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Strategi Guru Pendidikan Agama Islam dalam Menanamkan Nilai-nilai Ibadah di Madrasah Ibtidaiyah Ma’arif Polorejo Babadan Ponorogo
Pub Date : 2022-12-15 DOI: 10.21154/maalim.v3i2.4891
Hepy Kusuma Astuti
The values of worship as a form of fostering Islamic religious education in Madrasahs are an effort to create quality human resources, so that they are able to compete in the era of globalization as is happening today while still upholding the teachings of Islam. For this reason, the teacher as the main actor in instilling religious and religious values to students requires certain strategies so that the values of worship can be absorbed and become part of the daily lives of students. Therefore, this study aims to determine the values of worship that are instilled in Madrasah Ibtidaiyah Ma'arif Polorejo, Babadan District, Ponorogo Regency and to find out the strategy of PAI teachers in instilling worship values. This study employed descriptive qualitative method, primary data was obtained through the method of observation, interviews, and documentation on the MI Ma'arif Polorejo teachers and related documents. The results of this study found that the values of worship instilled in MI Ma'arif Polorejo were, the value of piety, the value of discipline, the value of patience, and the value of honesty. Then, the strategy used by PAI teachers in instilling the value of worship at MI Ma'arif Polorejo is through intracurricular and extracurricular activities by modeling through stories, habituation and example. However, the value of the worship of alms (zakat, infaq, waqf) has not been prominent which has actually been implemented.
在伊斯兰学校,作为一种培养伊斯兰宗教教育形式的崇拜价值观,是为了培养优质的人力资源,使他们能够在今天发生的全球化时代竞争,同时仍然坚持伊斯兰教的教义。因此,教师作为向学生灌输宗教和宗教价值观的主要角色,需要一定的策略,使崇拜的价值观能够被吸收,并成为学生日常生活的一部分。因此,本研究旨在确定波诺罗戈县Babadan地区Ibtidaiyah Ma'arif Polorejo Madrasah所灌输的崇拜价值观,并找出PAI教师灌输崇拜价值观的策略。本研究采用描述性定性方法,通过观察法、访谈法、文献法对MI Ma’arif Polorejo教师及相关文献资料进行初步资料收集。本研究结果发现,MI Ma'arif Polorejo所灌输的崇拜价值观为:虔诚的价值观、纪律的价值观、耐心的价值观和诚实的价值观。然后,PAI教师在MI Ma'arif Polorejo中灌输崇拜价值的策略是通过课程内和课外活动,通过故事,习惯化和榜样来建模。然而,崇拜布施(天课、infaq、waqf)的价值并不突出,但实际上已得到执行。
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引用次数: 0
Implementasi Strategi Pembelajaran The Power Of Two dalam Meningkatkan Nilai Belajar Fiqih Santri Gontor Putri 2 Mantingan Ngawi 第二种学习策略的实施,增加了2个目标女儿的Fiqih Santri Gontor学习价值
Pub Date : 2022-12-15 DOI: 10.21154/maalim.v3i2.5012
Defi Firmansah, Alya Putri Septianti
Hasil belajar memiliki peranan penting sebagai alat ukur atas pencapaian tujuan dari kegiatan pembelajaran. Namun, masih ditemukan materi yang tergolong di bawah  nilai rata-rata salah satunya materi  Fiqih (Bidayatul Mujtahid). Penelitian ini bertujuan untuk 1) Mengetahui peningkatan keaktifan belajar siswi melalui penggunaan strategi pembelajaran The Power Of Two pada materi Fiqih, 2) Mengetahui peningkatan hasil belajar siswi melalui penggunaan strategi The Power Of Two pada materi Fiqih. Penelitian ini merupakan penelitian tindakan kelas (PTK) dengan model Kemmis dan McTaggart yang bersifat deskriptif kualitatif. Diterapkan di kelas 5H yang berjumlah 38 siswi di Pondok Modern Darussalam Gontor Putri Kampus 2 tahun ajaran 1442/1443 H. Penelitian Tindakan Kelas dilaksanakan dalam 2 siklus, yang terdiri dari perencanaan, tindakan, observasi, dan refleksi. Adapun hasil dari penelitian ini menunjukkan, bahwa (1) Penerapan strategi pembelajaran The Power Of Two dinilai efektif dapat meningkatkan keaktifan belajar Fiqh kelas 5H  Kulliyyatu-l-Muallimat Al-Islamiyyah di Pondok Modern Darussalam Gontor Putri Kampus 2, yaitu pada siklus pertama keaktifan belajar siswa dengan presentase 61,97% dan pada siklus kedua keaktifan belajar siswa dengan presentase 81,45%. (2) Penerapan strategi pembelajaran The Power Of Two dinilai efektif dapat meningkatkan hasil belajar Fiqih kelas 5H yaitu rata-rata hasil belajar siklus pertama 5,45 dengan presentase hasil belajar adalah 47,37% dan meningkat rata-rata hasil belajar pada siklus kedua 6,82 dengan  presentase hasil belajar 94,74%. AbstractLearning outcomes have an important role as a measuring tool for achieving the goals of learning activities. However, there are still materials that are classified as below the average value, one of which is Fiqh (Bidayatul Mujtahid) material. This study aims to 1) Know the increase in students learning activity through the use of The Power Of Two learning strategy in Fiqh material, 2) Know the increase in student learning outcomes through the use of The Power Of Two strategy in Fiqh material. This research is a classroom action research (CAR) with a descriptive qualitative model by Kemmis and McTaggart. It was applied in class 5H, which consisted of 38 students at Pondok Modern Darussalam Gontor Putri, Campus 2, the academic year 1442/1443 H. Classroom Action Research was carried out in 2 cycles, consisting of planning, action, observation, and reflection. The results of this study indicate that (1) The application of The Power Of Two learning strategy is considered effective in increasing the activeness of learning Fiqh class 5H Kulliyyatu-l-Muallimat Al-Islamiyyah at Pondok Modern Darussalam Gontor Putri Campus 2, namely in the first cycle of learning activity students with a percentage of 61.97% and in the second cycle of student learning activities with a percentage of 81.45%. (2) The implementation of The Power Of Two learning strategy is considered effective in increasin
学习成绩作为衡量学习活动目标目标的重要工具。然而,仍然存在低于平均价值的物质。本研究的目标是1)通过在Fiqih材料中使用2的力量来了解学生学习活动的增加,2)了解学生通过在Fiqih材料中使用2的力量来提高学习成绩。班级是研究行为(PTK的Kemmis模型和McTaggart)定性为描述性。适用于5H班38名学生,在Darussalam Gontor现代女学生2学年1442/1443 H的小屋里,课堂行动研究在两个周期内进行,包括计划、行动、观察和反思。至于这个研究的结果表明,(1)学习策略应用《Power Of二课堂有效判断可以改善学习活动Fiqh 5H Kulliyyatu-l-Muallimat Al-Islamiyyah在现代小屋Darussalam Gontor大学第2,即在周期活动的女儿学习的学生的百分比61,97%和学生在第二周期活动百分比81,45%。(2)运用二年级力量可以有效地增加5H班的Fiqih gth平均成绩为5.45,学习成绩为47.37%,学习成绩为6.82,学习成绩为94.74%。拖延似乎有一个重要的角色,就像填充工具来实现学习活动的目标。但是,有些还在美国那是机密材料平均价值,一号》下面哪种是Fiqh (Bidayatul Mujtahid)材料。知道学生学习的增长,通过使用两种学习材料的力量,知道学生学习的增加,通过使用两种Fiqh材料的力量。这个研究是一种教室动作研究,由Kemmis和McTaggart给出的描述标准模型。它被应用于5H班,据估计,在Darussalam Gontor Putri的现代小屋里有38个学生,校风2,学术部1442/1443 H,课堂作业作业作业和反射。The results of this study indicate that(1)《Power of两个应用程序学习个会认为是有效activeness》在increasing学习Fiqh课5H Kulliyyatu-l-Muallimat Al-Islamiyyah at现代小屋Darussalam Gontor校区2个女儿,namely在第一周期》学习活动学生97%。a percentage of 61和第二周期》在学生的学习活动with a percentage of 81 45%。(2) The implementation of The Power of两个学习个会认为是有效在increasing Fiqh学习outcomes人人平等的阶层5H, namely境平均学习成果第一周期是5。45 with The percentage of学习outcomes身为47。37%,和increasing境平均学习成果的第二个周期6.82 with The percentage of学习outcomes 94 74%。学习来了,Fiqh,两个人的力量
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引用次数: 0
Tradisi Longkangan Sebagai Konvensi Budaya Lokal dan Agama Islam di Desa Binade Kecamatan Ngrayun Kabupaten Ponorogo
Pub Date : 2022-12-15 DOI: 10.21154/maalim.v3i2.4949
E. Prahara, Waris Waris, E. Saputro
One of the traditions that includes local culture in Ponorogo is the Longkangan Tradition. The existence of the longkangan tradition has had various impacts on the lives of the people of Binade village, Ngrayun Ponorogo sub-district, mainly in the relationship between Islam and Javanese tradition which eventually formed a convention. This research uses a qualitative descriptive approach that explains the community's perceptions and the existence of local cultural and Islamic religious conventions in the Longkangan tradition. In this study, it was found that the people of Binade village as a whole are Muslim and come from Javanese tribes. Nearly all Binade villagers take water from the river or Belik. Therefore, the Longkangan tradition emerged, which aims to bring gratitude to God for the abundance of water sources for the community. In addition, the longkangan tradition also aims to commemorate services and pray for the spirits of the ancestors who have opened villages and water sources in Binade village. The conclusion of this research is that the conventions or agreements that exist in the longkangan tradition are still being obeyed by the Binade village community. In this case there is no written law regulating the longkangan tradition, but the existence of this convention has made the longkangan tradition still preserved until now. Until now the Longkangan tradition is still preserved as a convention of local culture and Islam. 
龙康干传统是波诺罗戈当地文化的传统之一。龙康干传统的存在对Ngrayun Ponorogo街道Binade村人民的生活产生了各种影响,主要是伊斯兰教与爪哇传统之间的关系,最终形成了一种习俗。本研究采用定性描述的方法,解释了社区的观念以及龙康干传统中当地文化和伊斯兰宗教习俗的存在。在这项研究中,发现比纳德村的人作为一个整体是穆斯林,来自爪哇部落。几乎所有的Binade村民都从Belik河取水。因此,龙康庵传统应运而生,其目的是为了感谢上帝为社区提供丰富的水源。此外,龙康干传统还旨在纪念服务和祈祷祖先的精神,他们在比纳德村开辟了村庄和水源。本研究的结论是,龙康干传统中存在的公约或协议仍然被比纳德村社区所遵守。在这种情况下,龙康干传统并没有成文的法律规范,但这一公约的存在使得龙康干传统得以保存至今。直到现在,龙康干传统仍然作为当地文化和伊斯兰教的惯例而保存下来。
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引用次数: 0
Meningkatkan Kemampuan Ibadah Amaliyah Melalui Kegiatan Praktik 通过实践活动来提高业余崇拜的能力
Pub Date : 2022-12-15 DOI: 10.21154/maalim.v3i2.4475
Nastiti Mufidah, Maya Zahrotul Maulida
ABSTRACTIt is very important for children to develop prayer skills, because right prayer will make children become pious and wake up from evil deeds. The development of the correct prayer of children has a very big influence on children to adults, if this is not considered then the wrong practice of prayer will always be carried out by children. Apart from problems with prayer practices, researchers also encountered other problems, namely about the practice of ablution and tayammum. Researchers socialize about prayer, ablution and tayammum in several days, namely Monday, Tuesday, and Wednesday. Researchers make the best use of the time to teach children about these three problems. Because the current situation makes researchers and also children have to be able to minimize the time so that children can get maximum lessons. Before doing the amaliyah worship, the researcher tried to interact with the children about understanding, intentions, and prayers. Initially, there were still many children who did not understand it properly and correctly. After the socialization and practices were held for several meetings, the children experienced a lot of changes, which at first could not practice properly and correctly, now thank God they are better than before. 
[摘要]儿童祈祷技能的培养非常重要,因为正确的祈祷会使儿童变得虔诚,从邪恶的行为中觉醒。儿童正确的祈祷方式的发展对儿童到成人有非常大的影响,如果不考虑这一点,那么错误的祈祷方式就会一直由儿童进行。除了祈祷方面的问题,研究人员还遇到了其他问题,即关于洗礼和tayammum的实践。研究人员在周一、周二和周三的几天里,就祈祷、沐浴和tayamum进行社交活动。研究人员充分利用时间来教孩子们这三个问题。因为目前的情况使得研究人员和孩子们必须能够尽量减少时间,这样孩子们才能得到最多的教训。在进行阿玛莉亚崇拜之前,研究人员试图与孩子们就理解、意图和祈祷进行互动。起初,仍然有很多孩子不能正确地理解它。经过几次的社会化和实践会议,孩子们经历了很多变化,一开始不能正确正确地练习,现在感谢上帝他们比以前好多了。
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引用次数: 0
Pembelajaran Amtsilati sebagai Upaya Pembinaan Kemampuan Membaca Kitab Kuning di Sekolah Amtsilati学习是为了在学校培养阅读黄色经文的能力
Pub Date : 2022-12-15 DOI: 10.21154/maalim.v3i2.4531
Imron Fauzi, Fatkha Nur Nabila
Kitab kuning mempunyai kedudukan yang sangat besar terhadap para ilmuwan muslim. Perihal ini dibuktikan sebab banyaknya intelektual muslim yang merujuk pada kitab kuning, SMK Nahdlatuth Thalabah merupakan sekolah formal yang berada di lingkungan pondok pesantren dan memberikan mata pelajaran nahwu sharaf dengan menggunakan metode Amtsilati. Tujuan utama dari penambahan mata pelajaran ini adalah sebagai upaya pembinaan siswanya yang bermukim dirumah agar bisa belajar dan membaca kitab kuning atau kitab gundul seperti siswa lain yang bermukim di pondok pesantren. Adapun permasalahan yang akan dibahas dalam penelitian ini yaitu perencanaan pembelajaran Amtsilati, pelaksanaan pembelajaran Amtsilati, dan bagaimana evaluasi pembelajaran Amtsilati sebagai upaya pembinaan kemampuan membaca kitab kuning di SMK Nahdlatuth Thalabah kabupaten Jember. Hasil dari penelitian ini menunjukkan 1) Perencanaan pembelajaran Amtsilati terdiri dari 3 langkah yaitu perumusan tujuan, materi dan metode. Pembelajaran Amtsilati ini adalah program yang dikhususkan hanya untuk siswa yang non pondok. Materinya diambil dari kitab Amtsilati jilid 1-5, Tatimmah 1 dan 2, Qoidah Amtsilati dan Nadzom Amtsilati. Model pembelajaran menggunakan model klasikal. 2) Pelaksanaan pembelajaran Amtsilati terdiri dari 3 langkah yaitu kegiatan pembuka dengan doa dan membaca lalaran nadhom, kegiatan inti yaitu pemberian materi dan kegiatan penutup memberikan pertanyaan seputar materi dan doa bersama. 3) Untuk teknik evaluasi terdiri dari 3 aspek yakni teknik evaluasi, instrumen evaluasi dan hasil. Untuk tekniknya menggunakan lisan dan tulis, instrumen evaluasi menggunakan teknik evaluasi tulis dan lisan dan hasilnya direkap dalam ijazah.
黄书对穆斯林科学家有着巨大的影响。这一点得到了证明,因为根据《黄书》,穆斯林的许多知识分子都很聪明,SMK Nahdlatuth tha蜘蛛是学校,位于寄宿学校附近,用Amtsilati方法教授nahwu sharaf课程。补充这一课的主要目的是作为学生在家里学习和阅读黄色或光秃秃的书,就像其他住在寄宿学校的学生一样。至于本研究将讨论的问题,即Amtsilati学习计划、Amtsilati学习执行,以及Amtsilati学习评估如何作为分析SMK Nahdlatuth thaarab区的黄色阅读能力。本研究的结果显示1)Amtsilati学习计划包括制定目标、材料和方法的三个步骤。Amtsilati的研究是专门为非蒙古语学生开设的。这些材料来自《Amtsilati》第1卷和第2卷,Tatimmah 1和2卷,Qoidah Amtsilati和Nadzom Amtsilati》。学习模式使用古典模式。Amtsilati的学习由三个步骤组成:以祈祷开始的活动和阅读ladaknadhom,中心活动是给予材料和结束活动,提供关于材料和祈祷的问题。3)评估技术包括评估技术、评估工具和结果的三个方面。对于她的技术使用口语和写作,评估工具使用写作和口语评估技术,并在证书上复习结果。
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引用次数: 0
Penerapan Metode Tasmi’ dalam Meningkatkan Kualitas Hafalan Al-Qur’an di Pondok Pesantren Putri Tahfidz Al-Ghurobaa’ Tumpangkrasak Jati Kudus Tasmi方法的应用,改善了Tahfidz Al-Ghurobaa公主寄宿学校背古兰经的质量
Pub Date : 2022-12-15 DOI: 10.21154/maalim.v3i2.4927
Partono Partono, Shinta Ulya Rizqiyah
This study aims to determine: 1) The application of the tasmi’ tasmi' method in improving the quality of memorizing the Qur'an in the female Islamic boarding school Tahfidz Al-Ghurobaa' 2) The effectiveness of the application of the tasmi' method in improving the quality of memorizing the Qur'an at the female Islamic boarding school. Tahfidz Al-Ghurobaa' 3) What are the factors that support and hinder the application of the tasmi' method at the Tahfidz Al-Ghurobaa' Islamic Boarding School for Girls. This research includes field research using a qualitative approach. The data collection techniques were obtained from participant observation, interviews, and documentation. While the data analysis of this research includes data collection, data reduction, data presentation and drawing conclusions. The results of the study show that (1) The application of the tasmi' method can improve the quality of memorizing the Qur'an because it can detect errors in reading. (2) The tasmi' method is an effective method to apply because it can improve the quality of memorizing the Qur'an (3) The achievement of the tasmi' method is influenced by inhibiting and supporting factors. Supporting factors include creating a Qur'anic nuanced environment, always repeating readings with friends, and having an ideal age, while the inhibiting factors are laziness, lack of istiqomah, and difficulty in managing time.Keywords: Tasmi' Method, Memorizing Al-Qur'an, Quality of Memorizing Al-Qur'an
本研究旨在确定:1)tasmi' tasmi'方法在伊斯兰女子寄宿学校Tahfidz Al-Ghurobaa'中应用于提高《古兰经》背诵质量的效果2)tasmi'方法在伊斯兰女子寄宿学校中应用于提高《古兰经》背诵质量的效果。Tahfidz Al-Ghurobaa' 3)在Tahfidz Al-Ghurobaa'伊斯兰女子寄宿学校,支持和阻碍tasmi'方法应用的因素是什么?本研究包括使用定性方法的实地调查。数据收集技术是通过参与者观察、访谈和文献资料获得的。而本研究的数据分析包括数据收集、数据还原、数据呈现和得出结论。研究结果表明:(1)运用tasmi法可以发现诵读中的错误,提高了古兰经的记忆质量。(2)塔斯米法可以提高《古兰经》的记忆质量,是一种有效的应用方法。(3)塔斯米法的效果受到抑制因素和支持因素的影响。支持因素包括创造一个微妙的《古兰经》环境,经常和朋友一起诵读,以及有一个理想的年龄,而抑制因素是懒惰,缺乏纪律,难以管理时间。关键词:塔斯米法,背诵古兰经,背诵古兰经的质量
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引用次数: 0
Implementasi Moderasi Beragama di Madrasah Aliyah Tahdzibun Nufus Jakarta dalam Terbentuknya Nilai-Nilai Moderasi Beragama 宗教伊斯兰学校Tahdzibun Nufus雅加达宗教价值观的适度实施
Pub Date : 2022-12-15 DOI: 10.21154/maalim.v3i2.4950
Akmal Nurullah, Bina Prima Panggayuh, Sapiudin Shidiq
Religious moderation is a very important activity carried out by Indonesian people who have different beliefs and religious backgrounds. Religious leaders who are supported by the government are trying to prevent and anticipate radical and intolerance events in Indonesia. One of them is by holding interfaith religious moderation. The concept of moderate Islam is a religious perspective that is very relevant in the context of diversity in Indonesia. As a form of strengthening and strengthening the role of Madrasah Aliyah in countering radicalism and extremism, it is necessary to internalize religious moderation in the Madrasah Aliyah curriculum. Which aims to mediate these two extreme poles, by emphasizing the importance of substantively internalizing religious teachings on the one hand, and contextualizing religious texts on the other. To examine these problems, researchers used qualitative research methods. This type of research includes case study research, which is a qualitative research that seeks to find meaning, investigate processes, and gain deep understanding and understanding of individuals, groups, or situations. In analyzing the data, the researcher took the interactive model as the presentation. Activities in data analysis include data reduction, data presentation as well as drawing conclusions and, verification. The results of the study of religious moderation that were instilled in the students of MA Tahdzibun Nufus Jakarta were not in a formal atmosphere, inserted in every lesson. The factors that influence the religious moderation spirit of the students of MA Tahdzibun Nufus Jakarta are young people who think more modern according to their times, are involved in activities directly. The form of moderation practiced by the students of MA Tahdzibun Nufus Jakarta is giving each other advice between students, this practice raises concern among friends. 
宗教节制是印尼不同信仰和宗教背景的人民开展的一项非常重要的活动。得到政府支持的宗教领袖正试图预防和预测印尼发生的激进和不宽容事件。其中之一就是保持不同信仰间的宗教节制。温和伊斯兰教的概念是一种宗教观点,在印度尼西亚的多样性背景下非常相关。作为加强和加强伊斯兰学校在打击激进主义和极端主义方面作用的一种形式,有必要将宗教节制内化到伊斯兰学校的课程中。它旨在调解这两个极端,一方面强调实质上内化宗教教义的重要性,另一方面强调宗教文本的语境化。为了检验这些问题,研究人员使用了定性研究方法。这种类型的研究包括案例研究,这是一种定性研究,旨在找到意义,调查过程,并获得对个人,群体或情况的深刻理解和理解。在分析数据时,研究者采用交互模型作为呈现。数据分析的活动包括数据精简、数据呈现以及得出结论和核实。向MA Tahdzibun Nufus Jakarta的学生灌输的宗教节制研究的结果并不是在正式的气氛中进行的,而是在每节课中插入。影响MA Tahdzibun Nufus Jakarta学生宗教节制精神的因素是年轻人,他们认为根据他们的时代更现代,直接参与活动。MA Tahdzibun Nufus Jakarta的学生实行的节制形式是学生之间互相建议,这种做法引起了朋友们的关注。
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引用次数: 0
Analisis Perbedaan Pemikiran Pendidikan Islam Muhammadiyah dengan Nahdlatul Ulama 分析伊斯兰教教育思想与伊斯兰教Nahdlatul神职人员之间的差异
Pub Date : 2022-12-15 DOI: 10.21154/maalim.v3i2.3586
Nu'ma Nafisah
AbstrakPenelitian ini bertujuan untuk meneliti perbedaan pemikiran Muhammadiyah dengan Nahdlatul Ulama. Muhammadiyah dan NU sama-sama memiliki keterkaitan satu dengan yang lainnya. Kedua organisasi besar ini sudah sudah berdiri sebelum Indonesia merdeka. Kyai Ahmad Dahlan mendirikan Muhammadiyah pada tahun 1912 sebelum Indonesia merdeka sedangkan Kyai Hasyim Asy'ari mendirikan Nahdlatul Ulama pada tahun 1926. Keduanya memiliki model dan corak pendidikan yang diterapkan berbeda serta metode ijtihad dan sudut pandang yang berbeda yang dijalankan oleh kedua organisasi besar tersebut. Penelitian ini menggunakan metode kualitatif dengan menggunakan literarur review yang memahami dan menelaah berbagai literatur-literatur seperti jurnal ilmiah, buku, serta penelitian-penelitian terkait dengan pokok bahasan. Dengen menggunakan metode ini untuk membandingkan antara teori dengan realita serta untuk memperkuat fakta yang ada. Teori yang digunakan dalam penelitian ini adalah deskriptif kualitatif serta teknik yang digunakan dalam penelitian ini adalah studi kepustakaan. Tujuan penelitian ini bertujuan untuk menganalisis perbedaan pendidikan pemikiran Islam Muhammadiyah dengan Nahdhatul Ulama.Kata Kunci : Perbedaan, Pemikiran, Muhammadiyah, Nahdhatul Ulama.
本研究旨在研究Muhammadiyah与Nahdlatul的思想差异。Muhammadiyah和NU彼此之间有着相似的联系。这两个伟大的组织在印尼获得独立之前就已经存在。早在印尼独立前的1912年,Kyai Ahmad Dahlan就创立了Muhammadiyah。它们都有不同的教育模式和特点,以及许可证方法和不同的观点,这两个主要组织都有。本研究采用定性方法,采用科学期刊、书籍和相关研究等文献的理解和研究。利用这种方法比较理论与现实,并加强现有的事实。本研究采用的理论是描述性质的描述和本研究采用的技术是文学研究。本研究的目的是分析伊斯兰教思想的不同教育程度。关键词:差异,思想,穆罕默德,纳达达尔神职人员。
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引用次数: 0
Penanaman Nilai-Nilai Pendidikan Multikultural di Pondok Pesantren 在寄宿学校传授多元文化的教育价值
Pub Date : 2022-12-15 DOI: 10.21154/maalim.v3i2.4862
Yusqi Mahfuds, Arinal Husna
Indonesia memiliki semboyan yang dikenal dengan ‘Bhineka Tunggal Ika’ semboyan ini bermakna walaupun berbeda-beda tetapi tetap satu, hal ini sebab Indonesia memiliki keanekaragaman suku, budaya, ras, dan Bahasa. Keidakmampuan beberapa individu di Indonesia untuk menerima perbedaan tersebut mengarah pada multikulturalisme negative. Pada pesantren hal ini akan lebih sensitive sebab para santri memiliki keanekaragaman latar belakang baik dari segi budaya, etnis, suku, Bahasa, serta daerah yang selanjutnya bersatu pada satu tempat yang sama. Pendidikan multikultural dimaknai sebagai pendidikan yang menggajarkan perbedaan dan vitalitas keragaman budaya serta etnisitas berkaitan dengan kesetaraan, keadilan, keterbukaan, dan pengakuan terhadap perbedaan. Penelitian ini bertujuan untuk mengetahui penanaman nilai pendidikan multikultural khusunya di Pondok Pesantren Al-Fatah Temboro dengan menggunakan metodologi kualitatif deskripstif yang datanya dijabarkan dalam bentuk kata , penelitian ini juga menggunakan pendekatan fenomenologis yang berusah mengungkapkan fakta-fakta, gejala, maupun peristiwa secara objektif berkenan dengan fenomena penanaman dan nilai-nilai pendidikan multilkultural di Pondok Pesantren Al-Fataah Temboro. hasil penelitian tersebut detemukan  penanaman nilai-nilai pendidikan mulitkultural yang menekankan pada makna penting legitimasi, dan vitalitas keragaman etnik dan budaya dalam membentuk tatanan kehidupan, kelompok, maupun bangsa dengan cara penanaman nilai demokrasi hingga menggunakan strategi yang melibatkan pendekatan kepada orang tua
印度尼西亚有一个被称为“单一系Bhineka”的短语,这个短语的意思虽然不同,但仍然是一个,这是因为印度尼西亚有不同的部落、文化、种族和语言。一些印尼人的信念导致了多元文化的消极主义。在这条信息中,这将更加敏感,因为santri拥有文化、种族、部落、语言和地区的丰富背景,这些背景将在同一个地方融合在一起。多文化教育被认为是一种将文化多样性和种族差异与平等、正义、公平和对差异的承认结合起来的教育。本研究旨在探讨种植与多元文化教育价值,尤其是在必读的书Al-Fatah Temboro用数据描述的定性方法deskripstif说,这项研究也运用fenomenologis形式的努力表达了事实、症状和客观事件赞成种植现象和价值观教育在必读的书Al-Fataah multilkultural Temboro。种植研究结果detemukan mulitkultural强调合法性意义的教育价值观形成过程中,种族和文化多样性和活力、团体生活秩序和国家民主价值植入到使用的策略方法涉及对我们的父母
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引用次数: 0
Peran Guru dalam Pembelajaran Al-Qur’an Melalui Aplikasi Program Holy Qur’an Release 6,5 Plus di SMP Plus Darus Sholah Jember 教师在古兰经学习中的作用,通过对神圣计划的应用,在初中和初中都有6.5项
Pub Date : 2022-12-15 DOI: 10.21154/maalim.v3i2.4659
Isnaya Qurratu Akyuni, Siti Aminah Prayogo
Lembaga pendidikan Islam dalam melaksanakan pembelajaran Al Qur’an bertujuan mencetak siswa bergenerasi Qur’an, dalam pelaksanannya menggunakan berbagai metode dan cara mengajar. Namun, masih kerap kali ditemukan siswa belum tepat dalam penulisan,pembacaan,maupun pemaknaan ayat Al Qur’an. Sehingga, peran guru harus lebih ditingkatkan karena saat ini perkembangan teknologi dan informasi menuntut setiap individu mampu berkecimbuk di dalamnya, lembaga sekolah menengah pertama plus Darus Sholah memanfaatkan aplikasi program holy qur’an dalam pembelajaran Al Qur’an, tanpa adanya guru berkemampuan IT (ilmu teknologi) maka tidak akan terlaksana pmbelajaran Al Qur’an Holy. sehingga perlunya pemaksimalan peran guru yang bertugas sebagai pengajar, pendidik dan pelatih. penelitian ini bertujuan mengetahui bagaimana peran guru sebagai pendidik,pengajar dan pelatih dalam proses pembelajaran Al Qur’an melalui Aplikasi Program Holy Qur’an Release 6,5 Plus di Sekolah menengah pertama Plus Darus Sholah,Penelitian ini menggunakan metode kualitatif jenis dekskriptif, dan menggunakan analisis data Miles Huberman dan Saldana, Hasil penelitian ini Pertama, peran guru sebagai pendidik dalam pembelajaran Al Qur’an melalui Aplikasi Program Holy Qur’an release 6,5 plus dilaksanakan dengan menjadi contoh (Role model), pengelola lingkungan belajara Al Qur’an (Fasilitator) dan pemberi nasihat (Motivator),  Kedua,Peran guru sebagai pengajar dengan menyampaikan materi (Informator), pengarah (Direktor), dan penilai (Evaluator), Ketiga,Peran guru sebagai pelatih yaitu melatih BTA (Baca Tulis Al Qur’an) dan melatih pengoperasian icon-icon holy Qur’an.
伊斯兰教育机构对《古兰经》的研究旨在培养下一代学生,采用各种教学方法和方法。然而,很多时候,学生还不完全掌握着古兰经的文字、阅读和诗句。所以,老师的角色应该更升级了,因为现在技术的发展和信息机构要求每个人都能在其中berkecimbuk,初中加上Darus Sholah利用应用程序神圣的《古兰经》《学习中所'an 'an,没有老师能干这(科学技术)《古兰经》就不会实现pmbelajaran 'an罗马教廷。因此,有必要赋予教师、教育工作者和教练的职责。这项研究旨在找出如何老师作为教育者的角色《古兰经》在学习过程中,教师和教练通过应用程序'an罗马教廷在初中《'an发行6.5 + Plus Darus Sholah dekskriptif类型的定性,这项研究使用的方法,并利用数据分析第迈尔斯Huberman和Saldana,这项研究的结果,学习《古兰经》中教师教育者的角色'an通过圣《'an发行6.5 +执行的应用程序成为环境管理(角色)模型的例子,《古兰经》belajara 'an(主持人)和忠告者(动力),其次,老师作为教师通过物质(Informator评估)、导演(导演)和第三(人员),老师作为教练的角色,就是训练BTA(读《古兰经》写圣《'an, 'an)操作训练。
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引用次数: 2
期刊
MA'ALIM: Jurnal Pendidikan Islam
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