Omar Bin Mohammad Din, Athera Thaer Abdul Hafiz, Abdul Ghani Bin Mohammad Din, Abduloh Usof
A significant and distinctive phenomenon in the Arab’s speak is placing diacritics on a word (tahreek) or a stop at the end of a word (taskeen). This phenomenon manifests in Arabic words in various texts such as Qur’an, hadith, and poetry. The main objective of this research is to explain the nature of this linguistic phenomenon and its multiple reasons whether due to the speakers themselves or arising from the circumstances surrounding them such as environment, society, and culture. The research also explains the tribes who had this phenomenon and the reason of its appearance among them. The research selected a group of words from Qur’an and hadiths in which this linguistic phenomenon occurred and subjected these words to a linguistic and semantic analysis based on two basic approaches: descriptive approach and analytical approach. Knowing the linguistic phenomenon will help Qur’an and hadith readers understand the connotations and meanings contained within the text. A significant and distinctive phenomenon in the Arab’s speak is placing diacritics on a word (Tahreek) or a stop at the end of a word (Taskeen). This phenomenon manifested in Arabic words in various texts such as Qur’an, Hadith and poetry. The main reason for this research is to explain the nature of this linguistic phenomenon and its multiple reasons, whether reasons were the speakers themselves or due to the circumstances surrounding them like environment, society and culture. The research will also explain tribes who had this phenomenon and the reason of its appearance among them. The research selects a group of words from Qur’an and Hadith in which this linguistic phenomenon occurred, and will analyzes these words in a linguistic and semantic analysis based on two basic approaches: Descriptive Approach and Analytical Approach, in order to reach important results; Including: knowing the linguistic phenomena helps Qur’an and Hadith reader to understand the connotations and meanings mentioned in them.
{"title":"ظاهرة التسكين والتحريك في اللغة العربية، دراسة تحليلية لبعض ألفاظ القرآن والحديث","authors":"Omar Bin Mohammad Din, Athera Thaer Abdul Hafiz, Abdul Ghani Bin Mohammad Din, Abduloh Usof","doi":"10.33102/jmqs.v18i1.349","DOIUrl":"https://doi.org/10.33102/jmqs.v18i1.349","url":null,"abstract":"A significant and distinctive phenomenon in the Arab’s speak is placing diacritics on a word (tahreek) or a stop at the end of a word (taskeen). This phenomenon manifests in Arabic words in various texts such as Qur’an, hadith, and poetry. The main objective of this research is to explain the nature of this linguistic phenomenon and its multiple reasons whether due to the speakers themselves or arising from the circumstances surrounding them such as environment, society, and culture. The research also explains the tribes who had this phenomenon and the reason of its appearance among them. The research selected a group of words from Qur’an and hadiths in which this linguistic phenomenon occurred and subjected these words to a linguistic and semantic analysis based on two basic approaches: descriptive approach and analytical approach. Knowing the linguistic phenomenon will help Qur’an and hadith readers understand the connotations and meanings contained within the text.\u0000 \u0000 \u0000 A significant and distinctive phenomenon in the Arab’s speak is placing diacritics on a word (Tahreek) or a stop at the end of a word (Taskeen). This phenomenon manifested in Arabic words in various texts such as Qur’an, Hadith and poetry. The main reason for this research is to explain the nature of this linguistic phenomenon and its multiple reasons, whether reasons were the speakers themselves or due to the circumstances surrounding them like environment, society and culture. The research will also explain tribes who had this phenomenon and the reason of its appearance among them. The research selects a group of words from Qur’an and Hadith in which this linguistic phenomenon occurred, and will analyzes these words in a linguistic and semantic analysis based on two basic approaches: Descriptive Approach and Analytical Approach, in order to reach important results; Including: knowing the linguistic phenomena helps Qur’an and Hadith reader to understand the connotations and meanings mentioned in them.\u0000 ","PeriodicalId":276672,"journal":{"name":"Maʿālim al-Qurʾān wa al-Sunnah","volume":"11 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129081222","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article aims to investigate Theodor NÖldeke’s claim in his book entitled History of the Qur’an that the Qur’an has a biblical origin. This study used the thematic approach in examining the data collected from texts, ideas, and other qualitative data. Hence, NÖldeke’s sayings that are directly related to the topic were collected, and the analytical and critical approaches were used on the texts. The researcher applied the internal criticism method to NÖldeke’s contradictory sayings in his book. This article has two major findings: (1) NÖldeke deems Prophet Muhammad (PBUH) as the author of the Qur’an and (2) consequently, Nöldeke believes that the Prophet (PBUH) derived the Qur’anic text from the views of the people of the book who inhabited the Arab peninsula. Thus, NÖldeke associates the origin of any aspects of the Qur’an or revelations to the Aramics and the Hebrews, among others. NÖldeke uses this assocation as a basis to claim that the Qur’an is of the biblical origin, and hence, Islam is a derivative form of Christianity. He interprets the originality of all commonalities among the religions to the Jews, neglecting that all these commonalities originate from the same source. NÖldeke makes numerous attempts to prove that the Qur’an has a biblical heritage while simultaneously contradicting himself. He negates his statements by indicting that the Prophet (PBUH) never came into contact with the holy books of the Jews and the Christians. Finally, the article shows that even though NÖldeke’s book is acclaimed, it is in fact full of contradictions.
{"title":"نولدكه ودعوى الأصل الكتابي للقرآن الكريم، قراءة نقدية","authors":"Abdulrehman Mohammad Spendari","doi":"10.33102/jmqs.v18i1.357","DOIUrl":"https://doi.org/10.33102/jmqs.v18i1.357","url":null,"abstract":"This article aims to investigate Theodor NÖldeke’s claim in his book entitled History of the Qur’an that the Qur’an has a biblical origin. This study used the thematic approach in examining the data collected from texts, ideas, and other qualitative data. Hence, NÖldeke’s sayings that are directly related to the topic were collected, and the analytical and critical approaches were used on the texts. The researcher applied the internal criticism method to NÖldeke’s contradictory sayings in his book. This article has two major findings: (1) NÖldeke deems Prophet Muhammad (PBUH) as the author of the Qur’an and (2) consequently, Nöldeke believes that the Prophet (PBUH) derived the Qur’anic text from the views of the people of the book who inhabited the Arab peninsula. Thus, NÖldeke associates the origin of any aspects of the Qur’an or revelations to the Aramics and the Hebrews, among others. NÖldeke uses this assocation as a basis to claim that the Qur’an is of the biblical origin, and hence, Islam is a derivative form of Christianity. He interprets the originality of all commonalities among the religions to the Jews, neglecting that all these commonalities originate from the same source. NÖldeke makes numerous attempts to prove that the Qur’an has a biblical heritage while simultaneously contradicting himself. He negates his statements by indicting that the Prophet (PBUH) never came into contact with the holy books of the Jews and the Christians. Finally, the article shows that even though NÖldeke’s book is acclaimed, it is in fact full of contradictions.","PeriodicalId":276672,"journal":{"name":"Maʿālim al-Qurʾān wa al-Sunnah","volume":"107 2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131042798","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Adnan Mohamed Yusoff, Muhammad Arif Musa, Ahmad Sanusi Azmi
The endeavour to translate the meaning of the Quran is part of a long line of outstanding contributions made by Islamic scholars, dating back to the dawn of Islam. It is consistent with the Quran’s status as dustur al-hayah (constitution of life) for everyone who utters the words of shahdah (testimony), regardless of where they are. Researchers who are looking into the evolution of the Quranic translation will discover a variety of creativity and innovation that add value to readers, particularly in terms of increasing their understanding and appreciation of the verses' literal and implicit meanings, as well as their desire to interact with the noble book. Based on this point, this study is an attempt to investigate and evaluate the suitability of Khawas al-Quran (‘theory and practicality' of the Quran) as one of the potential aspects to be used as part of the complementary components in the Quranic translation. Alike to Fadail al-Quran, Khawas al-Quran appeals to the Muslim community to be committed and perform good deeds in accordance with particular surahs and verses in the al-Quran since it has a reward factor in the form of certain rewards or benefits to its practitioners. Thus, based on Tuan Guru Haji Yusof Bin Abdullah al- Rawi's unique contribution through his work Tafsir al-Rawi, this study will assess and evaluate the prospective application of Khawas al-Quran elements as part of the complementary components of the Quranic translation. This is a literature review that employs text analysis on relevant sources, with the book Tafsir al-Rawi serving as the primary source, followed by the main books of Ulum al-Quran, tafsir, and the most recent research materials such as journal articles, theses, research reports, and other related materials. The wisdom of the author of this book in the field of study linked to Khawas al-Quran is one of the key findings from this study. He was constantly able to present this feature in the majority of the surahs interpreted, earning Khawas al-Quran priority position as a component of complementary elements in Quranic translation.
{"title":"KHAWAS AL-QURAAN SEBAGAI ELEMEN PELENGKAP DALAM PENGKARYAAN TERJEMAHAN AL-QURAN: KAJIAN TERHADAP KEARIFAN ‘TAFSIR AL-RAWI’","authors":"Adnan Mohamed Yusoff, Muhammad Arif Musa, Ahmad Sanusi Azmi","doi":"10.33102/jmqs.v18i1.354","DOIUrl":"https://doi.org/10.33102/jmqs.v18i1.354","url":null,"abstract":"The endeavour to translate the meaning of the Quran is part of a long line of outstanding contributions made by Islamic scholars, dating back to the dawn of Islam. It is consistent with the Quran’s status as dustur al-hayah (constitution of life) for everyone who utters the words of shahdah (testimony), regardless of where they are. Researchers who are looking into the evolution of the Quranic translation will discover a variety of creativity and innovation that add value to readers, particularly in terms of increasing their understanding and appreciation of the verses' literal and implicit meanings, as well as their desire to interact with the noble book. Based on this point, this study is an attempt to investigate and evaluate the suitability of Khawas al-Quran (‘theory and practicality' of the Quran) as one of the potential aspects to be used as part of the complementary components in the Quranic translation. Alike to Fadail al-Quran, Khawas al-Quran appeals to the Muslim community to be committed and perform good deeds in accordance with particular surahs and verses in the al-Quran since it has a reward factor in the form of certain rewards or benefits to its practitioners. Thus, based on Tuan Guru Haji Yusof Bin Abdullah al- Rawi's unique contribution through his work Tafsir al-Rawi, this study will assess and evaluate the prospective application of Khawas al-Quran elements as part of the complementary components of the Quranic translation. This is a literature review that employs text analysis on relevant sources, with the book Tafsir al-Rawi serving as the primary source, followed by the main books of Ulum al-Quran, tafsir, and the most recent research materials such as journal articles, theses, research reports, and other related materials. The wisdom of the author of this book in the field of study linked to Khawas al-Quran is one of the key findings from this study. He was constantly able to present this feature in the majority of the surahs interpreted, earning Khawas al-Quran priority position as a component of complementary elements in Quranic translation.","PeriodicalId":276672,"journal":{"name":"Maʿālim al-Qurʾān wa al-Sunnah","volume":"69 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132083016","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study is an attempt to scrutinise the narrations that have an impact on authenticity, which al-Tabari mentioned in his interpretation of the story of the Companions of the Cave. The study examined these narrations in terms of the isnad mentioned by al-Tabari, their agreement with the context of the verses, and the extent of anomalies in their text. Several research methods were employed for this purpose, including inductive and critical approaches. The study used the weighting rules, the most important of which are: considering the acceptance of the attribution, examining the possibility of combining statements, and considering the extent to which the statement agrees with the context of the verses. The study concludes that the context plays the most important role in arriving at the closest meaning of those sayings.
{"title":"المرويات ذات الأثر في الخلاف في قصة أصحاب الكهف من خلال تفسير الطبري دراسة نقدية","authors":"Hadi. B. Sabri, Montaser Asmar","doi":"10.33102/jmqs.v18i1.352","DOIUrl":"https://doi.org/10.33102/jmqs.v18i1.352","url":null,"abstract":"This study is an attempt to scrutinise the narrations that have an impact on authenticity, which al-Tabari mentioned in his interpretation of the story of the Companions of the Cave. The study examined these narrations in terms of the isnad mentioned by al-Tabari, their agreement with the context of the verses, and the extent of anomalies in their text. Several research methods were employed for this purpose, including inductive and critical approaches. The study used the weighting rules, the most important of which are: considering the acceptance of the attribution, examining the possibility of combining statements, and considering the extent to which the statement agrees with the context of the verses. The study concludes that the context plays the most important role in arriving at the closest meaning of those sayings.","PeriodicalId":276672,"journal":{"name":"Maʿālim al-Qurʾān wa al-Sunnah","volume":"4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125356749","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Shah Rizul Izyan Zulkiply, Noornajihan Jaafar, Nurul Asiah Fasehah Mohammad, Mohd Shamsul Hakem B Abd Samad
Quranic classes are one of the available options for the elderly. However, there is a worrying trend where only the same students are registering for these classes, and even their number is declining. This situation is seen not only in mosques but also in welfare homes for the elderly. Investigations have revealed various contributing factors for this phenomenon. For example, the approach used by teachers is not appropriate to the levels of physical, cognitive, and psychological abilities of the elderly. Therefore, this study aims to propose a specific approach to teaching al-Quran for the elderly based on the hadiths of Prophet Muhammad PBUH. The library research method was used to select the hadiths that can be used as a reference in developing a suitable aproach for Quran teachers who teach the elderly. Using an appropriate approach for the elderly is imperative, as the wrong approach will discourage them from studying the Quran, ultimately leading to withdrawal from the classes.
{"title":"PENDEKATAN PENGAJARAN AL-QURAN BUAT WARGA EMAS MENURUT HADITH RASULULLAH ﷺ","authors":"Shah Rizul Izyan Zulkiply, Noornajihan Jaafar, Nurul Asiah Fasehah Mohammad, Mohd Shamsul Hakem B Abd Samad","doi":"10.33102/jmqs.v18i1.325","DOIUrl":"https://doi.org/10.33102/jmqs.v18i1.325","url":null,"abstract":"Quranic classes are one of the available options for the elderly. However, there is a worrying trend where only the same students are registering for these classes, and even their number is declining. This situation is seen not only in mosques but also in welfare homes for the elderly. Investigations have revealed various contributing factors for this phenomenon. For example, the approach used by teachers is not appropriate to the levels of physical, cognitive, and psychological abilities of the elderly. Therefore, this study aims to propose a specific approach to teaching al-Quran for the elderly based on the hadiths of Prophet Muhammad PBUH. The library research method was used to select the hadiths that can be used as a reference in developing a suitable aproach for Quran teachers who teach the elderly. Using an appropriate approach for the elderly is imperative, as the wrong approach will discourage them from studying the Quran, ultimately leading to withdrawal from the classes.","PeriodicalId":276672,"journal":{"name":"Maʿālim al-Qurʾān wa al-Sunnah","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114098829","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
All books with the title of Muwaṭṭāʿ are considered significant books of the prophetic traditions. Similarly, Imām Mālik’s Muwaṭṭāʿ is conceived as one of the great hadith manuals because it embodies both the prophetic traditions and Islamic legal approach. It compiles the sayings of Prophet Muhammad (PBUH), views of the companions, and legal verdicts (fatāwā) issued by tābi‘ūn. Throughout history since the beginning of Islam, many scholars have been writing commentaries, either detailed or short ones, on this magnum opus. One of the invaluable and detailed works was by Shayikh Muḥammad Zakariyyā Kandhalavi, known as Awjaz al-masālik ’ilā Muwaṭṭāʿ mālik. This book gathers useful and relevant excerpts from hadith and fiqh manuals and other rich information. The present work examined this important book from the hadith perspective and highlights its features that are useful for hadith scholars. The researcher adopted a three-pronged method: (1) the inductive method covering the life and works of Kandhelavi, either published or not published yet; (1) the descriptive method to elaborate the characteristics of his works in the hadith field; and (3) the critical method to examine Awjaz al-masālik. The study is intended to highlight the book’s features as compared to other commentaries of Muwaṭṭāʿ and to identify loopholes, if any, in the book.
{"title":"\"أَوْجَزُ الْمَسَالِك إلى مُوطَّأ مالكٍ\" للشَّيخ محمَّد زكريا الكانْدَهْلَوِيّ دراسةٌ حديثيةٌ نقديةٌ","authors":"Syed Abdul Majid Ghouri","doi":"10.33102/jmqs.v18i1.356","DOIUrl":"https://doi.org/10.33102/jmqs.v18i1.356","url":null,"abstract":"All books with the title of Muwaṭṭāʿ are considered significant books of the prophetic traditions. Similarly, Imām Mālik’s Muwaṭṭāʿ is conceived as one of the great hadith manuals because it embodies both the prophetic traditions and Islamic legal approach. It compiles the sayings of Prophet Muhammad (PBUH), views of the companions, and legal verdicts (fatāwā) issued by tābi‘ūn. Throughout history since the beginning of Islam, many scholars have been writing commentaries, either detailed or short ones, on this magnum opus. One of the invaluable and detailed works was by Shayikh Muḥammad Zakariyyā Kandhalavi, known as Awjaz al-masālik ’ilā Muwaṭṭāʿ mālik. This book gathers useful and relevant excerpts from hadith and fiqh manuals and other rich information. The present work examined this important book from the hadith perspective and highlights its features that are useful for hadith scholars. The researcher adopted a three-pronged method: (1) the inductive method covering the life and works of Kandhelavi, either published or not published yet; (1) the descriptive method to elaborate the characteristics of his works in the hadith field; and (3) the critical method to examine Awjaz al-masālik. The study is intended to highlight the book’s features as compared to other commentaries of Muwaṭṭāʿ and to identify loopholes, if any, in the book.","PeriodicalId":276672,"journal":{"name":"Maʿālim al-Qurʾān wa al-Sunnah","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128181046","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Efforts in preserving the hadiths of Prophet Muhammad (PBUH) obligate the hadith scholars to filter narrations attributed to the Prophet (PBUH), including those on his biography. These efforts have given birth to a methodology used to criticise the narrations since the days of the companions. However, applying the methodology to narrations pertaining to the biography of the Prophet (PBUH) or the sīrah has been a challenging task given the multitude of narrations that do not meet the criteria of acceptance by the muḥaddithun that infiltrate the knowledge of sīrah. Thus, this paper aims to scrutinise the methods of criticising hadiths employed by hadith scholars and the application of these methods on the works on sīrah. A qualitative study was conducted by collecting data from the major works on hadiths and sīrah. The finding demonstrates that the muḥaddithun’s critiques of the sīrah narrations are based on the critiques on sanad and matan. In applying the method, it is imperative to be murunah. This is done by placing each narration at its correct position by prioritising authentic and ḥasan hadiths, in addition to being tasahul on the permissible aspects based on the prescribed discipline.
{"title":"MANHAJ KRITIKAN MUḤADDITHŪN TERHADAP RIWAYAT SIRAH DAN PENERAPANNYA DALAM PENULISAN SIRAH","authors":"Fadzlan Abd Kadir, Roshimah Shamsudin","doi":"10.33102/jmqs.v18i1.338","DOIUrl":"https://doi.org/10.33102/jmqs.v18i1.338","url":null,"abstract":"Efforts in preserving the hadiths of Prophet Muhammad (PBUH) obligate the hadith scholars to filter narrations attributed to the Prophet (PBUH), including those on his biography. These efforts have given birth to a methodology used to criticise the narrations since the days of the companions. However, applying the methodology to narrations pertaining to the biography of the Prophet (PBUH) or the sīrah has been a challenging task given the multitude of narrations that do not meet the criteria of acceptance by the muḥaddithun that infiltrate the knowledge of sīrah. Thus, this paper aims to scrutinise the methods of criticising hadiths employed by hadith scholars and the application of these methods on the works on sīrah. A qualitative study was conducted by collecting data from the major works on hadiths and sīrah. The finding demonstrates that the muḥaddithun’s critiques of the sīrah narrations are based on the critiques on sanad and matan. In applying the method, it is imperative to be murunah. This is done by placing each narration at its correct position by prioritising authentic and ḥasan hadiths, in addition to being tasahul on the permissible aspects based on the prescribed discipline.\u0000 ","PeriodicalId":276672,"journal":{"name":"Maʿālim al-Qurʾān wa al-Sunnah","volume":"144 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123733448","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This research deals with the study of a hadith narrated by Ali, the companion of Prophet Muhammad (PBUH): “Allah’s Messenger would recite the Qur’an in all conditions, as long as he was not in the state of sexual impurity.” In determining the correct ruling for this hadith, different chains of the same narration were collected pertaining to the companions who narrated this hadith. The key narrator and other significant narrators of the hadith were identified, and their details were collected. The hidden defects, if any, were discussed by quoting contemporary hadith critics and scholars. The reason for considering the hadith was explained, supported by the most correct views, and opinions of scholars on the issue of reciting the Qur’an while one is in the state of janaba (sexually impure) were discussed. The research also clarified the overall meaning of this hadith and some rulings that were deduced from it. It was found that the hadith has other chains of narration with varying degrees of validity and weakness and that there are some differences in its wording. After studying the chains of transmission, evaluating the narrators of the hadith, and explaining the hidden defects in the narration, it became clear that this hadith lies between acceptance and rejection. Some imams see it permissible to recite the Qur’an while one is in the state of janaba while others think that it is prohibited, and each group has their evidence, which is presented and discussed in this research.
{"title":"حديث علي بن أبي طالب في النهي عن قراءة الجنب القرآن","authors":"Hawwa Hamza, Abd al-Samee M. al-Aniess","doi":"10.33102/jmqs.v18i1.346","DOIUrl":"https://doi.org/10.33102/jmqs.v18i1.346","url":null,"abstract":"This research deals with the study of a hadith narrated by Ali, the companion of Prophet Muhammad (PBUH): “Allah’s Messenger would recite the Qur’an in all conditions, as long as he was not in the state of sexual impurity.” In determining the correct ruling for this hadith, different chains of the same narration were collected pertaining to the companions who narrated this hadith. The key narrator and other significant narrators of the hadith were identified, and their details were collected. The hidden defects, if any, were discussed by quoting contemporary hadith critics and scholars. The reason for considering the hadith was explained, supported by the most correct views, and opinions of scholars on the issue of reciting the Qur’an while one is in the state of janaba (sexually impure) were discussed. The research also clarified the overall meaning of this hadith and some rulings that were deduced from it. It was found that the hadith has other chains of narration with varying degrees of validity and weakness and that there are some differences in its wording. After studying the chains of transmission, evaluating the narrators of the hadith, and explaining the hidden defects in the narration, it became clear that this hadith lies between acceptance and rejection. Some imams see it permissible to recite the Qur’an while one is in the state of janaba while others think that it is prohibited, and each group has their evidence, which is presented and discussed in this research.","PeriodicalId":276672,"journal":{"name":"Maʿālim al-Qurʾān wa al-Sunnah","volume":"36 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127263432","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Goldziher’s studies are among the important orientalist works of the 20th century that focused on criticisms of the Islamic heritage. His book Die richtungen der Islamischen koranauslegung is a specialised study on the history of Quranic exegesis in Islamic intellectual tradition. He raised several suspicions regarding the interpretation of Ibn Abbas, the companion of Prophet Muhammad (PBUH). This study analysed and responded to these suspicions by collecting the sayings of Goldziher pertaining to Ibn Abbas according to the inductive method and then analysing and criticising them using analytical and critical approaches. The study concludes that Goldziher had a selective approach in dealing with the narratives in which he disregarded the scientific methodology for scrutinising and criticising narratives, besides making claims without evidence to serve his goals.
Goldziher的研究是20世纪重要的东方学著作之一，主要关注对伊斯兰遗产的批评。他的著作《Die richtungen der Islamischen koranauslegung》是对伊斯兰知识传统中古兰经训诂史的专门研究。他对先知穆罕默德(愿主福安之)的同伴伊本·阿巴斯的解释提出了几个怀疑。本研究通过根据归纳法收集Goldziher关于Ibn Abbas的言论，然后使用分析和批判方法分析和批评这些言论，分析和回应了这些怀疑。该研究的结论是，Goldziher在处理叙事时采用了一种选择性的方法，他无视审查和批评叙事的科学方法，除了在没有证据的情况下提出主张，以达到他的目的。
{"title":"شبهات جولد تسيهر حول تفسير ابن عباس من خلال كتاب \"مذاهب التفسير الإسلامي\" عرض ونقد","authors":"Odeh Abdullah, Hadi. B. Sabri","doi":"10.33102/jmqs.v18i1.336","DOIUrl":"https://doi.org/10.33102/jmqs.v18i1.336","url":null,"abstract":"Goldziher’s studies are among the important orientalist works of the 20th century that focused on criticisms of the Islamic heritage. His book Die richtungen der Islamischen koranauslegung is a specialised study on the history of Quranic exegesis in Islamic intellectual tradition. He raised several suspicions regarding the interpretation of Ibn Abbas, the companion of Prophet Muhammad (PBUH). This study analysed and responded to these suspicions by collecting the sayings of Goldziher pertaining to Ibn Abbas according to the inductive method and then analysing and criticising them using analytical and critical approaches. The study concludes that Goldziher had a selective approach in dealing with the narratives in which he disregarded the scientific methodology for scrutinising and criticising narratives, besides making claims without evidence to serve his goals.","PeriodicalId":276672,"journal":{"name":"Maʿālim al-Qurʾān wa al-Sunnah","volume":"29 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122465925","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study examined surah al-Ahqaf, which is one of the surahs of the Holy Qur’an. The aim is to present the most important purposes and characteristics of the hadiths that mention the surah’s presence. This is to facilitate contemplation and understanding of what is meant by the surah. The study also aims to determine the extent of the correctness or incorrectness of the hadiths and attain the Qur’anic benefits from them to raise people’s awareness of the dangers of publishing mawḍūʿ or incorrect hadiths about surah al-Ahqaf. Further, the study seeks to clarify the consequences of indifference in those hadiths and explain the degree of reliability of the hadiths that mention the surah. The study’s findings are expected to help prevent the dissemination of incorrect hadiths about surahs in the Holy Qur’an, including surah al-Ahqaf. The researcher adopted the inductive method to collect the hadiths that mention the details of surah al-Ahqaf. The analytical method was used to extract the most important purposes and characteristics of the surah and present them in this research. The study concludes that no authentic hadith has been proven concerning this surah. Further, contemplating this surah and understanding its meanings will help individuals earn good deeds for the afterlife.
{"title":"\"سورة الأحقاف\" خصائصها وفضائلُها : دراسة تحليلية","authors":"Samer N.A Samarh, Nor Hafizi Bin Yusof","doi":"10.33102/jmqs.v18i1.361","DOIUrl":"https://doi.org/10.33102/jmqs.v18i1.361","url":null,"abstract":"This study examined surah al-Ahqaf, which is one of the surahs of the Holy Qur’an. The aim is to present the most important purposes and characteristics of the hadiths that mention the surah’s presence. This is to facilitate contemplation and understanding of what is meant by the surah. The study also aims to determine the extent of the correctness or incorrectness of the hadiths and attain the Qur’anic benefits from them to raise people’s awareness of the dangers of publishing mawḍūʿ or incorrect hadiths about surah al-Ahqaf. Further, the study seeks to clarify the consequences of indifference in those hadiths and explain the degree of reliability of the hadiths that mention the surah. The study’s findings are expected to help prevent the dissemination of incorrect hadiths about surahs in the Holy Qur’an, including surah al-Ahqaf. The researcher adopted the inductive method to collect the hadiths that mention the details of surah al-Ahqaf. The analytical method was used to extract the most important purposes and characteristics of the surah and present them in this research. The study concludes that no authentic hadith has been proven concerning this surah. Further, contemplating this surah and understanding its meanings will help individuals earn good deeds for the afterlife.","PeriodicalId":276672,"journal":{"name":"Maʿālim al-Qurʾān wa al-Sunnah","volume":"86 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124058575","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：