Tafsir Nur al-Ihsan is the earliest Malay-language tafsir book that was printed in 1934. This book was written by Hj. Muhammad Sa’d bin ’Umar (d. 1932 AD) presented the interpretation of Surah al-Fatihah as an introduction to the book as is common with the content of other books of interpretation. The interpretation is still general and requires a study to see if it contains the facts of faith and is appropriate to be practiced within the framework of Ahl al-Sunnah wa al-Jama’ah. This study aims to explain the interpretation of Surah al-Fatihah Hj. Muhammad Sa’id in focus of faith. Next, the role of the study is to analyze the beliefs that should be used as guidelines in Muslim life. This study is important in proving that the interpretation of Surah al-Fatihah is always consistent in explaining the principles of faith that are compatible with the apparent content of its verses. Knowledge related to fiqh and tasawwuf is not the main container in the early stages of interpreting the book Tafsir Nur al-Ihsan. This qualitative study applies the inductive method by identifying and gathering the facts of belief from the content of the interpretation of Surah al-Fatihah. The descriptive method is carried out to analyze the facts of belief in the aspect of emphasis of belief, comparison of facts between sources of interpretation and then formulate the emphasis of belief. The findings of the study show that the interpretation of Surah al-Fatihah contains principles of belief that are parallel to the Pillars of Faith. Belief in Allah S.W.T is always emphasized in every verse based on the appearance of the verse and has similarities with some books of al-ma’thur interpretation such as Tafsir Ibn Kathir and Tafsir al-Tabari. The study found that the emphasis on belief is in line with the teachings of Ahl al-Sunnah wa al-Jama’ah. Although the method of interpretation is simple without long debates, readers of tafsir have the opportunity to gain a clear and authentic knowledge of the faith behind the interpretation of Surah al-Fatihah.
Tafsir Nur al-Ihsan是最早的马来语Tafsir书，于1934年印刷。这本书是Hj写的。穆罕默德·赛义德·本·欧麦尔(生于公元1932年)将对《法提哈章》的解读作为该书的介绍，这与其他解读书的内容一样常见。这种解释仍然是一般性的，需要进行研究，看它是否包含信仰的事实，是否适合在圣训的框架内实行。本研究旨在解释《古兰经》的解释。穆罕默德·赛义德专注于信仰。接下来，这项研究的作用是分析应该作为穆斯林生活指南的信仰。这项研究很重要，因为它证明了对《法蒂哈章》的解释在解释与其经文表面内容相一致的信仰原则方面始终是一致的。在解释《Tafsir Nur al-Ihsan》这本书的早期阶段，与fiqh和tasawwuf有关的知识并不是主要的容器。本定性研究采用归纳法，从《法提哈章》解释的内容中识别和收集信仰事实。采用描述性的方法，从信念的重点、解释来源之间的事实比较等方面对信念的事实进行分析，进而制定信念的重点。研究结果表明，对《法蒂哈章》的解释包含了与《信仰支柱》平行的信仰原则。对安拉的信仰S.W.T总是在每节经文中强调，这是基于经文的外观，与一些al-ma 'thur解释的书籍如Tafsir Ibn Kathir和Tafsir al-Tabari有相似之处。研究发现，对信仰的强调与Ahl al-Sunnah wa al-Jama 'ah的教义是一致的。虽然解释的方法很简单，没有长时间的辩论，但tafsir的读者有机会获得对法蒂哈章解释背后的信仰的清晰和真实的知识。
{"title":"PENTAFSIRAN AKIDAH DALAM SURAH AL-FATIHAH MENURUT PEMIKIRAN HJ. MUHAMMAD SA’ID BIN ‘UMAR","authors":"Muhammad Yusry Affandy Md Isa","doi":"10.33102/jmqs.v18i2.363","DOIUrl":"https://doi.org/10.33102/jmqs.v18i2.363","url":null,"abstract":"Tafsir Nur al-Ihsan is the earliest Malay-language tafsir book that was printed in 1934. This book was written by Hj. Muhammad Sa’d bin ’Umar (d. 1932 AD) presented the interpretation of Surah al-Fatihah as an introduction to the book as is common with the content of other books of interpretation. The interpretation is still general and requires a study to see if it contains the facts of faith and is appropriate to be practiced within the framework of Ahl al-Sunnah wa al-Jama’ah. This study aims to explain the interpretation of Surah al-Fatihah Hj. Muhammad Sa’id in focus of faith. Next, the role of the study is to analyze the beliefs that should be used as guidelines in Muslim life. This study is important in proving that the interpretation of Surah al-Fatihah is always consistent in explaining the principles of faith that are compatible with the apparent content of its verses. Knowledge related to fiqh and tasawwuf is not the main container in the early stages of interpreting the book Tafsir Nur al-Ihsan. This qualitative study applies the inductive method by identifying and gathering the facts of belief from the content of the interpretation of Surah al-Fatihah. The descriptive method is carried out to analyze the facts of belief in the aspect of emphasis of belief, comparison of facts between sources of interpretation and then formulate the emphasis of belief. The findings of the study show that the interpretation of Surah al-Fatihah contains principles of belief that are parallel to the Pillars of Faith. Belief in Allah S.W.T is always emphasized in every verse based on the appearance of the verse and has similarities with some books of al-ma’thur interpretation such as Tafsir Ibn Kathir and Tafsir al-Tabari. The study found that the emphasis on belief is in line with the teachings of Ahl al-Sunnah wa al-Jama’ah. Although the method of interpretation is simple without long debates, readers of tafsir have the opportunity to gain a clear and authentic knowledge of the faith behind the interpretation of Surah al-Fatihah.","PeriodicalId":276672,"journal":{"name":"Maʿālim al-Qurʾān wa al-Sunnah","volume":"50 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134379747","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The dissemination of unauthorized hadith is an issue that has continuously plagued generations of Muslim scholars. Nowadays tremendous effort has been made to resolve this issue wisely. If failed to do so, there is a risk of distorting the purity of hadith which will in turn confuse the Muslims because the Hadith they have been referring to are a mix of sahih and weak. In response to this, many related parties in Malaysia have come forth to help tackle this issue and to ensure that the mediums used in delivering Hadith are free from dispersion of these rejected substances. Therefore, the objective of this study is to discover the efforts made by these organizations, be it government, private or Islamic, that are taking part in resolving this issue. Furthermore, this study also aims to identify the challenges faced by them so that the appropriate solutions can be taken. There are two parts of methodology used in this study. The first part is data gathering in which two methods were used: documentation and interviews as supporting data. The second part is data analysis in which the method of content analysis was used. This study proves that the organizations in Malaysia related to this matter are committed in resolving this issue, taking the effort into various fields such as law, research and studies as well as taking advantage of modern technology. These programmes are undoubtedly beneficial for the Muslims in Malaysia, providing assistance to ensure their hadith resources are not contaminated by impurities.
{"title":"الجُهُود المبذولة في الحدِّ من انتشار الأحاديث المردودة بماليزيا: دِراسةً استِطلاعيَّةً","authors":"Nur Afifi Alit, Shumsudin Yabi","doi":"10.33102/jmqs.v18i2.360","DOIUrl":"https://doi.org/10.33102/jmqs.v18i2.360","url":null,"abstract":"The dissemination of unauthorized hadith is an issue that has continuously plagued generations of Muslim scholars. Nowadays tremendous effort has been made to resolve this issue wisely. If failed to do so, there is a risk of distorting the purity of hadith which will in turn confuse the Muslims because the Hadith they have been referring to are a mix of sahih and weak. In response to this, many related parties in Malaysia have come forth to help tackle this issue and to ensure that the mediums used in delivering Hadith are free from dispersion of these rejected substances. Therefore, the objective of this study is to discover the efforts made by these organizations, be it government, private or Islamic, that are taking part in resolving this issue. Furthermore, this study also aims to identify the challenges faced by them so that the appropriate solutions can be taken. There are two parts of methodology used in this study. The first part is data gathering in which two methods were used: documentation and interviews as supporting data. The second part is data analysis in which the method of content analysis was used. This study proves that the organizations in Malaysia related to this matter are committed in resolving this issue, taking the effort into various fields such as law, research and studies as well as taking advantage of modern technology. These programmes are undoubtedly beneficial for the Muslims in Malaysia, providing assistance to ensure their hadith resources are not contaminated by impurities.","PeriodicalId":276672,"journal":{"name":"Maʿālim al-Qurʾān wa al-Sunnah","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130802337","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Mesbahul Hoque, Yuslina Mohamed, Kauthar Abd Kadir, Muneer Ali Abdul Rab
The "black seed" is one of the most important types of plants mentioned in the hadith of the Prophet S.A.W, Several authentic hadiths were reported from the prophet S.A.W confirming its health benefits from diseases. Based on this, many scientists studied this seed from a scientific and experimental point of view, they discovered many benefits for this seed and considered it a healthy food for many diseases. At last, they discoverd its benefits for cancer, which is described as a deadly disease, because this disease has caused the death of more than one million annually in the world. This article comes to study the hadiths contained in the black seed and to explain the benefits that scientists discovered through scientific experiments. The researchers used the inductive and analytical method in defining the black seed and collecting the hadiths related to it and studying those hadiths. They also used the inductive and descriptive method in collecting the findings of ancient and modern scholars regarding the benefits of the black seed and presenting some of them.
{"title":"الأحاديث الواردة في فوائد الحبة السوداء في ضوء التجارب العلمية","authors":"Mesbahul Hoque, Yuslina Mohamed, Kauthar Abd Kadir, Muneer Ali Abdul Rab","doi":"10.33102/jmqs.v18i2.343","DOIUrl":"https://doi.org/10.33102/jmqs.v18i2.343","url":null,"abstract":"The \"black seed\" is one of the most important types of plants mentioned in the hadith of the Prophet S.A.W, Several authentic hadiths were reported from the prophet S.A.W confirming its health benefits from diseases. Based on this, many scientists studied this seed from a scientific and experimental point of view, they discovered many benefits for this seed and considered it a healthy food for many diseases. At last, they discoverd its benefits for cancer, which is described as a deadly disease, because this disease has caused the death of more than one million annually in the world. This article comes to study the hadiths contained in the black seed and to explain the benefits that scientists discovered through scientific experiments. The researchers used the inductive and analytical method in defining the black seed and collecting the hadiths related to it and studying those hadiths. They also used the inductive and descriptive method in collecting the findings of ancient and modern scholars regarding the benefits of the black seed and presenting some of them.","PeriodicalId":276672,"journal":{"name":"Maʿālim al-Qurʾān wa al-Sunnah","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128976291","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Allāh has revealed a comprehensive religion, which covers all aspects of life for humanity, and adequate for them for all ages. Therefore, Allāh has created to every disease a suitable remedy, which tackles it. However, the unawareness of the cures of maladies in the Qur’ān has led to the negligence of the implementation of these rules in coping with such diseases. Further, the Contemporary medicine has had the lion's share in dealing with the maladies, which resulted in a defective cure. Therefore, this study aims to shed light on how to cure the maladies from a Qurʾānic perspective. Besides, it will pave the path to eradicate all diseases, which can contaminate the body, the soul as well for a sole individual and the entire society. By employing the inductive and deductive method, the study concluded that natural medicine, Qurʾānic medicine, and prophetic medicine, especially the recitation of Sūrat al-Fātiḥah, al-Baqarah, Āl ʻImrān, al-Kahf, al-Isrāʼ, al-Mulk, al-kāfirīn, al-Ikhlāṣ, al-Falaq, al-Nās, Āyat al-Kursī, ends of Sūrat al-Baqarah, al Ruqyah al-Sharʻīyah, seeking of refuge, and the authentic prophetic supplications; guard the muslim against all kinds of harm, with the permission of God Almighty, except death and old age, but not as necessary, so whoever was afflicted by illness while maintaining these various medicines, that is the decree of God Almighty, and he has great wisdom in his command and destiny.
{"title":"مداواة الأمراض في ظلال القرآن الكريم: دراسة موضوعية تحليليّة","authors":"Abdelali Bey Zekkoub","doi":"10.33102/jmqs.v18i2.371","DOIUrl":"https://doi.org/10.33102/jmqs.v18i2.371","url":null,"abstract":"Allāh has revealed a comprehensive religion, which covers all aspects of life for humanity, and adequate for them for all ages. Therefore, Allāh has created to every disease a suitable remedy, which tackles it. However, the unawareness of the cures of maladies in the Qur’ān has led to the negligence of the implementation of these rules in coping with such diseases. Further, the Contemporary medicine has had the lion's share in dealing with the maladies, which resulted in a defective cure. Therefore, this study aims to shed light on how to cure the maladies from a Qurʾānic perspective. Besides, it will pave the path to eradicate all diseases, which can contaminate the body, the soul as well for a sole individual and the entire society. By employing the inductive and deductive method, the study concluded that natural medicine, Qurʾānic medicine, and prophetic medicine, especially the recitation of Sūrat al-Fātiḥah, al-Baqarah, Āl ʻImrān, al-Kahf, al-Isrāʼ, al-Mulk, al-kāfirīn, al-Ikhlāṣ, al-Falaq, al-Nās, Āyat al-Kursī, ends of Sūrat al-Baqarah, al Ruqyah al-Sharʻīyah, seeking of refuge, and the authentic prophetic supplications; guard the muslim against all kinds of harm, with the permission of God Almighty, except death and old age, but not as necessary, so whoever was afflicted by illness while maintaining these various medicines, that is the decree of God Almighty, and he has great wisdom in his command and destiny.","PeriodicalId":276672,"journal":{"name":"Maʿālim al-Qurʾān wa al-Sunnah","volume":"51 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131134153","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The effort of teaching al-Quran to childrens has been applied by parents as early as four years old. This effort continues in primary school since 7 to 12 years old with j-QAF syllabus in National Primary Schools and also additional KAFA classes in religious primary schools. However, the effectiveness of tajwid syllabus on students' ability to read al-Quran is still in unsatisfactory level. Among the factors which contribute to the weakness of students are incompetent teachers, less effective teaching and learning methods which further affect the ability to read al-Qur'an with tajwid when move to secondary school. The students who have reached the secondary school level need to be helped by looking at one of the factors contributing to this weakness, which is less effective teaching aids. This study aims to review the need of the development of tajwid self-learning modules to comprehend tajwid practices among National Secondary School Students. This study is a qualitative study which is collecting documentation from literature studies that touch on the skills of reciting the Qur'an. The results of this study found that the method of teaching Ilmu Tajwid and teaching aids need to be upgraded so that students can practice it independently at school and home. In conclusion, new teaching aids such as the Red Sign Tajwid Self-Training Module need to be developed to facilitate the process of imparting Ilmu Tajwid that can be used by student independently in class and home.
{"title":"PEMBINAAN MODUL LATIHAN KENDIRI TAJWID RED-SIGN BAGI MENINGKATKAN PENGUASAAN TAJWID PELAJAR SEKOLAH MENENGAH HARIAN","authors":"Norwardatun Mohamed Razali, Siti Rosilawati Ramlan, Maisarah Saidin","doi":"10.33102/jmqs.v18i2.362","DOIUrl":"https://doi.org/10.33102/jmqs.v18i2.362","url":null,"abstract":"The effort of teaching al-Quran to childrens has been applied by parents as early as four years old. This effort continues in primary school since 7 to 12 years old with j-QAF syllabus in National Primary Schools and also additional KAFA classes in religious primary schools. However, the effectiveness of tajwid syllabus on students' ability to read al-Quran is still in unsatisfactory level. Among the factors which contribute to the weakness of students are incompetent teachers, less effective teaching and learning methods which further affect the ability to read al-Qur'an with tajwid when move to secondary school. The students who have reached the secondary school level need to be helped by looking at one of the factors contributing to this weakness, which is less effective teaching aids. This study aims to review the need of the development of tajwid self-learning modules to comprehend tajwid practices among National Secondary School Students. This study is a qualitative study which is collecting documentation from literature studies that touch on the skills of reciting the Qur'an. The results of this study found that the method of teaching Ilmu Tajwid and teaching aids need to be upgraded so that students can practice it independently at school and home. In conclusion, new teaching aids such as the Red Sign Tajwid Self-Training Module need to be developed to facilitate the process of imparting Ilmu Tajwid that can be used by student independently in class and home.","PeriodicalId":276672,"journal":{"name":"Maʿālim al-Qurʾān wa al-Sunnah","volume":"76 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124676555","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article explores the knowledge related to Tarannum al-Qur'an and highlights the definition of Tarannum al-Qur'an, the history of the Tarannum development, the Tarannum streams and its types. This research approach is a qualitative study, where the research methodology used in this writing is a content analysis and unstructured interview. The main references for this study are the book of Tarannum al-Qur'an and the articles related to Tarannum al-Qur'an. This paper aims to see the similarities and differences of opinion between two Tarannum books regarding to the characteristics of each Tarannum. Then, this study analyzes the elements that are the characteristics of each Tarannum types with the experts and as a result of the content analysis, the elements are arranged and calssified into a table in the findings of the study. The initial survey was conducted by briefly interviewing the reciters (qari) regarding to the method or technique in reciting Tarannum. Findings show that the practiced on reciting Tarannum al-Qur’an recited by the reciters in Malaysia was based on Tarannum songs and does not emphasize the meaning of the verses of the Qur'an due to several factors.
{"title":"ANALISIS UNSUR-UNSUR DAN SIFAT-SIFAT INDEKS MAQAM TARANNUM MENURUT BUKU QAWAID TARANNUM DAN SENI LAGU AL-QURAN DI MALAYSIA","authors":"Nurul Auji Hasbullah, Ahmad Sanusi Azmi, Adnan Mohamed Yusoff, Norasikin Fabil","doi":"10.33102/jmqs.v18i2.345","DOIUrl":"https://doi.org/10.33102/jmqs.v18i2.345","url":null,"abstract":"This article explores the knowledge related to Tarannum al-Qur'an and highlights the definition of Tarannum al-Qur'an, the history of the Tarannum development, the Tarannum streams and its types. This research approach is a qualitative study, where the research methodology used in this writing is a content analysis and unstructured interview. The main references for this study are the book of Tarannum al-Qur'an and the articles related to Tarannum al-Qur'an. This paper aims to see the similarities and differences of opinion between two Tarannum books regarding to the characteristics of each Tarannum. Then, this study analyzes the elements that are the characteristics of each Tarannum types with the experts and as a result of the content analysis, the elements are arranged and calssified into a table in the findings of the study. The initial survey was conducted by briefly interviewing the reciters (qari) regarding to the method or technique in reciting Tarannum. Findings show that the practiced on reciting Tarannum al-Qur’an recited by the reciters in Malaysia was based on Tarannum songs and does not emphasize the meaning of the verses of the Qur'an due to several factors.","PeriodicalId":276672,"journal":{"name":"Maʿālim al-Qurʾān wa al-Sunnah","volume":"27 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122886718","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Nurul Saadah Mohammad Zaini, Robiatul Adawiyah Mohd
Humans require food to survive. Plants are one of the sources of human food. The concept of plants based on the Quran is explored in various interesting themes, but there is still room for research on this topic, such as the study about the concept of plant-based food based on Imam Al-Razi in Tafsīr Mafātīhul Ghayb. This tafsīr was chosen because it broadens the naqli and aqli aspects that can be used in modern scientific studies, particularly in the fields of nutritional science and medicine. Thus, based on Tafsīr Mafātīhul Ghayb, this study will examine verse 99 of surah al-An‘am. Tafsīr Mafātīhul Ghayb is regarded as a useful reference in the study of plant sources in the food according to the Quran. This qualitative study used the content analysis method and thematic analysis on surah al-An‘am verse 99. According to the study’s findings, this verse describes the concept of plant-based food by incorporating six themes: plants come from water, green elements of plants, the hierarchy of plant-based food, plant category, fruit ripening phase, and Allah SWT as the Creator of plants.
人类需要食物来生存。植物是人类食物的来源之一。基于古兰经的植物概念在各种有趣的主题中进行了探索，但这一主题仍有研究的空间，例如基于伊玛目Al-Razi在tafs - r Mafātīhul Ghayb中对植物性食物概念的研究。选择这一任务是因为它拓宽了可用于现代科学研究的naqli和aqli方面，特别是在营养科学和医学领域。因此，本研究将以tafs . r Mafātīhul Ghayb为基础，考察《古兰经》第99节。根据《古兰经》，tafs . r Mafātīhul Ghayb被认为是研究食物中植物来源的有用参考。本定性研究采用内容分析法和主题分析法对《古兰经》第99节进行分析。根据研究结果，这节经文通过结合六个主题来描述植物性食物的概念:植物来自水，植物的绿色元素，植物性食物的层次，植物类别，果实成熟阶段，以及真主作为植物的创造者。
{"title":"KAJIAN TEMATIK KONSEP MAKANAN BERASASKAN TUMBUHAN DALAM AYAT 99 SURAH AL-AN‘AM BERDASARKAN KITAB TAFSĪR MAFĀTĪHUL GHAYB","authors":"Nurul Saadah Mohammad Zaini, Robiatul Adawiyah Mohd","doi":"10.33102/jmqs.v18i2.384","DOIUrl":"https://doi.org/10.33102/jmqs.v18i2.384","url":null,"abstract":"Humans require food to survive. Plants are one of the sources of human food. The concept of plants based on the Quran is explored in various interesting themes, but there is still room for research on this topic, such as the study about the concept of plant-based food based on Imam Al-Razi in Tafsīr Mafātīhul Ghayb. This tafsīr was chosen because it broadens the naqli and aqli aspects that can be used in modern scientific studies, particularly in the fields of nutritional science and medicine. Thus, based on Tafsīr Mafātīhul Ghayb, this study will examine verse 99 of surah al-An‘am. Tafsīr Mafātīhul Ghayb is regarded as a useful reference in the study of plant sources in the food according to the Quran. This qualitative study used the content analysis method and thematic analysis on surah al-An‘am verse 99. According to the study’s findings, this verse describes the concept of plant-based food by incorporating six themes: plants come from water, green elements of plants, the hierarchy of plant-based food, plant category, fruit ripening phase, and Allah SWT as the Creator of plants.","PeriodicalId":276672,"journal":{"name":"Maʿālim al-Qurʾān wa al-Sunnah","volume":"1999 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128258381","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
One of the significant criteria of an authentic ḥadīth is, it is free from any syudzūdz and ‘illah in its sanad or matn, and this criterion is related to one important criterion, which is ḍabṭ al-rāwi. A ḥadīth narrator is categorized into different levels and groups based on his ‘adālah and ḍabṭ, and hence his narrations will be labeled as Ṣaḥīḥ, Ḥasan, or Ḍa‘īf. There is a group of generally trustworthy ḥadīth narrators, but their narrations in certain circumstances are considered inadequate due to poor memory. Simāk Ibn Ḥarb falls under this category. According to most ḥadīth scholars, he is a trustworthy narrator, and his narrations are in significant ḥadīth encyclopedias. Unfortunately, his narrations from his teacher, ‘Ikrimah mawla Ibn ‘Abbās, are inconsistent; therefore, some of the ḥadīth experts like al-Bukhāri and Muslim, the authors of the two most authentic ḥadīth books, did not record any narration from this chain in their books, and they classified this chain as a defected one. At the same time, other ḥadīth scholars like the authors of al-Sunan al-Arba’ah, Ibn Khuzaymah, and Ibn Ḥibbān, the authors of two ṣaḥīḥ books, recorded a considerable number of his narrations from this chain. This scenario raises an inevitable question regarding the reason and methodology of these scholars in doing so despite their knowledge of the problematic chain. In this study, I will examine thirteen narrations of this chain in the book of al-Sunan by Abū Dāwūd, which is one of the essential ḥadīth books in Islamic tradition. After thoroughly studying the narrations, I conclude that Abū Dāwūd had recorded those narrations where he was confident that Simāk Ibn Ḥarb had memorized them properly from his teacher, Ikrimah, based on the syawāhid and mutāba’ah. As for the sole narrations from this chain, Abū Dāwūd recorded them because the practices of some fuqahā’ support them or because the ḥadīth is under the mursal category, which is considered sufficient as fiqh evidence. This methodology is known as al-intiqā’, where a ḥadīth scholar will choose some narrations from a narrator or a chain, after being confident that the content of the narrations is accurate. Thus, it is unmethodological to impose a general ruling on each narration from this chain as weak without thoroughly examining them case by case, especially if the narration is in a ṣaḥīḥ book or al-sunan al-arba’ah.
{"title":"منهج أبي داود في تخريج مرويات \"التراجم المعلة\" في كتابه \"السنن\" سماك بن حرب عن عكرمة نموذجا","authors":"Hanaffie Bin Hasin, Basim Faisal al-Jawabrah","doi":"10.33102/jmqs.v18i2.380","DOIUrl":"https://doi.org/10.33102/jmqs.v18i2.380","url":null,"abstract":"One of the significant criteria of an authentic ḥadīth is, it is free from any syudzūdz and ‘illah in its sanad or matn, and this criterion is related to one important criterion, which is ḍabṭ al-rāwi. A ḥadīth narrator is categorized into different levels and groups based on his ‘adālah and ḍabṭ, and hence his narrations will be labeled as Ṣaḥīḥ, Ḥasan, or Ḍa‘īf. There is a group of generally trustworthy ḥadīth narrators, but their narrations in certain circumstances are considered inadequate due to poor memory. Simāk Ibn Ḥarb falls under this category. According to most ḥadīth scholars, he is a trustworthy narrator, and his narrations are in significant ḥadīth encyclopedias. Unfortunately, his narrations from his teacher, ‘Ikrimah mawla Ibn ‘Abbās, are inconsistent; therefore, some of the ḥadīth experts like al-Bukhāri and Muslim, the authors of the two most authentic ḥadīth books, did not record any narration from this chain in their books, and they classified this chain as a defected one. At the same time, other ḥadīth scholars like the authors of al-Sunan al-Arba’ah, Ibn Khuzaymah, and Ibn Ḥibbān, the authors of two ṣaḥīḥ books, recorded a considerable number of his narrations from this chain. This scenario raises an inevitable question regarding the reason and methodology of these scholars in doing so despite their knowledge of the problematic chain. In this study, I will examine thirteen narrations of this chain in the book of al-Sunan by Abū Dāwūd, which is one of the essential ḥadīth books in Islamic tradition. After thoroughly studying the narrations, I conclude that Abū Dāwūd had recorded those narrations where he was confident that Simāk Ibn Ḥarb had memorized them properly from his teacher, Ikrimah, based on the syawāhid and mutāba’ah. As for the sole narrations from this chain, Abū Dāwūd recorded them because the practices of some fuqahā’ support them or because the ḥadīth is under the mursal category, which is considered sufficient as fiqh evidence. This methodology is known as al-intiqā’, where a ḥadīth scholar will choose some narrations from a narrator or a chain, after being confident that the content of the narrations is accurate. Thus, it is unmethodological to impose a general ruling on each narration from this chain as weak without thoroughly examining them case by case, especially if the narration is in a ṣaḥīḥ book or al-sunan al-arba’ah. ","PeriodicalId":276672,"journal":{"name":"Maʿālim al-Qurʾān wa al-Sunnah","volume":"75 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115932164","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Therapy for the healing of spiritual problems with a cold water is one of the treatment methods practiced by some Islamic Treatment Centers in Malaysia. It is also associated as a method of Islamic medicine, which refers to treatment methods based on the Quran or Sunnah. The main focus of this article is to review the extent of the validity of claims relating to this treatment as one of the methods of Islamic medicine. Research through inductive and descriptive analysis methods on related sources of the Sunnah is carried out. The study seeks to examine and analyze naṣ of syara’ used by Islamic treatment centers as the basis of cold water in the therapy of healing spiritual problems. Several interview sessions were conducted to identify the relationship between the treatment and the sources of the Qur'ān and Sunnah. The results of the interviews found that the processor referred to verse 42 in surah Ṣād regarding the story of the prophet Ayyub as an argument in the use of cold water as the spiritual therapy. They do not refer to any hadith as an argument for this kind of therapy. Meanwhile, searching in Islamic references and hadith collections found as many as 4 hadith that can be used as a basis to support the use of this treatment method as a therapeutic attempt to heal spiritual problems. However, the texts of the hadith do not specifically state about this treatment method, rather they are only general indication for it. While in the implementation aspect, the cold water therapy carried out by the treatment centers involved was found not to contain anything that is against the Islamic Law. Therefore, cold water therapy can be categorized as one of the methods of Islamic medicine.
用冷水治疗精神问题是马来西亚一些伊斯兰治疗中心的治疗方法之一。它也被认为是伊斯兰医学的一种方法，它指的是基于古兰经或圣训的治疗方法。本文的主要重点是审查有关这种治疗作为伊斯兰医学方法之一的说法的有效性程度。通过归纳和描述分析的方法对圣训的相关来源进行了研究。这项研究试图检查和分析伊斯兰治疗中心使用的“naak of syara”，作为治疗精神问题的冷水的基础。进行了几次面谈，以确定治疗与古兰经ān和圣训来源之间的关系。采访的结果发现，处理者提到了苏拉Ṣād中关于先知Ayyub的故事的第42节，作为使用冷水作为精神治疗的论据。他们没有引用任何圣训作为这种治疗的论据。同时，在伊斯兰参考文献和圣训集合中搜索，发现多达4个圣训可以作为支持使用这种治疗方法作为治疗精神问题的治疗尝试的基础。然而，圣训的文本并没有具体说明这种治疗方法，而只是一般的指示。而在执行方面，有关治疗中心进行的冷水疗法被发现没有任何违反伊斯兰法的内容。因此，冷水疗法可以归类为伊斯兰医学的一种方法。
{"title":"TERAPI AIR DINGIN SEBAGAI IKHTIAR PENYEMBUHAN MASALAH KEROHANIAN MENURUT PERSPEKTIF SUNNAH","authors":"Najib 'Afif Arip, Mohd Zohdi Mohd Amin","doi":"10.33102/jmqs.v18i2.359","DOIUrl":"https://doi.org/10.33102/jmqs.v18i2.359","url":null,"abstract":"Therapy for the healing of spiritual problems with a cold water is one of the treatment methods practiced by some Islamic Treatment Centers in Malaysia. It is also associated as a method of Islamic medicine, which refers to treatment methods based on the Quran or Sunnah. The main focus of this article is to review the extent of the validity of claims relating to this treatment as one of the methods of Islamic medicine. Research through inductive and descriptive analysis methods on related sources of the Sunnah is carried out. The study seeks to examine and analyze naṣ of syara’ used by Islamic treatment centers as the basis of cold water in the therapy of healing spiritual problems. Several interview sessions were conducted to identify the relationship between the treatment and the sources of the Qur'ān and Sunnah. The results of the interviews found that the processor referred to verse 42 in surah Ṣād regarding the story of the prophet Ayyub as an argument in the use of cold water as the spiritual therapy. They do not refer to any hadith as an argument for this kind of therapy. Meanwhile, searching in Islamic references and hadith collections found as many as 4 hadith that can be used as a basis to support the use of this treatment method as a therapeutic attempt to heal spiritual problems. However, the texts of the hadith do not specifically state about this treatment method, rather they are only general indication for it. While in the implementation aspect, the cold water therapy carried out by the treatment centers involved was found not to contain anything that is against the Islamic Law. Therefore, cold water therapy can be categorized as one of the methods of Islamic medicine.","PeriodicalId":276672,"journal":{"name":"Maʿālim al-Qurʾān wa al-Sunnah","volume":"53 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125477762","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abdul Ghani Bin Md Din, Omar bin Md Din, Ummu Hani Abas, Ragab Ibrahim Ahmed Awad, Mohd Azizul Rahman Bin Zabidin
This research aims to demonstrate the efforts of linguistic and rhetorical interpreters in the quest of al Qur’an meanings’ clarification and extract Islamic sharia provisions with reference to Arabic language arts such as grammar, morphology, rhetoric and dictionaries, as well as the sciences of jurisprudence, logic and others. That is by choosing, studying and clarifying some of the words of the Qur’an such as the difference between “creates and does,” and “from its places,” “after its places,” the different meanings in “laughed,” and proportionality in the context of “hunger and thirst,” and clarifying the significance of the consequence and becoming. The research attempts to answer several questions, the most important of which are: What is the role of the Arabic grammar, dictionaries, morphology and rhetoric in clarifying the purposes of vocabulary and Quranic texts and how did the interpreters manage to adapt Arabic language arts in order to understand the Qur’anic text as well as to extract Islamic sharia provisions. The research used the descriptive analytical method to demonstrate how interpreters use Arabic language arts in order to understand the Qur’anic text. The research reached several results, including that the interpreters pay attention to the linguistic levels during their analysis of the Qur’anic verses, starting from the meanings of the vocabulary to the relationships of the sentences and the context of the text; they use the verses to demonstrate al Qur’an miracles and to derive the Islamic sharia provisions.
{"title":"فهم السياق القرآني لدى المفسرين بين التوجيه اللغوي والتذوق البلاغي","authors":"Abdul Ghani Bin Md Din, Omar bin Md Din, Ummu Hani Abas, Ragab Ibrahim Ahmed Awad, Mohd Azizul Rahman Bin Zabidin","doi":"10.33102/jmqs.v18i2.387","DOIUrl":"https://doi.org/10.33102/jmqs.v18i2.387","url":null,"abstract":"This research aims to demonstrate the efforts of linguistic and rhetorical interpreters in the quest of al Qur’an meanings’ clarification and extract Islamic sharia provisions with reference to Arabic language arts such as grammar, morphology, rhetoric and dictionaries, as well as the sciences of jurisprudence, logic and others. That is by choosing, studying and clarifying some of the words of the Qur’an such as the difference between “creates and does,” and “from its places,” “after its places,” the different meanings in “laughed,” and proportionality in the context of “hunger and thirst,” and clarifying the significance of the consequence and becoming. The research attempts to answer several questions, the most important of which are: What is the role of the Arabic grammar, dictionaries, morphology and rhetoric in clarifying the purposes of vocabulary and Quranic texts and how did the interpreters manage to adapt Arabic language arts in order to understand the Qur’anic text as well as to extract Islamic sharia provisions. The research used the descriptive analytical method to demonstrate how interpreters use Arabic language arts in order to understand the Qur’anic text. The research reached several results, including that the interpreters pay attention to the linguistic levels during their analysis of the Qur’anic verses, starting from the meanings of the vocabulary to the relationships of the sentences and the context of the text; they use the verses to demonstrate al Qur’an miracles and to derive the Islamic sharia provisions.","PeriodicalId":276672,"journal":{"name":"Maʿālim al-Qurʾān wa al-Sunnah","volume":"20 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128465167","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：