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Russian culture as a civilizational phenomenon: aspect of values 俄罗斯文化作为一种文明现象:价值观的层面
Pub Date : 2022-03-26 DOI: 10.53658/rw2022-2-1(3)-175-189
A. L. Kazin
The article is devoted to the understanding of the Russian culture as a phenomenon of Eastern Christian civilization. The author analyzes the main historical stages of the formation of the Russian culture in its interrelation with religion, worldview and social political life of the corresponding period against the background of substantial facts, principally based on the Russian literature and philosophy. Proceeding from the principled diagram of civilization as a concentric system of social casings, located around the religious valuables kernel, the author keynotes the continuity of the country’s cultural code despite the revolutionary shifts in time, irrespective of the existence of the Peter the Great Western-like reform, February or October coup d’état in 1917 or collapse of the USSR late in XX century. The basic methodological categories of the given analysis are the paradigms of the classical, modernist and post modernist style as integral features of history and theory of the Russian Orthodox civilization on the whole, starting from Baptizing of the Russ and ending with the contemporary crucial stage of its existence. The principled attention is drawn towards the general European and world context, which take place in this country’s culture and which on the one hand are an aspect of the global ideological development, and on the other are the unique creative acts of our centuries-old tradition. In this aspect this country’ spiritual culture with all its worldwide nature (Dostoevsky F.M.), early XXI century is becoming a kind of an alternative for a post modernist destruction of a man’s image as an integral being. The utmost expression of the latter are the trans humanistic tendencies in the “decline of Europe”, threatening to turn Homo Sapiens into an artificial cyborg.
本文致力于将俄罗斯文化理解为东方基督教文明的一种现象。本文主要以俄罗斯文学和哲学为基础,结合大量事实,分析了俄罗斯文化形成的主要历史阶段,以及它与当时的宗教、世界观和社会政治生活的相互关系。从文明的原则图出发,作为一个同心系统的社会外壳,位于宗教贵重物品的核心,作者重点指出,尽管发生了革命性的转变,无论彼得大帝的西方改革,1917年2月或10月的政变或20世纪末的苏联解体,该国的文化代码的连续性。本文分析的基本方法论范畴是古典主义、现代主义和后现代主义的范式,它们作为俄罗斯东正教文明历史和理论的整体特征,从《俄罗斯的洗礼》开始,一直到其存在的当代关键阶段。原则性的注意被吸引到一般的欧洲和世界背景,这些背景发生在这个国家的文化中,一方面是全球意识形态发展的一个方面,另一方面是我们几个世纪以来的传统的独特创造性行为。在这方面,这个国家的精神文化与它所有的世界性(陀思妥耶夫斯基F.M.),二十一世纪初正在成为一种替代后现代主义破坏一个人的形象作为一个完整的存在。后者的极致表现是“欧洲衰落”中的跨人文主义倾向,有将智人变成人工半机械人的威胁。
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引用次数: 0
Conventional model of interaction between government and society in the Republic of South Ossetia 南奥塞梯共和国政府与社会互动的传统模式
Pub Date : 2022-03-26 DOI: 10.53658/rw2022-2-1(3)-92-107
A. V. Ataev
The article is devoted to a comprehensive analysis of the conventional model of interaction between government and society in the Republic of South Ossetia. Attention is focused on ideological meanings and processes of transformation of political reality in this Transcaucasian state. It was ideological meanings and the new political reality that radically transformed after the August 2008 war that contributed to the formation of a conventional model of interaction between government and society. The article also analyzes the role of the current President of South Ossetia A.I.Bibilov in the formation and consolidation of the conventional model of interaction.The South Ossetian conventional model of interaction between government and society has a number of features, the key of which is an obvious vision of the future and progressive movement towards it based on public consensus. The image of the future formed by the current President A.I.Bibilov and the United Ossetia party headed by him provides for the entry of South Ossetia into Russia.The model of interaction between the government and society provides for a clear regulation prescribed by the United Ossetia political party, which was outlined by the current President of South Ossetia in the framework of two election campaigns. The program of the current President of the Republic of South Ossetia A.I.Bibilov «Five steps to Russia» is part of the conventional model of interaction between government and society. Thus, the conventional model of interaction in South Ossetia also has the function of a regulator of public relations, providing an explanation of the current political reality, as well as movement towards a new political status, which provides for joining Russia.
本文致力于对南奥塞梯共和国政府与社会互动的传统模式进行全面分析。关注的焦点是这个外高加索国家政治现实的意识形态意义和转型过程。正是意识形态的意义和2008年8月战争后彻底转变的新政治现实,促成了政府与社会互动的传统模式的形成。文章还分析了现任南奥塞梯总统比比洛夫在形成和巩固传统互动模式中的作用。南奥塞梯政府与社会互动的传统模式有许多特点,其中最关键的是对未来的明确愿景和基于公众共识的进步运动。现任总统比比洛夫和以他为首的统一奥塞梯党所描绘的未来图景是南奥塞梯进入俄罗斯的。政府与社会之间的互动模式提供了由联合奥塞梯政党规定的明确规则,现任南奥塞梯总统在两次竞选活动的框架内概述了这一规则。南奥塞梯共和国现任总统比比洛夫的“走向俄罗斯的五个步骤”计划是政府与社会互动的传统模式的一部分。因此,南奥塞梯的传统互动模式也具有公共关系调节器的功能,提供了对当前政治现实的解释,以及走向新的政治地位的运动,这为加入俄罗斯提供了条件。
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引用次数: 0
Intercivilizational dialogue: The possibilities of local civilisations 文明间对话:地方文明的可能性
Pub Date : 2022-03-26 DOI: 10.53658/rw2022-2-1(3)-142-159
V. Budanov, M. Kuchukov, P. Barakhvostov, I. B. Sanakoev, K. Dzugaev, A. S. Shokhov
The article contains the basics of a scientific discussion held at the National Research Institute for the Development of Communications (NIIRC). In the course of the discussion, the issues of the methodology of civilizations studies , the complexity of the formation of the conceptual apparatus, different facets of the problems in civilizations dialogue, features and potential of local civilizations were discussed. Common approaches and differences in them, the issues of the ability of civilizations to a dialogue, subjectivity in the inter civilizational dialogue are revealed. It was proposed to use a rhythmic cascade approach, which can contribute to the development of the methodology of comparative analysis of civilizations, the increment of scientific knowledge in this field of scientific research. The participants drew attention to the constant factors determining the evolution of civilizations at the present time, to the possibilities of a constructive dialogue of civilizations. In the course of the discussion, the features of the Russian type of modernization, which developed under the conditions of a vast frontier in Asian Russia, cultural and historical tradition as a mechanism of interethnic dialogue in Russian- Ossetian relations, the community of social cultural codes between Russia and Ossetia are considered.
这篇文章包含了在国家通信发展研究所(NIIRC)举行的一次科学讨论的基本内容。在讨论过程中,讨论了文明研究的方法论、概念机构形成的复杂性、文明对话中问题的不同方面、地方文明的特点和潜力等问题。揭示了它们的共性与差异、文明对话的能力、文明对话的主体性等问题。有人建议使用有节奏的级联方法,这有助于文明比较分析方法的发展,在这一科学研究领域的科学知识的增加。与会者提请注意决定当前文明演变的各种因素,以及不同文明之间进行建设性对话的可能性。在讨论的过程中,对俄罗斯现代化的特点、俄罗斯与奥塞梯关系中作为民族间对话机制的文化和历史传统、俄罗斯与奥塞梯之间的社会文化规范共同体等问题进行了探讨。
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引用次数: 0
Some features of the modern dialogue of civilizations 现代文明对话的一些特征
Pub Date : 2022-03-26 DOI: 10.53658/rw2022-2-1(3)-160-174
R. Stamova
The concept of civilizations dialogue has emerged relatively recently but has undergone a number of changes during its existence. Not to mention the fact that there is no consensus in the scientific community on what exactly should be considered as a dialogue of civilizations. However, it is obvious that there have been and still exist mutual relations between peoples belonging to different civilizations, those relations that, in general, fall under the concept of «dialogue of civilizations». And it is also obvious that depending on a specific historical period of time or epoch, specific circumstances and many different conditions, this dialogue changed its forms. However, the essence of this dialogue and its basis, as it seems to us, remained unchanged, which was due to the very nature of a man. The article, as far as the scope of the article allows, reveals the essence and natural basis of the dialogue of civilizations. In addition, the article finds out what forms this dialogue has taken at the global level in recent decades and what caused the transformation of these forms. The world is changing rapidly, the pace of changes will only rise over time, and analysis of the above is needed.
不同文明对话的概念是最近才出现的,但在其存在期间经历了一些变化。更不用说,科学界对什么应该被视为文明对话没有达成共识。然而,很明显,属于不同文明的人民之间的相互关系过去和现在仍然存在,这些关系一般属于“文明对话”的概念。同样明显的是,根据特定的历史时期或时代、特定的情况和许多不同的条件,这种对话的形式也发生了变化。然而,在我们看来,这一对话的实质及其基础并没有改变,这是由于一个人的本性。这篇文章,在文章所允许的范围内,揭示了文明对话的本质和自然基础。此外,文章还找出了近几十年来这种对话在全球范围内采取的形式,以及导致这些形式转变的原因。世界正在迅速变化,变化的步伐只会随着时间的推移而加快,因此需要对上述内容进行分析。
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引用次数: 0
Cooperation of I.R. of Iran, Russia and the Republic of Azerbaijan in the North-South transition and its impact on the regional security 伊朗、俄罗斯和阿塞拜疆共和国在南北过渡中的合作及其对地区安全的影响
Pub Date : 2022-03-26 DOI: 10.53658/rw2022-2-1(3)-72-83
E. Koolaee, Abed Norouzi
The great economic plans of the Central Eurasian region are rooted in the great games of gaining power and obtaining a special and stable position in international system. The North-South Corridor is an economic project designed to facilitate transportation and increase global trade. The question of the authors is that what effect does the cooperation of Islamic Republic of Iran, the Republic of Azerbaijan and the Russian Federation have on the security of the region? Their main hypothesis is that the cooperation of the Islamic Republic of Iran, the Republic of Azerbaijan and the Russian Federation in the North-South international transit route by facilitating transportation will improve the level of relations between all countries along its route reducing regional threats and increasing I. R. of Iran’s economic interests in the region.
中亚地区的伟大经济计划植根于夺取权力和在国际体系中获得特殊和稳定地位的伟大游戏。南北走廊是一个旨在促进运输和增加全球贸易的经济项目。发件人的问题是,伊朗伊斯兰共和国、阿塞拜疆共和国和俄罗斯联邦的合作对该区域的安全有什么影响?他们的主要假设是,伊朗伊斯兰共和国、阿塞拜疆共和国和俄罗斯联邦在南北国际过境路线上的合作,通过便利运输,将改善该路线沿线所有国家之间的关系水平,减少区域威胁,增加伊朗在该地区经济利益的国际影响力。
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引用次数: 0
Tribal narrative in the Syrian political universe 叙利亚政治世界中的部落叙事
Pub Date : 2022-03-26 DOI: 10.53658/rw2022-2-1(3)-110-123
V. Kuznetsov
The following article deals with the problem of formation and functioning of tribal narratives in the political universe of Syria. The author shows how tribe narrative is structured in the form of epic narration within the framework of which different political events acquire a special logic and vested with new connotations. The tribe which comprehends political relations through the prism of this narrative, structures its communication with forces external relative to it, the state included, in a special way. The accomplished research is based both on open sources and on materials of the author’s interviews with the representatives of Hsana tribe, which he took in summer and autumn 2021. The results of the research, as it seems, could be useful for studying the general problems of tribalism and relations of tribes and state in the Middle East.
下面这篇文章讨论的是叙利亚政治世界中部落叙事的形成和运作问题。作者揭示了部落叙事是如何以史诗叙事的形式构成的,在这个叙事框架内,不同的政治事件获得了特殊的逻辑,并被赋予了新的内涵。部落通过这种叙事的棱镜来理解政治关系,以一种特殊的方式与外部力量进行沟通,包括国家。完成的研究基于开放资源和作者在2021年夏季和秋季对Hsana部落代表的采访材料。这项研究的结果似乎可以用于研究中东地区部落主义和部落与国家关系的一般问题。
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引用次数: 0
Chinese civilization: dynamics factor 中国文明:动力因素
Pub Date : 2022-03-26 DOI: 10.53658/rw2022-2-1(3)-84-91
V. Komleva
The article, which is based on of the analysis of modern Chinese and Western studies of the Chinese civilization, contains the author’s conclusions regarding factors of dynamics of the Chinese civilization. Both Chinese and Western scholars draw our attention to the influence of Western civilization. The formation of the modern Chinese civilization is considered as a kind of synthesis of Chinese and Western ones, but with the dominance of cultural codes and archetypes of the Chinese civilization. Among the factors of dynamics, a special place is held by the studies relative to the role of natural and climatic conditions in the development of culture and models of relations between peoples. Among the stabilizing factors, a special emphasis is given to localities, civilizational centres that support and reproduce the traditional values of Chinese civilization.
本文在对近代中外有关中国文明的研究进行分析的基础上,对中国文明的动力因素进行了总结。中国和西方学者都提请我们注意西方文明的影响。中国现代文明的形成被认为是一种中西文明的综合,但又以中国文明的文化规范和原型为主导。在动态因素中,有关自然和气候条件在文化发展和民族关系模式中的作用的研究占有特殊的地位。在这些稳定因素中,特别强调支持和再现中华文明传统价值的地方、文明中心。
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引用次数: 0
Kang Yuwei on the origins of Western Civilisation 康裕威谈西方文明的起源
Pub Date : 2022-03-26 DOI: 10.53658/rw2022-2-1(3)-36-52
D. Martynov
The article is devoted to the research in the shaping of concept of civilizational development made by the prominent Chinese philosopher Kang Youwei (1858-1927). The vision of Western civilization from the point of view of a Confucian thinker is considered on the basis of the material “Travels to Italy” (1904). Kang Youwei argued that Unity is the basic law of history. From Kang’s point of view, the Roman Empire was an example of a state, which was founded according to the laws of the evolutionary development of nature and society. 19th century Italy was seen as a young state that which had not yet overcome the consequences of the “birth trauma”. Shaping his views within the Sino centric paradigm, Kang Youwei considered the world civilization as a single evolutionary process of ascending from barbarism to the heights of culture, respectively, the positive experience of the West can be used to correct China’s shortcomings and return a high political and geostrategic status to the country.
本文对中国著名哲学家康有为(1858-1927)的文明发展观的形成进行了研究。本文以《意大利游记》(1904)为材料,探讨了一位儒家思想家对西方文明的看法。康有为认为,统一是历史的基本规律。从康的观点来看,罗马帝国是一个国家的例子,它是根据自然和社会进化发展的规律而建立的。19世纪的意大利被视为一个年轻的国家,尚未克服“出生创伤”的后果。康有为在以中国为中心的范式中塑造自己的观点,认为世界文明是一个从野蛮到文化高度的单一进化过程,西方的积极经验可以用来纠正中国的不足,使中国在政治和地缘战略上重新获得高度的地位。
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引用次数: 0
Earthing, Inspiration, Humanity (on some tendencies in civilisatiins development in the XXI century) 接地、启示、人性(论21世纪文明发展的若干趋势)
Pub Date : 2022-03-26 DOI: 10.53658/rw2022-2-1(3)-53-69
L. A. Kolesova
This article is devoted to topical trends in the evolution of civilizations in XXI century. It is shown that the network processes of versatile and multi-layered anthropic exchange lay at the basis of the civilizations phenomenon which form both the world civilization and its local manifestations. It is also demonstrated that social cultural matrix (invariant, homeoresis), comprising in its turn several encoding layers and elements, is acting as the central factor in this process. Decoding of the encoding layers of different civilizational kernels allowed us to create a picture of the world evolutional wave movement in XXI century, which is shown in the article. This article provides the viewing of anthropic vector of this wave , when we have the cyclical turn from the West to the North, with the regulating civilizational chain of the Middle. The data of these chart in combination with the other sections of the article may be useful in the research of the current Big anthropological transition in XX-XXI centuries.
这篇文章专门讨论21世纪文明演变的主题趋势。研究表明,多元多层次的人类交流网络过程是形成世界文明和地方文明现象的基础。研究还表明,社会文化矩阵(不变的,同源的),依次由几个编码层和元素组成,在这一过程中起着核心作用。通过对不同文明内核的编码层进行解码,我们可以绘制出21世纪世界进化浪潮运动的图景,如文章所示。本文提供了在由西向北的周期性转向中文明调节链的背景下,这一浪潮的人为矢量观。这些图表的数据与文章的其他部分相结合,可能对当前20 - 21世纪人类学大转型的研究有用。
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引用次数: 0
Ancient Khorezm in the era of the Early Iron age. (Models of the formation of the socio-economic structure of ancient societies on the territory of the Southern Aral Sea region according to the archeological data) 早期铁器时代的古花剌木。(根据考古资料,南咸海地区古代社会社会经济结构的形成模式)
Pub Date : 2022-03-26 DOI: 10.53658/rw2022-2-1(3)-124-139
S. Bolelov
This article examines the early period of the formation of agricultural civilization on the territory of the ancient delta of the Amu Darya river in the southern Aral Sea region - Ancient Khorezm. The basic problem, that has remained debatable for many years, is the time of the initial stage of the ancient agricultural culture formation and urbanization on the territory of Khoresm. Besides until the recent time the role of autochtonous polulation on the lower reaches of the Amu Darya in these processes is not so clear, as well as the degree of the influence of agricultural cultures of the south of the Middle Asia on them. Based on archaeological sources in the era of the early Iron Age of Khorezm – VII-V centuries BC, two stages are singled out. The early - Sako-Kuyusai stage, VII- early VI BC was the beginning of the permanent flooding of the Near-Kamysh delta on the territory of the Left Bank of the Amu Darya, as a result of the interaction of two groups of pastoralists, different in origin and in the way of farming; a fairly stable paleoeconomical system is being formed, the basis of which was mainly pasture cattle breeding and primitive hoe farming. Community handicraft production functioned in stationary settlements of settled cattle breeders (Kuyusai culture). The second stage is the archaic period of the history of Khorezm (VI-V centuries BC) is characterized by the introduction of advanced technologies (irrigation, construction, pottery) that appeared on the territory of the southern Aral Sea region as a result of a powerful cultural impulse from the southern ancient agricultural regions of Central Asia. During this period, the paleoeconomical system of the historical and cultural region is radically changing; agriculture there, based on artificial irrigation, becomes dominant. At the same time, it should be emphasized that these changes are not related to the change of population. The Khorezm agricultural culture in the period of the RSVC-II was born as a result of the interaction of the autochthonous, mainly pastoral, Sako- Kuyusai population of the Near-Kama region and groups of farmers and artisans, natives of the ancient agricultural regions of the south of Central Asia.
本文考察了咸海南部阿姆河古三角洲-古花剌子模地区农业文明形成的早期阶段。多年来一直存在争议的基本问题是,古代农业文化形成和霍勒斯姆地区城市化的初始阶段是什么时候。此外,直到最近,阿姆河下游的自治人口在这些过程中的作用以及中亚南部农业文化对他们的影响程度都不太清楚。根据公元前7 - 5世纪的早期铁器时代的考古资料,有两个阶段被挑选出来。早Sako-Kuyusai阶段,公元前7 - 6世纪早期,是阿姆河左岸地区近卡米什三角洲永久洪水的开始,这是两群不同起源和耕作方式的牧民相互作用的结果;以放牧养牛和原始锄耕为主要基础的较为稳定的古经济体系正在形成。社区手工业生产在定居的养牛人(库育赛文化)的固定聚落中发挥了作用。第二个阶段是花剌模历史的古代时期(公元前6 - 5世纪),其特点是先进技术(灌溉、建筑、陶器)的引入,这些技术出现在咸海南部地区的领土上,这是中亚南部古代农业地区强大文化推动的结果。这一时期,历史文化区域的古经济体系发生了根本性的变化;那里以人工灌溉为基础的农业占主导地位。同时,应该强调的是,这些变化与人口的变化无关。RSVC-II时期的Khorezm农业文化是近卡马地区的土著(主要是牧民)Sako- Kuyusai人口与中亚南部古代农业地区的农民和工匠群体相互作用的结果。
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引用次数: 0
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Russia & World: Sc. Dialogue
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