept of punishment to be observed. It is in the same context as the doctrine of Gyeom-ae(兼愛) that the Uy(義) of Mozi is the spirit of "serving" and "sharing." The Doctrine of Gyeom-ae(兼愛) in Mozi’s is a means and a way to a righteous society. In the end, Mozi's doctrine of Gyeom-ae(兼愛) is a shortcut to practicing righteousness and a way out of a difficult environment for people's lives. Gyeom-ae(兼愛) is a very important concept in the philosophy of Mozi, but it is a means to practice the Uy(義). Conclusionally, I will say that the core of Mozi's philosophy is ‘‘Heaven’s Will(天志) is the Uy(義).’
{"title":"The core thought of the philosophy of Mozi is UY","authors":"Jin Woo Park","doi":"10.15186/ikc.2022.08.31.15","DOIUrl":"https://doi.org/10.15186/ikc.2022.08.31.15","url":null,"abstract":"This thesis attempts to examine the core thought of the philosophy of Mozi, which received sympathy from the people along with Confucianism, during the age of Warring States period of the 5th to 3rd centuries B.C. \u0000Each Scholars argue differently about what the core thought of Mozi philosophy is. In general, Mencius accepts 'Mozi is Gyeom-ae (兼爱)' which is what Mencius said while criticizing the philosophy of Mozi, and insists that the central thought of the philosophy of Mozi is Gyeom-ae (兼愛). \u0000However, in this thesis, I would like to emphasize that the core of the Mozi philosophy is 'Uy(義)' derived from ‘Heaven's will(天志)’. \u0000And then. Through Mozi's by side 'Heaven's will(天志)･legal way(法儀)･ valuable Uy(貴義), Gyeom-ae(兼愛)', I want to find the source of the thought that Mozi centered on. Mozi is looking from heaven(天)for the source of the direction in which the most persecuted people in the turbid world should live, called the age of Warring States period. \u0000'What heaven(天) wants is a righteous world where people live and help each other equally.' and at the same time, he said. it is called 'nothing else on earth is more precious than the righteousness' and Among them 'the Uy(義)' is the most valuable value. It is emphasized that people should use 'the Uy(義)' as the standard of value in life and continue to do a righteous acts. If scholars act righteously, they contribute to society by leaving much more profit than the merchants in the face of difficulties. \u0000As such, people insist on serving the will of heaven, 'The Uy(義)', and practicing the spirit of 'serving' and 'sharing' to share with the world. \u0000In Mozi, ' The Uy(義)' is a dual concept, meaning 'the right thing(正)' and 'correcting(政)' in side 'legal way(法儀)'. \u0000In other words, 'Uy(義)' has a dual meaning, which means moral role as 'right thing(正)' and political role as 'correcting(政)' and it is said that it has both the moral concept of right and the concept of punishment to be observed. \u0000It is in the same context as the doctrine of Gyeom-ae(兼愛) that the Uy(義) of Mozi is the spirit of \"serving\" and \"sharing.\" The Doctrine of Gyeom-ae(兼愛) in Mozi’s is a means and a way to a righteous society. \u0000In the end, Mozi's doctrine of Gyeom-ae(兼愛) is a shortcut to practicing righteousness and a way out of a difficult environment for people's lives. \u0000Gyeom-ae(兼愛) is a very important concept in the philosophy of Mozi, but it is a means to practice the Uy(義). Conclusionally, I will say that the core of Mozi's philosophy is ‘‘Heaven’s Will(天志) is the Uy(義).’","PeriodicalId":255388,"journal":{"name":"Institute of Korean Cultural Studies Yeungnam University","volume":"157 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-08-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121208703","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-31DOI: 10.15186/ikc.2022.08.31.12
S. Yi
This paper studied the characteristics of Lee Ju-cheon's thoughts through his writings. Lee Ju-cheon is a scholar of the Namin line, and his specific academic background is unknown. The content of his work is mainly related to Yijing, so it shows the core of his idea. Among his writings, Sinjeunghwang-geugnaepyeon can be cited as one of the representative studies on Hongbeomhwang-geugnaepyeon in Joseon. He made up for the shortcomings of existing research and made his own new attempts. He argued that mathematical principles and human values should be combined. He wrote under the title "Yielding[柔] is better than Firming[剛]" and he discussed the value of "Yielding" from a Confucian perspective, not from a Taoist perspective. He paid attention to the value of the Way of Earth and Yielding rather than to the Way of of Heaven and firm. It shows an aspect of the change in the ideological world in the late Joseon Dynasty.
{"title":"A Study on the Characteristics of Lee Ju-cheon’s Yijing Thought","authors":"S. Yi","doi":"10.15186/ikc.2022.08.31.12","DOIUrl":"https://doi.org/10.15186/ikc.2022.08.31.12","url":null,"abstract":"This paper studied the characteristics of Lee Ju-cheon's thoughts through his writings. Lee Ju-cheon is a scholar of the Namin line, and his specific academic background is unknown. The content of his work is mainly related to Yijing, so it shows the core of his idea. Among his writings, Sinjeunghwang-geugnaepyeon can be cited as one of the representative studies on Hongbeomhwang-geugnaepyeon in Joseon. He made up for the shortcomings of existing research and made his own new attempts. He argued that mathematical principles and human values should be combined. \u0000He wrote under the title \"Yielding[柔] is better than Firming[剛]\" and he discussed the value of \"Yielding\" from a Confucian perspective, not from a Taoist perspective. He paid attention to the value of the Way of Earth and Yielding rather than to the Way of of Heaven and firm. It shows an aspect of the change in the ideological world in the late Joseon Dynasty.","PeriodicalId":255388,"journal":{"name":"Institute of Korean Cultural Studies Yeungnam University","volume":"22 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-08-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122049102","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-31DOI: 10.15186/ikc.2022.08.31.18
jun-yang Heo
Korean bronze wares excavated from Izvestovka･Shkotovo･Anuchino in Primorye, Russia include Korean bronze swords(韓國式銅劍), Bronze mirror with knobs(多紐鏡), and Bronze engraver(銅釶). T he e lements of these artifacts common to Korean archaeological materials such as the pattern of straight lines engraved separately on the edgehe of the copper sword and the pattern of the Bronze mirror with knobs were observed, and it is analyzed that they were generally spread during the transition period between the Bronze mirror with coarse linear designs(多紐粗文鏡) and the Bronze mirror with fine linear designs(多紐細文鏡). The Korean-style bronze ware of Russia was transmitted through the northeastern region of Korea (Hamgyeong-do area), and representative examples are the Korean-style bronze sword, Korean type bronze spearhead(銅矛), and Bronze mirror with knobs excavated from the ruins of Rihwa-dong in Hamheung and Ryongsan-ri in Geumya. These common archaeological materials are in a mutually beneficial relationship and parallel to the Russian Tuanjie-Krounovka culture. In particular, it is confirmed that the migration (propagation) of the group is not a simple imitation of the Korean bronze ware, but also the function of the object. Also, the Izvestovka-Shkotovo ruins are located at an adjacent distance (about 12km in a straight line), so that exchanges between groups and It seems possible to share. The archaeological data of Korea and Russia and the natural and geographical conditions are set as the transportation routes for both countries. The route between Korea and Russia is Hamheung→Slavankya →Shkotovo→Izvestovka (Krounovka) and Hamheung→Slavankya→ (Usurisk)→Anuchino. Judging from the current archaeological data, the Korean-style bronze ware excavated in Russia can be identified as the northernmost excavated object of Korean archaeological data. However, we look forward to future data on the insignificant excavation of Korean-style bronze ware in Primorye, Russia, and there is still ample room for parallel research.
{"title":"A Study on Korean-style Bronze ware excavated from Russia","authors":"jun-yang Heo","doi":"10.15186/ikc.2022.08.31.18","DOIUrl":"https://doi.org/10.15186/ikc.2022.08.31.18","url":null,"abstract":"Korean bronze wares excavated from Izvestovka･Shkotovo･Anuchino in Primorye, Russia include Korean bronze swords(韓國式銅劍), Bronze mirror with knobs(多紐鏡), and Bronze engraver(銅釶). T he e lements of these artifacts common to Korean archaeological materials such as the pattern of straight lines engraved separately on the edgehe of the copper sword and the pattern of the Bronze mirror with knobs were observed, and it is analyzed that they were generally spread during the transition period between the Bronze mirror with coarse linear designs(多紐粗文鏡) and the Bronze mirror with fine linear designs(多紐細文鏡). \u0000The Korean-style bronze ware of Russia was transmitted through the northeastern region of Korea (Hamgyeong-do area), and representative examples are the Korean-style bronze sword, Korean type bronze spearhead(銅矛), and Bronze mirror with knobs excavated from the ruins of Rihwa-dong in Hamheung and Ryongsan-ri in Geumya. These common archaeological materials are in a mutually beneficial relationship and parallel to the Russian Tuanjie-Krounovka culture. In particular, it is confirmed that the migration (propagation) of the group is not a simple imitation of the Korean bronze ware, but also the function of the object. \u0000Also, the Izvestovka-Shkotovo ruins are located at an adjacent distance (about 12km in a straight line), so that exchanges between groups and It seems possible to share. \u0000The archaeological data of Korea and Russia and the natural and geographical conditions are set as the transportation routes for both countries. The route between Korea and Russia is Hamheung→Slavankya →Shkotovo→Izvestovka (Krounovka) and Hamheung→Slavankya→ (Usurisk)→Anuchino. Judging from the current archaeological data, the Korean-style bronze ware excavated in Russia can be identified as the northernmost excavated object of Korean archaeological data. However, we look forward to future data on the insignificant excavation of Korean-style bronze ware in Primorye, Russia, and there is still ample room for parallel research.","PeriodicalId":255388,"journal":{"name":"Institute of Korean Cultural Studies Yeungnam University","volume":"67 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-08-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123535596","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-30DOI: 10.15186/ikc.2022.04.30.03
Yunmi Kim
{"title":"Transportation and Military Facilities of Japanese Army Ship Command on the Korean Peninsula during the Asia-Pacific War","authors":"Yunmi Kim","doi":"10.15186/ikc.2022.04.30.03","DOIUrl":"https://doi.org/10.15186/ikc.2022.04.30.03","url":null,"abstract":"","PeriodicalId":255388,"journal":{"name":"Institute of Korean Cultural Studies Yeungnam University","volume":"64 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122018798","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-30DOI: 10.15186/ikc.2022.04.30.04
Ji-Eun Kim
{"title":"The Details of Jeongjae Ryu Chi-Myeong's Exile and Life on Jido in 1855","authors":"Ji-Eun Kim","doi":"10.15186/ikc.2022.04.30.04","DOIUrl":"https://doi.org/10.15186/ikc.2022.04.30.04","url":null,"abstract":"","PeriodicalId":255388,"journal":{"name":"Institute of Korean Cultural Studies Yeungnam University","volume":"28 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124817720","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-30DOI: 10.15186/ikc.2022.04.30.06
B. Seo
{"title":"As a human right, the right to rest and The 2∙28 Movement for Democracy Resolution","authors":"B. Seo","doi":"10.15186/ikc.2022.04.30.06","DOIUrl":"https://doi.org/10.15186/ikc.2022.04.30.06","url":null,"abstract":"","PeriodicalId":255388,"journal":{"name":"Institute of Korean Cultural Studies Yeungnam University","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123715196","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-30DOI: 10.15186/ikc.2022.04.30.02
Min-hee Kang, Seung-woo Lee
{"title":"A Study on the Present Value and Utilization Plan of the Noh Sang-Choo Diary(盧尙樞日記)","authors":"Min-hee Kang, Seung-woo Lee","doi":"10.15186/ikc.2022.04.30.02","DOIUrl":"https://doi.org/10.15186/ikc.2022.04.30.02","url":null,"abstract":"","PeriodicalId":255388,"journal":{"name":"Institute of Korean Cultural Studies Yeungnam University","volume":"72 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126256790","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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